There is a growing interest in new spirituality in our times. With its all-inclusive approach to religion accompanied by its emphasis on the spiritual disciplines, the East has become an object of great attraction. Eastern spirituality offers a wide variety of options from which one can choose depending on inclination. Prominent among them are yoga, astrology, holistic healings, and transcendental meditation, among many others.

The term ‘spirituality’ is sometimes used in a very vague sense. Gordon Wakefield offers a very helpful definition which says that in “all (Christian) traditions, and in many non-Christian faiths and philosophies, the underlying implication is that there is a constituent of human nature which seeks relations with the ground and purpose of existence, however conceived.”(1) The Bible describes this same predicament as a consequence of God’s work in us so that mankind would somehow desire and reach out for the Divine.(2) Over a period of time, this basic truth about human nature has taken different shapes and forms in terms of its expressions.

According to the new spirituality, the diagnosis of the problem of mankind is not moral sin against a Holy God (as diagnosed by the Biblical view) but that mankind suffers from “a type of metaphysical amnesia—an ignorance of their divine nature.”(3) In order to overcome this ‘metaphysical amnesia,’ the new spirituality has introduced several mystical paths as a means of attaining salvation or, in other words, to awaken people from a deep seated ignorance to the realization that they are god. What then lies at the heart of this path to ‘self-realization’ is the “transformation or alteration of consciousness,” which involves the process of “following a mystical path,” which would ultimately aid in the union with the Divine.(4)

These prescribed paths in turn are to be pursued with the sole spiritual objective to acquire the union between the finite and the infinite, wherein the individual in the ultimate sense ought to lose one’s identity by being one with the divine (like a drop of water loses its uniqueness when it merges with the vast ocean). Clearly, one has to strictly follow all that has been prescribed in order to earn one’s salvation. However, despite the labor that this spiritual exercise demands and the length of time that it consumes, there is, in fact, no assurance that one can ever attain success. Most importantly, there is also no way for us to verify if these paths are at all true.

Continue reading Ravi Zacharias Ministry – In Pursuit of Spirituality →

In a world of finger-pointing, Tetsuya Ishikawa paused instead to confess guilt. After seven years at the forefront of the credit markets, he took the idea of a friend to write a book called How I Caused the Credit Crunch because, in the friend’s analysis, “it sounds like you did.”(1) In the form of a novel that discredits the notion of the financial sector as a collaboration of remote, unthinking forces, he admits in flesh and blood that he believes he is guilty, too. Though reviewers note Ishikawa does not remain long with his admission of responsibility, he succeeds in showing the financial markets as a reflection of human choices with real, moral dimensions—and, ultimately, the futility of our ongoing attempts at finding a better scapegoat.

Whenever the subject of blame or fault comes about in any sector of life, whether economic, societal, or individual, scapegoating is a far more common reaction than confession. Most of us are most comfortable when blame is placed as far away from us as possible. Even the word ‘confession,’ the definition of which is concerned with personally owning a fault or belief, is now often associated with the sins of others, which an outspoken soul just happens to be willing to share with the world happily willing to listen: Confessions of a Shopaholic, Confessions of a Dangerous Mind, Confessions of a Columnist. We are interested in those confessions of a former investment banker/warlord/baseball wife because the ‘owning up’ has nothing to do with owning anything.

Perhaps like many of us in our own confessing, Charles Templeton’s 1996 book, Farewell to God, which offered the confessions of a former Christian leader, is filled with moments of confession in both senses of the word: honest commentary and easy scapegoating. In his thoughts that deal with the Christian church, it is particularly apparent. Pointing near and far and wide, Templeton observes that the church indeed has a speckled past: “Across the centuries and on every continent, Christians—the followers of the Prince of Peace—have been the cause of and involved in strife. The church during the Middle Ages was like a terrorist organization.”(2) He admits that some good has come from Christian belief, but that there is altogether too much bad that has come from it. He then cites the church’s declining numbers as evidence that the world is in agreement; people are losing interest because the church is failing to be relevant. Pews are empty; denominations oppose one another; the church is floundering and its influence waning—except perhaps its negative influence, which he insists is on the rise. Of course, Templeton is by no means alone in these accusations.

Continue reading Ravi Zacharias Ministry – What Is Wrong With the World? →

“You must picture me alone in that room in Magdalen, night after night, feeling, whenever my mind lifted even for a second from my work, the steady, unrelenting approach of Him whom I so earnestly desired not to meet. That which I greatly feared had at last come upon me. In the Trinity Term of 1929 I gave in, and admitted that God was God, and knelt and prayed: perhaps, that night, the most dejected and reluctant convert in all England. I did not then see what is now the most shining and obvious thing; the Divine humility which will accept a convert even on such terms. The Prodigal Son at least walked home on his own feet. But who can duly adore that Love which will open the high gates to a prodigal who is brought in kicking, struggling, resentful, and darting his eyes in every direction for a chance of escape?”(1)

C.S. Lewis, the self-named most reluctant and dejected convert in all England, penned this now famous and oft-quoted account of his conversion. Unlike some who decided to follow Jesus with urgency and willingness of heart, Lewis came kicking and screaming! While some may resonate with Lewis’s dogged reluctance, others gladly pursue the path home.

Lewis’s reluctant conversion fascinates me, but I am even more moved by the glimpse into God’s character his story affords. For Lewis reminds us of the love of God that relentlessly pursues even the reluctant prodigal who would turn and run in the opposite direction in order to try and escape God’s gracious embrace. The God revealed in Lewis’s account is a God in pursuit. Perhaps this God is even particularly enamored with the reluctant prodigal, leaving the ninety-nine sheep, as Jesus insists in Luke’s gospel, to pursue the one lost sheep.

The apostle Paul, who described himself as “the chief of sinners,” often talked about this God in pursuit. In what is perhaps the apex of his letter to the Romans, Paul writes: “For while we were still helpless, at the right time Christ died for the ungodly. For one will hardly die for a righteous person; though perhaps for the good someone would dare even to die. But God demonstrates God’s own love toward us, in that while we were yet sinners, Christ died for us. Much more then, having now been justified by his blood, we shall be saved from the wrath of God through him. For if while we were enemies, we were reconciled to God through the death of the Son, much more, having been reconciled, we shall be saved by his life.”(2)

Continue reading Ravi Zacharias Ministry – While We Were Yet Estranged →