One of Friedrich Nietzsche’s sustained critiques of Christianity was that it promoted weakness as a virtue. He argued in his book On the Genealogy of Morals that Christianity promotes a “slave morality.”(1) Looking at the Beatitude sayings of Jesus as the centerpiece of this morality, Nietzsche railed against this unique vision of life, particularly as it was embodied in Jesus as the “suffering servant.” The moral solution, for Nietzsche, was to argue for the exact opposite; the will to power by the ubermensch, serving no one and dominating all others was the virtue of assertive power.
While one might either recoil at Nietzsche’s criticism or agree with his radical vision of power, the clarity of his insights into the heart of Christianity cannot be dismissed easily. For in Jesus’s very first sermon, he declares that the poor in spirit, the meek, those who have been persecuted, and the peacemakers are blessed.(2) Indeed, Jesus extends an radical call to what Nietzsche would deem weakness: “Do not resist him who is evil; but whoever slaps you on your right cheek, turn to him the other also. And if anyone wants to sue you, and take your shirt, let him have your coat also. And whoever shall force you to go one mile, go with him two. Give to him who asks of you, and do not turn away from him who wants to borrow from you.” If this wasn’t enough, Jesus elsewhere tells his followers that “whoever wishes to save his life shall lose it; but whoever loses his life for my sake and the gospel’s shall save it.”(3)
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