The twentieth National Congress of the Chinese Communist Party (CCP) is a weeklong event that opened yesterday in Beijing, China. Beijing is 6,980 miles from Dallas, Texas, where I live. Why should I care what happens there?

Why should you?

According to the US Department of State, the Chinese Communist Party seeks to set up “a new international order dominated by the CCP.” It therefore “threatens the world’s economy and public health by unsustainably exploiting natural resources and exporting its reckless disregard for the environment.”

Meanwhile, the CCP “silences dissent and restricts the rights and freedoms of Chinese citizens to include forced population control, arbitrary detention, censorship, forced labor, violations of religious freedom, and pervasive media and internet censorship,” all while it “manipulates international organizations, democratically elected governments, and companies to mask its human rights abuses at home and abroad.”

The FBI says confronting the economic espionage threats emanating from the CCP is its “top counterintelligence priority.” It warns that “the Chinese government is seeking to become the world’s greatest superpower through predatory lending and business practices, systematic theft of intellectual property, and brazen cyber intrusions.”

And our Christian brothers and sisters in China face some of the most oppressive and sophisticated surveillance and persecution in the world. It is illegal for those under eighteen years of age even to attend church. Christian leaders who are seen as threats to the government have been abducted.

Why we are the enemy

When I was growing up, the Soviet Union was the major threat to the West and to global stability. Now, despite Russia’s horrific crimes against Ukraine, China has risen to become our greatest threat. Why?

The foundational answer consists of two names: Karl Marx and Xi Jinping.

Xi is expected to be reelected this week to an unprecedented third term as China’s leader. He more than any other individual or factor has led China to threaten the West as it does.

The reason is simple: he is following the ideology of Karl Marx. Often called the Father of Communism, Marx emphasized the importance of class struggle in every historical society. He sought to foment working-class revolutions throughout the capitalist world that would lead, he claimed, to a classless society and a socialist utopia.

In Marx’s view, the individual is a means to the advancement of society, which in turn (he claimed) will benefit the individual. He wanted the state to govern every dimension of life as a means to this end and saw Western capitalism, with its emphasis on the value and rights of the individual, as the enemy of such “progress.”

So does Xi Jinping.

Chinese Marxism and American materialism

Kevin Rudd is president of the Asia Society in New York and a former prime minister and foreign minister of Australia. Writing for Foreign Affairs, he notes that Marxism has been China’s official ideology since 1949. However, he states, Xi Jinping “has developed a new form of Marxist nationalism that now shapes the presentation and substance of China’s politics, economy, and foreign policy.”

As a result, he has “reasserted the influence and control the CCP exerts over all domains of public policy and private life” and “stoked nationalism by pursuing an increasingly assertive foreign policy, turbocharged by a Marxist-inspired belief that history is irreversibly on China’s side and that a world anchored in Chinese power would produce a more just international order.”

In direct contrast to Xi Jinping’s ideology that makes the individual the servant of the state, the United States stands on the declaration that “all men are created equal” and a consequent belief in “government of the people, by the people, for the people,” as Abraham Lincoln stated so eloquently.

However, as Anglican priest Tish Harrison Warren notes in yesterday’s New York Times, Americans are increasingly experiencing life as “machines” who exist as a means to materialistic ends.

Digital productivity monitoring has resulted in hyper-controlled work environments. Omnipresent technology means work is no longer confined to the office: nearly 40 percent of workers said they check email outside of regular hours every day. Remote work means we can work anywhere at any time. A majority of workers say it is more difficult to “unplug” from work than when the pandemic began.

A third ideology

As a result, whether we are discussing China’s oppressive Marxism or America’s oppressive materialism, we need to remember a third ideology: the biblical claim that each of us is created uniquely in the likeness of God (Genesis 1:26–27). As “image bearers” of the divine, we are people of intrinsic value and worth.

However, sin marred this image and separated us from our holy Creator, so he sent his Son to die on our cross, pay our debt, and purchase our salvation. When we trust Christ as our Savior and Lord, he makes us the children of God and gives us “abundant” life on earth and in eternity (John 1:12; 10:10).

This is the gospel, literally the “good news.” It is the only ideology that restores fallen humans to the transforming intimacy with our Maker for which we are intended. It is the only worldview that empowers us to love our Father and each other unconditionally (Matthew 22:37–39).

But our world will not adopt our worldview unless we do. Secularists will not love our Father more than we do. Skeptics will not believe we love our neighbor unless we love them.

St. Augustine observed, “Since love grows within you, so beauty grows. For love is the beauty of the soul.”

How beautiful will your soul be today?

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 “This is one of the best days of my life. I feel like I might be dreaming or something. I thought my life was over. I will remember this day for a long time. You don’t know how much I appreciate this . . . you really don’t know.” This is how a one-hundred-year-old veteran thanked a stranger named Isaiah Garza for taking him to Disneyland.

A now-viral video posted to TikTok shows Garza approaching the elderly man (after coordinating with the man’s caregiver) to say, “I’m sorry to bother you, but I’ve had a really rough day. Do you want to go to Disneyland with me today?” The man was shocked but delighted. Garza told a reporter later, “First we went on the tea cups and it was his first ride in like fifty years and then It’s a Small World and sang it together like fifty times it was so cute.”

Garza captioned part of the video: “Became best friends for the day.”

“The nicest place on the internet”

Unsurprisingly, Harvard University reports that “loneliness appears to have increased substantially since the outbreak of the global pandemic.” More than half of all US adults are considered to be lonely; young adults are twice as likely to be lonely than seniors.

In response, a website calling itself “the nicest place on the internet” will give you a virtual hug. Social media offers unprecedented virtual community. But we need community that is more than virtual.

What God said of Adam is true of us all: “It is not good that the man should be alone” (Genesis 2:18). You and I were made in the image and likeness of the God (Genesis 1:27) of triune community (2 Corinthians 13:14) who created us to love him and to love each other (Matthew 22:37–39).

As we close our weeklong focus on our status as the children of God, let’s focus on this fact: if you are a child of God, you are part of the family of God. The community he offers you and offers the world through you is a gift no one else in the world can give. It is a gift we were created to need. It is a gift that makes the church uniquely relevant to our fractured culture.

It is a gift you are invited to embrace and to share for an especially urgent reason today.

“The source of order in man and society”

Gnosticism (from the Greek word for knowledge) was a second-century heresy that believed humans can save themselves from this evil material world through a special type of knowledge of the divine mysteries. However, this knowledge was reserved only for an elite group who claimed to understand what others did not.

Eric Voegelin was a German-American political philosopher. In The New Science of Politics: An Introduction, he used this ancient concept to describe the rising secularism of Western culture: “The more fervently all human energies are thrown into the great enterprise of salvation through world-immanent action, the farther the human beings who engage in this enterprise move away from the life of the spirit. And since the life of the spirit is the source of order in man and society, the very success of a Gnostic civilization is the cause of its decline.”

Let me recast his crucial insight in a current context: Like the ancient Gnostics, a group of cultural elites is convinced they can bring about the “salvation” of society through secular progressivism. However, “the life of the spirit” stands in the way of their secular utopia. As a result, they employ LGBTQ ideology, abortion activism, and other unbiblical causes to expose and condemn the “discrimination” inherent in Christian orthodoxy and thus free society for radical individual “authenticity.”

Here’s their problem: as Voegelin notes, the “life of the spirit is the source of order in man and society.” Consequently, the disintegration of our social unity, escalation of crime, and epidemic of sexual immorality we are witnessing today are inevitable results of their secularist agenda.

“The final word in reality”

Voegelin’s thesis explains why it can be difficult for evangelical Christians to reach cultural “Gnostics” and those they represent: they are foundationally convinced that they understand what we do not. They are certain either that the Bible is wrong on the cultural issues of our day or that we are wrongly interpreting it. Either way, they have no interest in rational dialogue or personal engagement with people they consider dangerous to society.

How, then, are we to reach them and those they influence with God’s word and grace?

Here is where today’s focus on community is so relevant. Every person who has ever lived was created for authentic, life-giving relationship with others. However, from Cain and Abel to yesterday’s shooting in Raleigh, North Carolina, that left five people dead, sin disrupts and corrupts these relationships. Secularism has no solution for sin; it can try to legislate against its symptoms, but it cannot reach their source.

As the Christian psychiatrist and author Curt Thompson notes: We have to change our lives if we want our lives to change.

You and I are called to “have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind” (1 Peter 3:8). Then, we are to extend this community to our critics: “Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called” (v. 9). When we experience such grace with each other and offer it to the world, the “God-shaped emptiness” in every soul is drawn to the Source of our love.

On this day in 1964, Dr. Martin Luther King Jr. won the Nobel Peace Prize. In his acceptance speech, he proclaimed: “I believe that unarmed truth and unconditional love will have the final word in reality.”

Let’s speak that word into reality today, to the glory of God.

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Former Hawaii Representative and 2020 presidential candidate Tulsi Gabbard is leaving the Democratic Party, which she denounced as an “elitist cabal of warmongers.” Her announcement reminds us of Ronald Reagan’s famous statement, “I didn’t leave the Democratic Party. The party left me.”

As the leader of a nonpartisan ministry, my intention today is not to criticize the Democratic Party. To the contrary, politicians leaving the Republican Party would make the same point I wish to emphasize: in the eyes of the world, we are what we do. George Eliot was right: “Just as we define our actions, our actions define us.”

What politicians and political parties do over time defines them far more effectively than platforms adopted at conventions or speeches made at rallies. The same principle applies to the rest of us, as Michael J. Fox noted: “Our challenges don’t define us, our actions do.”

This fact was reinforced for me when I saw the tragic news that American Idol Season 19 runner-up Willie Spence died Tuesday in a car accident at the age of twenty-three. Just hours before the fatal crash, he posted a video of himself singing a worship song.

When I read the story, this question came to mind: Would you do what you are about to do if you knew it would be the last thing you would do?

Do Christians only care about stopping abortions?

You may have seen ads created by the “He Gets Us” campaign, a $100 million effort to bridge the gap between the story of Jesus and the public perception of his followers. The campaign is based on market research showing that while many Americans like Jesus, they are skeptical of his followers.

The research split Americans into four categories: non-Christians (16 percent of the sample), people who are “spiritually open” (20 percent), “Jesus followers” (34 percent), and “engaged Christians” (30 percent). It revealed a large gap between the first three groups and the last.

For example, more than two-thirds of those in the first three categories agreed when asked: “Followers of Jesus say one thing, but do not follow those things in practice.” Only 5 percent of the “engaged Christians” agreed. Most in the first three categories also agreed that Christians only care about stopping abortions rather than caring for moms and their children; only 6 percent of the “engaged Christians” agreed.

Mayor helps family escape before train hits vehicle

We have focused this week on our status as the children of God and its implications for our lives and faith. Today, let’s consider this fact: people judge our Father by his children. When we are loving, kind, and compassionate, they are more likely to think the same of our Lord. When we are hateful and condemning, they are likely to see our Lord in the same way.

God’s word is clear: “Whoever says he abides in [Christ] ought to walk in the same way in which he walked” (1 John 2:6). Jesus taught us: “By this my Father is glorified, that you bear much fruit and so prove to be my disciples” (John 15:8).

This is because we were “created in Christ Jesus for good works” (Ephesians 2:10). As a result, we are instructed, “Let us not love in word or talk but in deed and in truth” (1 John 3:18). Paul warned of those who “profess to know God, but they deny him by their works” (Titus 1:16). Conversely, Scripture admonishes us, “Be doers of the word, and not hearers only, deceiving yourselves” (James 1:22).

Let’s consider an example.

Eddie Daniels is the mayor of Vienna, Georgia, a town of four thousand residents. He was on his way to work Saturday morning when he saw an SUV stalled on railroad tracks with a train fast approaching.

“I couldn’t let those babies sit there and get slaughtered by a train,” he told reporters later. He helped the mom out of the vehicle, then rescued a three-year-old and a one-year-old from the back seat. He was helping a six-year-old when the train hit the vehicle.

He managed to get the child out, but Daniels has a broken ankle and eight stitches in his head as a result. “I’m out here just doing God’s work,” he said. “That’s what we’re supposed to do. And they told me I was a hero. I said I don’t feel like a hero, just feel like I’m doing what I’m supposed to do, what the people elected me to do.”

Would you predict he’ll be elected again?

“You are my hiding place”

The British explorer Freya Stark observed, “There can be no happiness if the things we believe in are different from the things we do.” She was right, not only about us but about those we influence as well.

As the children of God, our every word and action reflect on our Father for good or for ill. Jesus told his followers, “You will be my witnesses” (Acts 1:8); some of us are effective witnesses, some of us are not, but each of us is called to the stand every day.

A postmodern culture that measures truth by relevance will measure the truth of our faith by the relevance of our lives. So I’ll ask again, for God’s glory and the advancement of his kingdom: Would you do what you are about to do if you knew it would be the last thing you would do?

I suspect Willie Spence’s answer on Tuesday would have been yes. Here are the lyrics he sang for the world before he left it for his home in heaven:

You are my hiding place
You always fill my heart
With songs of deliverance
Whenever I am afraid.

I will trust in You
I will trust in You
Let the weak say I am strong
In the strength of the Lord
I will trust in You.

What song will you sing for God’s glory today?

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