Tag Archives: theology

Charles Spurgeon – The Destroyer destroyed

CharlesSpurgeon

“That through death he might destroy him that had the power of death, that is, the devil.” Hebrews 2:14

Suggested Further Reading: Genesis 3:1-15

At last the day arrived; it was telegraphed to the court of hell that at last Christ would die. They rung their bells with hellish mirth and joy. “He will die now,” said he; “Judas has taken the thirty pieces of silver. Let those scribes and Pharisees get him, they will no more let him go than the spider will a poor unfortunate fly. He is safe now.” And the devil laughed for very glee, when he saw the Saviour stand before Pilate’s bar. And when it was said, “Let him be crucified,” then his joy knew no bounds, except that bound which his own misery must ever set to it. As far as he could, he revelled in what was to him a delightful thought, that the Lord of glory was about to die. In death, as Christ was seen of angels, he was seen of devils too; and that dreary march from Pilate’s palace to the cross was one which devils saw with extraordinary interest. And when they saw him on the cross, there stood the exulting fiend, smiling to himself. “Ah! I have the King of Glory now in my dominions; I have the power of death, and I have the power over the Lord Jesus.” He exerted that power, till the Lord Jesus had to cry out in bitter anguish, “My God, my God, why hast thou forsaken me?” But, how short-lived was hellish victory! How brief was the Satanic triumph! He died; and “It is finished!” shook the gates of hell. Down from the cross the conqueror leaped, pursued the fiend with thunder-bolts of wrath; swift to the shades of hell the fiend did fly, and swift descending went the conqueror after him.

For meditation: The powers of darkness enjoyed only an hour of apparent victory over the Lord Jesus Christ (Luke 22:53), but it resulted in his victory procession with them on public display as his captives (Colossians 2:15).

Sermon no. 166

6 December (1857)

John MacArthur – The Heir of All Things

John MacArthur

“In these last days [God] has spoken to us in His Son, whom He appointed heir of all things” (Heb. 1:2).

When Christ first came to earth He became poor for our sakes, that we, through His poverty, might be made rich (2 Cor. 8:9). He had nothing for Himself–He had “nowhere to lay His head” (Luke 9:58). Even His clothes were taken from Him when He died, and He was buried in a tomb that belonged to someone else.

It is beyond our understanding to imagine that the Galilean carpenter who was crucified like a common criminal, naked and bleeding on a cross outside the city of Jerusalem, is the King of kings and Lord of lords. But He is!

As the Son of God, Jesus is the heir of all that God possesses. The apostle Paul explains that all things not only were created by Christ but also for Him (Col. 1:16). Everything that exists will find its true meaning only when it comes under the final control of Christ.

The psalms predicted that Christ would one day be the heir to all that God possesses. The Father, speaking to the Son, says, “Ask of Me, and I will surely give the nations as Thine inheritance, and the very ends of the earth as Thy possession'” (Ps. 2:8). God also declared, “I also shall make Him My first-born, the highest of the kings of the earth” (Ps. 89:27; cf. Col. 1:15). “First-born” refers to legal rights–especially those of inheritance and authority.

When Christ comes to earth again, He will completely and eternally inherit all things (Rev. 11:15). And because we have trusted in Him, we are to be “fellow heirs with Christ” (Rom. 8:16-17). When we enter into His eternal kingdom, we will jointly possess all that He possesses. We will not be joint Christs or joint Lords, but will be joint heirs. His marvelous inheritance will be ours as well.

Suggestions for Prayer:

Thank God for making you a joint heir with Christ. Thank your Lord for allowing that to happen through His death on the cross.

For Further Study:

Read Revelation 5:1-14 and 11:15-18, noting how the inhabitants of heaven respond to Christ.

 

 

 

Joyce Meyer – Positive Belief

Joyce meyer

[For Abraham, human reason for] hope being gone, hoped in faith that he should become the father of many nations, as he had been promised, so [numberless] shall your descendants be. He did not weaken in faith when he considered the [utter] impotence of his own body, which was as good as dead because he was about a hundred years old, or [when he considered] the barrenness of Sarah’s [deadened] womb. No unbelief or distrust made him waver (doubtingly question) concerning the promise of God, but he grew strong and was empowered by faith as he gave praise and glory to God, fully satisfied and assured that God was able and mighty to keep His word and to do what He had promised.

—Romans 4:18–21

The story of Abraham amazes me no matter how many times I read it. It’s not just the birth of a son when he was a hundred years old. That’s a miracle. But just as amazing is the information that he waited twenty-five years for the fulfillment of the promise. He was seventy-five when God promised him a son.

I wonder how many of us would believe God and live in expectation for twenty-five years. Most of us probably would have said, “I didn’t really hear from God.” “Oh, I guess maybe God didn’t really mean that.” Or, “I need to go somewhere else to get a fresh word from the Lord.”

Sarah and Abraham did have problems holding on to that promise. As a means of attempting to get what they wanted, they had Sarah’s handmaiden, Hagar, bear him a son, but God let him know that wasn’t the way it was going to be. I believe their actions delayed the arrival of God’s promised child.

In our impatience, we often take matters into our own hands. I say we get “bright ideas”—plans of our own, which we hope God will bless. These plans open the door for confusion and chaos. Then their results must be dealt with, which often delays our miracle.

When Moses came down from Sinai after having received the Ten Commandments from God, He saw the wickedness of the Israelites who had become impatient in waiting. In anger, he broke the tablets on which God had written the commands. Although we can understand Moses’ anger, we must remember that it was not initiated by God. Therefore, Moses had to ascend Mount Sinai again and once more go through the process of obtaining the Ten Commandments. Moses may have enjoyed a momentary emotional release, but it cost him a lot of extra work. This is a good lesson for all of us. We must pray first and agree with God’s plan, not plan and pray that our plan will work.

It’s often difficult to believe God and hold on year after year after year.

Sometimes after my meetings, people come to me and tell me many sad stories. I encourage them to become positive and upbeat. Some people will listen to every word I say, nod, maybe even smile, and then they say the most negative word of all: “But . . .” With that single word, they are negating everything I’ve said. That’s not the spirit of Abraham.

The Bible gives us promises, hope, and encouragement. God promises good to those of us who serve Him. Despite the adversity of our circumstances—and some people have absolutely terrible situations—God still promises good. Our sense of goodness, however, may not be the same as God’s. Getting what we want immediately may not be best for us. Sometimes waiting is the best thing because it helps develop the character of God in us.

The Lord chooses to do good to us and to make us happy; the devil chooses to do wrong and to make us miserable. We can remain patient and keep believing God’s promises, or we can allow the evil one’s whisper to fill our ears and lead us astray. Too many of us have ignored the fact that God is the originator of miracles. He specializes in doing the impossible: He provided a son to barren Sarah; He opened the Red Sea for the Israelites to walk across on dry land; He destroyed Goliath with a single stone from a slingshot. Those are miracles. That’s the Holy Spirit at work, defying the laws of nature (He made the laws, so He can break them).

Hebrews 11 is a chapter about faith and the people of God who dared to believe the promises. “But without faith it is impossible to please and be satisfactory to Him. For whoever would come near to God must [necessarily] believe that God exists and that He is the rewarder of those who earnestly and diligently seek Him [out]” (v. 6).

As I consider that verse, I can see how the devil creeps in. He says to us, “Yes, that’s true. Those were special people. You are nobody. God won’t do anything special for you. Why should He?”

That is a satanic lie—and one that too many easily accept. God loves each of us, and the Bible says He’s our Father. Any good father loves to do good things for his children. God wants to do good things for you and for me.

Expect a miracle in your life. Expect many miracles.

Positive belief in God’s promises yields good results because the Good One sends them to us. Refuse to give up, and you will see the result of your positive belief.

Dear Father in heaven, forgive my lack of belief. Forgive me for allowing Satan to deceive me or make me think I’m worthless or unworthy of Your miracles. I am worthy because You made me worthy. You are the God of the impossible, and I ask You to help me wait on You and never give up. In the name of Jesus Christ my Lord, I pray. Amen.

 

Campus Crusade for Christ; Bill Bright – The Way to Wisdom

dr_bright

“For the Lord giveth wisdom: out of His mouth cometh knowledge and understanding. He layeth up sound wisdom for the righteous: he is a buckler for them that walk uprightly” (Proverbs 2:6,7, KJV).

One of my brothers and a sister and I recently stood at the bedside of our 93-year-old mother. The doctor and nurses had just left the room after informing her that she needed a pacemaker for her heart.

After the doctor left, she called us around her. “Now I want you to join with me in prayer,” she said. She began to pray, her countenance radiant from the joyful assurance that God was listening and would answer:

“Father in heaven, I need Your help. I do not know if I need a pacemaker, but You do. Tell me what to do, because You know what is best for me.”

“Mother,” I asked, when she had finished praying, “how will you know when God answers you?”

She replied, “God will tell me what to do as He always does.” Later in the day she informed the doctor that she would not need a pacemaker. The doctor was disappointed, and he encouraged her to reconsider.

After he left, I inquired, “Mother, how do you know that you’re not to have a pacemaker?”

“Well,” she replied, “before I prayed I had an impression that this was the right thing to do because the doctor and nurses felt so strongly, but as I prayed God seemed to take away the desire.” Months later we all agreed that she had made the right decision as her health was greatly improved.

For more than 75 years this beloved saint has known the faithfulness of this promise for wisdom. “He layeth up sound wisdom for the righteous. He is a buckler for them that walk uprightly.”

Is Christ real? Does He give answers to practical problems of life? Inquire of one who has walked with Him for more than three-quarters of a century and you will have no doubts. To achieve this wisdom, you must seek it with all your heart. The world’s wisdom, great as it may be cannot begin to measure up to the divine wisdom available to one who faithfully reads, studies, and meditates upon God’s Word and who has a close intimate relationship with Him in prayer.

Bible Reading: Proverbs 2:1-5

TODAY’S ACTION POINT: I will seek God’s supernatural wisdom by diligently studying God’s Word, through prayer and through fellowship with others who walk with God.

 

 

Greg Laurie – Not Presents, but His Presence

greglaurie

And so the Lord says, “These people say they are mine. They honor me with their lips, but their hearts are far from me.” —Isaiah 29:13

I heard the story of a mother who was out Christmas shopping, frantically trying to get everything done. She had her small child with her, but for a moment, she lost sight of him. In sheer panic, she started retracing her steps and found him with his nose pressed against the glass of a store display, looking at a manger scene.

The boy said, “Mommy, Mommy! Look! It is Jesus in the hay!”

“Let’s go,” she said, as she took him by the hand and led him away. “We don’t have time for that.”

Exactly. That is the whole problem with this time of year that we call Christmas. We can be so busy celebrating Christmas that we forget all about Christ. In a sense, we can actually lose God in the midst of it all. We can very easily lose God in the so-called celebration of Jesus.

For many, the Christmas story is the one about Scrooge being visited by the Ghost of Christmas Past, or maybe Rudolph the Red-Nosed Reindeer, or Frosty the Snowman or Santa Claus.

But technically, can we lose God? No, we really can’t. You can’t lose someone if you know where they are. If you know where they are, then they are not lost. But you can lose sight of someone. And some have lost sight of the Lord in their lives, especially at this time of the year.

Maybe you’ve had the experience of talking with someone who was checking their texts or updating their social media as you’re trying to tell them something important.

God never does that. God is never disinterested. God is never distracted. And even if we forget about Him, He never forgets about us. Christmas is not about buying presents; it is about His presence in our lives.

 

Charles Stanley – The Next Steps to Growth

Charles Stanley

Ephesians 4:14-16

Yesterday’s devotion covered three steps to Christian growth: renewing our minds through Bible reading, confessing sin, and repenting of that sin. Today we will look at three more factors that will build us spiritually.

Any believer—whether mature or new to the faith—would be wise to receive godly counsel. I have seen some great men and women take a terrible plunge away from God because they were too proud to admit weakness. The Lord sees us as we truly are; we lack the ability to view ourselves objectively, which is why it’s important to have a friend who will be completely honest about our faults and mistakes. A godly counselor won’t be critical or condemning but rather will prove to be loving and kind.

We also grow spiritually when we serve God by serving others. At times this may mean ministering to someone who tends to bring out our worst qualities. Getting involved in his or her life, though, can help us learn patience, acceptance, and love.

One additional step is to respond properly to pain and difficulty. We all wish our greatest growth came during the calm times of our life. But the truth is, we make the most spiritual progress when we face adversity. Focusing on the Lord instead of on the source of our heartache is the appropriate response.

So the question is, Do you really want to move ahead in your Christian walk? To do so requires time, attention, and commitment. But if you choose to journey down God’s pathway to growth, you can expect to become more like Christ every day.

 

 

 

Ravi Zacharias Ministry – Evidence

Ravi Z

A charge that some people make is that religion in general and Christianity in particular are irrational. It’s ridiculous to believe in God, they say; there’s no evidence that God even exists! Richard Dawkins, in his best selling book The God Delusion, makes this very claim, saying that faith in God is just like belief in Santa Claus!

But of course, there’s a major problem with comparing faith in God to belief in Santa Claus. I don’t know anybody who came to believe in Santa Claus in adulthood. Yet I know many Christians—often former atheists—who discovered God as adults. This alone should tell you that God and Santa are utterly different. (If they weren’t, one wonders why Richard Dawkins didn’t write “The Santa Delusion.”) Furthermore, thousands upon thousands of great thinkers— now, and throughout history, have believed in God. That alone suggests that belief in God is hardly “irrational.”

But what about the other claim: “You can’t prove God exists!” What might a believing person say to skeptics? Well, I might start by gently pointing out that there are many good arguments that, whilst not proving God exists, certainly suggest God’s existence is extremely likely. There are philosophical arguments, such as the cosmological argument: (i) everything that begins to exist had a cause; (ii) the universe began to exist; (iii) therefore the universe had a cause. Most philosophers would say that’s a powerful argument.

There are also arguments from design. The universe and the laws of nature look, as one physicist once put it, suspiciously like a put up job. Or we might talk about the purpose that seems to be inherent in life. Most of us intuitively know that life has meaning and purpose. Indeed, a question one might fire back at our atheist friends concerns this very point: how does the atheist avoid nihilism, the view that life is meaningless, pointless, and nothing really matters. The question for the nihilist becomes “Why not suicide”?

The Christian would also want to point out that the deepest things that matter to us as humans all lie beyond the physical and the material: morality and meaning, love and friendship, beauty and truth. All of these don’t fit happily with atheism: “Darwinian mistakes,” Richard Dawkins once called them. That to me is tragic.

But perhaps the most powerful evidence for God is the one the Bible uses most consistently. The Bible doesn’t offer an argument for God, rather it points to God’s involvement in the world. Most significantly, that would be how, in the person of Jesus Christ, the God who created the world took on flesh and stepped into our world to rescue and save it. This is not a distant, remote, theoretical God, but a God who is very much alive. That’s a quite different proposition—and if that God exists, that changes everything. C. S. Lewis put it this way: “I believe in Christianity in the same way as I believe that the sun has risen. Not because I see it, but that by it, I see everything else.”

Andy Bannister is a member of the speaking team at Ravi Zacharias International Ministries in Toronto, Canada.

 

 

Alistair Begg – Hospital of the Cross

Alistair Begg

Ask, and it will be given to you.

Matthew 7:7

There was a place in England that no longer exists, where a loaf of bread was served to every passerby who chose to ask for it. Whoever the traveler was, he had only to knock at the door of St. Cross Hospital, and the loaf of bread was his to enjoy. Jesus Christ loves sinners so much that He has built a St. Cross Hospital, so that whenever a sinner is hungry, he has only to knock and have his needs supplied.

He has actually done better: This Hospital of the Cross has a bath; and whenever a soul is marred and filthy, it may go to this effective fountain and be cleansed. No sinner ever went into it and found that it could not wash away his stains. Sins that were scarlet and crimson have all disappeared, and the sinner was made whiter than snow.

As if this were not enough, there is attached to this Hospital of the Cross a dressing room, and a sinner making application simply as a sinner may be clothed from head to foot; and if he wishes to be a soldier, he will be provided not just with street clothes, but with armor that will cover him from the sole of his foot to the crown of his head. If he asks for a sword, that will be given to him, and a shield too. He will be denied nothing that is good for him. He will have spending money as long as he lives, and he will have an eternal heritage of glorious treasure when he enters into the joy of his Lord.

If all these things are available by simply knocking at mercy’s door, then, my soul, knock hard this morning, and make large requests of your generous Lord. Do not leave the throne of grace until all your wants have been spread before the Lord and until by faith you are confident that they will all be supplied.

You need not be shy about taking Jesus up on His invitation. No unbelief should hinder when Jesus promises. No coldheartedness should restrain when such blessings are to be obtained.

 

Charles Spurgeon – Compel them to come in

CharlesSpurgeon

“Compel them to come in.” Luke 14:23

Suggested Further Reading: John 3:31-36

I beseech you by him that liveth and was dead, and is alive for evermore, consider my master’s message which he instructs me now to address you. But do you spurn it? Do you still refuse it? Then I must change my tone a minute. I will not merely tell you the message, and invite you as I do with all earnestness, and sincere affection—I will go further. Sinner, in God’s name, I command you to repent and believe. Do you ask me my authority? I am an ambassador of heaven. My credentials, some of them secret, and in my own heart; and others of them open before you this day in the seals of my ministry, sitting and standing in this hall, where God has given me many souls for my hire. As God the everlasting one has given me a commission to preach his gospel, I command you to believe in the Lord Jesus Christ; not on my own authority, but on the authority of him who said, “Go ye into all the world and preach the gospel to every creature;” and then he annexed this solemn sanction, “He that believeth and is baptised shall be saved, but he that believeth not shall be damned.” Reject my message, and remember “He that despised Moses’ law died without mercy under two or three witnesses: of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God.” An ambassador is not to stand below the man with whom he deals, for we stand higher. If the minister chooses to take his proper rank, girded with the omnipotence of God, and anointed with his holy unction, he is to command men, and speak with all authority compelling them to come in: “command, exhort, rebuke with all longsuffering.”

For meditation: Do we regard the Gospel as a take-it or leave-it option? The opposite of trusting in Christ is disobedience (Romans 1:5 and 16:26).

Sermon no. 227

5 December (1858)

 

John MacArthur – God’s Final Revelation

John MacArthur

God’s Final Revelation

“God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these last days has spoken to us in His Son” (Heb. 1:1-2).

A Samaritan woman declared, “I know that Messiah is coming (He who is called Christ); when that One comes, He will declare all things to us” (John 4:25). The expectation of that day, even among the Samaritans, was that Messiah would unfold the full and final revelation of God. The Holy Spirit, through the writer of Hebrews, affirms that to be true: “God . . . in these last days has spoken to us in His Son” (Heb. 1:1-2).

The Old Testament had given divine revelation in bits and pieces. Every piece was true, yet incomplete. But When Jesus came, the whole picture became clear, and though rejected by His own people, He was, in fact, the fulfillment of the messianic hope they had cherished for so many centuries.

The Old Testament age of promise ended when Jesus arrived. He is God’s final word: “As many as may be the promises of God, in Him they are yes; wherefore also by Him is our Amen to the glory of God through us” (2 Cor. 1:20).

God fully expressed Himself in His Son. That’s why John said, “The Word became flesh, and dwelt among us, and we beheld His glory, glory as of the only begotten from the Father, full of grace and truth. . . . No man has seen God at any time; the only begotten God, who is in the bosom of the Father, He has explained Him” (John 1:14, 18). Paul added that in Christ “all the fulness of Deity dwells in bodily form” (Col. 2:9).

The practical implications of that truth are staggering. Since Christ is the fullness of divine revelation, you need nothing more. In Him you have been made complete (Col. 2:10), and have been granted everything pertaining to life and godliness (2 Pet. 1:3). His Word is sufficient, needing no additions or amendments.

Suggestion for Prayer:

Ask God to teach you how to rely more fully on your resources in Christ.

For Further Study:

Read John 1:1-18 as a reminder of the fullness of God’s revelation in His Son.

 

 

 

Charles Stanley – The Pathway to Spiritual Growth

Charles Stanley

2 Peter 3:18

Not many people can say that on the day they accepted Christ, someone explained how to grow spiritually. Sadly, some believers aren’t ever taught. God wants His children to bear the image of Christ, but we do not grow in our faith unless we take action.

First, we are responsible for renewing our mind (Rom. 12:2). Though God saves us and gives us a new spirit, He does not give us a new brain. Our minds have many trenches that have been dug or worn by rebellion, self-focus, or habit. That is why it’s important to meditate on the Bible, which expresses the thoughts of God. Meditation is more than reading—it involves thinking about what the words mean and then applying truth. There’s no way to grow spiritually without absorbing Scripture into our thinking.

A second step toward Christian maturity is being ready to admit and assume responsibility for failure. When we deny our sins, we delay spiritual growth, but as we learn to confess wrongdoing, the opposite happens—growth is inevitable.

The third step naturally follows the second: after confession should come repentance. This is more than a mere acknowledgement of wrongdoing or a promise to try harder. Repentance means that we commit to make an about-face and head in the opposite direction from our sin.

Our Father’s goal is for all believers to continually make progress toward Christlikeness. With these steps, you’ll develop in that direction. And the most important consequence is that your relationship with God will deepen.

 

Ravi Zacharias Ministry – Incarnate

Ravi Z

The Louisiana State Penitentiary at Angola is one of the world’s largest maximum-security prisons, an eighteen-thousand acre habitat to people who have committed horrible crimes. It houses roughly five thousand inmates, more than half of which are serving life sentences. Death looms large at Angola; ninety-four percent of inmates who enter are expected to die while incarcerated. The fear of dying alone in prison, coupled with the reality that for many inmates their first encounter with death was committing murder, makes death a weighted subject, often locked up in anger, guilt, and dread.

For a few, however, the Angola Hospice volunteer program has drastically changed this. In 1998, equipped with a variety of staff trustees and inmate volunteers, the LSP hospice opened its doors to its first terminally ill inmate. Today it is recognized as one of the best programs of its kind. Giving inmate volunteers a role in the creation of the hospice and in the primary care during the dying process, inmates find themselves in the position to tangibly affect the lives of others by being present, by giving a hand, by offering dignity to the dying. Reckoning with death as a fate that awaits all of humanity as they care for dying friends and strangers, the men often gradually let go of hardened demeanors. As one man notes, “I’ve seen guys that used to run around Angola, and want to fight and drug up, actually cry and be heartbroken over the patient.”(1) Another describes being present in the lives of the dying and how much this takes from the living. “But it puts a lot in you,” he adds. A third inmate describes how caring for strangers on the brink of death has put an end to his lifelong anger and helped him to confront his guilt with honesty.

It may seem for some an odd story as a means of examining the story of Christmas, but in some ways it is the only story to ever truly introduce the story of Christmas: broken, guilty souls longing for someone to be present. As martyred archbishop Oscar Romero once said, it is only the poor and hungry, those most aware they need someone to come on their behalf, who can celebrate Christmas. For the men at Angola who stare death in the eyes and realize the tender importance of presence, for the child whose mother left and whose father was never there, for the melancholic soul that laments the evils of a fallen world, the Incarnation is the only story that touches every pain, every lost hope, every ounce of our guilt, every joy that ever matters. Where other creeds fail, Christmas, in essence, is about coming poor and weary, guilty and famished to the very scene in history where God reached down and touched the world by stepping into it.

The Incarnation is hard to dismiss out of hand because it so radically comes near our needs. Into the world of living and dying the arrival of Christ as a child turns fears of isolation, weakness, and condemnation on their heads. C.S. Lewis describes the doctrine of the Incarnation as a story that gets under our skin unlike any other creed, religion, or theory. “[The Incarnation] digs beneath the surface, works through the rest of our knowledge by unexpected channels, harmonises best with our deepest apprehensions… and undermines our superficial opinions. It has little to say to the man who is still certain that everything is going to the dogs, or that everything is getting better and better, or that everything is God, or that everything is electricity. Its hour comes when these wholesale creeds have begun to fail us.”(2) Standing over the precipices of the things that matter, nothing matters more than that there is a loving, forgiving, eager God who draws near.

The great hope of the Incarnation is that God comes for us. God is aware and Christ is present, having come in flesh, and it changes everything. “[I]f accepted,” writes Lewis, “[the Incarnation] illuminates and orders all other phenomena, explains both our laughter and our logic, our fear of the dead and our knowledge that it is somehow good to die,…[and] covers what multitudes of separate theories will hardly cover for us if this is rejected.”(3) The coming of Christ as an infant in Bethlehem puts flesh on humanity’s worth and puts God in humanity’s weakness. To the captive, there is no other freedom.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) Stephen Kiernan, Last Rights (New York: St Martin’s Press, 2006), 274.

(2) C.S. Lewis, The Complete C.S. Lewis (New York: HarperCollins, 2002), 282.

(3) Ibid.

 

 

Alistair Begg – God Has an Elect People

Alistair Begg

I have many in this city who are my people.

Acts 18:10

This should be a great encouragement in proclaiming the Gospel, since among the people in our communities-the disinterested, the rebellious, the careless-God has an elect people who must be saved. When you take the Word to them, you do so because God has ordained you to be the messenger of life to their souls, and they must receive it, for so the decree of predestination runs.

They are as much redeemed by blood as the saints before the eternal throne. They are Christ’s property, and yet perhaps they are lovers of selfish pleasures and haters of holiness; but if Jesus Christ purchased them, He will have them.

God is not unfaithful to forget the price that His Son has paid. He will not suffer His substitution to be in any case an ineffectual, dead thing. Tens of thousands of redeemed ones are not regenerated yet, but regenerated they must be; and this is our comfort when we go to them with the quickening Word of God.

More than this, the ungodly are prayed for by Christ before the throne. “I do not ask for these only,” says the great Intercessor, “but also for those who will believe in me through their word.”1 Poor, ignorant souls, they know nothing about prayer for themselves, but Jesus prays for them. Their names are on His breastplate, and before long they must bow their stubborn knee, breathing the penitential sigh before the throne of grace

The predestinated moment has not struck; but when it comes, they will obey, for God will have His own. They must, for the Spirit is not to be resisted when He comes with the fullness of power-they must become the willing servants of the living God. “Your people will offer themselves freely on the day of your power.”2 He will “make many to be accounted righteous.”3 “Out of the anguish of his soul he shall see and be satisfied.”4 “I will divide him a portion with the many, and he shall divide the spoil with the strong.”5

1 John 17:20

2 Psalm 110:3

3 Isaiah 53:11

4 Isaiah 53:11

5 Isaiah 53:12

 

 

John MacArthur – Progressive Revelation

John MacArthur

Progressive Revelation

“God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these last days has spoken to us in His Son” (Heb. 1:1-2).

When Jesus said, “Do not think that I came to abolish the Law or the Prophets [the Old Testament]; I did not come to abolish, but to fulfill” (Matt. 5:17), He was affirming that Scripture progressed from promise to fulfillment, from partial to complete. We call that progressive revelation.

For example, the Old Testament anticipated Christ’s coming; the New Testament records His coming. The Old Testament writers didn’t understand everything they wrote because it didn’t always apply to their day. That’s why Peter said, “As to this salvation, the prophets who prophesied of the grace that would come to you made careful search and inquiry, seeking to know what person or time the Spirit of Christ within them was indicating as He predicted the sufferings of Christ and the glories to follow. It was revealed to them that they were not serving themselves, but you, in these things which now have been announced to you through those who preached the gospel to you by the Holy Spirit” (1 Pet. 1:10-12).

Progressive revelation doesn’t at all imply that the Old Testament is inaccurate. The distinction isn’t in the rightness or wrongness of the revelation, but in its completeness. Just as a child progresses from letters to words to sentences, so God’s revelation progressed from types, ceremonies, and prophecies to final completion in Jesus Christ and the New Testament.

Thought incomplete by New Testament standards, the Old Testament is nonetheless fully inspired by God. That’s affirmed often in the New Testament. Peter tells us that no human writer of the Old Testament wrote of his own will, but only as he was directed by the Holy Spirit (2 Pet. 1:21). Paul added that “all Scripture is inspired by God and profitable for teaching, for reproof, for correction, [and] for training in righteousness” (2 Tim. 3:16, emphasis added).

The Old Testament isn’t all of God’s truth, but all of it is true. And as you progress from the Old to the New, you see God’s character and redemptive plan unfolding in greater detail.

Suggestion for Prayer:

Praise God for the fullness of revelation you enjoy in Scripture.

For Further Study:

Memorize 2 Timothy 3:16-17.

Charles Stanley – The Power Within

Charles Stanley

Acts 1:6-9

The pressure is on. At times it seems that the problems in our lives are multiplying, and there can be enormous temptation to choose ungodly solutions. If we are to make good decisions, we need divine power and wisdom. The way to obtain that, according to James 1:5, is to ask God, who longs to bestow it on all who have yielded to His plan.

Stop to consider the potential available and already residing within each believer. The Holy Spirit’s power—which we see in the work of Jesus Christ, who resisted the Devil’s temptations, raised Lazarus from the dead, and chose God’s will over His own (Luke 22:42)—produces Christlike character in us. It’s not something we can harness or turn on and off at will. Rather, the Spirit of God knows exactly when and how to utilize it in our life.

One of God’s primary uses for this power is to cultivate spiritual fruit in His followers (Gal. 5:22-23). Unbelievers are attracted to the light of Jesus within us when we demonstrate inner quietness and steadiness in the face of difficulty. They recognize Spirit-filled behavior is not the typical human reaction. When spiritual fruit is revealed in our lives, it is like shouting the message, “Jesus is real!”

Divine power gives us the authority as well as the spiritual energy needed to carry out God’s plan. The Holy Spirit releases His power so that our lives glorify the Father and demonstrate that God does rescue and transform people through His Son Jesus Christ. Won’t you yield to the Spirit’s control so that He may work dynamically in your life and circumstances?

 

Ravi Zacharias Ministry – Waiting

Ravi Z

In the world of quirky factoids and interesting anecdotes, I have often heard that if one lives to be seventy years old, one will have spent three years of her life just waiting. Waiting in line at the grocery store; waiting in the doctor’s office; waiting in traffic; waiting for lunch to be ready; waiting for recess time at school; waiting. In his book, Oh, the Places You’ll Go, children’s author Theodor Geisel, or “Dr. Seuss,” describes a place called “the waiting place.” It sounds like the place most of us inhabit. He describes it as a useless place where people are just waiting.

Waiting for a train to go

or a bus to come, or a plane to go

or the mail to come, or the rain to go

or the phone to ring, or the snow to snow

or waiting around for a Yes or No

or waiting for their hair to grow.

Everyone is just waiting.

Sometimes waiting feels useless and futile. We are waiting around for what, exactly? More than this, waiting is difficult. It is difficult to have patience. It is something we admire in others, but find difficult for ourselves. Patience is something I can admire in the driver behind me, for example, but not in the one ahead of me!

The patience required by waiting is counterintuitive in our busy, fast-paced world. When our daily lives are made up of high speed Internet, instant messaging, and fast food, waiting for anything seems like an eternity. Moreover, in a world where so much beckons us, waiting asks us to be still and this can feel meaningless. English poet John Milton once wrote that those who serve stand and wait. Indeed, waiting asks us to be disciplined, self-controlled, and emotionally mature as the world speeds by us. Waiting requires an unshakeable faith, hope, and love that will trump all the action done for the sake of expediency. Waiting is often our best, hard work.

Waiting comprises a large part of the Christian worldview. But it is not the useless waiting of “the waiting place” that Dr. Seuss writes about, nor is it simply waiting for certain things or events, a trip or a raise, or even fulfillment. Christians await the return of Jesus in glory.

The season of Advent that precedes Christmas is a season of hope-filled waiting. Advent looks forward in anticipation of Christ’s return, but also remembers all those who awaited his arrival into our world more than two thousand years ago. Advent is a season of stillness and reflection and as such, it is the antithesis of all the busyness and chaos of the Christmas shopping season.

The consumer mentality overwhelms and demands a fever pitch of activity. Sadly, any waiting one might do is more likely waiting for Christmas to be over. And rather than being filled with hope and joy, we wait in a state of anxiety, or cynicism, or harried indifference toward the miracle that is upon us. In all of our busyness, we miss the gift of waiting with hope and expectation.

Yet, the Advent season extends an invitation to do just this: to watch and wait for the coming of the King, to wait for the Christ who comes in new ways into the very messy stuff of our lives—not just one season a year. But we cannot hope to catch a glimpse of him without the hard waiting for him to show up.

Of course, there are those who feel they have been waiting so long for God to show up in the messy details of their lives. Giving up on waiting seems to hold the promise of rest, as the work of waiting is wearisome. Just as there were those in the early days of the Christian movement who began to ask “Where is the promise of his coming?” and those who mocked the divine silence of inactivity, it is not difficult to understand how those who wait for answers—for an end to suffering, for reconciliation, for transformation—are tempted towards cynical despair.

Is there hope in remembering that Advent invites us to wait for the God who shows up? Can encouragement be found in the celebration of Christmas, a celebration proclaiming that God has come and that God will come again in the waiting of today? Is there reason to watch and wait for a God who arrives in ways we could not expect?

Advent invites the world to examine these things with courage. The very act of waiting opens eyes, hands, and hearts to receive this most precious gift.

Margaret Manning is a member of the speaking and writing team at Ravi Zacharias International Ministries in Seattle, Washington.

 

Alistair Begg – Free from the Slightest Flaw

Alistair Begg

There is no flaw in you.

Song of Songs 4:7

Having pronounced His Church positively full of beauty, our Lord confirms His praise by a precious negative: “There is no flaw in you.” As if the thought occurred to the Bridegroom that the complaining world would insinuate that He had only highlighted her good parts and had purposely not mentioned those features that were deformed or defiled, in summary He declares her universally and entirely beautiful and utterly devoid of flaws.

A spot can easily be removed and is the very least thing that can disfigure beauty, but even from this little blemish the believer is delivered in his Lord’s sight. If He had said there is no hideous scar, no horrible deformity, no deadly ulcer, we might even then have marveled; but when He testifies that she is free from the slightest flaw, all these other forms of defilement are included, and the depth of wonder is increased.

If He had simply promised to remove all flaws later on, we would still have eternal reason for joy; but when He speaks of it as already done, it fills us with a deep sense of satisfaction and delight. My soul, here is spiritual food for you; digest it properly, and be satisfied with the royal provision.

Christ Jesus has no quarrel with His spouse. She often wanders from Him and grieves His Holy Spirit, but He does not allow her faults to affect His love.

He sometimes rebukes, but it is always in a tender manner, with the kindest of intentions: It is “my love” even then. There is no remembrance of our follies. He does not cherish ill thoughts of us, but He pardons and loves equally after the offense as before it.

If Jesus were as mindful of injuries as we are, how could He commune with us? Too often a believer will put himself out of humor with the Lord for some slight turn in providence, but our precious Husband knows our silly hearts too well to take any offense at our ill manners.

Charles Spurgeon – Consolation in Christ

CharlesSpurgeon

“If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies.” Philippians 2:1

Suggested Further Reading: John 16:7-15

The Holy Spirit, during the present dispensation, is revealed to us as the Comforter. It is the Spirit’s business to console and cheer the hearts of God’s people. He does convince of sin; he does illuminate and instruct; but still the main part of his business lies in making glad the hearts of the renewed, in confirming the weak, and lifting up all those that be bowed down. Whatever the Holy Spirit may not be, he is evermore the Comforter to the church; and this age is peculiarly the dispensation of the Holy Spirit, in which Christ cheers us not by his personal presence, as he shall do by-and-by, but by the indwelling and constant abiding of the Holy Spirit the Comforter. Now, mark you, as the Holy Spirit is the Comforter, Christ is the comfort. The Holy Spirit consoles, but Christ is the consolation. If I may use the figure, the Holy Spirit is the Physician, but Christ is the medicine. He heals the wound, but it is by applying the holy ointment of Christ’s name and grace. He takes not of his own things, but of the things of Christ. We are not consoled today by new revelations, but by the old revelation explained, enforced, and lit up with new splendour by the presence and power of the Holy Spirit the Comforter. If we give to the Holy Spirit the Greek name of Paraclete, as we sometimes do, then our heart confers on our blessed Lord Jesus the title of the Paraclesis. If the one be the Comforter, the other is the comfort.

For meditation: Many of the errors taught about God the Holy Spirit would come to nothing if God’s people understood the Scriptural teaching on the relationships between the three persons of the Trinity. May the Holy Spirit help us to grow in the knowledge of the only true God and Jesus Christ whom he has sent (John 17:3).

Sermon no. 348

3 December (Preached 2 December 1860)

 

John MacArthur – Penetrating the Box

John MacArthur

“God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these last days has spoken to us in His Son” (Heb. 1:1-2).

Since the beginning of time, man has deceived himself by thinking he can discover God through various religions. But in reality, man lives in a box enclosed within the walls of time and space. God is outside the box, and man senses He’s there but can’t get to Him. Each new religion is but another futile attempt to penetrate the walls of the box and catch a glimpse of God.

Man’s only hope is for God to enter the box, which Hebrews 1:1-2 declares He did: first by letter (the Old Testament), then in person (in Jesus Christ). Regarding God’s Word David said, “The Spirit of the Lord spoke by me, and His word was on my tongue” (2 Sam. 23:2). Jeremiah added, “The Lord stretched out His hand and touched my mouth, and the Lord said to me, ‘Behold, I have put My words in your mouth'” (Jer. 1:9). Of Christ, the apostle John said, “The Word became flesh, and dwelt among us, and we beheld His glory, glory as of the only begotten from the Father, full of grace and truth. . . . No man has seen God at any time; the only begotten God, who is in the bosom of the Father, He has explained Him” (John 1:14, 18).

The irony of people thinking they can discover God on their own is that apart from the Holy Spirit’s leading, no one really wants to find Him. They merely want to add a cosmic good luck charm to their lives or satiate their guilty consciences. Paul said, “There is none righteous, not even one; there is none who understands, there is none who seeks for God” (Rom. 3:10-11, emphasis added).

God could have left us in our sin and ignorance, but He penetrated the box and revealed everything we need to know for redemption and fellowship with Him. What a privilege we have to study His Word and live by its principles! Be diligent to do so each day.

Suggestion for Prayer:

Praise God for granting you the ability to appreciate His Word.

For Further Study:

Read 1 Corinthians 2:6-16, noting how natural (unregenerate) people respond to divine revelation.

 

 

Charles Stanley – When God’s Spirit Is in Charge

Charles Stanley

James 1:2-4

A Spirit-filled life does not mean one that is problem-free. Christians who are under the control of the Holy Spirit will still make mistakes, have difficulties, and fall into sin. But there are two definite characteristics that distinguish Spirit-filled followers of Christ from other Christians and from unbelievers.

First, they are not controlled by their circumstances, and second, they refocus quickly after having sinned.

When the Holy Spirit is in charge, our attitude will not be determined by what’s going on around us. In other words, life doesn’t have to be stress-free in order for us to know peace—our spiritual joy won’t diminish even if we should meet with disappointment.

Anyone can be loving, kind, and self-controlled in seasons of blessing. But what happens to our attitude in trying times? The real test of who we are occurs not when things are going our way but when misfortune shows up. If the Spirit is in charge, we will learn to do four things: to love when we want to hate; to practice kindness when we are accused; to respond gently when others are harsh; and to have self-control when temptation strikes hard.

None of us will do all of this perfectly because there is still “self” within us. But when we sin, we will respond quickly to the Spirit’s prompting. He won’t have to work hard to get our attention, because we are under His authority. We will recognize our wrong action, confess it, and refocus on God’s ways.

If you are a Christ-follower, who is in control of your life?