While many industries confess to struggling during times of economic downturn, the identity management industry, a trade emerging from the realities of the Internet Age, is one that seems to gain business steadily regardless. As one company notes in its mission statement, they began with the realization that “the line dividing people’s ‘online’ lives from their ‘offline’ personal and professional lives was eroding, and quickly.”(1) While the notion of anonymity or the felt safety of a social network lures users into online disinhibition, reputations are forged in a very public domain. And, as many have discovered, this can come back to haunt them—long after posted pictures are distant memories. In a survey taken in 2006, one in ten hiring managers admitted rejecting candidates because of things they discovered about them on the Internet. With the increasing popularity of social networks, personal video sites, and blogs, today that ratio is now one in two. Hence the need for identity managers—who scour the Internet with an individual’s reputation in mind and scrub websites of image-damaging material—grows almost as quickly as a high-school student’s Facebook page.
With the boom of the reputation business in mind, I wonder how identity managers might have attempted to deal with the social repute of Jesus. Among officials, politicians, and soldiers, his reputation as a political nightmare and agitator of the people preceded him. Among the religious leaders, his reputation was securely forged by the scandal and outrage of his messianic claims. Beyond these reputations, the most common accusations of his personal depravity had to do with the company he kept, the Sabbath he broke, the food and drink he enjoyed. In two different gospels, Jesus remarks on his reputation as a glutton. “[T]he Son of Man has come eating and drinking, and you say, ‘Look, a glutton and a drunkard, a friend of tax-collectors and sinners!’”(2) In fact, if you were to remove the accounts of his meals or conversations with members of society’s worst, or his parables that incorporated these untouchables, there would be very little left of Matthew, Mark, Luke, or John. According to etiquette books and accepted social norms, both from the first century and the twenty-first, the reputation of Jesus leaves much to be desired.
Ironically, the reputation of those Jesus left behind does not resemble his reputation much at all. Writing in 1949 with both humor and lament, Dorothy Sayers describes the differences: “For nineteen and a half centuries, the Christian churches have labored, not without success, to remove this unfortunate impression made by their Lord and Master. They have hustled the Magdalens from the communion table, founded total abstinence societies in the name of him who made the water wine, and added improvements of their own, such as various bans and anathemas upon dancing and theatergoing….[F]eeling that the original commandment ‘thou shalt not work’ was rather half hearted, [they] have added to it a new commandment, ‘thou shalt not play.”(3) Her observations have a ring of both comedy and tragedy. The impression Christians often give the world is that Christianity comes with an oddly restricted understanding of words such as “virtue,” “morality,” “faithfulness,” and “goodness.” Curiously, this reputation is far more similar to the law-abiding religion of which Jesus had nothing nice to say. “Woe to you, hypocrites! For you lock people out of the kingdom of heaven” (Matthew 23:23).
When the apostle Paul described the kind of fruit that will flourish in the life of one who follows Jesus, he was not giving the church a checklist or a rigid code like the religious law from which he himself was freed.(4) He was describing the kinds of reputations that emerge precisely when following this friend of tax-collectors and sinners, the drunkard, the Sabbath-breaker: the vicariously human Son of God. This is no mere niceness, an unfeeling, unthinking social obligation to keep the status quo. Jesus loved the broken, discarded people around him to a social fault. He was patient and kind, joyful and peaceful in ways that made the world completely uncomfortable. He was also radical and intense and unsettling in ways that made the religious leaders and others in power completely uncomfortable. His disruptive qualities of goodness and faithfulness were not badges that made it seem permissible to exclude others for their lack of virtue. His unfathomable love for God and self-control did not lead him to condemn the world around him or to isolate himself in disgust of their immorality; rather, it moved him to walk to his death for the sake of all.
There are no doubt pockets of the world where the reputation of the church lines up with that of its founder and their presence offers the world a disruptive, countercultural gift. The prophets and identity managers of the church today pray for more of this. Until then, in a world deciphering questions of reputation like “What does it mean to be socially reputable?” or “What is the best way to distinguish oneself?” perhaps we might ask instead, “Who was this human Christ?”
Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.
(1) From the website ReputationDefender.com/company accessed Jan 15, 2009.
(2) Luke 7:34, Matthew 11:19.
(3) Dorothy Sayers, “Christian morality” in The Whimsical Christian (New York: Macmillan, 1987), 151-152.
(4) “The fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control” (Galatians 5:22-23).
Our Daily Bread — Baking with Jess
Read: John 6:22-34
Bible in a Year: Psalms 97-99; Romans 16
Do not labor for the food which perishes, but for the food which endures to everlasting life. —John 6:27
One morning as Lilia prepared for work, her 4-year-old daughter Jess set to work too. The family had purchased a conveyor toaster, and the concept of cycling bread through the small countertop oven fascinated Jess. Minutes later, Lilia discovered a loaf and a half of toast piled on the counter. “I’m a very good baker!” Jess declared.
It’s no miracle that an inquisitive girl could turn bread into toast. But when Jesus transformed a boy’s five loaves and two fish into a meal for thousands, the crowd on the hillside recognized the miraculous nature of the event and wanted to make Him king (see John 6:1-15).
Jesus’ kingdom, of course, is “not of this world” (John 18:36), and so He slipped away. When the crowd found Him the next day, Christ identified a flaw in their motives: “You seek Me, not because you saw the signs, but because you ate of the loaves and were filled” (6:26). They mistakenly thought “King” Jesus would give them full stomachs and national freedom. But Jesus counseled them, “Do not labor for the food which perishes, but for the food which endures to everlasting life” (v. 27).
An earthbound view will cause us to treat Jesus as a means to an end. He is, in fact, our Bread of Life. —Tim Gustafson
Lord, our cares and worries can keep us from a genuine relationship with You. May we see You as our very food and not only as our divine problem-solver.
Seek first the kingdom of God, and all these things will be added to you. Jesus
Tag Archives: Our Daily Bread
Our Daily Bread — Silent Helper
Read: Isaiah 25:1-9
Bible in a Year: Psalms 94-96; Romans 15:14-33
I will praise Your name, for You have done wonderful things. —Isaiah 25:1
The discovery of penicillin revolutionized health care. Prior to the 1940s, bacterial infections were often fatal. Since then, penicillin has saved countless lives by killing harmful bacteria. The men who recognized its potential and developed it for widespread use won a Nobel Prize in 1945.
Long before the discovery of penicillin, other silent killers were at work saving lives by destroying bacteria. These silent killers are white blood cells. These hard workers are God’s way of protecting us from disease. No one knows how many invasions they have stopped or how many lives they have saved. They receive little recognition for all the good they do.
The Lord gets similar treatment. He often gets blamed when something goes wrong, but He seldom gets credit for all the things that go right. Every day people get up, get dressed, drive to work or school or the grocery store, and return safely to their families. No one knows how many times God has protected us from harm. But when there is a tragedy, we ask, “Where was God?”
When I consider all the wonderful things that God does silently on my behalf each day (Isa. 25:1), I see that my list of praises is much longer than my list of petitions. —Julie Ackerman Link
In what ways does God’s goodness undergird your life? What are you thanking Him for today?
God keeps giving us reasons to praise Him.
INSIGHT: Isaiah 25 opens with a call to worship and praise God. Interestingly, the motivation behind this praise is God’s work of judgment and destruction. Normally we praise Him for His rescue and salvation, but here praise is offered for acts of judgment. Bill Crowder
Our Daily Bread — The Waving Girl
Read: Romans 15:1-7
Bible in a Year: Psalms 91-93; Romans 15:1-13
Accept one another, then, just as Christ accepted you, in order to bring praise to God. —Romans 15:7
In the late 1800s and early 1900s, a familiar sight greeted ships as they pulled into the port of Savannah, Georgia. That sight was Florence Martus, “The Waving Girl.” For 44 years, Florence greeted the great ships from around the world, waving a handkerchief by day or a lantern by night. Today, a statue of Florence and her faithful dog stands in Savannah’s Morrell Park, permanently welcoming incoming vessels.
There is something in a warm welcome that speaks of acceptance. In Romans 15:7, Paul urged his readers: “Accept one another, then, just as Christ accepted you” (niv). Paul had in view our treatment of each other as followers of Christ, for in verses 5-6 he challenged us to live in harmony with one another. The key is to have “the same attitude of mind toward each other that Christ Jesus had, so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ” (niv).
Our acceptance of our fellow believers in Christ demonstrates more than just our love for each other—it reflects the great love of the One who has permanently welcomed us into His family. —Bill Crowder
Father, give me a heart for my brothers and sisters in Christ. Please give us, together, a heart for one another, so that we will love and honor You in all we do.Share this prayer from our Facebook page with your friends. facebook.com/ourdailybread
The closer Christians get to Christ, the closer they get to one another.
INSIGHT: In Romans 14:1-15:7 Paul addressed a conflict between “strong” believers and “weak” believers that threatened the unity of the Roman church. The dispute was not over any core doctrines, but over some Old Testament laws (Rom. 14:1-6). The “strong”—or mature in faith—were those who believed that Christians no longer needed to observe these laws (vv. 2,15). Paul asked the mature believers not to despise the less mature, and the weak not to condemn the strong (v. 3). He called for tolerance and acceptance of each other’s convictions and practices. In today’s passage he lays the responsibility on the mature to be sensitive to the convictions of those weaker in faith and to help build them up (15:1-2). Sim Kay Tee-+-+-+
Our Daily Bread — Einstein and Jesus
Read: John 9:1-7
Bible in a Year: Psalms 89-90; Romans 14
Jesus spoke to them again, saying, “I am the light of the world.” —John 8:12
We remember Albert Einstein for more than his disheveled hair, big eyes, and witty charm. We know him as the genius and physicist who changed the way we see the world. His famous formula of E=mc2 revolutionized scientific thought and brought us into the nuclear age. Through his “Special Theory of Relativity” he reasoned that since everything in the universe is in motion, all knowledge is a matter of perspective. He believed that the speed of light is the only constant by which we can measure space, time, or physical mass.
Long before Einstein, Jesus talked about the role of light in understanding our world, but from a different perspective. To support His claim to be the Light of the World (John 8:12), Jesus healed a man who had been blind from birth (9:6). When the Pharisees accused Christ of being a sinner, this grateful man said, “Whether He is a sinner or not I do not know. One thing I know: that though I was blind, now I see” (v. 25).
While Einstein’s ideas would later be proven difficult to test, Jesus’ claims can be tested. We can spend time with Jesus in the Gospels. We can invite Him into our daily routine. We can see for ourselves that He can change our perspective on everything. —Mart DeHaan
Lord Jesus, You are the one constant in this chaotic world. Thank You for being the one true Light that the darkness can never extinguish.
Only as we walk in Christ’s light can we live in His love.
INSIGHT: In comparison to the other gospels, the gospel of John is sparse in recording Jesus’ miracles. John records only seven miracles, but he does so for a specific purpose. In John 20:30-31 he writes: “Jesus did many other signs in the presence of His disciples, which are not recorded in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.” Several of the miracles that John recorded pair with a significant statement about Jesus’ identity. After He fed the multitude with five loaves and two fish (6:1-13), He claimed to be “the bread of life” (v. 35). He said He was the “light of the world” (8:12) and then healed the man born blind (ch. 9). People believed in Jesus as the Messiah in response to His miracles (6:14; 9:38). J.R. Hudberg
Alistair Begg – Is Your Attitude Accurate?
You, O Lord, have made me glad by your work. Psalm 92:4
Do you believe that your sins are forgiven and that Christ has made a full atonement for them? Then what a joyful Christian you ought to be! How you should live above the common trials and troubles of the world! Since sin is forgiven, can it matter what happens to you now? Luther said, “Smite, Lord, smite, for my sin is forgiven; if You have forgiven me, smite as hard as You will.” And in a similar spirit you may say, “Send sickness, poverty, losses, crosses, persecution, what You will. You have forgiven me, and my soul is glad.”
Christian, if you are thus saved, while you are glad, be grateful and loving. Cling to that cross that took your sin away; serve Him who served you. “I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.”1 Do not let your zeal evaporate in some little exuberant song. Show your love in meaningful ways. Love the brethren of Him who loved you. If there is a Mephibosheth anywhere who is disabled, help him for Jonathan’s sake. If there is a poor tried believer, weep with him, and bear his cross for the sake of Him who wept for you and carried your sins.
Since you are forgiven freely for Christ’s sake, go and tell others the joyful news of pardoning mercy. Do not be contented with this unspeakable blessing for yourself alone, but publish widely the story of the cross. Holy gladness and holy boldness will make you a good preacher, and all the world will be a pulpit for you to preach in. Cheerful holiness is the most forcible of sermons, but the Lord must give it to you. Seek it this morning before you go into the world. When it is the Lord’s work in which we rejoice, we need not be afraid of being too glad.
1) Romans 12:1
The Family Bible Reading Plan
- 1 Samuel 4
- Romans 4
Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg
Our Daily Bread — Not Again!
Read: 2 Thessalonians 2:13-17
Bible in a Year: Psalms 87-88; Romans 13
God from the beginning chose you for salvation through sanctification by the Spirit and belief in the truth. —2 Thessalonians 2:13
As I was reading the text message on my mobile phone, my temperature started to rise and my blood began to boil. I was on the verge of shooting back a nasty message when an inner voice told me to cool down and reply tomorrow. The next morning after a good night’s sleep, the issue that had upset me so greatly seemed so trivial. I had blown it out of proportion because I didn’t want to put another person’s interest before my own. I was unwilling to inconvenience myself so I could help someone.
Regretfully, I am tempted to respond in anger more often than I would like to admit. I constantly find myself having to put into practice familiar Bible truths, such as “Be angry, and do not sin” (Eph. 4:26) and “Let each of you look out not only for his own interests, but also for the interests of others” (Phil. 2:4).
Thankfully, God has given us His Spirit who will assist us in our battle with our sin. The apostles Paul and Peter called it the “sanctifying work of the Spirit” (2 Thess. 2:13; 1 Peter 1:2 niv). Without His power, we are helpless and defeated; but with His power, we can have victory. —Poh Fang Chia
I’m grateful, Lord, that You are at work in me. I want You to change my heart; please help me to listen and to cooperate with You.For help with anger issues, read When Anger Burns at discoveryseries.org/cb942
The growth of a saint is the work of a lifetime.
INSIGHT: Paul’s letters to the church at Thessalonica are among his most personal. In 1 Thessalonians, he expresses appreciation for the believers who have continued the gospel work he had begun (ch. 1). Paul describes his love for them in compassionate and caring terms (chs. 2-3) and ultimately offers them hope and comfort regarding both the present and the future (chs. 4-5). In his second letter, he continues with themes of care and concern as he offers encouragement in hard times (ch. 1), clarity regarding the Lord’s return (ch. 2), and wisdom for living out their faith (ch. 3). Amazingly, this deep bond of care and love was formed in a mere 3 weeks—the length of time Paul actually was with his friends at Thessalonica (see Acts 17:2). Bill Crowder
Campus Crusade for Christ; Bill Bright – A Matter of the Will
“If any man will do His will, he shall know of the doctrine, whether it be of God, or whether I speak of Myself” (John 7:17, KJV).
At the conclusion of an address I gave at M.I.T., a skeptical young man approached me. He said, “I am a scientist. I can’t believe anything that I can’t see. I must be able to go into the laboratory and test a proposition or a theory. I must prove its authenticity before I will believe and accept.
“Religion,” he said, “is a matter of faith. It has no substance and, as far as I’m concerned, no validity.”
I turned to the seventh chapter of John, verse 17 – our Scripture portion for today – and asked him to read it aloud.
“Do you understand what Jesus is saying here?” I asked.
“Well, I’m not sure,” he replied. “What is your point?”
“Your problem is not your intellect, but your will. Are you willing to do what God wants you to do? Are there relationships in your life that you’re not willing to surrender in order to do the will of God? Are there moral problems, problems of integrity that you are not willing to relinquish?”
An odd expression came over his countenance.
“How did you know?” Then he said, “I’d like to talk to you privately.” Later, as we sat together alone, he poured out his heart to me. He said, “I know that what you’re saying is true. I know that there’s a God in heaven, and I know that Jesus Christ is His Son and that He died on the cross for me.
“But,” he said, “there is sin in my life. I have been living with a young woman without the benefit of marriage for the last couple of years. Today you have exposed me for what I really am – a fraud, a sham, a hypocrite, and I want with God’s help to terminate my present relationship with this young woman and receive Christ into my life.”
I am happy to report that, soon after, he and the young woman both surrendered their lives to Christ and were married. Together they are making their lives count for the glory of God.
Bible Reading: John 7:14-18
TODAY’S ACTION POINT: Today I will confess – and turn from – all known sin that keeps me from knowing and doing the will of God. I will also share this message with others.
Night Light for Couples – Martha’s Secret Ingredient
by Roy J. Reiman
It bothered Ben every time he walked through the kitchen. It was that little metal container on the shelf above Martha’s cook stove. He probably would not have noticed it so much or been bothered by it if Martha had not repeatedly told him never to touch it. The reason, she said, was that it contained a “secret herb” from her mother, and since she had no way of refilling the container, she was concerned that if Ben or anyone else ever picked it up and looked inside, they might accidentally drop it and spill its valuable contents.
The container wasn’t really much to look at. It was so old that much of its original red and gold floral pattern had faded. You could tell right where it had been gripped again and again when the container was lifted and its tight lid pulled off. Not only Martha’s fingers had gripped it there; her mother’s and her grandmother’s had, too. Martha didn’t know for sure, but she thought that perhaps even her great‐grandmother had used this same container and its “secret herb.”
All Ben knew for certain was that shortly after he had married Martha, her mother had brought the container to Martha and told her to make the same loving use of its contents as she had.
And she did, faithfully. Ben never saw Martha cook a dish without taking the container off the shelf and sprinkling just a little of the secret herb over the ingredients. Even when she baked cakes, pies, and cookies, she added a light sprinkling just before she put the pans in the oven.
Whatever was in that container, it sure worked, for Ben thought that Martha was the best cook in the world. He wasn’t alone in that opinion— anyone who ever ate at their house grandly praised Martha’s cooking.
But why wouldn’t she let Ben touch that little container? Was she really afraid he’d spill its contents? And what did that secret herb look like? It was so fine that whenever Martha sprinkled it over the food she was preparing, Ben couldn’t quite make out its texture. She obviously had to use very little of it because there was no way to refill the container.
Somehow Martha had stretched those contents over thirty years of marriage, and it had never failed to effect mouth‐watering results.
Ben became increasingly tempted to look into that container just once, but he never brought himself to do so.
Then one day Martha became ill. Ben took her to the hospital, where they kept her overnight. When he returned home, he found it extremely lonely in the house. Martha had never been gone overnight before. And when it neared suppertime, he wondered what to do— Martha had so loved to cook that he had never bothered to learn much about preparing food.
When he wandered into the kitchen to see what was in the refrigerator, he immediately saw the container on the shelf. His eyes were drawn to it like a magnet. He quickly looked away, but his curiosity drew him back.
What was in that container? Why wasn’t he to touch it? What did that secret herb look like? How much of it was left?
Ben looked away again and lifted the cover of a large cake pan on the kitchen counter. Ahh… there was more than half of one of Martha’s great cakes left. He cut off a large piece, sat down at the kitchen table, and hadn’t taken more than one bite when his eyes went back to that container again. What would it hurt if he looked inside? Why was Martha so secretive about that container, anyway?
Ben took another bite and debated with himself—should he or shouldn’t he? For five more big bites he thought about it, staring at the container. Finally he could no longer resist.
He walked slowly across the room and ever so carefully took the container off the shelf, fearing that—horror of horrors—he’d spill the contents while sneaking a peek.
He set the container on the counter and carefully pried off the lid. He was almost scared to look inside! When the inside of the container came into full view, Ben’s eyes opened wide. Why, the container was empty—except for a little folded scrap of paper at the bottom.
Ben reached down for the paper, struggling to get his big rugged hand inside. He carefully picked it up by a corner, removed it, and slowly unfolded it under the kitchen light.
A brief note was scrawled inside, and Ben immediately recognized the handwriting as that of Martha’s mother. Very simply it said: “Martha—To everything you make, add a dash of love.”
Ben swallowed hard, replaced the note and the container, and quietly went back to finishing his cake. Now he completely understood why it tasted so good.
Looking ahead…
Even though for the first thirty years of their marriage, Ben couldn’t quite identify his wife’s “secret herb,” he knew it was there—and that it made a wonderful difference in his wife’s cooking. If you’re the wife in the marriage partnership, I suspect that you have added your own secret ingredient to many aspects of your marriage.
We’ll be talking about the role of a wife this week and offering several definitions, but most of it boils down to this: As you help and care for your husband, add a dash of love to everything you do.
– James C Dobson
From Night Light For Couples, by Dr. James & Shirley Dobson
Our Daily Bread — A Portrait of Jesus
Read: Isaiah 53:4-12
Bible in a Year: Psalms 84-86; Romans 12
We have turned, every one, to his own way; and the Lord has laid on Him the iniquity of us all. —Isaiah 53:6
In Portraits of Famous American Women, Robert Henkes writes, “A portrait is not a photograph, nor is it a mirror image.” A portrait goes beyond the outer appearance to probe the emotional depth of the human soul. In a portrait, a true artist tries “to capture what the person is really about.”
Over the centuries, many portraits have been painted of Jesus. Perhaps you’ve seen them in a church or museum of art or even have one in your home. Not one of these is a true portrait, of course, because we have no photograph or mirror image of our Lord’s physical appearance. We do, however, have a magnificent word portrait of Him in Isaiah 53. This God-inspired description captures in vivid detail what He is all about: “Surely he took up our pain and bore our suffering . . . . But he was pierced for our transgressions, he was crushed for our iniquities; . . . and by his wounds we are healed” (vv. 4-5 niv).
This passage enables us to see love and sorrow, anguish and pain on Jesus’ face. But His lips do not accuse or condemn. He has no sins of His own to grieve; only ours to bear. And deep inside, He knows that “He shall see the labor of His soul, and be satisfied” (v. 11).
What a portrait of our Savior! —David C. McCasland
What amazing love You have for us, Jesus! As I think of how awesome You are, I bow in silence before You.
Love was when God became a man.
INSIGHT: Isaiah 53 is the last of four prophecies of Isaiah (42:1-9; 49:1-13; 50:4-11; 52:13-53:12) known as the “Servant Songs” because they speak of the “Servant” (42:1; 49:3; 50:10; 52:13). These Songs prophetically identify Jesus the Messiah as the Servant. Sim Kay Tee
Our Daily Bread — Debits and Credits
Read: John 16:1-11
Bible in a Year: Psalms 81-83; Romans 11:19-36
In this world you will have trouble. But take heart! I have overcome the world. —John 16:33
When my husband was teaching an accounting class at a local college, I took one of the tests just for fun to see how well I could do. The results were not good. I answered every question wrong. The reason for my failure was that I started with a faulty understanding of a basic banking concept. I reversed debits and credits.
We sometimes get our debits and credits confused in the spiritual realm as well. When we blame Satan for everything that goes wrong—whether it’s bad weather, a jammed printer, or financial trouble—we’re actually giving him credit that he doesn’t deserve. We are ascribing to him the power to determine the quality of our lives, which he does not have. Satan is limited in time and space. He has to ask God’s permission before he can touch us (Job 1:12; Luke 22:31).
However, as the father of lies and prince of this world (John 8:44; 16:11), Satan can cause confusion. Jesus warned of a time when people would be so confused that they wouldn’t know right from wrong (16:2). But He added this assurance: “The prince of this world now stands condemned” (v. 11 niv).
Problems will disrupt our lives, but they cannot defeat us. Jesus has already overcome the world. To Him goes all the credit. —Julie Ackerman Link
Thank You, Father, for being Lord over everything in our lives. We praise You for overcoming the world through Your Son.
While Satan accuses and confuses, God controls.
INSIGHT: Today’s passage is part of the Upper Room Discourse (John 13-17)—the conversation Jesus had with His disciples the last time He was with them before His death. At several points Jesus tells His disciples that they will be misunderstood and hated by “the world.” He also tells them that although He is leaving them, it is for their benefit because when He leaves He will send the Holy Spirit (v. 7). We are not alone or abandoned in this world. Jesus has given us the gift of His Spirit to be our helper. J.R. Hudberg
Charles Spurgeon – The Christian—a debtor
“Therefore, brethren, we are debtors.” Romans 8:12
Suggested Further Reading: Luke 7:36-50
Christian, stop and ponder for a moment! What a debtor thou art to divine sovereignty! Thou art not as some, who say, that thou didst choose thyself to be saved; but thou believest that God could have destroyed thee, if he had pleased, and that it is entirely of his own good pleasure that thou art made one of his, while others are suffered to perish. Consider, then, how much thou owest to his sovereignty! If he had willed it, thou wouldst have been among the damned; if he had not willed thy salvation, all thou couldst do would have been utterly powerless to deliver thee from perdition. Remember how much thou owest to his disinterested love, which rent his own Son from his bosom that he might die for thee! Let the cross and bloody sweat remind thee of thine obligation. Consider how much thou owest to his forgiving grace, that after ten thousand affronts he loves thee as infinitely as ever; and after a myriad sins, his Spirit still resides within thee. Consider what thou owest to his power; how he has raised thee from thy death in sin; how he has preserved thy spiritual life, how he has kept thee from falling, and how, though a thousand enemies have beset thy path, thou hast been able to hold on thy way! Consider what thou owest to his immutability. Though thou hast changed a thousand times, he has not changed once; though thou hast shifted thy intentions, and thy will, yet has he not once swerved from his eternal purpose, but still has held thee fast. Consider thou art as deep in debt as thou canst be to every attribute of God. To God thou owest thyself, and all thou hast. “Brethren, we are debtors.”
For meditation: The reasonable response to forgiven debt is love to God and to one another, but we will always be in debt (Romans 13:8).
Sermon no. 96
11 August (Preached 10 August 1856)
John MacArthur – Martyrdom Without Love
“If I deliver my body to be burned, but do not have love, it profits me nothing” (1 Cor. 13:3).
Wrong motives rob even the greatest sacrifice of its spiritual benefit.
So far in his denunciation of loveless ministries, Paul has addressed what we say, what we know, what we believe, and how we give. Now he comes to the apex of his argument: how we die. Many Christians have made the ultimate sacrifice of martyrdom, but even that is useless without love.
In Paul’s time, many slaves were branded with a hot iron to identify them as belonging to their master. For that reason, some interpreters believe Paul was referring to becoming a slave when he spoke of delivering his body to be burned (1 Cor. 13:3). Others think he was speaking of burning at the stake—a death that many Christians suffered at the hands of their persecutors.
Although death by burning wasn’t a common form of persecution until after Paul wrote to the Corinthians, I believe that’s what he had in mind in this passage. In verses 1-2 he used extremes to make his point: speaking with the tongues of angels; knowing all mysteries and knowledge; having all faith, and giving all one’s possessions to feed the poor. The horrible, agonizing pain associated with death by fire is consistent with those extremes.
Jesus called martyrdom the highest expression of love (John 15:13). But it isn’t always a godly or loving thing to do. Many people have died for lesser reasons. You may recall stories of the Japanese kamikaze pilots of World War II, or more recently of monks or students who burned themselves in protest of some political or social injustice.
Even Christians aren’t exempt from wrong motives. It is reported that many Christians in the early church developed a martyr complex, wanting to die for the faith so they could become famous like the martyrs before them. Many deeds that look sacrificial on the surface are really the products of pride.
If the ultimate sacrifice is useless without love, so is every lesser sacrifice. But love sanctifies them all. So let God’s love govern everything you do!
Suggestions for Prayer
Memorize Romans 5:8 as a reminder to praise God for the many sacrifices He has made for you.
For Further Study
Read Revelation 2:1-7.
- What strengths did the church in Ephesus have?
- What did the Lord say about its one glaring weakness?
Presidential Prayer Team; C.P. – Practical and Confident
In the book of James, the author identifies himself only as “James, a servant of God and of the Lord Jesus Christ.” (James 1:1) Yet most scholars agree that James was also Jesus’ brother. Not a follower of Christ until after the resurrection, James became a pillar of the early church. Because of its practical nature, Chuck Swindoll says the book of James “looks a bit like the Old Testament book of Proverbs dressed up in New Testament clothes.”
Be doers of the word, and not hearers only, deceiving yourselves.
James 1:22
It makes sense that James would deeply believe in doing what the Word says in practical ways. All of his life he watched his brother Jesus do just that. James’ teachings echo the teachings of Jesus: “If anyone loves me, he will keep my word,” (John 14:23); and of Paul: “You then who teach others, do you not teach yourself?” (Romans 2:21)
Do you believe God answers prayer? Are you actually praying – and not doubting? Build up your faith by reading the Scripture, hanging out with believers, and seeking out written or spoken testimonies of answered prayer. Then pray for this country…confident that God hears and answers your prayers.
Recommended Reading: John 14:12-24
Our Daily Bread — I’ve Come to Help
Read: James 1:19-27
Bible in a Year: Psalms 79-80; Romans 11:1-18
Be doers of the word, and not hearers only, deceiving yourselves. —James 1:22
Reporter Jacob Riis’s vivid descriptions of poverty in 19th-century New York City horrified a generally complacent public. His book How the Other Half Lives combined his writing with his own photographs to paint a picture so vivid that the public could not escape the certainty of poverty’s desperate existence. The third of fifteen children himself, Riis wrote so effectively because he had lived in that world of terrible despair.
Shortly after the release of his book, he received a card from a young man just beginning his political career. The note read simply, “I have read your book, and I have come to help. Theodore Roosevelt.” (This politician later became a US President.)
True faith responds to the needs of others, according to James (1:19-27). May our hearts be moved from inaction to action, from words alone to deeds that back them up. Compassionate action not only aids those mired in life’s difficulties, but it may also make them open to the greater message from our Savior who sees their need and can do so much more for them. —Randy Kilgore
O Lord, it is so easy to be overwhelmed, or to judge and therefore to refrain from helping others. Lift our eyes above our own thoughts and circumstances, and let us care as You care.
Others will know what the words “God is love” mean when they see it in our lives.
INSIGHT: James’s letter was written to people enduring difficult times. In James 1:1 we read, “James, a bondservant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad: Greetings.” The “twelve tribes which are scattered abroad” were Jewish followers of Christ who had been driven from their homes in Jerusalem by persecution. Many of them had lost everything because of their faith in Christ, and they were struggling. Perhaps that is why James spoke so passionately about caring for orphans and widows (1:27) and the poor (ch.2). Because the believers had suffered so much themselves, they should have understood the importance of responding to the needs of others. Bill Crowder
Our Daily Bread — Batter in the Bowl
Read: Ruth 2:1-12
Bible in a Year: Psalms 77-78; Romans 10
Please let me glean . . . after the reapers among the sheaves. —Ruth 2:7
My daughter and I consider brownies to be one of the seven wonders of the culinary world. One day, as we were mixing the ingredients of our favorite chocolate treat, my daughter asked if I would leave some batter in the bowl after pouring most of it into the baking pan. She wanted to enjoy what was left over. I smiled and agreed. Then, I told her, “That’s called gleaning, you know, and it didn’t start with brownies.”
As we enjoyed the remnants of our baking project, I explained that Ruth had gathered leftover grain in order to feed herself and her mother-in-law Naomi (Ruth 2:2-3). Because both of their husbands had died, the women had returned to Naomi’s homeland. There Ruth met a wealthy landowner named Boaz. She asked him, “Please let me glean . . . after the reapers among the sheaves” (v. 7). He willingly consented and instructed his workers to purposely let grain fall for her (v. 16).
Like Boaz, who provided for Ruth from the bounty of his fields, God provides for us out of His abundance. His resources are infinite, and He lets blessings fall for our benefit. He willingly provides us with physical and spiritual nourishment. Every good gift we receive comes from Him. —Jennifer Benson Schuldt
Dear God, thank You for the blessings I enjoy! You minister to Your children out of Your limitless abundance. I worship You as my provider.
Our greatest needs cannot exceed God’s great resources.
INSIGHT: God commanded His people to be generous and to allow the poor to gather food from their lands at harvest time (Lev. 19:9-10; Deut. 24:19-22). God is the defender, protector, and provider of the poor, the helpless, and the oppressed (Deut. 10:17-19; Ps. 9:9-10; 146:5-9). Sim Kay Tee
Our Daily Bread — Unpredictable
Read: Psalm 46
Bible in a Year: Psalms 74-76; Romans 9:16-33
Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth! —Psalm 46:10
In the 2003 US Women’s Open, the relatively unknown Hilary Lunke secured the greatest prize in women’s golf—and a place in history. Not only did she win the US Open in an 18-hole playoff, but it was also her only professional victory. Her surprising and inspiring win underscores the fact that one of the most exciting things about sports is its unpredictability.
The unpredictability of life is not always so thrilling, however. We devise and strategize. We make plans, projections, and proposals about what we would like to see happen in life, but often they are little more than our best guess. We have no idea what a year, a month, a week, or even a day might bring. So we pray and plan, and then we trust the God who knows fully and completely what we can never predict. That is why I love the promise of Psalm 46:10: “Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth!”
Life is unpredictable. There are countless things I can never know with certainty. What I can know, however, is that there is a God who knows all and loves me deeply. And by knowing Him, I can “be still”—I can be at peace. —Bill Crowder
What plans do I need to surrender to God today?For further study, read It’s Not Fair: Trusting God When Life Doesn’t Make Sense at discoveryseries.org/q0719
God’s care is the certainty we take into life’s uncertainties.
INSIGHT: Today’s psalm contains the much-loved and often-quoted words of verse 10: “Be still, and know that I am God.” But it is interesting to note the context of these words. The psalmist opens by celebrating the help of God in times of trouble (vv. 1-3) and then shows how strong the city of God is because God is there (vv. 4-7). In verses 8-9 the psalmist describes the strength of the Lord in terms of His power over war and desolation, and in verse 10 he proclaims that God will be “exalted among the nations.” In the midst of upheaval, whether natural or man-made, God is our stability. J.R. Hudberg
Our Daily Bread — Faultfinders Anonymous
Read: Philippians 1:1-11
Bible in a Year: Psalms 72-73; Romans 9:1-15
And this I pray, that your love may abound still more and more. —Philippians 1:9
Like many people, when I read a newspaper or magazine I notice the misteaks in grammar and spelling. (You saw that, didn’t you!) I’m not trying to find errors; they leap off the page at me! My usual reaction is to criticize the publication and the people who produce it. “Why don’t they use ‘spell check’ or hire a proofreader?”
You may have a similar experience in your area of expertise. It seems that often, the more we know about something, the more judgmental we become over mistakes. It can infect our relationships with people as well.
Yet Philippians 1:9 expresses a different approach. Paul wrote, “And this I pray, that your love may abound still more and more in knowledge and all discernment.” God’s plan is that the more we know and understand, the more we love. Rather than cultivating a critical spirit and pretending we don’t notice or don’t care, our understanding should nourish empathy. Criticism is replaced by compassion.
Instead of our being faultfinders, the Lord calls us to be “filled with the fruits of righteousness which are by Jesus Christ, to the glory and praise of God” (v. 11).
When the Lord fills our hearts, we can overlook mistakes, hold our criticism, and love others, no matter how much we know about them! —David C. McCasland
Lord, by Your grace, please replace my critical spirit with Your love and compassion for others.
To err is human; to forgive, divine. Alexander Pope
INSIGHT: Notice the depth of love Paul has for his fellow believers at Philippi. This is seen in how he speaks to them and what he desires for them. He speaks as one who loves them and longs for them deeply (v. 8). His desires are seen in his prayers—that they will experience a growing yet wise love (v. 9), a discerning yet genuine spirit (v. 10), and a fruitful and Christ-honoring life (v. 11). These are great things we too can pray for in the lives of those we love and in our own lives as well. Bill Crowder
Campus Crusade for Christ; Bill Bright – Praying in His Will
“This is the confidence which we have before Him, that, if we ask anything according to His will, He hears us. And if we know that He hears us in whatever we ask, we know that we have requests which we have asked from Him” (1 John 5:14,15 NAS).
A very dedicated church member, who came to me for counsel concerning her prayer life, said, “I pray all the time, but I don’t seem to get any answers. I have become discouraged and I wonder if God really answers prayer.”
I showed her this wonderful promise and asked, “First of all, do you pray according to the will of God?” This was a new thought to her.
“What do you mean?” she inquired. I explained by reminding her what God’s Word says. How do our requests relate to the Word of God and to the desires which He places in our hearts? As we read in Psalm 37:4, if we delight ourselves in the Lord, He gives us the desires of our hearts, and in Phillipians 2:13 Paul states that it is God who works in us both to will and to do His good pleasure. For example, we can always know that we are praying according to the will of God and the Word of God when we pray for the salvation of souls, for God is not willing that any should perish, but that all should come to repentance. We can pray for the maturing of believers because God wants all of us to be conformed to the image of Christ. We can also pray for all the needs of our brothers and sisters materially, emotionally, and most of all, spiritually – because God’s Word promises that He will supply all of our needs according to His riches in glory in Christ Jesus.
One can know that selfish prayers for “me, myself and only my interests” are not likely to be heard because we are to seek first God’s kingdom.
If we want to receive blessings from God for ourselves, we must forget ourselves and help others find their fulfillment. In the process, God will meet our needs. This does not suggest that we should not give attention to our own needs and to the needs of our loved ones, but rather we are not to seek only that which is for our personal best.
No prayer life can be effective without a thorough knowledge and understanding of God’s Word, the basis from which we can know the will of God and thus pray with assurance that our prayers will be answered.
Bible Reading: I John 3:22-24
TODAY’S ACTION POINT: I will saturate my mind with the Word of God and seek to know and do His will so that when I pray, my prayers will have ready answers.
Our Daily Bread — Web Wisdom
Read: Proverbs 26:1-12
Bible in a Year: Psalms 66-67; Romans 7
A quarrelsome person starts fights as easily as hot embers light charcoal or fire lights wood. —Proverbs 26:21
Scroll to the bottom of many online news sites and you’ll find the “Comments” section where readers can leave their observations. Even the most reputable sites have no shortage of rude rants, uninformed insults, and name-calling.
The book of Proverbs was collected about 3,000 years ago, but its timeless wisdom is as up-to-date as today’s breaking news. Two proverbs in chapter 26 seem at first glance to contradict each other, yet they apply perfectly to social media. “Do not answer a fool according to his folly, lest you also be like him” (v. 4). And then, “Answer a fool according to his folly, lest he be wise in his own eyes” (v. 5).
The balance in those statements is in the “according to”: Don’t answer in the way a fool would answer. But respond so that foolishness is not considered wisdom.
My problem is that the foolishness I encounter is often my own. I have at times posted a sarcastic comment or turned someone else’s statement back on them. God hates it when I treat my fellow human beings with such disrespect, even when they’re also being foolish.
God gives us an amazing range of freedoms. We are free to choose what we will say, and when and how we say it. And we are always free to ask Him for wisdom. —Tim Gustafson
Things to keep in mind: Is what I am saying true, and is it loving? What is my motivation? Will it help anyone? Will this reflect the character of Jesus?Leave your thoughts about this topic on odb.org
Let love be your highest goal.
INSIGHT: The Wisdom Literature of the Old Testament (Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon) is Hebrew poetry that uses a variety of poetic devices. In today’s reading, metaphors and analogies are used. The foolish person is compared to weather that is inappropriate for the season (v. 1), an animal that needs to be constrained (v. 3), a leg that is useless (v. 7), and a sling that is powerless (v. 8). These comparisons warn about the self-destructive nature of foolish choices. Bill Crowder
Our Daily Bread — On the Edge
Read: Romans 6:16-23
Bible in a Year: Psalms 63-65; Romans 6
Whoever commits sin is a slave of sin. —John 8:34
There’s an underground lava tube south of Kuna, Idaho, that has gained a certain amount of local notoriety. The only entrance, as far as I know, is a yawning shaft that plunges straight down into darkness.
Some years ago I stood at the edge of that shaft and looked down. I was drawn to venture closer and almost lost my balance. I felt a moment of heart-pounding terror and stepped away from the opening.
Sin is like that: Curiosity can draw us toward the darkness. How often have men and women gotten too close to the edge, lost their balance, and fallen into the darkness? They’ve destroyed their families, reputations, and careers through adulterous affairs that began with a “mere” flirtation but then progressed to thoughts and actions. Looking back they almost always say, “I never thought it would come to this.”
We think we can flirt with temptation, get very close to the edge, and walk away, but that’s a fool’s dream. We know an action is wrong and yet we toy with it. Then, inescapably, we are drawn into deeper and darker perversions. Jesus put it simply: “Whoever commits sin is a slave of sin” (John 8:34).
And so, seeing our own need for God’s help, we pray as David did in Psalm 19:13, “Keep back Your servant also from [deliberate] sins; let them not have dominion over me.” —David H. Roper
Heavenly Father, whether we are being tempted now, or have fallen, we thank You that You are always there, and You love us with relentless love. We have nowhere to turn but to You.
A big fall begins with a little stumble.
INSIGHT: Having proven that all people are sinners and having shown how sinners are justified through faith in Jesus (Rom. 1-4), Paul now describes the new life we can have because of what Jesus did (chs. 5-8). We can live differently, we can choose not to sin, and we can live holy lives (6:1-14). In today’s passage, Paul warns that we become the slave of whatever we choose to obey (vv. 16-20). Rather than give ourselves to sin, we are to give ourselves to God (vv. 22-23). When we do sin, we bear the consequences of our sins and experience a lack of fellowship with God (Gal. 6:7-8). Sim Kay Tee
DAILY DEVOTIONS, NEWS AND INFORMATION 