Tag Archives: theology

John MacArthur – The Sacrifice and Exaltation of Christ

John MacArthur

“When He had made purification of sins, He sat down at the right hand of the Majesty on high” (Heb. 1:3).

The Bible makes it perfectly clear that the wages of sin is death (Rom. 6:23). Jesus Christ went to the cross, died the death we deserved, and consequently freed us from the penalty of sin by our faith in Him.

The writer of Hebrews goes on to say that Christ “does not need daily, like those high priests, to offer up sacrifices, first for His own sins, and then for the sins of the people, because this He did once for all when He offered up Himself” (Heb. 7:27). In the Old Testament, the priests had to make continual sacrifices, but Jesus made only one. And not only was He the priest, but also the sacrifice! He made a tremendously potent sacrifice, for He forever purged our sins–something the Old Testament sacrifices could never do.

When His sacrifice was complete, “He sat down at the right hand of the Majesty on high” (Heb. 1:3, emphasis added). That is significant because the Old Testament priests never sat down–there were no seats in the sanctuary because they offered sacrifices day in and day out. But Jesus offered one sacrifice, finished it, and then went to the Father and sat down. What the Old Testament sacrifices couldn’t accomplish Christ’s did for all time.

As a result, God exalted Him to His right hand, the seat of honor and rule and rest. But perhaps most important, it is the place where Christ intercedes to the Father on our behalf (Rom 8:34).

Don’t ever forget what Jesus accomplished for us–and what He still does for us: “If anyone sins, we have an Advocate with the Father, Jesus Christ the righteous” (1 John 2:1).

Suggestions for Prayer:

Thank Jesus for His sacrifice on your behalf. Also thank Him for the salvation He has given you and the access you now have to God.

For Further Study:

Read Hebrews 9:1–10:18 to gain a deeper understanding of Christ’s ultimate fulfillment of the Old Testament priestly system. In what specific ways did He fulfill it?

 

Charles Stanley – When Things Seem Impossible

Charles Stanley

John 6:5-14

Years ago, our church was preparing to purchase some costly property, and our desire was to accomplish the transaction without going into debt. One week before the deadline, we had accumulated less than half the money; raising the rest seemed impossible. I mentioned our need to the congregation, and after the first service, a young couple came up and gave me the husband’s wedding band to use toward the payment. They insisted I take the ring in spite of the fact that they were barely getting by and had a baby on the way.

During the second service, I pulled out the ring and told about this couple’s sacrifice. Then the most amazing thing happened. People started streaming down the aisle and giving all kinds of things—boats, houses, jewelry, cars. At the end of that service, we had exactly the amount we needed.

Nothing is impossible for our Father. He used an inexpensive ring to raise over two million dollars in one day, just as He once borrowed a sack lunch to feed five thousand people.

We often make the same mistake the disciples did in today’s passage—we ask the wrong question: “What am I going to do?” Instead, we should ask the right one: “Lord, what are You going to do?” God has a plan to guide us safely through every seemingly impossible situation if we will simply trust Him instead of our own resources.

Look to your heavenly Father for whatever you need. He has promised to provide for His children, and He knows the best way and timing to do so.

 

Ravi Zacharias Ministry – Breaking Silence

Ravi Z

There are those who say that lukewarm acceptance is more bewildering than outright rejection. I always wonder if they have ever heard the story of the Syrophoenician woman.

Jesus was on his way to a place where no one would recognize him. From the chaos of Jerusalem and the crowds of Galilee he withdrew to the region of Tyre. According to one of his disciples, when he had entered a house, he wanted no one to know of it. Yet, he did not escape notice. A Gentile woman of the Syrophoenician race immediately fell at his feet and began to cry out, “Have mercy on me, Lord, Son of David; my daughter is cruelly demon-possessed.” But he did not answer her a word.(1)

In the lives of those who believe in God, sensed rejection is a difficult pill to swallow. Likewise, many former believers tell stories of a silent or unconcerned God on whom they eventually gave up. Even if we can reckon that God is not rejecting us personally, it is hard to square, “whoever comes to me I will never drive away” or “whatever you ask for in my name, I will do” with the barren silence of years of praying for a child; or the slamming of a door that held a real and certain hope; or the wordless dismissal of a mother brought to her knees. The rejection is indeed personal.

But this woman at Jesus’s feet did not turn away at the first sign of his refusal. She was not deterred by the disciples’ request that she be sent away, nor was she convinced to cease her plea after the harsh words that finally broke Jesus’s silence: ”I was sent only to the lost sheep of the house of Israel.” Being a Gentile, this meant she was not one of them. Lesser rejections have certainly brought me to crumbled mess. Yet even this was not a thought that would dissuade her. Speaking again, she pled once more, “Lord, help me!”

This is precisely the place in the interchange where I can no longer remain comfortable, imagining what it feels like to be truly helpless before someone you know can help you, imagining what it feels like—even then—to be told “no.”  Still, Matthew recounts the story: “And Jesus answered and said, ‘It is not good to take the children’s bread and throw it to the dogs.’ But she said, ‘Yes, Lord; but even the dogs feed on the crumbs which fall from their masters’ table” (15:26-27). Her persistence, her vulnerability—her desperation—is more than most typically give anyone.

There is a line in the book of Hosea where God laments the presence of those who wail upon their beds but do not cry out to God from their hearts. In the brave voice of woman silenced by the world around her, I wonder if she is not the answer to this lament. If prayer is the pillar of a relationship that is built with one who knows us better than we know ourselves, how deeply rooted are the pillars of hope and love that have never been driven again and again into the ground? Perhaps there are times when rejection drives us deeper and we plunge further into faith, into the sheer earnestness of our request, into the presence of the God who hears it.

I don’t know why there are some prayers we seem to need to repeat exhaustively. I don’t know why there are some who seem to live lifetimes marked by the sting of rejected pleas. But I know that it is often the one who has learned to wrestle through denied petitions who also seems to exhibit a tender depth in her relationship with the one who hears; the one who God has given a chance to speak, to know her own voice and to be heard, who comes to value the conversation. I know that somehow even in sensed rejection, or the undesirable command to wait, is the hope of something understood.

At the close of the Syrophoenician woman’s final petition, Jesus turned to her with a response that overfilled the depths of her own rejection with the certainty of a relationship: “O woman, your faith is great; it shall be done for you as you wish.” And her daughter was healed at once.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) The story of the Syrophoenician woman is told in Matthew 15:21-28 and in Mark 7:24-30.

 

 

Alistair Begg – Why Do My Prayers Go Unanswered?

Alistair Begg

Therefore the Lord waits to be gracious to you.

Isaiah 30:18

God often delays in answering prayer. We have several instances of this in the Bible. Jacob did not get the blessing from the angel until near the dawn of day-he had to wrestle all night for it. The poor woman of Syrophoenicia received no answer for a long while. Paul asked the Lord three times for “a thorn . . . in the flesh”1 to be taken from him, and he received no assurance that it would be removed, but instead a promise that God’s grace would be sufficient for him.

If you have been knocking at the gate of mercy and have received no answer, shall I tell you why the mighty Maker has not opened the door and let you in?

Our Father has personal reasons for keeping us waiting. Sometimes it is to show His power and His sovereignty, so that we may learn that God has a right to give or to withhold.

More often the delay is for our benefit. You are perhaps kept waiting in order that your desires may be more fervent. God knows that delay will quicken and increase desire, and that if He keeps you waiting, you will see your need more clearly and will seek more diligently, and that you will treasure the mercy all the more on account of the wait.

There may also be something wrong in you that needs to be removed before the joy of the Lord is given. Perhaps your views of the gospel plan are confused, or you may be relying upon yourself instead of trusting simply and entirely in the Lord Jesus. Or God makes you wait for a while so that He may display the riches of His grace more abundantly in the end.

Your prayers are all filed in heaven, and if not immediately answered they are certainly not forgotten, but in a little while they will be fulfilled to your delight and satisfaction. Do not allow despair to make you silent, but continue to present your requests to God.

1 2 Corinthians 12:7

 

 

Charles Spurgeon – The Exodus

CharlesSpurgeon

“And it came to pass at the end of the four hundred and thirty years, even the self same day it came to pass, that all the hosts of the Lord went out from the land of Egypt.” Exodus 12:41

Suggested Further Reading: 1 Corinthians 10:1-11

It is our firm conviction and increasing belief, that the historical books of Scripture were intended to teach us spiritual things by types and figures. We believe that every portion of Scripture history is not only a faithful transcript of what did actually happen, but also a shadow of what happens spiritually in the dealings of God with his people, or in the dispensations of his grace towards the world at large. We do not look upon the historical books of Scripture as being mere rolls of history, such as profane authors might have written, but we regard them as being most true and infallible records of the past, and also most bright and glorious foreshadowings of the future, or else most wondrous metaphors and marvellous illustrations of things which are verily received among us, and most truly felt in the Christian heart. We may be wrong—we believe we are not; at any rate, the very error has given us instruction, and our mistake has afforded us comfort. We look upon the book of Exodus as being a book of types of the deliverances which God will give to his elect people; not only as a history of what he has done, in bringing them out of Egypt by smiting the first-born, leading them through the Red Sea, and guiding them through the wilderness, but also as a picture of his faithful dealings with all his people, whom by the blood of Christ he separates from the Egyptians, and by his strong and mighty hand takes out of the house of their bondage and out of the land of their slavery.

For meditation: Are you getting as much out of the Old Testament as you should? It is full of the Lord Jesus Christ (Luke 24:27)! While it may be wrong and confusing to see types in every verse or action, if you major on the types which are identified and applied in the New Testament you cannot go far wrong.

Sermon no. 55

9 December (1855)

 

John MacArthur – The Sustaining Power of Christ

John MacArthur

“[Christ] upholds all things by the word of His power” (Heb. 1:3).

We base our entire lives on the constancy of physical laws. When something like an earthquake disrupts the normal condition or operation of things even a little, the consequences are often disastrous. Can you imagine what would happen if Jesus Christ relinquished His sustaining power over the laws of the universe for it is He in whom “all things hold together” (Col. 1:17)? We would go out of existence, our atoms scattering throughout the galaxy.

If He suspended the laws of gravity only for a brief moment, we would lose all points of reference. If any of the physical laws varied slightly, we could not exist. Our food could turn to poison; we ourselves could drift out into space or get flooded by the ocean tides. Countless other horrible things could happen.

But the universe remains in balance because Jesus Christ sustains and monitors all its movements and interworkings. He is the principle of cohesion. He is not the deist’s “watchmaker” creator, who made the world, set it in motion, and has not bothered with it since. The reason the universe is a cosmos instead of chaos–an ordered and reliable system instead of an erratic and unpredictable muddle–is the upholding power of Jesus Christ.

The entire universe hangs on the arm of Jesus. His unsearchable wisdom and boundless power are manifested in governing the universe. And He upholds it all by the word of His power. The key to the Genesis creation is in two words: “God said.” God spoke and it happened.

When I contemplate Christ’s power to uphold the universe, I’m drawn to the wonderful promise of Philippians 1:6: “I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus.” When Christ begins a work in your heart, He doesn’t end there. He continually sustains it until the day He will take you into God’s very presence. A life, just as a universe, that is not sustained by Christ is chaos.

Suggestions for Prayer:

Ask God to remind you of Christ’s sustaining power when you endure your next trial.

For Further Study:

Read Job 38-39 for a greater appreciation of what Christ does to uphold the universe.

 

Charles Stanley – The Guidance of the Holy Spirit

Charles Stanley

How does the Holy Spirit guide us? How much does He control our actions? Does He still speak to believers, or was personal communication only for Biblical times?

God does not want us to be confused about this vital area. In talking to His disciples about the Holy Spirit, Jesus said, “When He, the Spirit of truth, comes, He will guide you into all the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come” (John 16:13, emphasis added).

Let’s consider four key truths about the leadership of the Holy Spirit:

1. The Holy Spirit will guide us.

Jesus doesn’t promise that the Holy Spirit will control us. He says He will guide us.

Granted, there are times when I wish the Holy Spirit would control me. For instance, when I am tempted. Or when I become so task oriented that I become insensitive. Or when it’s a beautiful Saturday afternoon and I need to study, but everything in me wants to grab my camera and head for the mountains. Life would be much easier if the Holy Spirit would take control of me.

But He is our guide, not our controller. We never lose our ability to choose to follow His leading. As a result, we are always responsible for our words and actions.

2. The Holy Spirit is a trustworthy guide.

The Holy Spirit, the Spirit of truth, helps believers discern between what is true and what is not; what is wise and what is foolish; what is best and what is simply OK. Each day is full of decisions. Most of our decisions concern issues not clearly spelled out in the Scriptures, for example, where to attend school, whether to hire a particular applicant, how much to budget for vacation, on and on it goes.

As you are inundated with the details of everyday living, the Holy Spirit will guide you. He will give you that extra on-the-spot sense of discernment you need to make both big and small decisions. As you develop a greater sensitivity to His guidance, you will worry much less about the decisions you make. Why? Because the Holy Spirit is a trustworthy guide.

3. The Holy Spirit is God’s mouthpiece to believers.

The Holy Spirit does not speak on His own. Like Christ, this member of the Trinity has willingly submitted to the authority of the Father. Everything He communicates to us is directly from the Father: “He will not speak on His own initiative” (John 16:13).

Our heavenly Father has chosen to communicate to His children through the Holy Spirit (Acts 11:12). He is God’s mouthpiece to believers. When the Father chooses to speak directly to you, it will be through the Holy Spirit.

When you think about it, this really makes perfect sense. After all, where does the Holy Spirit reside? In you! And in me! Therefore, He is the perfect candidate for communicating God’s will to Christians. Living inside us, He has direct access to our minds, emotions, and consciences.

4. The Holy Spirit speaks.

The question of whether God still speaks today is one that has spawned numerous books, articles, and lectures. It is not my purpose to present a tightly woven argument about why I believe He still speaks today. Suffice it to say, I do believe God, through the Holy Spirit, communicates directly with believers. No, I don’t write these revelations in the back of my Bible and call them inspired. Neither do I run around telling everybody what “God told me.”

My experience is that the Holy Spirit, at the prompting of the heavenly Father, still communicates with believers today. How does He do that? The Holy Spirit indwells me. He doesn’t need my ears. What He needs is a listening heart and a renewed mind.

The book of Acts records several occasions when the Holy Spirit spoke to Paul and Peter (11:12; 13:2; 16:6; 20:23). It can’t be denied that those men had a special gift and call on their lives. But the same Holy Spirit who indwelt those men indwells every believer. Just as they needed divine direction at critical times in their lives, we need it today.

In his letters to the Christians in Rome and Galatia, the Apostle Paul refers to believers as “led by the Spirit” (Rom. 8:14; Gal. 5:18). If we are going to be led by the Holy Spirit, we can only assume that He is willing (and able) to communicate with us.

How does God communicate with us today? The Lord speaks through the voice of His Spirit, who resides within us. We may have to seek His face for a season; other times, we can sense His direction immediately. No matter what, the Holy Spirit is a trustworthy guide.

Adapted from “The Wonderful Spirit-Filled Life,” by Charles F. Stanley, 1992.

 

Related Resources

Related Video

Our Constant Companion

We all need a companion—someone who helps when we’re in trouble, laughs with us in good times, and weeps with us through pain. This is why Jesus sent the Holy Spirit to be our Comforter. In this message, Dr. Stanley shares how the this third Person of the Trinity works within us. (Watch Our Constant Companion.)

 

 

 

Our Daily Bread — Serious Fear

Our Daily Bread

Luke 2:8-20

Do not be afraid, for behold, I bring you good tidings of great joy. —Luke 2:10

After weeks of preparation by the children’s choir, the night had finally arrived for our annual Christmas musical in 1983. The costumed children began filing into the auditorium when suddenly we heard a ruckus at the back door. My wife and I turned to look and saw our own little Matt. Sobbing loudly and with a look of sheer terror on his face, he had a death grip on the door handle. He refused to enter the auditorium. After much negotiating, the director finally told him he didn’t have to go on stage. Instead, Matt sat with us, and soon his fears began to subside.

Although we don’t usually identify Christmas as a time of fear, there was plenty of it on the night of Christ’s birth. Luke says, “Behold, an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were greatly afraid” (Luke 2:9). The sight of the angelic messenger was more than the shepherds could process. But the angel reassured them: “Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people” (v.10).

In a world full of fear, we need to remember that Jesus came to be the Prince of Peace (Isa. 9:6). We desperately need His peace. As we look to Him, He will ease our fears and calm our hearts. —Bill Crowder

Hail, the heaven-born Prince of Peace!

Hail the Sun of righteousness!

Light and life to all He brings,

Risen with healing in His wings. —Wesley

God incarnate is the end of fear. —F. B. Meyer

Bible in a year: Daniel 8-10; 3 John

 

Alistair Begg – Walk With Christ in White

Alistair Begg

Yet you have still a few names in Sardis, people who have not soiled their garments, and they will walk with me in white, for they are worthy.

Revelation 3:4

We may understand this to refer to justification. “They will walk in white”; that is, they will enjoy a constant sense of their own justification by faith; they will understand that the righteousness of Christ is imputed to them, that they have all been washed and made whiter than the newly-fallen snow.

Again, it refers to joy and gladness, for white robes were holiday dress among the Jews. They who “have not soiled their garments” will have their faces always bright; they will understand what Solomon meant when he said, “Go, eat your bread in joy, and drink your wine with a merry heart, for God has already approved what you do. Let your garments be always white.”1

The one who is accepted by God will wear white garments of joy and gladness while they walk in sweet communion with the Lord Jesus. Why are there so many doubts, so much misery and mourning? It is because so many believers spoil their garments with sin and error, and as a result they lose the joy of their salvation and the comfortable fellowship of the Lord Jesus; they do not walk here below in white.

The promise also refers to walking in white before the throne of God. Those who have not soiled their garments here will most certainly walk in white in heaven, where the white-robed crowd sings perpetual hallelujahs to the Most High. They will possess joys inconceivable, happiness beyond a dream, bliss that imagination knows not, blessedness that even the stretch of desire has not reached.

“Those whose way is blameless”2 shall have all this-not of merit, nor of works, but of grace. They shall walk with Christ in white, for He has made them “worthy.” In His sweet company they will drink from the fountains of living waters.

1 Ecclesiastes 9:7-8

2 Psalm 119:1

 

 

Charles Spurgeon – The feast of the Lord

CharlesSpurgeon

“The governor of the feast called the bridegroom, And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.” John 2:9-10

Suggested Further Reading: Psalm 73

If the Christian has the best wine to come, why should he envy the unbeliever? David did; he was discontented when he saw the prosperity of the wicked, and you and I are often tempted to do it; but you know what we ought to say when we see the wicked prosper, when we see them happy and full of delights of sinful pleasure. We ought to say, “My good wine is to come; I can bear that you should have your turn; my turn will come afterwards; I can be put off with these things, and lie with Lazarus at the gate, while the dogs lick my sores; my turn is to come, when the angels shall carry me into Abraham’s bosom, and your turn is to come too, when in hell you lift up your eyes, being in torments.” Christian, what more shall I say to you?—though there be a thousand lessons to learn from this, the best wine is kept to the last. Take heed to yourself, that you also keep your good wine until the last. The further you go on the road, seek to bring to your Saviour the more acceptable sacrifice. You had little faith years ago: man! Bring out the good wine now! Seek to have more faith. Your Master is better to you every day and you shall see him to be the best of all Masters and friends. Seek to be better to your Master every day; be more generous to his cause, more active to labour for him, more kind to his people, more diligent in prayer; and take heed that as you grow in years you grow in grace, so that when you come at last to the river Jordan, and the Master shall give you the best wine, you may also give to him the best wine.

For meditation: In which direction is your Christian life going at the moment—forwards (Philippians 3:13), backwards (Galatians 5:7) or nowhere (1 Corinthians 3:1-3)?

Sermon no. 226

8 December (Preached 28 November 1858)

 

John MacArthur – Christ’s Radiance and Representation

John MacArthur

“He is the radiance of His glory and the exact representation of His nature” (Heb. 1:3).

Just as the rays of the sun give light, warmth, life, and growth to the earth, so Jesus Christ is the glorious light of God shining into the hearts of men and women. As “the radiance of God’s glory,” Jesus expresses God to us. No one can see God in HIs full glory; no one ever will. The radiance of that glory that reaches us from God appears in the Person of Jesus Christ.

Just as the sun was never without and can never be separated from its brightness, so God was never without and cannot be separated from the glory of Christ. Never was God without Him or He without God, and never in any way can He be separated from God. Yet the brightness of the sun is not the sun, and neither is Jesus exactly the same as God in that sense. He is fully and absolutely God, yet as a distinct Person within the triune Godhead.

Jesus said, “I am the light of the world; he who follows Me shall not walk in the darkness, but shall have the light of life” (John 8:12). As the radiance of God’s glory, Christ can transmit that light into your life and mine so that we can radiate the glory of God to a dark world.

In using the term “exact representation” to describe Christ’s relationship to God’s nature, the writer employs terminology usually associated with an impression reproduced on a seal by a die or stamp. Jesus Christ is the reproduction of God–the perfect, personal imprint of God in time and space.

How wonderful to realize that Jesus Christ, who is both the full expression of God and exact reproduction of God’s nature in human history, can come into our lives and give us light to see and to know God! His light is the source of our spiritual life. And His light gives us purpose, meaning, happiness, peace, joy, fellowship, everything–for all eternity.

Suggestion for Prayer:

Thank God that He determined to become a man so we could know what He is like.

For Further Study:

Read 2 Corinthians 4:3-6 and note who allows people to see or not see spiritually.

 

Joyce Meyer – Honor God’s Voice Above All

Joyce meyer

[Most] blessed is the man who believes in, trusts in, and relies on the Lord, and whose hope and confidence the Lord is.—Jeremiah 17:7

One attitude that welcomes the presence of God into our lives is the attitude that honors Him above everyone and everything else. Our attitudes need to say, “God, no matter what anyone else tells me, no matter what I think myself, no matter what my own plan is, if I clearly hear You say something and I know it’s You, I will honor You—and honor what You say—above everything else.”

Sometimes we give more consideration to what people tell us than to what God says. If we pray diligently and hear from God, and then start asking people around us what they think, we honor their human opinions above God’s. Such an attitude will prevent our being able to consistently hear God’s voice. If we are ever going to develop an ability to hear from God and be led by His Spirit as a way of life, we have to stop listening to so many opinions from so many people and begin trusting the wisdom God deposits in our hearts. There is a time to receive good counsel, but needing the approval of people will keep us out of the will of God.

The devil wants us to think we are not capable of hearing from God, but God’s Word says that is not true. The Holy Spirit dwells inside of us because God wants us to be led by the Spirit in a personal way and to hear His voice for ourselves as He leads and guides us.

In the verse for today, God says we will be blessed when we look to Him. According to Jeremiah 17:5–6, severe consequences come to those who trust in the frailty of mere men and women, but blessed are those who trust in and honor the Lord. Good things happen if we listen to God. He wants to be our strength and we must honor His Word above all else.

God’s word for you today: Hear what others have to say, but listen to God.

 

Greg Laurie – The Man Who Tried to Stop Christmas

greglaurie

A real war has been raging over Christmas. Many retailers have instructed their employees to no longer say, “Merry Christmas,” but to say, “Seasons Greetings” or “Happy Holidays” instead. We see this trend being carried through to the public schools and other places. Some school districts in Florida and New Jersey have prohibited the singing of Christmas carols altogether. And in Texas of all places, a school confiscated one child’s gifts for classmates, which were pencils with the inscription, “Jesus is the reason for the season.” A Wisconsin elementary school actually changed the lyrics for “Silent Night” to a secularized version, “Cold in the Night.”

Attempts to create a politically correct version of Christmas are not only happening in the US, but abroad as well. Cardiff Cathedral, an Anglican Church in Wales, has made the hymn, “God Rest Ye Merry Gentlemen,” more gender-friendly by renaming it, “God Rest You Merry Persons.” (That just doesn’t have the same sound.) Some are even suggesting they take it a step further by substituting the words “higher power” for God in the lyrics. Now we are losing the whole point of the song.

Efforts to stop Christmas have been going on for a very long time. In fact, someone tried to stop the first Christmas, and he wasn’t a fictional character like the Grinch or Ebenezer Scrooge. He is known as Herod the Great. Herod was born into a politically well-connected family, and at the age of 25, he was named the governor of Galilee—a very high-ranking position for such a young man. The Romans were hoping that Herod would somehow be able to control the Jews who lived in that area. And in 40 B.C., the Roman Senate gave Herod the title of “king of the Jews.” This was a title the Jews especially hated, because Herod was not a religious man. He was not a devout man. He had no regard for the God of Abraham, Isaac, and Jacob, or for the Jewish people. But he loved that title because it spoke of power.

And that was Herod’s problem. He was addicted to power. Power has been described as the ultimate human obsession, and that certainly was the case with King Herod. His craftiness knew no barriers, because he had a morbid distrust of anyone who would try to take his reign. He had his spies fan out and constantly look for any potential threats to his throne. Over the years, he killed many people whom he perceived as a threat, including his brother-in-law, mother-in-law, two of his own sons and even his wife. The ancient historian Josephus described Herod as barbaric. Another writer described him as the malevolent maniac.

By the time Jesus was born, Herod’s life was coming to an end. The so-called king of the Jews was slowly dying of a disease, and he was rapidly losing his mind. He had successfully fought off all attempts to take his power away when mysterious visitors from the east suddenly came blowing into town. They were strange men with strange questions. And right off the bat, they pushed Herod’s button when they said they were looking for the one who was born the king of the Jews. That was Herod’s title, but he certainly wasn’t born the king of the Jews. Yet that is who the wise men were looking for.

So Herod called in the members of the local clergy to assist him, scribes who had spent their lives in the study of Scripture. Immediately they pointed to the prophecy of Micah that predicted the Messiah would be born in Bethlehem. But Herod wasn’t thinking about prophetic significance; he was thinking about the threat to his throne. He secretly called in the wise men and asked them to tell him exactly when the star appeared. Then he told them to search for the child and when they had found him, to report back so that he could go and worship also. But the Bible tells us that after the wise men found Jesus and worshipped him, God warned them in a dream not to return to Herod. So the wise men took a different way home. Herod was so angry these wise men had not reported back to him that he freaked out. All the worst instincts of a lifetime of cruelty came to the surface, and he ordered the cold-blooded murder of all males in Bethlehem and its districts under the age of two.

We find an interesting contrast of kings in this story. Both possessed immense power, but how they chose to use it revealed the hearts of two radically different men. Herod was a tyrant; Jesus was a servant. One was consumed with self-interest; the other was focused on pleasing God and serving others. One manipulated, slandered, deceived and coerced, while the other healed, touched, taught and loved. Herod tried to stop Christmas, and more to the point, he tried to stop Christ. But even with all of his wealth and power and influence, he came to ruin.

Like Herod, there are people today who oppose Christmas. They don’t want us to say, “Merry Christmas.” They don’t want us to say that Jesus is the reason for the season. They don’t want us to sing our Christmas carols. They don’t want us to post the Ten Commandments in our classrooms or have prayers in public places. They don’t want any freedom of expression in our culture. They want to impose their values—or lack of values—on us. There are people today who oppose everything about God or about Jesus Christ. And that is what Herod did. He was a man who fought against God and ended up destroying himself.

Of course, we can complain about people who are leaving Christ out of Christmas, but let’s not do that ourselves. We can forget to keep Christ in Christmas with all of our busyness at this time of year. The wise men had it right. They wanted to worship Jesus. And that is quite dramatic when you consider these men were like royalty themselves, yet willing to bow before the baby king. Their gifts were an expression of worship from the overflow of adoring and grateful hearts. And right worship is always—and must be—the only basis for right giving and right service. Christmas is all about Christ. It is not about Christmas presents; it is about His Christmas presence in our lives. Don’t forget Jesus at Christmas.

 

Charles Stanley – A Gift from the Father

Charles Stanley

John 3:16

Think about all the presents you’ve received in your life. Some may have seemed heavenly, but Jesus Christ is the only gift any of us will ever receive that came straight from heaven. Without a maker, without a beginning or end, He is unlike any other gift in human experience. And although He arrived as a tiny infant, He is precisely what all mankind desperately needs.

When you placed your faith in Jesus as your Lord and Savior, you could not have been given a gift that was more practical or necessary. Sin had so wrecked humanity that we were all under the wrath of God and in desperate need of forgiveness and deliverance from our guilt, shame, and fleshly behaviors. We had emotional needs, material needs, and all manner of brokenness.

So God the Father sent His only begotten Son into our lives. He knew that no other gift could ever provide for our needs or fulfill our longings as completely as Christ Jesus.

He came in human flesh. That’s what the incarnation is all about. God came into this world with a body like ours so that we could see Him, touch Him, and understand Him. And yet the tragedy is that most people never “unwrap” this gift. They keep Him a baby in the manger scene or categorize Him as just a teacher or preacher. But this will never do. If you do not unwrap the gift, you will never know what is inside. To open the present, open the Bible. The more you get to know Jesus, the better you will understand how perfect the gift is for you.

 

Our Daily Bread — Christmas Lights

Our Daily Bread

Matthew 5:13-16

The people who sat in darkness have seen a great light, and upon those who sat in the region and shadow of death Light has dawned. —Matthew 4:16

In December each year, a neighborhood of 13 families near where we live sets up a dazzling display of 300,000 Christmas lights. People drive for miles and wait in line for hours to see the flashing, colorful lights and hear the music that is programmed to go with it. The sound-and-light display is so elaborate that it requires a network of 64 computers to keep everything synchronized.

When I think about these holiday lights, I am reminded of the Light that makes Christmas a holiday for many—a single Light so bright that it illuminates the whole world with truth, justice, and love. This Light—Jesus—is everything that the world is longing and looking for (Isa. 9:2,6-7). And He has told His followers to display His light so that others will see and glorify God (Matt. 5:16).

Imagine if Christians worked as hard at shining and synchronizing the light of God’s love as the families of that neighborhood work when they illuminate their street with Christmas lights. Perhaps then the people still living in darkness would make an effort to see this great Light. When Christians work together to display God’s love, the gospel will shine more brightly and attract more people to Jesus—the Light of the world. —Julie Ackerman Link

O to be filled with His life divine;

O to be clothed with His power and might;

O to reflect my dear Savior sublime—

Always to shine as the saints in light! —Anon.

Our witness for Christ is a light in a dark world.

Bible in a year: Daniel 5-7; 2 John

Alistair Begg – The Worst Made the Best

Alistair Begg

God chose what is low and despised in the world.

1 Corinthians 1:28

Walk the streets by moonlight, if you dare, and you will see sinners then. Watch when the night is dark, and the wind is howling, and the thief is hiding in the door, and you will see sinners then. Go to the jail, and walk through the wards, and notice the men with heavy overhanging brows, men whom you would not like to meet at night, and there are sinners there. Go to the reformatories, and note those who have betrayed a rampant juvenile depravity, and you will see sinners there.

Go where you will, you need not ransack the earth to find sinners, for they are common enough; you may find them in every lane and street of every city and town and village and hamlet. It is for such that Jesus died.

If you will select for me the grossest specimen of humanity, if he be but born of woman, I will still have hope for him, because Jesus Christ came to seek and to save sinners. Electing love has selected some of the worst to be made the best.

Pebbles from the brook are turned by grace into jewels for the royal crown. Worthless dross He transforms into pure gold. Redeeming love has set apart many of the worst of mankind to be the reward of the Savior’s passion.

Effectual grace calls deep-dyed sinners to sit at the table of mercy, and therefore none of us should despair.

Reader, by that love looking out of Jesus’ tearful eyes, by that love streaming from those bleeding wounds, by that faithful love, that strong love, that pure, disinterested, and abiding love, by the heart and by the tender compassion of the Savior, we urge you not to turn away as though it was nothing to you.

Rather, believe on Him and you will be saved. Trust your soul with Him, and He will bring you to His Father’s right hand in everlasting glory.

 

Charles Spurgeon – Turn or burn

CharlesSpurgeon

“If he turn not, he will whet his sword; he hath bent his bow, and made it ready.” Psalm 7:12

Suggested Further Reading: 2 Thessalonians 1:5-12

God has a sword, and he will punish man on account of his iniquity. This evil generation has laboured to take away from God the sword of his justice; they have endeavoured to prove to themselves that God will “clear the guilty,” and will by no means “punish iniquity, transgression and sin.” Two hundred years ago the predominant strain of the pulpit was one of terror: it was like Mount Sinai, it thundered forth the dreadful wrath of God, and from the lips of a Baxter or a Bunyan, you heard most terrible sermons, full to the brim with warnings of judgment to come. Perhaps some of the Puritan fathers may have gone too far, and have given too great a prominence to the terrors of the Lord in their ministry: but the age in which we live has sought to forget those terrors altogether, and if we dare to tell men that God will punish them for their sins, it is charged upon us that we want to bully them into religion, and if we faithfully and honestly tell our hearers that sin must bring after it certain destruction, it is said that we are attempting to frighten them into goodness. Now we care not what men mockingly impute to us; we feel it our duty, when men sin, to tell them they shall be punished, and so long as the world will not give up its sin we feel we must not cease our warnings. But the cry of the age is, that God is merciful, that God is love. Who said he was not? But remember, it is equally true, God is just, severely and inflexibly just. He were not God, if he were not just; he could not be merciful if he were not just.

For meditation: The “meek and lowly” Lord Jesus Christ spoke often of judgment because of his care for the souls of men and his longing for them to repent and find rest (Matthew 11:20-30).

Sermon no. 106

7 December (1856)

 

Charles Stanley – Strengthening God’s Church

Charles Stanley

1 Corinthians 16:13-14

We all want the church to be strong, but false doctrine, apathy, and a lack of discipline work together to diminish the local congregation’s influence in the community and beyond. Paul reveals three ways to strengthen the church.

• Be alert to false doctrine. Nothing will water down a church’s effectiveness more than wrong spiritual beliefs. The world largely approves of immorality and iniquity, and we are bombarded by philosophies that mix truth with a bit of falsehood. Unless firmly planted in God’s Word, believers are susceptible to those lies. Standing firm requires that undiluted Scripture be preached from the pulpit and studied by the flock.

• Appreciate God’s servants. Too often church members criticize their leaders more than encourage them. Pastors and others in authority can certainly make mistakes or fall into sin—they’re human. But they have devoted themselves to helping people hear and understand the Word. The congregation is responsible to show support and love. Those who know God most deeply will appreciate His chosen servant. Likewise, caring for the pastor opens a believer to experience the Lord more and thereby know Him better.

• Accept one another. As a fellowship of believers, we’re to develop a spirit of acceptance and oneness. This principle has nothing to do with performance; rather, it’s based on the fact that God has given each of His children a unique role.

Every local body has great potential because of the believers and gifts God has put together. What step can you take now to start strengthening your church?

 

 

Our Daily Bread — More Than Enough

Our Daily Bread

Psalm 103:1-11

[The Lord] crowns you with lovingkindness and tender mercies. —Psalm 103:4

When I entertained a large group in my home, I feared that the menu I planned wouldn’t be enough to serve all the guests. I shouldn’t have worried though. Several friends unexpectedly brought additional items and all of us were able to enjoy the surprise surplus. We had more than enough and were able to share out of the abundance.

We serve a God of abundance who is consistently “more than enough.” We can see God’s generous nature in the way He loves His children.

In Psalm 103, David lists the many benefits our Father bestows on us. Verse 4 says that He redeems our life from destruction and crowns us with lovingkindness and tender mercies.

The apostle Paul reminds us that God “has blessed us with every spiritual blessing” and “is able to do exceedingly abundantly above all that we ask or think” (Eph. 1:3; 3:20).

Because of His great love, we are called children of God (1 John 3:1), and His grace gives us “sufficiency in all things” that we “may have an abundance for every good work” (2 Cor. 9:8).

God’s love and grace, spilled over into our lives, enables us to share them with others. The God of power and provision is always the God of “more than enough”! —Cindy Hess Kasper

Praise, my soul, the King of heaven;

To His feet your tribute bring.

Ransomed, healed, restored, forgiven,

Evermore His praises sing. —Lyte

We always have enough when God is our supply.

Bible in a year: Daniel 3-4; 1 John 5

 

Ravi Zacharias Ministry – Awakenings

Ravi Z

Few of us would be able to recollect from our childhoods the moment when self-consciousness first came into being and the process of waking to self began. For most of us, awareness broke through in pieces. We found ourselves then as we continue to find ourselves now: at times stirringly wakeful to what it means to be human, aware of self and lifetime, and startled by the abruptness of its end.  Essayist Annie Dillard articulates the progression of consciousness with stirring lucidity:

“I woke in bits, like all children, piecemeal over the years. I discovered myself and the world, and forgot them, and discovered them again. I woke at intervals until, by that September when Father went down the river, the intervals of waking tipped the scales, and I was more often awake than not. I noticed this process of waking, and predicted with terrifying logic that one of these years not far away I would be awake continuously and never slip back, and never be free of myself again.”(1)

Dillard describes the rousing of self as strangely recognizable—”like people brought back from cardiac arrest or drowning.” There is a familiarity in the midst of the foreignness. We wake to mystery, but so somehow we wake to something known.

We find ourselves jarred awake in a different way to the idea of death, this unsettling notion of forever falling asleep to the life we have known. But even here there is a curious sense of vigilance we carry with us into death. Spanish philosopher Miguel de Unamuno once observed that human beings are distinguished from other creatures in that we have the unique practice of burying our dead. In our funeral preparations, we make the dead ready for another stage; we make ourselves ready to continue on, our eyes further open to the weight of life. We stand ceremoniously present; we speak words over the dead body. Professor James Loder points out the rebellion inherent in these preparations: “We will not let death have the last word. This is a mark of the human spirit that something in us knows we can overcome this thing.”(2)

Into this mysterious world of life and death, the Christian voice calls the world to the wakeful awareness of this spirit, to the story reaching beyond self, beyond our lifetimes and our deaths, speaking words where death stings and tears flow: “The sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the heavenly bodies will be shaken… They will see the Son of Man coming on the clouds of the sky, with power and great glory. And he will send his angels with a loud trumpet call… when you see all these things, you know that itis near, right at the door” (Matthew 24:29-33).

When Jesus appeared on the scene of a people who had lived with God’s silence for hundreds of years, there were some who were ready and alert and others who had fallen asleep to the possibility of a God who speaks. The story of Christ’s coming, the Incarnation of hope and light, is a reminder that wakefulness is a worthy posture. The one who invites us to “come and see” has come near enough to show us for himself. Like children waking to consciousness, what if something in us knows that Christ is near, right at the door, longing to show us even now. It is worth being found awake, ready for something new and something we have known all along. For the Christian, this mystery is our consciousness. Christ has come. Christ has risen. Christ will come again.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) Annie Dillard, An American Childhood (New York: HarperCollins, 1988), 11.

(2) James E. Loder, The Logic of the Spirit (San Francisco: Jossey-Bass, 1998), 4.