Give thanks to the Lᴏʀᴅ, for he is good, for his steadfast love endures forever (Psalm 136:1).

“I wanted to give up, but because of my faith in God, I’m still here standing. And I just want to use my story to encourage others never to give up, no matter what you go through.” This is how a Lyft driver named Tomika Reid explains her mobile Christian ministry.

Losses have marked her life, including the death of her mother, sister, and the fathers of her two daughters. She began driving for Lyft in 2017 to support her daughters and to share her faith. “When I hear people say, ‘You made my day,’ I know I can make an impact on people’s lives,” she says. “It brings joy to me. It’s like I’ve turned my pain into a purpose to inspire others.”

This morning’s headlines are focused on the earthquake in Indonesia that has killed at least 252 people and injured hundreds, reports that Iran could attack the World Cup in Qatar, and remembrances of John F. Kennedy on the anniversary of his assassination.

However, I wanted to discuss something more uplifting and gratifying: the power of gratitude. Tomika Reid is grateful for the difference her Lyft ministry is making, and her gratitude then empowers her ministry.

Twenty-eight benefits of gratitude

What she is experiencing is consistent with what psychologists have long known: gratitude transforms those who embrace it.

For example, an article in Positive Psychology lists twenty-eight different benefits of gratitude.

Some are emotional: Journaling even five minutes about what we are grateful for can enhance our long-term happiness. A high level of gratitude has a strong positive impact on psychological well-being, self-esteem, and depression. Gratitude facilitates positive emotions and makes us more resilient, increases our life satisfaction and self-esteem, and serves as a protective factor with regard to suicidal ideation in stressed and depressed individuals.

Regarding social benefits, gratitude encourages people to like us, improves our romantic relationships, enhances our friendships, increases our social support, and strengthens family relationships in stressful times. It makes us more optimistic, increases our spirituality, makes us more giving, and indicates reduced materialism.

Gratitude even improves our workplace lives: it makes us more effective managers, reduces impatience, helps us find meaning in work, contributes to reduced turnover, and improves work-related mental health while reducing stress.

Finally, gratitude affects our physical health: it reduces depressive symptoms, lowers our blood pressure, improves our sleep, increases our frequency of exercise, improves our overall physical health, and enhances recovery from substance abuse, coronary health events, and depression.

Seven empowering commands

In light of today’s theme, the biblical exhortation to give thanks becomes even more compelling. In Psalm 100 we find seven such imperatives in the Hebrew, seven commands related to gratitude.

One: “Make a joyful noise to the Lord.” The Hebrew means to “shout,” to participate actively and publicly in vocalizing your praise to God. To “shout” involves your voice, your mind, your emotions, your spirit, and your body in personal, passionate worship. This is an act of public praise.

Two: “Serve the Lᴏʀᴅ with gladness.” “Serve” here means to focus your entire life and existence on your sovereign Master, giving him your whole heart and surrendering your entire life to his service. This is for every moment of every day, not just an hour at church. It means to yield your life all day, every day, to his Lordship. Do this with “gladness,” rejoicing for the privilege in a lifestyle of praise.

Three: “Come into his presence with singing.” God’s “presence” refers to his “face.” This command calls us to seek personal, transforming intimacy with our Lord.

Four: “Know that the Lᴏʀᴅ, he is God.” “Know” means to acknowledge or confess, to testify publicly that the Lord is God over all the world. This is a public confession made proudly and boldly.

Five: “Enter his gates with thanksgiving, and his courts with praise.” Here we learn that gratitude positions us to experience God’s presence, power, and grace.

Six: “Give thanks to him.” Once you are in his presence, find specific reasons to express your gratitude to your Father.

Seven: “Bless his name.” The “name” of God denotes his presence, personality, and very essence. This means to thank and praise God himself.

The “critical thing” in life

Clearly, the Lord intends thanksgiving to be not just an annual holiday but a lifestyle of gratitude. Here’s the bottom line: giving thanks positions us as creatures before our Creator. It therefore helps us receive all our Father wants to give. And it enhances the blessings he is already providing.

Envision with me the difference a movement of Christian gratitude would make in our broken, negative, chaotic culture. Imagine the impact if God’s people lived with the optimism gratitude empowers.

G. K. Chesterton observed, “When it comes to life, the critical thing is whether you take things for granted or take them with gratitude.”

Choose gratitude today.

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Through many tribulations we must enter the kingdom of God (Acts 14:22).

The Senate voted this week to advance the so-called “Respect for Marriage Act” (RFMA). The legislation would repeal the Defense of Marriage Act (DOMA), which defined marriage for federal purposes as the union of one man and one woman. DOMA was adopted overwhelmingly by Congress in 1996 and signed into law by President Clinton.

The RFMA does just the opposite, requiring the federal government to recognize the validity of same-sex marriages in the United States. In essence, it makes the 2015 Supreme Court ruling in Obergefell v. Hodges into federal law.

In this sense, the RFMA changes nothing about the status of same-sex marriage in America. However, the legislation is raising enormous questions about First Amendment protections for those who support traditional marriage on religious grounds.

“Explicitly declaring the Bible is wrong”

On Monday, a bipartisan group of senators announced that they had crafted “commonsense language to confirm that this legislation fully respects and protects Americans’ religious liberties and diverse beliefs, while leaving intact the core mission of the legislation to protect marriage equality.” According to CBS News, the amendment “ensures nonprofit religious organizations will not be required to provide services, facilities, or goods for the celebration of a same-sex marriage, and protects religious liberty and conscience protections available under the Constitution and federal law, including the Religious Freedom Restoration Act.”

In addition, it makes clear that the bill does not authorize the federal government to recognize polygamous marriage.

However, US Senator Pat Toomey (R-PA) opposed the legislation and warned that it threatens religious liberty: “This legislation would enable activists to sue faith-based groups that provide vital services for our communities in an attempt to force them to abandon their deeply held beliefs about marriage, or close their doors.” He added, “The Respect for Marriage Act does not provide any meaningful benefit to same-sex marriages that does not already exist. It does significantly threaten religious liberty.”

Cardinal Timothy Dolan of New York, chairman of the Catholic bishops’ Committee for Religious Liberty, likewise warned, “The bill will be a new arrow in the quiver of those who wish to deny religious organizations’ liberty to freely exercise their religious duties, strip them of their tax exemptions, or exclude them from full participation in the public arena.”

Matt Sharp, senior counsel with the Alliance Defending Freedom, also warned that the legislation could open Christians up to lawsuits at the federal level, noting that believers running businesses and charitable organizations could be at risk. He also questioned whether some Christian nonprofits could find their tax-exempt status in peril.

Rabbi Yaakov Menken, the founder of Project Genesis and the managing director of the Coalition for Jewish Values, said in a Tuesday interview that the RFMA is the federal government “explicitly declaring the Bible is wrong.” He noted that it allows “any private actor to initiate a lawsuit if a religious school wishes to recognize only traditional marriages.” In his view, the act “means exposing our community to a host of bad actors willing to engage in litigation.”

In a day when six in ten Americans say the legalization of same-sex marriage is good for society, we should not be surprised that Congress would follow suit. And we should not be surprised when those who defend traditional marriage must pay a price for our biblical convictions.

“In the world you will have tribulation”

I’ll respond by focusing on a biblical fact that may seem surprising or even unwelcome: suffering for our faith is an indispensable part of the genuine Christian life.

Paul stated his aspiration “that I may know [Jesus] and the power of his resurrection, and may share his sufferings, becoming like him in his death” (Philippians 3:10). The apostle spent time on his first missionary journey “strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God” (Acts 14:22).

If we are truly following Jesus, we must be going in the opposite direction from those who oppose Jesus. This is why our Lord warned his disciples, “In the world you will have tribulation” (John 16:33). And it is why, as Paul observed, “all who desire to live a godly life in Christ Jesus will be persecuted” (2 Timothy 3:12).

I do not mean to suggest that we need to seek persecution. If we are faithful to our Lord, persecution will find us. Satan “prowls around like a roaring lion, seeking someone to devour” (1 Peter 5:8). If he considers you a threat, he will attack. If he does not consider you a threat, he will leave you alone.

Which should be true for true disciples of Jesus?

“When I am weak, then I am strong”

The time to prepare for persecution is before it arises. So, decide now that you will be faithful to your Lord today. Ask his Spirit to control and empower your life (Ephesians 5:18). Pray for the strength to refuse temptation when it strikes (1 Corinthians 10:13). When you “submit yourselves therefore to God,” you can then “resist the devil, and he will flee from you” (James 4:7).

When your life and mind are surrendered to the Holy Spirit, you can claim Jesus’ promise: “When they deliver you over, do not be anxious how you are to speak or what you are to say, for what you are to say will be given to you in that hour. For it is not you who speak, but the Spirit of your Father speaking through you” (Matthew 10:19–20).

If you choose to pay a price to follow Jesus, you are in excellent company, for you can say with Paul, “I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong” (2 Corinthians 12:10).

Will you be “strong” today?

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Candace Cameron Bure starred in thirty Hallmark Channel movies, ten of which were Christmas films. Many of her fans were surprised when she announced last April that she was leaving Hallmark Media to develop, produce, and star in projects for the new traditional-family-oriented network Great American Family.

Now she has explained her career move in an interview with the Wall Street Journal: “My heart wants to tell stories that have more meaning and purpose and depth behind them. I knew that the people behind Great American Family were Christians that love the Lord and wanted to promote faith programming and good family entertainment.”

By contrast, Hallmark will release The Holiday Sitter next month, the network’s first original film to focus on a same-sex couple. Bure has no plans to follow suit: “I think that Great American Family will keep traditional marriage at the core.”

Predictably, Bure is being criticized by some in the industry. Actress Hilarie Burton Morgan slammed her as “disgusting” and a “bigot,” adding, “I don’t remember Jesus liking hypocrites like Candy. But sure. Make your money, honey. You ride that prejudice wave all the way to the bank.” Dancer and actress JoJo Siwa called Bure’s stance “rude and hurtful to a whole community of people.”

Of course, those who support traditional marriage are a “whole community of people” as well.

Drag queen delivers the children’s sermon

In related news, the Senate voted yesterday to advance legislation that would cement same-sex marriage protections into law. The so-called Respect for Marriage Act is a major issue for religious freedom in America, a topic I plan to discuss in detail tomorrow.

Meanwhile, we are learning that at least four hundred LGBTQ candidates won their midterm races last week. And a Methodist church in St. Petersburg, Florida, recently invited a drag queen to deliver the children’s sermon during a Sunday service.

These are just a few examples of the ongoing quest to normalize LGBTQ behavior in our society. This strategy is succeeding. According to Gallup, the percentage of US adults who self-identify as lesbian, gay, bisexual, transgender, or something other than heterosexual has now risen to 7.1 percent. This is double the percentage from 2012, when Gallup first measured it.

Among Generation Z (those born from 1997 to 2003), about 21 percent identified as LGBTQ. Among Millennials (those born from 1981 to 1996), 10.5 percent identified as LGBTQ. The numbers declined significantly in each older generation.

“My body, my choice”

It is clear that LGBTQ advocacy is here to stay.

It’s not enough for same-sex marriage to be legal—we must embrace same-sex couples or be considered “disgusting” and a “bigot,” as Candace Cameron Bure has learned. It’s not enough for LGBTQ activities to be more popular and accepted than ever—we must embrace and celebrate them or face the wrath of those who do.

The reason is simple: fallen people want to be the king of our personal kingdoms. We want to be our own gods (Genesis 3:5) with authority over our own lives. “My body, my choice” is the mantra of our post-Christian culture. It applies to everything from abortion to euthanasia, from gender issues to legalizing drugs.

Medical science has helped us gain such apparent sovereignty over our bodies. For example, medication abortions can be obtained and performed at home. Physician-assisted death is more available than ever before. Physicians can modify our bodies and “transition” our genders through hormones and surgeries in ways heretofore unthinkable.

As a result, evangelical Christians should be prepared to face unrelenting and escalating attacks on biblical morality. Our children will be ridiculed at school; we will be pressured to adopt Pride Month and other LGBTQ advocacy at work; our churches, schools, and ministries will be marginalized and worse.

“I have great love and affection for all people”

You and I must resist two temptations in response.

One is to privatize our faith, to back down in the face of opposition and withdraw from the “culture wars.” This we must not do: we are commanded to “honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you” (1 Peter 3:15). Every person you know deserves to know what you know about the Lord and his perfect will for our lives.

A second temptation is to condemn those who condemn us. This we must not do: we are commanded “to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people” (Titus 3:2). We are not to be “culture warriors” but “cultural missionaries,” committed to “speaking the truth in love” (Ephesians 4:15) no matter how others treat us.

Candace Cameron Bure modeled such a response when she replied yesterday to her critics: “All of you who know me, know beyond question that I have great love and affection for all people. It absolutely breaks my heart that anyone would ever think I intentionally would want to offend and hurt anyone.”

She added, “To those who hate what I value and who are attacking me online: I love you.”

“The best way to destroy an enemy”

The simple fact is that you and I are just as fallen and temptable as those who oppose biblical morality. Our sins are no less sinful than theirs. The difference is that “by grace [we] have been saved through faith” (Ephesians 2:8). We have received a transforming gift we are now called to pay forward to those who need the grace we have experienced.

So, when you hear about Christians being ridiculed for biblical morality, pray for your fellow believers and for those who disparage them. When you face such ridicule, pray for the grace to “bless those who curse you” and to “pray for those who abuse you” (Luke 6:28).

Theologian F. F. Bruce observed, “The best way to destroy an enemy is to turn him into a friend.”

What new friends will you make today?

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