Tag Archives: theology

Night Light for Couples – Body and Spirit

 

“Don’t be afraid; you are worth more than many sparrows.” Matthew 10:31

In addition to society’s obsession with physical beauty, women face other obstacles to maintaining confidence, including disrespect for wives and mothers who have chosen the traditional homemaking role. Furthermore, many wives, especially mothers of small children, feel isolated at home. Their husbands are physically and emotionally “elsewhere,” pursuing careers, hobbies, or both. The result is often devastating, as women tend to derive their sense of self‐worth from the emotional closeness achieved through relationships.

So what’s the solution? We encourage you as the husband to be present with your wife in body and spirit. Set aside time for her. Listen to her. Romance her. Show her she’s still your one‐and‐only sweetheart. On the other hand, don’t expect to fill all of her emotional needs. Encourage her to develop meaningful friendships with other women and reach out to others in your community.

“Honor one another above yourselves.” This simple phrase from the Bible (Romans 12:10) is the key to affirming the infinite worth of your spouse.

Just between us…

  • (husband) When you’re with other people, do you sometimes think,

“They wouldn’t like me if they really knew who I am?”

  • (husband) Do you feel that I’m “present with you,” or do I often seem preoccupied?
  • (husband) What can I do to build your confidence this week?
  • (husband) How can I support you in establishing friendships?

(husband) Dear God, thank You for the great worth You see in my wife. I see it, too, and I want to honor and cherish her more every day. Help me to bless her and make her strong in this way. Amen.

From Night Light For Couples, by Dr. James & Shirley Dobson

C.S. Lewis Daily – Today’s Reading

 

On fasting

The problem about avoiding our own pain admits a similar solution. Some ascetics have used self-torture. As a layman, I offer no opinion on the prudence of such a regimen; but I insist that, whatever its merits, self-torture is quite a different thing from tribulation sent by God. Everyone knows that fasting is a different experience from missing your dinner by accident or through poverty. Fasting asserts the will against the appetite—the reward being self-mastery and the danger pride: involuntary hunger subjects appetites and will together to the Divine will, furnishing an occasion for submission and exposing us to the danger of rebellion. But the redemptive effect of suffering lies chiefly in its tendency to reduce the rebel will. Ascetic practices, which in themselves strengthen the will, are only useful in so far as they enable the will to put its own house (the passions) in order, as a preparation for offering the whole man to God. They are necessary as a means; as an end, they would be abominable, for in substituting will for appetite and there stopping, they would merely exchange the animal self for the diabolical self.

From The Problem of Pain

Compiled in Words to Live By

Marriage : A Family Affair – Dr Dobson

I have written you several times in recent months about the tragic assault on the institution of the family, emanating from the ruling by the U.S. Supreme Court that legalized same-sex marriage. The repercussions of that decision and the inevitable fallout from it are staggering.

This month, however, I won’t discuss the collapse of traditional marriage further. Instead, I want to address the marvelous institution itself. Who can comprehend the mysterious bonding that enables a man and woman to withstand the many storms of life and remain best friends “til death do us part?” This phenomenon is so remarkable that the Apostle Paul, writing under the inspiration of the Holy Spirit, described marriage as symbolizing Jesus Christ’s unfathomable love for His bride, the Church. We could spend a month or two just thinking about the implications of that relationship. It also makes us shudder at the audacity of five arrogant Justices daring to undermine and redefine that divine plan for humanity. We read in Matthew 19:6: “Therefore, what God has joined together, let man not separate.”

As wonderful as marriage is, too many of today’s families end on a less inspirational note. I’ve seen a flurry of these wounded, dying relationships in recent months, and I’ve witnessed anew the agony that divorce inflicts on its victims. Everyone loses when a marriage turns sour. In fact, I read recently that the parents of divorcing children typically suffer as much as their grown sons and daughters. In-laws can do nothing but stand and watch as two people they love systematically claw one another to pieces, leaving their broken grandchildren in their wake. Certainly, there are no winners when a marriage begins to unravel.

I came across a secular book a few years ago that expressed the pain associated with divorce more dramatically than anything I’ve read. It is entitled, Death of a Marriage, by Pat Conroy. I’ve obtained permission to quote a short passage from this book in the hope of helping someone who is contemplating a divorce. If you are such a person, and you’ve been asking the Lord for guidance, perhaps this is His answer. If you know someone who is considering that decision, you might give him or her a copy of this letter. Urge that person to beware! There is pain down that well-trodden road, as Mr. Conroy states so eloquently. This is what he wrote:

 

Each divorce is the death of a small civilization. Two people declare war on each other, and their screams and tears infect their entire world with the bacilli of their pain. The greatest comes from the wound where love once issued forth. I find it hard to believe how many people now get divorced, how many submit to such extraordinary pain. For there are no clean divorces. Divorces should be conducted in surgical wards. In my own case, I think it would have been easier if Barbara had died. I would have been gallant at her funeral and shed real tears – far easier than staring across a table, telling each other it was over. It was a killing thing to look at the mother of my children and know that we would not be together for the rest of our lives. It was terrifying to say goodbye, to reject a part of my own history.

When I went through my divorce I saw it as a country, and it was treeless, airless; there were no furloughs and no holidays. I entered without passport, without directions and absolutely alone. Insanity and hopelessness grew in that land like vast orchards of malignant fruit. I do not know the precise day that I arrived in that country. Nor am I certain that you can ever renounce your citizenship there.

Each divorce has its own metaphors that grow out of the dying marriage. One man was inordinately proud of his aquarium. He left his wife two weeks after the birth of their son. What visitors noticed next was that she was not taking care of the aquarium. The fish began dying. The two endings became linked in my mind.

For a long time I could not discover my own metaphor of loss – until the death of our dog, Beau, became the irrefutable message that Barbara and I were finished.

Beau was a feisty, crotchety dachshund Barbara had owned when we married. It took a year of pained toleration for us to form our alliance. But Beau had one of those illuminating inner lives that only lovers of dogs can understand. He had a genius for companionship. To be licked by Beau when you awoke in the morning was a fine thing.

On one of the first days of our separation, when I went to the house to get some clothes, my youngest daughter, Megan, ran out to tell me that Beau had been hit by a car and taken to the animal clinic. I raced there and found Ruth Tyree, Beau’s veterinarian. She carried Beau in to see me and laid him on the examining table.

I had not cried during the terrible breaking away from Barbara. I had told her I was angry at my inability to cry. Now I came apart completely. It was not weeping; it was screaming; it was despair.

The car had crushed Beau’s spine, the X-ray showing irreparable damage. Beau looked up at me while Dr. Tyree handed me a piece of paper, saying that she needed my signature to put Beau to sleep.

I could not write my name because I could not see the paper. I leaned against the examining table and cried as I had never cried in my life, crying not just for Beau but for Barbara, the children, myself, for the death of a marriage, for inconsolable loss. Dr. Tyree touched me gently, and I heard her crying about me. And Beau, in the last grand gesture of his life, dragged himself the length of the table on his two good legs and began licking the tears as they ran down my face.

I had lost my dog and found my metaphor. In the X-ray of my dog’s crushed spine, I was looking at a portrait of my broken marriage. But there are no metaphors powerful enough to describe the moment when you tell the children about divorce. Divorces without children are minor-league divorces. To look into the eyes of your children and to tell them that you are mutilating their family and changing all their tomorrows is an act of desperate courage that I never want to repeat. It is also their parents’ last act of solidarity and the absolute sign that the marriage is over. It felt as though I had doused my entire family with gasoline and struck a match.

The three girls entered the room and would not look at me or Barbara. Their faces, all dark wings and grief and human hurt, told me that they already knew. My betrayal of these young, sweet girls filled the room.

They wrote me notes of farewell, since it was I who was moving out. When I read them, I did not see how I could ever survive such excruciating pain. The notes said, “I love you, Daddy. I will visit you.” For months I would dream of visiting my three daughters locked in a mental hospital. The fear of damaged children was my most crippling obsession.

For a year, I walked around feeling as if I had undergone a lobotomy. There were records I could not listen to because of their association with Barbara, poems I could not read from books I could not pick up. There is a restaurant I will never return to because it was the scene of an angry argument between us. It was a year when memory was an acid.

I began to develop the odd habits of the very lonely. I turned the stereo on as soon as I entered my apartment. I drank to the point of not caring. I cooked elaborate meals for myself, then could not eat them.

I had entered into the dark country of divorce, and for a year I was one of its ruined citizens. I suffered. I survived. I studied myself on the edge, and introduced myself to the stranger who lived within.

Barbara and I had one success in our divorce, and it is an extraordinarily rare one. As the residue of anger and hurt subsided with time, we remained friends. We saw each other for lunch occasionally, and I met her boyfriend, Tom.

Once, when I was leaving a party, I looked back and saw Barbara and Tom holding hands. They looked very happy together, and it was painful to recognize it. I wanted to go back and say something to Tom, but I mostly wanted to say it to Barbara. I wanted to say that I admired Tom’s taste in women.

************************************************************************

These powerful words bring tears to my eyes every time I read them. They become vivid reminders of the pain expressed by families as they are disintegrating. As Conroy wrote so eloquently, there is no agony like this one, especially for a husband or wife who has been rejected, betrayed, and utterly abandoned. Self-worth is shattered and life loses its meaning. Seeing one’s children cry themselves to sleep night after night is unbearable. Sorrow sweeps over him or her like a tidal wave.

As I wrote in one my books, Love Must Be Tough, a divorce usually involves one partner who is desperately trying to hang on and another who wants out. It often begins with another lover who appears to offer exhilaration and unconditional love. That promise is usually an illusion because the thrill of infidelity is always temporary. But one doesn’t think clearly at such a time. Make no mistake about it: divorce is a tragedy for both parties involved.

Conroy’s description of his divorce helps to explain why Family Talk is so thoroughly committed to the concept of lifelong marriage. That’s the way it was intended by the Creator when He laid out the blueprint for the family. Of course, we must acknowledge that divorces do occur and many of my readers have gone through this experience. In those cases, we must do all we can to care for couples that are going through divorces and to pray for them and help them deal with the fallout.

Marital conflicts are not the only problems that are brought to Family Talk, of course. We hear about almost every kind of difficulty in the period of a single month. I am thankful, however, for the privilege of serving people in distress. Conroy wrote that to be licked by his dog, Beau, in the morning, was a fine thing. I say that to be available for desperate human beings in their hour of greatest need is the finest of experiences.

Thank you for making it possible through your contributions for us to reach out to families in crisis. We will continue to offer our meager fishes and loaves to those who seek our help as long as you stand with us.

Meanwhile, may I urge those of you who are married to cling tightly to each other? I’ll end with one last illustration that may be helpful to those whose marriages are in trouble. I used to enjoy fishing with my elderly father-in-law during the last five years of his life. My own dad had gone on to heaven by that time, and Joe and I had become great friends. On one occasion, we went to a scenic lake in the Sierras early one morning and rented rowboats. He was in one craft and I in another. We began paddling our separate boats side by side while simultaneously trolling our lines. It was a large lake and the wind was blowing briskly, making the waters choppy. Before long, Joe and I realized we were drifting apart. After about an hour, he wound up on the west bank and I had drifted a mile away to the east. We couldn’t even hear each other shouting. I sat there thinking about what had happened to us, and it occurred to me how relevant our situation was to many married couples.

Often, two people who are deeply in love stand side by side at an altar and pledge before God to remain committed to each other for the rest of their lives. But when the honeymoon is over and they return to a daily routine, they get in separate rowboats and begin bouncing along a choppy sea. The pace at which they run, the pressures of living and the lack of money, cause them to drift in opposite directions. Before they know it, they are far apart and can’t even hear each other’s voices. It happens ever so quickly! They had wanted to remain close, and they miss the romantic relationship that was once so precious to them. The wife is especially vulnerable to the changes that have occurred. But the wind and the waves take them in opposite directions.

That is what happened to Shirley and me in our first years together. Early on, we were both teaching school, and I was carrying a heavy load in graduate school. I was studying at night and Shirley was preparing for the next day. I suddenly realized that we were drifting away from each other. There was no danger to the marriage, but we were not as close as we had once been. That night, I asked my wife to take a walk with me. There, under a bright moon, I told Shirley that we were too busy for each other, and I didn’t like it. I announced that I was going to take a semester off from my professional training so that we could spend those months reconnecting. It was one of the wisest decisions I ever made. By putting Shirley first, we bonded in a way that rekindled the romantic fires. On August 27th of this year, we celebrated our 55th wedding anniversary, and yes, our boats are still sailing side by side. I would rather spend an evening with Shirley than any other human being in the world!

As you know, the culture in which we live is more hostile to marriage and the family than ever before. If you don’t nurture and water your relationship, the delicate little flower will die. That is a preventable tragedy if there ever was one. How can you keep your rowboats in proximity? By rowing like crazy. ROW! ROW! ROW!

Let me hear from you when time permits.

Sincerely,

James C. Dobson, Ph.D.

President and Founder

Family Talk

Charles Stanley – Responding to God’s Love

 

John 3:16-21

God is love. Most likely, we have heard these wonderful words from 1 John 4:8. But do we really understand what they mean? John 3:16 sums up the truth they convey—namely, that because God deeply loved vile, sinful, rebellious humanity, He came to earth in human flesh and died a gruesome death to save us. This is no shallow love.

Some people question Jesus’ sacrifice, though. They think, Certainly the Lord could have come up with a different way to offer salvation. He is God, after all, so shouldn’t He be able to do all things? They fail to consider two of His unchangeable attributes.

First, the Lord is holy by nature. This means that He cannot look upon sin with approval, so He must condemn transgression. Second, God is just. As a result, all wrongdoing—without exception—must be punished (Rom. 6:23). The Lord’s every action must be consistent with His nature.

We all fall short of God’s perfect holiness, and He is unable to fellowship with us in our fallen state (3:23). But our heavenly Father desires an ever- lasting relationship with us. So He provided the solution by sending His Son Jesus to earth—to live as a man and die on the cross. This is the ultimate expression of love. As 1 John 4:10 states, “In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins.”

The wise will accept the free gift of salvation. That is, they will receive Jesus as their personal Lord and Savior and commit to follow Him. How do you choose to respond to His amazing love?

Bible in One Year: John 4-5

Our Daily Bread — Water and Life

 

Read: John 4:1-15

Bible in a Year: Jeremiah 24-26; Titus 2

Jesus answered, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst.” —John 4:13-14

As Dave Mueller reached down and turned the handle, water rushed from the spigot into a blue bucket. Around him people applauded. They celebrated as they saw fresh, clean water flowing in their community for the first time. Having a clean source of water was about to change the lives of this group of people in Kenya.

Dave and his wife, Joy, work hard to meet people’s needs by bringing them water. But they don’t stop with H2O. As they help bring people clean water, they also tell them about Jesus Christ.

Two thousand years ago, a man named Jesus stood at a Samaritan well and talked with a woman who was there to get clean drinking water for her physical health. But Jesus told her that what she needed even more than that was living water for her spiritual health.

As history has marched on and humanity has become more sophisticated, life still filters down to two truths: Without clean water, we will die. More important, without Jesus Christ, the source of living water, we are already dead in our sins.

Water is essential to our existence—both physically with H2O and spiritually with Jesus. Have you tasted of the water of life that Jesus, the Savior, provides? —Dave Branon

Thank You, Jesus, for being our living water. Thank You for Your willingness to die on the cross and for Your power to rise from the dead in order to provide us that water.

Only Jesus has the living water to quench our spiritual thirst.

INSIGHT: First-century Jews avoided traveling through Samaria. Making the journey from Galilee to Judea meant crossing the Jordan River and following the east side before re-crossing toward Jerusalem to circumvent Samaria. Why? Because Samaritans were seen as ceremonially unclean. Jesus, however, had no such qualms and broke tradition to meet a Samaritan woman in need. Bill Crowder

Alistair Begg – A Question to Consider

 

The church in your house. Philemon 2

Is there a church in this house? Are parents, children, and friends all members of it, or are some still unconverted? Let us pause here and let the question go round: Am I a member of the church in this house?

The father’s heart would leap for joy, and the mother’s eyes would fill with holy tears if from the eldest to the youngest all were saved! Let us pray for this great mercy until the Lord shall grant it to us.

Probably it had been the dearest object of Philemon’s desires to have all his household saved; but it was not at first fully granted to him. He had a wicked servant, Onesimus, who, having wronged him, ran away from his service.

His master’s prayers followed him, and at last, as God would have it, Onesimus was led to hear Paul preach; his heart was touched, and he returned to Philemon not only to be a faithful servant, but a beloved brother, adding another member to the church in Philemon’s house.

Is there an unconverted family member absent this morning? Make special supplication that they may, upon returning to their home, gladden every heart with good news of what grace has done! Is there an unconverted family member still at home? Ask God to save him also.

If there is such a church in our house, let us order it well, and let everyone conduct themselves as in the sight of God. Let us go about our daily routines with studied holiness, diligence, kindness, and integrity. More is expected of a church than of an ordinary household.

Family worship must, in such a case, be more devout and hearty; internal love must be warmer and unbroken, and external conduct must be more sanctified and Christlike. We need not fear that the smallness of our number will put us out of the list of churches, for the Holy Spirit has enrolled a family-church here in the inspired book of remembrance.

As a church let us now draw near to the great Head of the one Church universal, and let us beseech Him to give us grace to shine before men to the glory of His name.

The Family Bible Reading Plan

  • 2 Kings 14
  • 2 Timothy 4

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Charles Spurgeon – The security of the Church

 

“As the mountains are round about Jerusalem, so the Lord is round about his people from henceforth even for ever.” Psalm 125:2

Suggested Further Reading: Jude 17-25

As the Church always has been preserved, the text assures us she always will be, henceforth even for ever. There is a nervous old woman here. Last Saturday night she read the newspaper, and she saw something about five or six clergymen going over to Rome: she laid down her spectacles, and she began crying, “Oh! The Church is in danger, the Church is in danger.” Ah! Put your spectacles on; that is all right; never mind about the loss of those fellows. Better gone; we did not want them; do not cry if fifty more follow them; do not be at all alarmed. Some church may be in danger, but God’s church is not. That is safe enough; that shall stand secure, even to the end. I remember with what alarm some of my friends received the tidings of the geological discoveries of modern times, which did not quite agree with their interpretation of the Mosaic history of the creation. They thought it an awful thing that science should discover something which seemed to contradict the Scriptures. Well, we lived over the geological difficulty, after all. And since then there have been different sets of philosophic infidels, who have risen up and made wonderful discoveries; and poor timid Christians have thought, “What a terrible thing! This surely will be the end of all true religion; when science can bring facts against us, how shall we be able to stand?” They just waited about another week, and suddenly found that science was not their enemy, but their friend, for the Truth, though tried in a furnace, like silver seven times, is ever a gainer by the trial. To those that hate the church, she shall ever be a thorn in your side! Oh! you that would batter her walls to pieces, know this, that she is impregnable.

For meditation: The enemies of the church build on an unsteady foundation of deliberately ignoring facts (2 Peter 3:5). The church is built on the immovable rock Christ Jesus (Matthew 16:18) and she shall not be moved (Psalm 46:5).

Sermon no. 161

1 November (1857)

John MacArthur – The Heroes of Faith

 

“Faith is the assurance of things hoped for, the conviction of things not seen. For by it the men of old gained approval” (Heb. 11:1-2).

Christian faith produces righteous deeds.

Hebrews 11 has been called “The Heroes of Faith,” “The Faith Chapter,” “The Saints’ Hall of Fame,” “The Honor Roll of the Old Testament Saints,” and “The Westminster Abbey of Scripture.” Those are appropriate titles because this chapter highlights the virtues of faith as demonstrated in the lives of great Old Testament saints. It also reminds us that without faith, it is impossible to please God.

Such a reminder was necessary for the first-century Hebrew people because Judaism had abandoned true faith in God for a legalistic system of works righteousness. Its message is valid today since our devotion to Christ can easily degenerate into a religion of rules and regulations.

While affirming the primacy of faith, the writer of Hebrews doesn’t undermine the importance of righteous works. Quite the contrary. He exhorts us “to stimulate one another to love and good deeds” (10:24) and to pursue holiness so others will see Christ in us and be drawn to Him (12:14).

Yet righteous works are the by-product of true salvation, not its means. As the apostle Paul wrote, “We are His workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them” (Eph. 2:10). Apart from faith, all attempts to please God through good works alone are as useless and offensive to Him as filthy rags (Isa. 64:6). That’s why Paul gladly set all his Jewish legalistic practices aside, counting them as rubbish. He wanted only “the righteousness that comes from God on the basis of faith” (Phil. 3:9).

This month we’ll study the heroes of faith listed in Hebrews 11. As we do, remember they weren’t perfect people. But their faith was exemplary and by it they gained God’s approval. I pray that’s true of you as well.

Suggestions for Prayer

  • Thank God for the gift of faith.
  • Undoubtedly you know people who are trying to please God by their own efforts. Pray for them and take every opportunity to tell them of true salvation through faith in Christ

For Further Study

Select one of the individuals mentioned in Hebrews 11 and read the Old Testament account of his or her life.

Joyce Meyer – How to Increase Your Faith

 

So let us seize and hold fast and retain without wavering the hope we cherish and confess and our acknowledgement of it, for He Who promised is reliable (sure) and faithful to His word. —Hebrews 10:23

Giving voice to your faith can actually increase your faith—because what you say out loud gets rooted in your heart. I have heard that we believe more of what we say than what anyone else says, so why not say things that we truly want to believe? Say frequently, “I trust God,” or “I believe God is working in my life and circumstances right now.” Say, “God loves me and will work through me to do good to other people.”

The Psalms are filled with confessions of faith: I will say of the Lord, He is my Refuge and my Fortress, my God; on Him I lean and rely, and in Him I [confidently] trust! (Psalm 91:2). You can make a similar confession!

The apostle Peter said we should resist the devil at his onset (see 1 Peter 5:9). Developing the habit of confessing your faith as soon as any negative thoughts, words, behaviors, and attitudes appear will increase your faith and your joy. Soon you’ll be living from faith to faith (see Romans 1:17), without wavering.

Power Thought: God is faithful; my hope in Him is unwavering.

From the book the book Power Thoughts Devotional by Joyce Meyer.

Campus Crusade for Christ; Bill Bright – A Place Prepared for You

 

“And if I go and prepare a place for you, I will come again, and receive you unto Myself, that where I am, there ye may be also” (John 14:3, KJV).

Recently my 93-year-old father went to be with the Lord. Though I was saddened to realize that I would never see him again in this life, and I shed a few tears of sorrow for myself, at the same time I rejoiced in the knowledge that to be absent from the body is to be present with the Lord.

My father is now rejoicing in the presence of our wonderful God and Savior. One day I shall join with him, my mother (who is still living at 93), all my brothers and sisters who have declared their faith in Christ, and multitudes of other loved ones, friends and saints to spend eternity in that place where “eye hath not seen, ear hath not heard…what God hath prepared for those who love Him.”

“I cannot think what we shall find to do in heaven,” mused Martin Luther. “No change, no work, no eating, no drinking, nothing to do.”

“Yes,” responded a friend, “‘Lord, show us the Father, and it sufficeth us.'”

“Why, of course,” said Luther, “that sight will give us quite enough to do!”

Joy of joys, you and I not only have been given purpose and power for living the supernatural, abundant life – by the indwelling Holy Spirit – but we have also been promised a place in His presence when this life is over. And, as Luther realized, we will then worship Him face to face throughout the endless ages of eternity.

We need not know exactly what heaven will be like; we need only know who will be there – our Lord Jesus Christ Himself. That assurance and anticipation should motivate us to live the kind of supernatural life that burdens and concerns us about the needs of others, moment by moment, day by day.

Bible Reading: John 14:27-31

TODAY’S ACTION POINT: Today I will meditate on the glory and beauty of my heavenly Father and my eternal home where I shall worship and have fellowship with my Lord throughout eternity. I will encourage loved ones, friends and strangers alike to prepare to go there also when their work on earth is done

Presidential Prayer Team; C.P. – Thankful Remembrance

 

Humans are quick to forget the blessings they receive. They thank God when things are good, but grumble, complain and succumb to fear when things are bad – as if God had never showed them any care.

And those twelve stones, which they took out of the Jordan, Joshua set up at Gilgal.

Joshua 4:20

God knew how quickly His people forgot His miraculous provisions. He told Joshua to have a man from each of the twelve tribes take a stone out of the river where the priests stood while the Lord held the water back. After the people crossed over, Joshua said, “When your children ask their fathers in times to come, ‘What do these stones mean?’ then you shall let your children know, ‘Israel passed over this Jordan on dry ground…so that all the peoples of the earth may know that the hand of the Lord is mighty, that you may fear the Lord your God forever.” (Joshua 4:21, 22, 24)

During this month of Thanksgiving, construct a memorial: a list, a poster, a rock pile. Remember what the Lord has done for you and this country, and remind your children and grandchildren. Continue to pray for the leaders and people of this nation to turn to God, the giver of all good things (James 1:17).

Recommended Reading: Matthew 15:32-38

Night Light for Couples – Love in the Mirror

 

“The Lord does not look at the things man looks at.” 1 Samuel 16:7

The overemphasis on physical attractiveness in our society is frequently damaging to self‐confidence. A case in point is the story of Peter Foster, a Royal Air Force pilot in World War II.

During an air battle, Foster was the victim of a terrible fire. He survived, but his face was burned beyond recognition. He spent many anxious moments in the hospital wondering if his family—and especially his fiancée—would still accept him. They did. His fiancée assured him that nothing had changed except a few millimeters of skin. Two years later they were married.

Foster said of his wife, “She became my mirror. She gave me a new image of myself. When I look at her, she gives me a warm, loving smile that tells me I’m okay.”

That’s the way marriage ought to work, too—it should be a mutual admiration society that overlooks a million flaws and builds the self‐esteem of both partners. Let’s become each other’s mirrors, reflecting back love and affirmation every chance we get.

Just between us…

  • When was the last time I complimented you on your appearance?
  • Is our marriage a “mutual admiration society”?
  • Would you still love me if I became disfigured like Peter Foster?
  • What do you think the Lord sees in me?
  • How can I be a better “mirror” for you?

Lord Jesus, You came to bring Your presence and Your love to all—regardless of looks or ability, of health or condition. Thank You so much! May we reflect that same enthusiastic and unconditional love to each other in our marriage. Amen.

From Night Light For Couples, by Dr. James & Shirley Dobson

Streams in the Desert for Kids – Every Single Thing

 

Mark 9:23

Everything? Wow! That’s some promise, Jesus! The promise was given when a man brought his son to Jesus. The boy had an evil spirit living inside him. It made the boy do strange and sometimes dangerous things. The father said to Jesus, “If you can do anything, take pity on us and help us.” That’s when Jesus answered with a question, “‘If you can’?” and then said, “Everything is possible for one who believes.”

So what do you want from Jesus? Would it be good to pray for something then add, “If it is your will”? That’s the hard part of knowing how to pray—are we praying the way God wants us to pray?

Understanding that Jesus can do everything is easy because God’s Word says it is true. But that doesn’t mean God will automatically do everything you ask. Even though he can, he may delay an answer—or do something else—to develop your faith. For example, God told Joseph that Joseph would rule in Egypt one day. But many years passed before God put Joseph on a throne. During that time, God tried Joseph’s soul but developed his faith.

The challenge for us is to believe God’s Word that says he can do anything, but then trust that if he doesn’t do what we ask, he is up to something else for our good.

Dear Lord, I believe it. You are the one who can do everything. I trust you and whatever answers you give me. Amen.

C.S. Lewis Daily – Today’s Reading

 

TO PHOEBE HESKETH: On how sorrow seems to isolate; and on how hard it is to forgive. Lewis reveals that Joy’s physician had failed to diagnose her cancer at a stage when it could have been treated successfully.

14 June 1960

The most mischievous—and painful—by-product of any sorrow is the illusion that it isolates one, that one is kicked out alone for this from an otherwise cheerful, bustling, ‘normal’ world. How much better to realise that one is just doing one’s turn in the line like all the rest of the ragged and tired human regiment! Yours is a very terrible bit of it. But I’d sooner be you…than the doctor (one of the closest friends) who could and should have diagnosed Joy’s trouble when she went to him about the symptoms years ago before we were married. The real trouble about the duty of forgiveness is that you do it with all your might on Monday and then find on Wednesday that it hasn’t stayed put and all has to be done over again.

Yes, we will pray for one another.

From The Collected Letters of C.S. Lewis, Volume III

Compiled in Yours, Jack

Charles Stanley – God Works Within Us

 

Ephesians 3:20-21

Let the words from today’s reading slowly sink into your understanding: “able to do far more abundantly beyond all that we ask or think” (v. 20). What an amazing description of the Lord’s ability to work within us. Yet so often our focus is mainly on what we want Him to do around us: If He would change this situation or fix that problem, then my life would be better. But He invites us to think and ask bigger—He wants to change us!

The Holy Spirit has more than enough power to transform lives from the inside out, but working change within is usually a slow process. Spiritual fruit takes time to grow and mature. That’s why we need patience and faith to believe He is working even when we don’t see the results right away. God is never in a hurry and will never give up on us.

The Lord has a purpose for your life, and He is constantly working to achieve it. Although He has an individualized plan for each one of His children, He also has an overarching goal—to conform every believer to the image of His Son Jesus Christ. In order to accomplish this, He may have to bring us through some struggles and heartaches. It might not make sense to us, but God knows exactly what He’s doing.

What would you like to see the Lord do within you? As you read the Scriptures, look for qualities that God considers precious, and ask Him to work them out in your life. Then rely on His wonderful promise to do even more than you have asked or imagined.

Bible in One Year: John 1-3

Our Daily Bread — Repair or Replace?

 

Read: 2 Corinthians 5:14-21

Bible in a Year: Jeremiah 22-23; Titus 1

If anyone is in Christ, he is a new creation. —2 Corinthians 5:17

It was time to fix the trim on the windows of our house. So I scraped, sanded, and applied wood filler to get the aging trim ready for paint. After all of my efforts—including a coat of primer and some too-expensive paint—the trim looks, well, pretty good. But it doesn’t look new. The only way to make the trim look new would be to replace the old wood.

It’s okay to have weather-damaged window trim that looks “pretty good” to our eye. But when it comes to our sin-damaged hearts, it’s not enough to try to fix things up. From God’s point of view, we need all things to become new (2 Cor. 5:17).

That is the beauty of salvation through faith in Jesus. He died on the cross as a sacrifice for our sin and rose from the dead to display His power over sin and death. The result is that in God’s eyes, faith in Christ’s work makes us a “new creation” (2 Cor. 5:17) and replaces the old with a “new life” (Acts 5:20). Looking through Jesus and His work on the cross for us, our heavenly Father sees everyone who has put his or her faith in Him as new and unblemished.

Sin has caused great damage. We can’t fix it ourselves. We must trust Jesus as Savior and let Him give us a brand-new life. —Dave Branon

Heavenly Father, I understand that sin has damaged my heart. I put my trust in the Savior’s sacrifice and ask You to wash away my sins and make me a new person. Thank You for what Jesus did for me.

Only Jesus can give you a new life.

INSIGHT: Paul, the author of 2 Corinthians, had founded the church at Corinth during his second missionary journey (Acts 18:1-17) and spent 18 months there in ministry. This was a church that was struggling with a number of problems. Paul had addressed many of those problems in his first letter to them (1 Cor.). Now, some within the assembly—egged on by false apostles—were attacking his authority as an apostle. This letter was written to defend his apostleship and to provide a level of pastoral correction to the continuing problems at Corinth. His defense is most clearly seen in his transparent record of his own suffering for the message of the cross (2 Cor. 11:16-12:10). Bill Crowder

Ravi Zacharias Ministry – Wasteful Love

 

In 1969 Simon Wiesenthal penned his thought-provoking book, The Sunflower, which captured the agony he personally experienced in one of history’s darkest moments. Relating one encounter with the Holocaust, Wiesenthal described how he had been taken from a Nazi death-camp to a makeshift army hospital. He was ushered by a nurse to the side of a Nazi soldier who had asked to have a few private moments with a Jew. Wiesenthal warily entered the room and was brought face to face with a fatally wounded man, bandaged from head to toe. The man struggled to face him and spoke in broken words. Wiesenthal nervously endured the anxious monologue, finding himself numbed by the encounter. At the hands of Nazi soldiers like the one now dying before him, Wiesenthal had lost 89 of his own relatives. Here, the soldier confessed to the heinous act of setting ablaze an entire village of Jews; at his whim, men, women, and children were burned to death. With great anxiety, he described his inability to silence from his mind the screams of those people. Now on a deathbed himself, the man was making a last desperate attempt to seek the forgiveness of a Jew. The man begged him to stay, repeating his cry for forgiveness, but Wiesenthal could only walk away.

Yet even years later he wondered if he had done the right thing. Should he have accepted the man’s repentance and offered the forgiveness so earnestly sought? Had he neglected a weighted invitation to speak or was silence the only appropriate reply? Seeking an answer, Wiesenthal wrote to thirty-two men and women of high regard—scholars, noble laureates, psychologists, and others. Twenty-six of the thirty-two affirmed his choice to not offer the forgiveness that was sought. Six speculated on the costly, but superior, road of pardon and mercy.

I don’t know what it would take to absolve anyone of so monumental a crime. I don’t know if it is possible to offer forgiveness for something so far beyond our imaginable moral categories. But I know that even in the most unfathomable places, the God of Scripture somehow carries the burden of prodigal grace. Who can fathom the Son of God on the cross pleading with the Father to forgive the guilty for killing him? Who can conceive of a God who comes among his people, trusting himself to the hands of a fallen world, even knowing the troubling outcome? Who can grasp the heart of a God who chooses to love an undeserving people? To live as one marked by this disruptive grace is not easy. It is easier to forget that the command to forgive is thoroughly unsettling—in fact, sometimes haunting. To persist in love when we are tired or overwhelmed, or even rightfully angered by injustice, is a massive and costly request.

I have often found it easier to fit into shoes of the prodigal son than the shoes of the remaining older brother. Yet in this well-known parable of Jesus, both sons are invited to celebrate and rejoice. To the prodigal child who has squandered and defamed, God’s grace is lavish. It is extravagant and poured out on those who neither expect it nor deserve it. The celebration is thrown in the honor of the run-away, in honor of the return of just one lost sheep. When these shoes are ours, we are both humbled by the Father’s attention and compelled by God’s mercy.

Yet to the child on the other side of justice, the Father’s grace is jarring and disruptive. It is lavish, but wastefully so. His invitation to the feast is both awkward and demanding, a seeming call to overlook the potential of our reckless brother to strike again at our expense. These shoes are much harder to walk in. The Father’s call to forgive the one whose sincerity is questionable is often agonizing; his command to love the habitual prodigals in our midst is both costly and exhausting.

But it is Christ’s request. “Lord, how many times shall I forgive my brother when he sins against me? Up to seven times?” asked Peter. But Jesus answered, “I tell you, not seven times, but seventy times seven” (Matthew 18:21-22). God’s grace disrupts our sense of righteousness and summons us to respond in similar kind. Whether we find ourselves in the shoes of the prodigal or treading the difficult ground of the older brother there is good reason to rejoice and celebrate the unveiling love of the Father. God’s unfathomable grace and mercy shatters our sense of who is worthy to enjoy the benefits of God’s kingdom, inviting us to the celebration regardless of where, and in whose shoes, we stand.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

Alistair Begg – Hope for the Backslider

 

Renew a right spirit within me. Psalm 51:10

A backslider, if there is a spark of life left in him, will groan for restoration. In this renewal the same exercise of grace is required as at our conversion. We needed repentance then; we certainly need it now. We required faith that we might come to Christ at first; only the same grace can bring us to Jesus now. We needed a word from the Most High, a word from the lip of the loving One, to end our fears then; we shall soon discover, when under a sense of present sin, that we need it now. No man can be renewed without as real and true a manifestation of the Holy Spirit’s energy as he felt at first, because the work is as great, and flesh and blood are as much in the way now as they ever were.

Let your personal weakness, Christian, be an argument to make you pray sincerely to your God for help. Remember, David when he felt himself to be powerless did not fold his arms or close his lips, but he hurried to the mercy-seat crying, “renew a right spirit within me.” Do not allow the doctrine that you, unaided, can do nothing make you sleep; but let it be a goad in your side to drive you with an awful earnestness to Israel’s strong Helper. O that you may have grace to plead with God, as though you pleaded for your very life-“renew a right spirit within me.” He who sincerely prays to God to do this will prove his honesty by using the means through which God works.

Be much in prayer; live constantly on the Word of God; kill the lusts that have driven your Lord from you; be careful to watch over the future uprisings of sin. The Lord has His own appointed ways; sit by the wayside, and you will be ready when He passes by. Continue in all those blessed ordinances that will foster and nourish your dying graces; and knowing that all the power must proceed from Him, do not cease to cry, “Renew a right spirit within me.”

The Family Bible Reading Plan

  • 2 Kings 13
  • 2 Timothy 3

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Charles Spurgeon – The Shulamite’s choice prayer

 

“Set me as a seal upon thine heart, as a seal upon thine arm; for love is strong as death; jealousy is cruel as the grave; the coals thereof are coals of fire, which hath a most vehement flame. Many waters cannot quench love, neither can the floods drown it.” Solomon’s Song 8:6-7

Suggested Further Reading: Ephesians 3:14-21

“Set me as a seal upon thine heart, as a seal upon thine arm. Love me, Lord. Help me, Lord. Let thy heart move towards me; let thine arm move for me too. Think of me, Lord; set me on thy heart. Work for me, Lord, set me on thine arm. Lord, I long to have thy love, for I hear it is as strong as death, and thou knowest I am chained by Satan, and am his bond-slave. Come and deliver me: thou art more than a match for my cruel tyrant. Come with thy strong love and set me free. I hear that thy love is as firm as hell itself. Lord, that is such a love as I want. Though I know I shall vex thee and wander from thee, come and love me with a love that is firm and everlasting. O Lord, I feel there is nothing in me that can make thee love me. Come and love me, then, with that love which finds its own fuel. Love me with those coals of fire which have a ‘vehement flame.’ And since many waters cannot quench thy love, prove that in me; for there are many waters of sin in me, but Lord, help me to believe that thy love is not quenched by them; there are many corruptions in me, but Lord, love me with that love which my corruptions cannot quench. Here, Lord, I give myself away; take me; make me what thou wouldst have me to be, and keep and preserve me even to the end.” May the Lord help you to pray that prayer, and then may he answer it for his mercy’s sake.

For meditation: Omnipotent God loves his people with an omnipotent, all-conquering love (Romans 8:35-39) which surpasses all knowledge and imagination. Can you say with assurance that he “so” loves you (John 3:16; 1 John 4:11)?

Sermon no. 364

31 October (Preached 24 February 1861)

John MacArthur – Training in Righteousness

 

“All Scripture is . . . profitable for . . . training in righteousness” (2 Tim. 3:16).

God’s Word nourishes your spiritual life.

We conclude our study of the character and benefits of God’s Word by focusing on the benefit that ties all the others together: training in righteousness. Everything the Word accomplishes in you through teaching, reproof, and correction is aimed at increasing your righteousness so you’ll “be thoroughly equipped for every good work” (2 Tim. 3:17, NIV).

“Training” refers to training or educating a child. The New Testament also uses the term to speak of chastening, which is another important element in both child rearing and spiritual growth (Heb. 12:5-11). The idea is that from spiritual infancy to maturity, Scripture trains and educates believers in godly living.

Scripture is your spiritual nourishment. Jesus said, “Man shall not live on bread alone, but on every word that proceeds out of the mouth of God” (Matt. 4:4). Peter exhorted us to be like newborn babes, longing “for the pure milk of the word, that by it [we] may grow in respect to salvation” (1 Pet. 2:2).

You should crave the Word just like a baby craves milk. But Peter prefaced that statement with an exhortation to put “aside all malice and all guile and hypocrisy and envy and all slander” (v. 1). That’s the prerequisite. James taught the same principle: “Putting aside all filthiness and all that remains of wickedness, in humility receive the word” (James 1:21). Attempting to feast on Scripture without confessing your sin is like attempting to eat a meal while wearing a muzzle.

Either the Word will keep you from sin or sin will keep you from the Word. Deal with sin immediately so it doesn’t spoil your appetite for God’s Word. And even if you know the Bible well, be regularly refreshed by its power and reminded of its truths. That’s the key to enjoying spiritual health and victory.

Suggestions for Prayer

  • Thank God for the nourishment His Word provides.
  • Seek His wisdom and grace in dealing with personal sin. Don’t ignore it, for it will diminish your desire for biblical truth.

For Further Study

Read Philippians 3:1 and 2 Peter 1:12-15.

  • What did Paul and Peter say about the importance of being reminded of biblical truths you’ve already learned?
  • Do you follow that advice?