Joyce Meyer – The Favorable Time

He who observes the wind [and waits for all conditions to be favorable] will not sow, and he who regards the clouds will not reap.

— Ecclesiastes 11:4 (AMPC)

When the Lord asks His people to do something, there is a temptation to wait for a convenient season (Acts 24:25 KJV). There is always the tendency to hold back until it won’t be so difficult. The problem is that in order to accomplish something for God, you have to be willing to leave your comfort zone and take on new responsibility.

God expects you to do something that will produce good fruit. If you do not use the gifts and talents that He has given you, then you are not being responsible over what He has entrusted to you. You need to be a person who is unafraid of responsibility and change. It is in times of challenge that you build your strength. If you only do what is easy, you will always remain weak and ineffective. The time to move forward is now!

Prayer of the Day: Father, please give me the strength to leave my comfort zone and embrace responsibility. Help me to bear good fruit for You and to move forward without fear, amen.

http://www.joycemeyer.org

Truth for Life; Alistair Begg –No Need for This Armor

Then Saul clothed David with his armor. He put a helmet of bronze on his head and clothed him with a coat of mail, and David strapped his sword over his armor. And he tried in vain to go, for he had not tested them. Then David said to Saul, “I cannot go with these, for I have not tested them.” So David put them off.

1 Samuel 17:38-39

It’s the type of helpful reminder that many mothers give younger children on a snowy day or older children before an interview: “Make sure you’re properly dressed.” For King Saul, being properly dressed was the difference between victory and demise. Thus, when David volunteered to face Goliath on Israel’s behalf, the first order of business was for him to suit up. The king rested all his hope in his armor—and so here is a memorable scene, both comic and tragic, of a failed king and a boy who was so weighed down that he could not move.

King Saul was convinced that if he could dig out his old armor and put it on this boy, it might just be adequate enough to see David through, despite the odds that were so clearly against him. Yet Saul was a big guy (1 Samuel 10:23), and David was only a youth (17:33). It was never going to work. Besides, if the armor was not sufficient for Saul to go out against Goliath and win, why did he think a shepherd boy in ill-fitting armor would stand a chance? Saul was a failed king, and the wearing or not wearing of armor had nothing to do with it.

David recognized that far from helping him, this heavy, ill-fitting armor would only hamper his efforts—so he cast it aside. He knew that he didn’t need to be made into someone else, because God would help him. He knew that he didn’t need to rely on anything else, because God was with him.

It’s a sad picture, really. King Saul wasn’t even a shadow of the person he had been. There he stood, absent God’s Spirit, losing sight of God’s glory, his courage gone—and with it his joy, his peace, and the security of his mind. We can imagine his gaze as it follows David heading off toward the brook in the valley and pausing to pick up five stones—the tragic gaze of a depleted king, his shadow growing long in the light of his setting reign.

Let this picture of Saul invite you to consider: Are you relying on “armor” as security in your life? In what ways have you rested your hope on human methods that do not fit and have not worked in a way that will last? Like David, look to the God who helps you and is with you. Then you will be able to cast such “armor” aside and trust in God to lead you. Then you can face the day, every day, with joy, peace, and courage.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

Psalm 28

Topics: Biblical Figures Security of the Believer Trusting God

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg,

http://www.truthforlife.org

Kids4Truth Clubs Daily Devotional – Jesus Justifies

“Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.” (Isaiah 53:10-11)

Highlights magazine has a sort of comic strip storyline with two characters, brothers named “Goofus” and “Gallant.” In the story, Goofus and Gallant are always faced with choices about things – things like helping their mother, obeying a “No Swimming” sign, or what to do on a test when they do not know the correct answer.

Somehow, Gallant always chooses to do the noble, wise, and good thing. He helps his mom with a sweet attitude. He does not go swimming in the wrong zones. And he would never cheat on a test.

But Goofus always manages to get himself in trouble. How? Well, he always chooses the easy, fun, and foolish way out of any situation. If he has an opportunity to cheat on his test, he probably will think, “It’s just for this one time” or maybe “I already know the right answer; I just forget!” If he sees a “No Swimming” sign, he will tell himself that the sign is for little kids, or for really bad swimmers, or just against swimming at certain times of the day. Goofus is quick to think of reasons why what he wants to choose is also what he should choose. Then he goes swimming, against the sign, and gets hurt, or he cheats on his test and gets suspended from school.

When we are tempted to think like Goofus does about sin, it is called “rationalizing” or “justifying” ourselves. We want our decisions to be rational (to make sense), and we want them to be just (right and good). But we also want what we want! So we fool ourselves into thinking that sin is reasonable and makes sense. We talk ourselves into calling sin something other than “sin.” We want a way to make our wrong decisions be right!

We cannot justify (make right) our own sin or anyone else’s sinfulness, because we ourselves are sinful. But Jesus Christ was not sinful. He never sinned. Do you know Jesus is able to justify those of us who want to be right with God? Even if we were to behave like Gallant all the time – always obeying mothers and signs and rules! – we still could never get rid of our sinfulness. We could never “earn” the right to be called just (right or good). But realize this: Jesus did earn the right to make us just, when He took upon Himself the iniquities (sins) of many. He bore our sins, and that was the only way we could ever be justified (made right or good) before God.

Jesus Christ is the only One righteous enough to make sinners right with God.

My Response:
» Do I try to rationalize my sin? Do I ever try to justify my sinful choices?
» How does God view any one of my sins?
» Who can make me right with God, even though I’m a sinner?

Denison Forum – Harvard student speaks out against antisemitism on his campus

J. J. Kimche is a doctoral student in Jewish history at Harvard University and author of an op-ed in the Wall Street Journal I hope you’ll read in its entirety. It begins: “Hamas’s attack on Israel was a small-scale Holocaust, a moment no Jew alive with the tiniest speck of communal feeling will ever forget. As a Jewish student, I was similarly chilled by the reactions at Harvard.”

He then describes the now-infamous response by more than thirty Harvard student groups to Hamas’s invasion of Israel, a statement that supported the terrorists while blaming their actions entirely on Israel. Kimche asks, “How can we share dormitories, classrooms, and ideas with students who would make excuses or even celebrate if we and our families were hacked to death by a Hamas terrorist tomorrow?”

He closes: “As a grandson of an Auschwitz survivor and a student of German-Jewish history, I was always incredulous that highly cultured Germans, the people of Goethe and Beethoven, could have displayed sympathy and even enthusiasm for the Nazi slaughter of the Jews. Now I believe it. I have seen it happen here.”

“Using their civilians to protect their missiles”

I understand that Palestinians and Israelis have a fundamental conflict over who should own the same land. I believe strongly that both Israelis and Palestinians have a right to live in peace and autonomy. I have dear and trusted friends of many years—both Jews and Arabs—who live in the Holy Land, some in Israel and others in Bethlehem and other areas of the West Bank. And I know beyond question that God loves Israelis and Palestinians equally (Galatians 3:28) and that he is grieving for the victims on both sides of this conflict.

However, I am writing today to voice my vehement opposition to a sentiment I am seeing after Hamas’s horrific invasion last Saturday: the claim that the two sides are morally equivalent to each other and that both commit similar atrocities against each other.

It is a tragic fact that some Israeli settlers have acted with indefensible violence against some Palestinians in the West Bank. And it is a fact that when Israel targets Hamas’s military installations in Gaza, since Hamas hides them behind human shields in schools, homes, and hospitals, Palestinian civilians are sometimes injured or killed.

But consider:

Hamas terrorists decapitated babies and slaughtered children when they raided Israel last Saturday morning. According to Israeli soldiers who discovered one massacre, “They have butchered women and children in worse ways than ISIS.” They kidnapped and killed elderly civilians as well, some of them Holocaust survivors, leaving what the New York Times calls a “trail of terror.”

By contrast, when Israel last had to go into Gaza to stop Hamas, it first warned residents by cellphone and leaflets. It also used small “warning rockets,” usually sent from drones, to identify buildings it was targeting so people had time to evacuate.

Israeli Prime Minister Benjamin Netanyahu summarized the difference between the two this way: “We are using missile defense to protect our civilians, and they’re using their civilians to protect their missiles.”

How Hamas dehumanizes the Jews

History records a long strategy of dehumanizing the Jews as the first step toward their genocidal eradication. The Egyptians of Moses’ day did this by enslaving them and treating them “ruthlessly” (Exodus 1:14). The Qur’an does this by describing them as “apes and swine” (5:60; 2:65; 7:166). Hitler did this by calling them a “race-tuberculosis of the peoples.”

Hamas does this when it claims that Jews control “the world media, news agencies, the press, publishing houses, broadcasting stations, and others.” They blame Jews for “the French Revolution, the Communist revolution, and most of the revolutions we heard and hear about.” And they claim that the Jews were behind World War I And World War II. In short, they state, “There is no war going on anywhere, without having their finger in it.”

The plague of antisemitism has grown in the US and especially on college campuses in recent years. As I noted yesterday, many are deluded by Critical Theory that sees the state of Israel as the majority persecutor and Palestinians as its minority victims who must then oppress their oppressor. In so doing, these antisemites take a significant step toward dehumanizing the people of Israel as oppressors worthy of oppression.

Such defamation threatens Jews not just in Israel but around the world. Violent antisemitism surged in the US during the last Israel–Hamas war in 2014. Now we’re seeing:

  • A local kosher restaurant in London was vandalized on Monday; graffiti that read “Free Palestine” appeared on a bridge.
  • Antisemitic incidents tripled in Britain after the invasion.
  • Police in France have opened forty-four investigations into antisemitic hate speech and glorification of terrorism.
  • A synagogue in Spain was defaced with graffiti that read “Free Palestine.”
  • Security for synagogues and other Jewish institutions has been heightened across Europe.
  • Anti-Israel rallies have been held this week across the US, some displaying swastikas.

As Israel heightens its military response in Gaza, we should expect such antagonism against Jews to escalate.

“The foundation for the whole American political experiment”

Our nation was founded on the declaration that “all men are created equal.” Ronald Reagan was right: “Faith in the dignity of the individual under God is the foundation for the whole American political experiment.” Dehumanizing others threatens this foundation and our very future.

What is the solution? Mr. Reagan also warned: “When men try to live in a world without God, it’s only too easy for them to forget the rights that God bestows.”

Please join me in rejecting the rising antisemitism of our secularized culture. “Pray for the peace of Jerusalem” with fervency (Psalm 122:6). Tell your Jewish friends and the leaders of your local synagogue that you are standing with and praying for them. Use your personal and social media influence to support the Jewish people in this hour of great crisis. Pray for God to redeem this tragedy in ways that bring peace to the Middle East and many to himself.

And pray for a moral and spiritual awakening in our land that restores the “foundation for the whole American political experiment” before it is too late.

Denison Forum

Hagee Ministries; John Hagee –  Daily Devotion

Ecclesiastes 4:9

Two are better than one, because they have a good reward for their labor.

We shine better together! Jesus looked at a group of people and said, “You are the light of the world.”

He spoke to each individual, since His light has taken up residence in each of our hearts. He also spoke to them as a group. Why? Because we shine brighter and better together!

Once we decide to try, to shine, to be difference makers, we must be willing to work with others. The church often suffers from an “I” problem – what “I” want, what “I” need, what “I” do. Instead, we must learn to ask how we can accomplish God’s plans together. How can we better reach this world?

How freeing to appreciate our differences! If we all are exactly alike, most of us are unnecessary. But He created us beautifully unique. Iron sharpens iron – one blade cuts against another – and friends hone the character of each other. In the places where one of us lacks, another comes to fill in the gaps; we come into agreement.

Under the cause of Christ, we unite to accomplish His purposes. Our God-given differences were made to complement – not compete with – one another. We are united in a purpose that is much greater than ourselves.

Together, we will shine so brightly that His glory will pour out to flood the whole earth!

Blessing: 

May the Lord bless you and keep you. May the Lord make His face to shine upon you and be gracious unto you and give you His peace. May you know that God has handpicked you to be a difference maker. You are the light of the world. Shine for the glory of God!

Today’s Bible Reading: 

Old Testament

Jeremiah 19:1-21:14

New Testament 

1 Thessalonians 5:3-28

Psalms & Proverbs

Psalm 82:1-8

Proverbs 25:8-10

https://www.jhm.org

Turning Point; David Jeremiah – Witnesses You Can Trust

These are the two olive trees and the two lampstands standing before the God of the earth.
Revelation 11:4

 Recommended Reading: Revelation 11:1-6

Beginning with the classic TV series featuring fictional defense attorney Perry Mason, there has been no shortage of courtroom-based dramas. People who have never set foot in a courtroom are thoroughly versed in the procedures and principles of a trial—including the role of the character witness.

A character witness is someone called to establish the believability of a defendant. But often the opposing attorney will call a witness to discredit the reputation of the character witness, hoping to make his testimony unreliable, unbelievable, or irrelevant. If the character witness cannot be trusted, neither can his testimony. God will call two witnesses “to the stand” during the Tribulation to testify for Him—and their character will be beyond reproach. Moses and Elijah will return to the prophetic stage and bear witness to God’s message of judgment on the earth. They are as life-giving as an olive tree and light-giving as a lampstand.

The Bible is filled with witnesses to the words and works of God—witnesses who have never been proved wrong, witnesses you can trust.

Scripture is not only human witness to God, it is also divine self-testimony.
J. I. Packer

https://www.davidjeremiah.org

Harvest Ministries; Greg Laurie – Found Faithful

Before he left, he called together ten of his servants and divided among them ten pounds of silver, saying, “Invest this for me while I am gone.” 

—Luke 19:13

Scripture:

Luke 19:13 

What are we supposed to do as Christians until Jesus returns? How are we to live our lives? The Bible tells us there are specific things that we should be doing.

One thing that God has given to every follower of Jesus, without exception, is the message of the gospel. While not everyone is called to be an evangelist, everyone is called to evangelize.

The apostle Paul mentioned in his letter to Timothy how God entrusted “the glorious Good News” to him (1 Timothy 1:11). And God has entrusted the glorious Good News to us as well.

Jesus told a parable about a man of great wealth who was preparing to leave on a long trip. He called his servants together and gave each of them a sum of money. Everyone received the same amount. Then he told them, “Invest this for me while I am gone” (Luke 19:13 NLT).

In the same way, Jesus is saying to us, “I’m coming back soon, so take this message that I’ve entrusted to you and share it with others. Do God’s business until I return.”

There is nothing wrong with having a career or getting married and having a family. There is nothing wrong with enjoying the things God has given to us.

But here’s the question we must ask ourselves: “What am I personally doing to get the gospel out?”

Maybe you believe that is the job of pastors and evangelists. Yes, it is. But it is also the job of every Christian. It is more than giving money for the work of evangelism, although that is a very good thing to do. It is also looking for opportunities that God puts in our paths.

Jesus made this clear in another parable He told about someone who had mismanaged his employer’s finances. Knowing he was about to be fired, the manager reached out to several of the people who owed money to his employer.

For example, one man owed 800 gallons of oil, so the employee had him settle the debt for 400 gallons. The manager did the same thing with a number of people who were in debt to his employer. And ultimately, instead of reproving this manager, the employer commended him for his shrewdness.

Jesus concluded by saying, “Here’s the lesson: Use your worldly resources to benefit others and make friends. Then, when your possessions are gone, they will welcome you to an eternal home” (Luke 16:9 NLT).

In the same way, we need to take our resources and use them for the work of the gospel. God has given each of us three things to use for His glory: time, talent, and treasure. We all have these in varying degrees.

God doesn’t hold us responsible for success; He holds us responsible for faithfulness. In that final day, Jesus isn’t going to say, “Well done, good and successful servant.” Instead, He will say, “Well done, good and faithful servant.” Take what God has given you and do the best that you can do.

Harvest.org | Greg Laurie

Our Daily Bread — Open the Eyes of My Heart

Bible in a Year:

May [God] give you the Spirit of wisdom and revelation, so that you may know him better.

Ephesians 1:17

Today’s Scripture & Insight:

Ephesians 1:15–23

In 2001, a premature baby named Christopher Duffley surprised doctors by surviving. At five months old, he entered the foster care system until his aunt’s family adopted him. A teacher realized four-year-old Christopher, though blind and diagnosed with autism, had perfect pitch. Six years later at church, Christopher stood onstage and sang, “Open the Eyes of My Heart.” The video reached millions online. In 2020, Christopher shared his goals of serving as a disability advocate. He continues to prove that possibilities are limitless with the eyes of his heart open to God’s plan.

The apostle Paul commended the church in Ephesus for their bold faith (Ephesians 1:15–16). He asked God to give them “the Spirit of wisdom and revelation” so they would “know him better” (v. 17). He prayed that their eyes would be “enlightened,” or opened, so they would understand the hope and inheritance God promised His people (v. 18).

As we ask God to reveal Himself to us, we can know Him more and can declare His name, power, and authority with confidence (vv. 19–23). With faith in Jesus and love for all God’s people, we can live in ways that prove His limitless possibilities while asking Him to keep opening the eyes of our hearts.

By:  Xochitl Dixon

Reflect & Pray

How has God helped you overcome obstacles or limitations? How does knowing His truth, character, and love change the way you see challenges?

Mighty and merciful God, please open the eyes of my heart so that I can know, love, and live for You with bold faith that leads others to worship You.

http://www.odb.org

Grace to You; John MacArthur – Dead to Sin

“How shall we who died to sin still live in it?” (Romans 6:2).

In Christ, believers are dead to sin.

As a pastor, I frequently encounter people who profess to be believers, yet are living in all kinds of vile sins. The incongruity of people claiming to be believers while living in constant, unrepentant sin was not lost on the apostle Paul. In Romans 6:1 he asked the rhetorical question, “Are we to continue in sin that grace might increase?” In verse 2 he answered his own question by exclaiming “May it never be!”—the strongest, most emphatic negation in the Greek language. It expressed Paul’s horror and outrage at the thought that a true Christian could remain in a constant state of sinfulness. For a person to claim to be a Christian while continuing in habitual sin is absurd and impossible.

Paul goes on in verse 2 to explain why believers cannot continue to live in sin, asking, “How shall we who died to sin still live in it?” His point is that believers, at salvation, died to sin. Therefore, they cannot live in a constant state of sinfulness, because it is impossible to be both dead and alive at the same time. Those who continue in unrepentant sin thereby give evidence that they are spiritually dead, no matter what they may claim.

Unbelievers are “dead in [their] trespasses and sins” (Eph. 2:1), walking “according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience” (v. 2). Believers, on the other hand, have been “delivered . . . from the domain of darkness, and transferred . . . to the kingdom of His beloved Son” (Col. 1:13).

Christians no longer live in the realm of sin, though they still commit sins.

Having a proper understanding of the believer’s relationship to sin is foundational to progressing in holiness. Take comfort today in the reality that sin, though still dangerous, is a defeated foe.

Suggestions for Prayer

  • Praise God who, because of His mercy and love, made us alive together with Christ (Eph. 2:4-5).
  • Ask Him to help you walk worthy of that high calling (Eph. 4:1).

For Further Study

Read the following passages: John 8:312 Cor. 13:5James 2:14-26. Is every profession of faith in Jesus Christ genuine? Explain.

From Strength for Today by John MacArthur

http://www.gty.org/

Joyce Meyer – When You Feel Discouraged

Be glad in the Lord and rejoice, you [uncompromisingly] righteous…shout for joy, all you upright in heart!

— Psalm 32:11 (AMPC)

People from all walks of life have bouts with discouragement and despair. There are many underlying causes for despair and a variety of treatments offered to deal with it. Some are effective, but many offer only a temporary solution. The good news is that Jesus can heal us and deliver us from discouragement. He can restore our lives to one of joy and peace.

If you are a believer in Jesus Christ, the joy of the Lord is already inside you. Even when you don’t seem to feel joyful, you can tap into that joy and release it by faith. You can experience what is yours as a result of your faith in Jesus Christ. It is God’s will for you to experience joy!

I had problems with discouragement and despair myself a long time ago. But thank God, I learned I didn’t have to allow negative feelings to rule me. I learned how to release the joy of the Lord in my life! When discouragement comes, don’t accept and agree with it, but encourage yourself by looking at God’s promises and letting them fill you with hope. No matter what you have gone through in life or are going through now, being discouraged won’t change it. No matter what you have lost, you still have a lot left. Stop living in the past and ask God to show you the future He has planned for you!

Prayer of the Day: Father, I come to You today in the name of Jesus and ask You to help me overcome my discouragement. Renew my joy, show me the road to the future You have prepared for me and help me to tap into Your joy, amen.

http://www.joycemeyer.org

Truth for Life; Alistair Begg –Our Help Comes From the Lord

And David said to Saul, “Let no man’s heart fail because of him. Your servant will go and fight with this Philistine … Your servant has struck down both lions and bears, and this uncircumcised Philistine shall be like one of them, for he has defied the armies of the living God.” And David said, “The Lord who delivered me from the paw of the lion and from the paw of the bear will deliver me from the hand of this Philistine.” And Saul said to David, “Go, and the Lord be with you!”

1 Samuel 17:32, 1 Samuel 17:36-37

When David arrived at the scene of the great standoff between Goliath and God’s people, he boldly told King Saul that there was no need for fear—which was quite remarkable when the entire Israelite army had been completely paralyzed by the giant! When they saw Goliath, they ran away. He kept challenging them, but they had no answer. Then up came David, a mere shepherd boy, who simply said, No one needs to be afraid. I will fight him.

When Saul understandably questioned David’s ability to face Goliath, David neither gave up nor suggested that he was tougher than he looked. Instead, he testified to the Lord’s enabling. In caring for his father’s sheep, David had dealt with bears and lions, and he knew that such successes had come from God. Now he was confident that that same God would give him success again, this time against this Philistine who had defiantly mocked God’s people.

Perhaps David had in mind the amazing scene from Exodus 14, when the Israelites’ backs were against the Red Sea and all the balance of power was on the side of the onrushing Egyptian army. Back then, when the people had cried out in fear, Moses had replied, “Fear not, stand firm, and see the salvation of the LORD, which he will work for you today. For the Egyptians whom you see today, you shall never see again. The LORD will fight for you, and you have only to be silent” (Exodus 14:13-14). And that is exactly what God did. Yahweh, the living God who had delivered His people, was the same Lord who would deliver David.

Later, when David penned his poems and provided songs for worshipers, he recollected, “If it had not been the LORD who was on our side when people rose up against us, then they would have swallowed us up alive, when their anger was kindled against us” (Psalm 124:2-3). He then concluded with this great hope-filled declaration: “Our help is in the name of the LORD, who made heaven and earth” (v 8).

On what basis are you able to take on all that comes against you like a giant in the day or a monster in your sleeplessness at night? How do you know that you will succeed? If your courage is founded on your ability, sooner or later you will meet your match. Rather, let your confidence be in the Lord—because the Lord has delivered, and the Lord will deliver. And if God is for us, who, ultimately, can be against us (Romans 8:31)?

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

Psalm 124

Topics: Courage Dependence on God Trust

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg

http://www.truthforlife.org

Kids4Truth Clubs Daily Devotional – What Is Right in the Eyes of the LORD

“Thou shalt hearken to the voice of the LORD thy God, to keep all his commandments which I command thee this day, to do that which is right in the eyes of the LORD thy God.” (Deuteronomy 13:18b)

Can you see any trees from where you are right now? Some trees are great for climbing. You can go up into the branches and sit for hours, reading a book or maybe just watching the people in your neighborhood. Maybe your elderly next-door neighbor is out in her garden inspecting her roses. Maybe you can spot the postal service car coming down the road, pausing every few seconds to put envelopes into each mailbox.

People are funny sometimes, when they do not know they are being watched. You are probably the same way. When you are alone, you probably behave a little differently than when lots of people are around. You just do whatever you feel like doing. Maybe on some Saturdays, you just stay in your pajamas all day and hang around inside the house. You might be embarrassed if someone outside your family were to see you, but it is just fine for you to make that choice, at least the way you see things.

The LORD is always watching us, though. We do not have to worry so much about pleasing other people, but we do need to remember that God can see everything, and He knows everything about us – including the thoughts of our hearts. If we really love God and want to please Him with our faith, we will not live our lives as though we think He is not watching us. God’s people listen to God’s voice, and they keep His commandments. They “do that which is right in the eyes of the LORD.”

Proverbs 12:15a says that “the way of a fool is right in his own eyes.” Have you ever caught yourself choosing to do something that breaks God’s commandments? Who were you pleasing when you made that choice? Was God watching you? Did you care? It is foolish to do only what we think is OK. What is right in our eyes is not always really right. Why? Because our spiritual “eyes” are limited. We have “blurry” vision, in a way. We are human, sinful, and selfish. We cannot get a clear picture of what is right (and we cannot be anything but fools) unless we choose instead to follow what is right in the eyes of the LORD.

The Israelites found that out the hard way, when they had a very dark time in their history. “In those days there was no king in Israel, but every man did that which was right in his own eyes” (Judges 17:6). When a lot of self-pleasing people get together and do whatever they want to do, a lot of bad things can happen to everyone.

God forgave the Israelites over and over again for doing their own thing and disobeying Him. He will forgive you, too, if you are sorry for focusing on yourself and what you think is fine behavior. Repent (change your mind about your sin) and turn the other way – do what is right in the eyes of the LORD instead.

The LORD sees all, and we are wise if we choose to please Him instead of ourselves.

My Response:
» Whom do I want to please? Other people? Myself? Or the LORD?
» What are some ways I can remind myself that God sees everything and knows the thoughts of my heart?
» How can I show others that I choose to do what’s right in God’s eyes?

Denison Forum – Why do so many people hate the Jews?

One of my dearest friends was born in a kibbutz two miles from Gaza. His village was able to evacuate when Hamas launched its murderous assault last Saturday. However, a neighboring kibbutz called Kfar Aza was targeted by the terrorists.

Yesterday, my friend forwarded to me a survivor’s description of what happened:

A thriving community of one thousand people, men and women, was brutally crushed within forty-eight hours. Whole families, parents, brothers, sisters, fathers, mothers, grandfathers, and grandmothers were murdered in cold blood. Their houses were turned into piles of earth and ashes, and their lives as they knew them—destroyed. They lost their homes, their livelihoods, and all their property. They lost neighbors, both relatives and beloved friends, in one of the greatest terrorist attacks in history. Those saved from the slaughter were trapped for two days under fire until they were rescued with only the clothes on their backs.

An Associated Press reporter quotes an Israeli army general who stood amid the wreckage of the village: “You see the babies, the mothers, the fathers in their bedrooms and how the terrorists killed. It’s not a battlefield. It’s a massacre.”

Harvard students blame Israel

The Israeli death toll has passed 1,100 at this writing. President Biden confirmed yesterday in his address to the nation that fourteen US citizens were killed in the conflict and that Americans are known to be among the hostages held by Hamas.

And yet . . .

  • A coalition of thirty-four Harvard University student organizations signed a statement that they “hold the Israeli regime entirely responsible for all unfolding violence” and added that “the apartheid regime is the only one to blame.” A Columbia University student group also celebrated Hamas’s “historic” massacre of Israeli civilians.
  • A pro-Hamas rally held Sunday in Manhattan’s Times Square praised the slaughter of Israeli civilians.
  • Demonstrators in London launched fireworks in the direction of the Israeli embassy and British student groups praised the attacks as mobs around the UK cheered One demonstrator called the attacks “beautiful and inspiring.”
  • Crowds in Germany celebrated the terrorist raids.
  • The United Nations Human Rights Council held a moment of silence for the “loss of innocent lives in the occupied Palestinian territory and elsewhere,” nowhere mentioning the Israeli victims who were slaughtered.
  • Horrifically, a group gathered in Sydney, Australia, to celebrate the attacks chanted, “Gas the Jews.”

From Egypt’s genocide in the time of Moses to the devastation by ancient Assyria, Babylon, Greece, and Rome, to Hitler’s “Final Solution” and its slaughter of six million Jews, the scourge of antisemitism has persisted for millennia.

Why do so many people hate the Jews today?

“Bad ideas have victims”

With regard to Hamas’s terrorist attack on Israel, three explanations are relevant.

First, as I explained in my book, Radical Islam: What You Need to Know and in my latest website paper, Hamas and their fellow jihadists would answer by claiming that the State of Israel stole its land from the rightful Palestinian owners and that its citizens are complicit in this “theft” by participating in their democracy. They believe they are required by the Qur’an (2:190, 192) to defend Islam by attacking Israelis and destroying Israel. Many have become convinced that Jews are in fact hostis humani generis, the enemies of mankind itself.

Second, those influenced by Critical Theory (which includes the Harvard and Columbia students and many of the West’s intellectual, academic, and cultural elites) would answer that Israel is a majority oppressor of the Palestinian persecuted minority. They claim that the only answer is for the oppressed to reverse the equation by oppressing their oppressor.

Third, many of Iran’s leaders believe the existence of Israel constitutes the “greatest barrier” to the reappearance of the Mahdi (a messiah-like figure). They therefore seek the eradication of the Jewish nation to hasten his arrival.

These are three tragic examples of a statement by my friend John Stonestreet that I quote often: “Ideas have consequences, and bad ideas have victims.” In this case, the victim is Israel.

“There can be no appeasement with ruthlessness”

In this battle for the future of Israel, we are called by Scripture to “pray for the peace of Jerusalem” (Psalm 122:6) and to “seek [her] good” (v. 9).

This means that we repudiate the sin of antisemitism, a plague that is rising in the US and Europe today. It means that we pray for Israel’s leaders and people to be safe from their enemies and resolute in defending their country. It means that we seek practical ways to support those in Israel and around the world devastated by these atrocities, knowing that our God “comforts the downcast” (2 Corinthians 7:6) and calls us to do the same (2 Corinthians 1:3–4).

And it means that we do all we can to lead everyone we can to the only One who can truly heal our broken world.

When Christ is our Lord, we serve only one master. We serve him and not ourselves, whatever the cost to ourselves. We serve him by serving others whether they serve us or not. And we serve out of love for the One who first loved us (1 John 4:19).

John Piper was right: “Faith in Jesus Christ frees you from the slavery of sin for the sacrifices of love.”

How strong is your “faith in Jesus Christ” today?

Denison Forum

Hagee Ministries; John Hagee –  Daily Devotion

John 4:36

And he who reaps receives wages, and gathers fruit for eternal life, that both he who sows and he who reaps may rejoice together.

We love to celebrate big things! We bestow huge awards on people who perform better than everyone else. Behind every person who reaps the recognition, though, someone else has sown the little things.

In 1970, Dr. Norman Borlaug was awarded the Nobel Peace Prize for his extensive work in agriculture. Scientists estimate that his discoveries saved over two billion people who would have starved to death.

Along with Borlaug, we must recognize Henry Wallace, one-time Vice-President of the United States. As the former Secretary of Agriculture, he believed that if the world was going to be at peace, it needed food. He hired young Borlaug to study ways to feed the world.

George Washington Carver must receive credit, too. Before he became the genius of his generation, he volunteered to take his professor’s son on nature hikes. There, he taught young Henry Wallace how all plants were created by God and could be used for great reasons.

Before that, Moses and Susan Carver rescued George from a band of bushwhackers who murdered his mother and kidnapped him. To honor his mother’s memory, they adopted George as their own.

Do not despise this day of small beginnings. Only God knows what eternal fruit will grow from the seeds you plant today!

Blessing: 

May the Lord bless you and keep you. May the Lord make His face to shine upon you and be gracious unto you and give you His peace. May you know that little things have great significance in the eyes of the Lord. Trust that you will reap a harvest of much fruit. Amen.

Today’s Bible Reading: 

Old Testament

Jeremiah 16:16-18:23

New Testament 

1 Thessalonians 4:1-5:2

Psalms & Proverbs

Psalm 81:1-16

Proverbs 25:6-7

https://www.jhm.org

Turning Point; David Jeremiah – Your Finest Hour

Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ’s sake. For when I am weak, then I am strong.
2 Corinthians 12:10

 Recommended Reading: 2 Corinthians 12:7-10

In the 1995 film that dramatized the story of the near disaster during the Apollo 13 mission, a member of NASA’s Houston team said to Gene Kranz, mission commander, “This could be the worst disaster NASA’s ever faced.” Kranz replied, “With all due respect, sir, I believe this is going to be our finest hour.” And it was.

We tend to think of victories as life’s finest hours, but the opposite is often true. Trials and tribulations call forth faith, perseverance, prayer, and creativity in ways that victory never will. Thankfully, the Church will not be on earth during the seven years of the Tribulation to come. But that doesn’t mean there won’t be increased persecution and a need for perseverance leading up to that hour. In any kind of tribulation we experience, the Christian can have his finest hour by God’s grace. The apostle Paul took pleasure in persecutions for Christ’s sake, knowing that when he was weakest was when God’s grace was strongest.

If you are experiencing trouble, ask God for the grace to make it your finest hour.

The weakness of man sets the stage for the display of God’s strength.
Janet Wise

https://www.davidjeremiah.org

Harvest Ministries; Greg Laurie – Ever Faithful

I am the living one. I died, but look—I am alive forever and ever! And I hold the keys of death and the grave. 

—Revelation 1:18

Scripture:

Revelation 1:18 

When Christ was born in Bethlehem, the angels appeared to some shepherds nearby and said, “Glory to God in highest heaven, and peace on earth to those with whom God is pleased” (Luke 2:14 NLT). Jesus came to bring peace on earth.

The Antichrist, however, will come to take peace from the earth. And here’s what we need to know: Satan is behind all the wars and struggles on this planet.

We’re understandably perplexed when we hear about barbaric acts of war and terrorism. The network pundits try to explain it. But the reason people do these horrible things is because there is a devil. And the devil loves violence and war. He loves carnage and death.

We’ve had some massive wars in our world’s history. There was World War I, which was called the war to end all wars. But it took only twenty years for another conflict to develop, and World War II was far worse, with even more casualties. And the worst wars are yet to come.

Concerning the end of the age, Jesus said, “And you will hear of wars and threats of wars, but don’t panic. Yes, these things must take place, but the end won’t follow immediately. Nation will go to war against nation, and kingdom against kingdom. There will be famines and earthquakes in many parts of the world. But all this is only the first of the birth pains, with more to come” (Matthew 24:6–8 NLT).

Here’s the bottom line: God always has the last word. Sometimes things look bleak, and we have setback after setback. We say, “I thought God’s Word would prevail.” It will in time. God will have the last word.

God is faithful and true. He will keep every promise He has made to you. Sometimes we’re in despair. Sometimes we’re frightened. And maybe you’re afraid right now.

Here are the words of Jesus to you: “And be sure of this: I am with you always, even to the end of the age” (Matthew 28:20 NLT). He also said, “I will never fail you. I will never abandon you” (Hebrews 13:5 NLT).

Maybe you’re afraid of death. Jesus said, “Don’t be afraid! I am the First and the Last. I am the living one. I died, but look—I am alive forever and ever! And I hold the keys of death and the grave” (Revelation 1:17–18 NLT).

He was saying, “Don’t be afraid. I’ve been there. I have come back. It is covered.”

Jesus said to the disciples, “Don’t let your hearts be troubled. Trust in God, and trust also in me. There is more than enough room in my Father’s home. If this were not so, would I have told you that I am going to prepare a place for you? When everything is ready, I will come and get you, so that you will always be with me where I am” (John 14:1–3 NLT).

Our God is faithful.

Harvest.org | Greg Laurie

Hamas and Radical Islam: What Christians need to know

Denison Forum – Hamas and Radical Islam: What Christians need to know

The war that Hamas began with Israel on the morning of October 7, 2023, has the potential to engulf the entire Middle East and beyond in conflict. America and the West have declared their unequivocal support for Israel; Iran is clearly resourcing its enemies, backed by Russia, who is backed by China.

This conflict comes at a time of unprecedented political turmoil in the US, where the public is less trusting of its leaders and elections than at any time in my lifetime. Political divisions are rife across most of the Western world as well, driven by escalating illegal immigration, economic pressures, the ongoing effects of the pandemic, and uncertainty over the economy, upcoming elections, and new technologies.

In such a chaotic time, it is essential that we understand the facts foundational to the war in Israel and their implications for the world.

I have studied, traveled to, and written on the Middle East for four decades. Out of this context, I have created this resource to help American Christians understand the factors at work in the current conflict and their larger geopolitical repercussions. Then we will outline a prayerful way believers can respond to a war that is military, political, cultural, and, most of all, spiritual.

A brief history of Islam

Let’s begin at the beginning. Islam was founded by Muhammad (AD 570–632) in the midst of religious pluralism, idolatry, and division among his Arab people in Mecca and the Arabian peninsula.

Muhammad was born in the city of Mecca. His father died before he was born; his mother died when he was six years of age. He was raised by his grandfather and then his uncle, Abu Bakr. At the age of forty, he had become a successful businessman when he began receiving a series of visions or “revelations” which became the Qur’an.

At the time, his people worshiped the seven planets, the moon, and the stars. Many venerated family household gods and various angels. Others were involved in fire worship contributed by the Magians from Persia. There was also a corrupt form of Judaism and heretical Christianity present.

Gabriel and Muhammad

According to Islam, Muhammad was visited by the angel Gabriel in the year 610 and told that God’s previous revelations to the Jews and to the Christians had been corrupted. As a result, God was revealing his word and will a third time through Muhammad.

Of the pantheon of gods worshiped in the day, Muhammad was “led” to choose the one known as “Allah” (Arabic for “the god”) as the only true God. He began preaching in Mecca, inviting the people to join him in his new faith, but most rejected his message.

In the year 622, Muhammad and his small band of followers migrated to a city called Yathrib, now renamed “Medina” (“city of the prophet”). There they established the first Islamic state. The Muslim calendar begins from the day of this migration (the hijira or “flight”).

Muhammad’s hatred of idols led him to place an immense emphasis on the unity and transcendence of God. At first, he believed that Jews and Christians would accept his message and had his followers kneel toward Jerusalem to pray. When they did not, he taught them to turn their backs on Jerusalem by bowing toward Mecca; this is their practice today.

Muhammad’s culture was characterized by tribal warfare, brutality, and promiscuity. He emphasized divine control and opposed religious liberty and separation of church and state. In his worldview, since Allah is Lord, he must be Lord of all. Thus Muhammad created a civilization, not merely a religion—a way of life for all people, governing personal autonomy and all morality. Islam attempts to provide the answers to every conceivable detail of belief and daily life.

Muhammad left no designated heirs. The “caliphs” (Arabic for “successors”) continued his movement, led first by Abu Bakr. Soon, however, divisions began to emerge. Most Muslims followed the caliphs and their successors; these are known as Sunnis today. But some believed that only the fourth caliph (Muhammad’s son-in-law) was the true successor of Muhammad and have supported his successors; they are the Shiites (“party of Ali”). Of Muslims, 85 percent are Sunnis; 15 percent are Shiites, living primarily in Iran but also in Iraq, Azerbaijan, Bahrain, and Lebanon.

The spread of Islam

Islam’s growth worldwide has been the fastest of any religion in history. Within a single decade, AD 622–632, Muhammad united the nomadic tribes of the Arabian peninsula into a single cohesive nation, gave them a monotheistic religion in place of their polytheistic, tribal faiths, organized a powerful society and state, and launched his worldwide movement.

Muhammad died in 632 and was succeeded by Abu Bakr. Under his reign and afterward, Islam continued to spread, promoted by extensive military campaigns. Within a century after the death of Muhammad, the Islamic empire stretched from Arabia west through North Africa, to Southern France and Spain, as well as north of Arabia through the Middle East and east throughout Central Asia, to the borders of China. In the process, Islamic expansion took in much of the oldest and strongest Christian territory.

The spread of Islam in western Europe was finally checked by Charles Martel at the Battle of Tours (in France) in AD 732, exactly a century after the death of Muhammad. Spain was later reclaimed for Christianity, but a wide belt of territory from Morocco to Pakistan and Indonesia remained Muslim and has so to this day.

In the meantime, a series of Crusades were conducted from AD 1095 to 1291, making the Christian mission to Muslims immeasurably more difficult. Islam has dominated the Middle East for the last twelve centuries, threatening Europe during much of that time. Today it extends from the Atlantic to the Philippines. In Africa it is currently making tremendous advances.

Islam in America

There are an estimated 3.4 million Muslims in America. This is a “denomination” larger than either the Assemblies of God or the Episcopal Church in the US. In the next thirty years, Muslims are predicted to outnumber Jews to become the second-largest religion in our country.

While there is no unified Islamic movement in America, there is an increasing effort to evangelize the Muslim faith in our country. Saudi Arabia is leading the way in funding projects to promote Islam around the world.

Note also the growth of Black Muslims in the US, a movement that rejects Christianity as racist. This crusade began in 1931 among the Blacks in Harlem. One of the early leaders, Elijah Muhammad, preached a gospel of black superiority; his heir, Malcolm X, attempted to move the Black Muslims toward orthodox Islam. This movement is known today as The Nation of Islam and comprises a significant percentage of the total Muslim population in America.

A brief theology

What beliefs do Muslims hold in common?

A good way to understand any world religion is to ask these five questions of it:

  • What is its view of ultimate authority, God or the gods?
  • How does it view humanity?
  • What is its central focus?
  • How does it understand salvation?
  • How does it view eternity?

View of God

Unlike many world religions, Islam’s view of God can be stated very succinctly: “Your God is One God: there is no God but He, Most Gracious, Most Merciful” (2:163).[1] The Qur’an makes clear its rejection of the Trinity: “Say not ‘Trinity’: desist: it will be better for you: for God is one God: glory be to Him” (4:171).

The Qur’an also explicitly rejects the divinity of Jesus: “They do blaspheme who say: ‘God is Christ the son of Mary’” (5:72); “They do blaspheme who say: God is one of three in a Trinity: for there is no god except One God” (5:73); “Christ the son of Mary, was no more than an apostle” (5:75).

Muslims believe that God has sent 313 prophets to humanity, and they are required to memorize the twenty-five most important. Of these, the most significant were Adam, Noah, Abraham, Moses, Jesus, and Muhammad. Muslims believe that Jesus was born of a virgin (3:47; 19:20) and that he lived a sinless life and ascended to heaven without passing through death. They reject the atonement and the doctrine of salvation through faith in Christ.

View of humanity

Human beings live completely under the sovereignty of God: “Those whom God willeth to guide, He openeth their breast to Islam; those whom He willeth to leave straying, He maketh their breast close and constricted” (6:125). “God wills it” is a common expression in Islam. In fact, “Islam” means “submission” or “surrender.”

Central focus

The Qur’an is the final revelation of God for Muslims and the central focus of their faith and lives. All of life must be submitted to its revelation and laws. According to Muslim teaching, the Qur’an was given by divine miracle through Muhammad when the prophet was illiterate: “It is He who sent down to thee (step by step) in truth, the Book, confirming what went before it” (3:3).

In addition to the Qur’an, the Hadith (a collection of the “sayings” of Muhammad) and the Sunna (the record of the personal customs of Muhammad and his community) give guidance for Muslim life. But the Qur’an is the only divine revelation.

Concept of salvation

Salvation is achieved by submission to Allah: “So believe in God and His Apostle; and if ye believe and do right, ye have a reward without measure” (3:179). The “five pillars” express the essentials of Muslim life and practice:

  • The “witness” (“shahadah”): La ilaha illal lah Muhammadur rasulul lah—”There is no god but Allah, Muhammad is Allah’s messenger.” Every Muslim must declare this aloud at least once in his life very slowly, with deep meaning and full commitment; most Muslims repeat it many times each day.
  • Prayer (“salah”) with directed motions, five times a day, facing toward Mecca, the holy city.
  • Almsgiving (“zakah”), approximately 2.5 percent of all one’s income and permanent annual worth, to the poor. This is an act of worship.
  • Fasting (“sawm”), especially during the month of Ramadan, which commemorates the giving of the Qur’an. From dawn to sunset every day of Ramadan, the ninth month of the Islamic calendar, a Muslim refrains from eating, drinking, smoking, and sexual relations.
  • Pilgrimage (“hajj“) to Mecca at least once from every believer who is physically and financially able to make the journey.
  • In addition, jihad (“holy war”) can be declared the unequivocal religious duty of the Muslim man, as the will of God. Many Muslims believe that dying as a martyr in a declared holy war is a guaranteed path to paradise.

Note that strict morality is a hallmark of Muslims. Most obey strong prohibitions against drinking wine, eating pork, gambling, and practicing usury. They invoke the name of Allah at the slaughter of all animals. They also require a specific dress code: men must be covered from navel to knees; women must cover their entire bodies except for their face and hands, with women above the age of puberty required to cover their faces while going out and meeting strangers. Pure silk and gold are not allowed for men; men cannot wear women’s clothes, and women cannot wear men’s garments; the symbolic dress of other religions is not allowed.

View of heaven

Muslims believe that there will be a final day of judgment, the consummation of history, and the assigning of heaven and hell to all persons on the basis of their acceptance or rejection of the message of God and their accompanying good works. Allah is depicted as weighing good and bad works on a delicate scale of balance which is accurate even to the weight of a grain of mustard seed (7:5–8; 21:47; 23:103–5).

Islam and Christianity

How do Muslims relate to the Christian faith?

Because Islam began in the Middle East subsequent to Christianity, it has always had some reference to Christianity. Islam’s holy book, the Qur’an, maintains this reference to Christianity, speaking specifically of Jesus and the Christian religion.

Relating the faiths

Islam is completely independent of Christianity in faith and philosophy. There is almost no direct quotation in the Qur’an from either Testament. All we know for certain is that Muhammad was aware of Jews and Christians and knew something of their history. Tragically, the “Christianity” Muhammad encountered was heretical and gave him an erroneous picture of Christ and his followers.

Muhammad claimed to be a biological heir of Abraham through Ishmael. Through this tie, Muhammad saw himself as the establisher of the true religion of the one God in Arabia. He maintained that the religion Abraham bequeathed to the Arabs became corrupt. He claimed to receive direct revelation from God identical in content with the original revelations to Abraham, Moses, and Jesus and thus claimed to be in direct succession with the Old and New Testament prophets.

Muslims have historically tolerated Christians and Jews as “people of the Book” in that they have a revelation related, though inferior, to that of Muslims. Nevertheless, various regulations are imposed on Christians in Muslim lands. One of the most difficult is the law against a Christian’s converting a Muslim, accompanied by an absolute prohibition against the Muslim’s accepting Christianity.

In addition, recent persecution of Christians has made tensions much greater between the two faiths.

Sharing the gospel with Muslims

How can Christians best share their faith with Muslims?

First, seek common ground.

Both faiths believe in one God and see Jesus as holy. Muslims believe that they worship the God of Abraham and Jesus. They deny the divinity of Christ and thus do not worship our Lord. But we share the belief that there is one God of the universe.

We both emphasize personal morality. The difference is that Christians have a relationship with God based on his grace, while Muslims believe they must earn Allah’s acceptance. No Muslim can be sure that he or she will go to heaven. In Christ we have the forgiveness of our sins and the promise of eternal life with God.

Second, understand Islam’s view of Jesus.

As we have seen, Islam denies the divinity of Christ. Muhammad proclaimed that there is no God but God; thus Jesus cannot be divine. He was God’s messenger, not his Son.

Islam denies the crucifixion. According to Muslim theology, when Jewish leaders approached Jesus with the intent of crucifying him, God took him up to heaven to deliver him out of their hands; then he cast the likeness of Jesus on someone else, who was crucified by mistake in his place. Islam ignores the sin nature which requires atonement and therefore the need for Jesus’ death for us.

Third, understand Islam’s view of the Qur’an.

The Muslim believes that the Qur’an has existed from all eternity with God in the Arabic language. In every particular it is the utterance of God himself with no human element at all. The Qur’an is seen in purely verbal, propositional terms. Additionally, the Qur’an does not reveal Allah to us but only his will. He remains hidden from all men.

By contrast, Christianity has always seen the Bible as God’s self-revelation of himself to us, mediated through the instrumentality of human personality. Christ is the central focus of our faith (cf. John 20:30–31).

Fourth, emphasize the difference between grace and works.

While the Muslim believes that Allah can be merciful, he also accepts that he is responsible for his own salvation by faith and works. He does not believe that he can know his final destiny before his judgment before Allah. Christianity offers grace, full pardon for sin, and salvation today.

Finally, demonstrate God’s love in yours.

Pray for Muslims, by name if possible. Build relationships based on unconditional friendship. Look for ways to affirm and include them. Seek opportunities to share what the living Lord Jesus has done in your life. Then invite the person to have the assurance of heaven through Christ.

(For more on sharing your faith with Muslims, see “AMORE: Loving Muslims” and “The seduction of a single story” by Shane Bennett.)

Radical Islam

“Radical Islam,” that movement which led to 9/11 and the global war on terror and has incited the current war in the Middle East, can be differentiated from the rest of the Muslim world in two respects:

  • Radical Muslims argue that America and the West are the aggressors in this conflict and that 9/11 and other attacks are merely their response in defense of Islam.
  • Radical Muslims believe that there are no innocents in this conflict, that all citizens of Israel and the West are perpetrators and participants in this supposed attack on Islam.

To be clear, these are decidedly minority views in the larger Muslim world. Gallup documents that only 7 percent of Muslims think the 9/11 attacks are “completely” justified and could be considered radicalized. This percentage is not uniform across the world—it would be much higher in Yemen and Somalia, for example, and much lower in the US.

These assertions are critical in that they explain how radical Muslims like ISIS and Hamas can defend their horrific actions. The Qur’an explicitly states that violence is permitted only in self-defense:

  • “Fight in the cause of God those who fight you, but do not transgress limits; for God loveth not transgressors” (2:190).
  • “If they fight you, slay them. Such is the reward of those who suppress faith” (2:191).
  • “Fight them on until there is no more tumult or oppression, and there prevail justice and Faith in God; but if they cease, let there be no hostility except to those who practice oppression” (2:193).

The Qur’an also defends innocent people from aggression: “Nor take life—which God has made sacred—except for just cause” (17:33).

But for reasons we will explore in this section, Hamas and its associates do not believe they apply to Jews and citizens of Western democracies.

From Wahhabi Islam to al Qaeda

Muhammad ibn Abd-al-Wahhab was an eighteenth-century reformer (born in 1703 in what is today Saudi Arabia) who formed the creed upon which Saudi Arabia was founded. Wahhabism is the dominant form of Islam in Saudi Arabia today. It is an extremely fundamentalistic version of Islam, demanding absolute allegiance to Sharia (holy law) in every dimension of life and resisting all Western and foreign influence.

Wahhabism has been instrumental in supporting the radical Islamic movement of this generation. The Saudi royal family has spent more than $75 billion exporting this form of Islam to the world.

Sayyid Qutb was an Egyptian who championed fundamentalist Islam to his country. Outraged by the sinful aspects of Western culture he observed in his travels and opposed to such influence in Egypt, he fought vehemently against Western forces in his country. He was executed by the Egyptian government in 1966. His writings were very influential in the evolution of Osama bin Laden and his beliefs.

The Muslim Brotherhood, founded in Egypt in 1928, has been crucial to the movements that contribute to radical Islam. Their credo: “Allah is our objective. The Prophet is our leader. Qur’an is our law. Jihad is our way. Dying in the way of Allah is our highest hope.”

These movements have for generations been concerned with the growing Western (infidel) influence they see in the Arab world. But the creation of Israel in 1948 and America’s continued support for that nation have been especially significant in the rise of radical Islam versus the West.

Muslims believe that Islam is the true religion of Abraham and Moses and that the Jewish people follow a corrupted religion. They are also convinced that the Palestinians are the rightful owners of the Holy Land. As a result, radical Muslims dream of the day when they can “push Israel into the sea.”

America’s involvement in Arab politics over the generations has been problematic. For instance, we helped to depose the Iranian leader Mossadeq in 1953 when it served our purposes, then supported the Shah until public opinion turned against him and allowed his fall in 1979. They see our first Gulf War as protecting our oil interests, and they resist our continued engagement with Saudi Arabia, Jordan, Egypt, and other moderate governments.

Al Qaeda (Arabic for “the camp”) was one response to the West. This was a loosely configured band of radical fighters, birthed in the battle against the Soviet Union for Afghanistan (1978–88). Osama bin Laden, the son of a very wealthy Saudi family, sought to mobilize assistance for the mujahedeen (“those engaged in the struggle”) fighting the Soviets. He raised financial resources and encouraged Muslims around the world to join the battle. When the Soviets were expelled, the victorious “freedom fighters” became the Taliban (roughly translated “students”), the governing authority in Afghanistan.

Bin Laden then offered his assistance to the Saudis when Saddam Hussein invaded Kuwait. They rejected his offer and eventually exiled him to Sudan; from there he emigrated to Pakistan, from where he and his associates launched the 9/11 attacks. He was killed by American forces on May 2, 2011. Al Qaeda forces are still active in Somalia and northwest Africa, northwest Syria, and Afghanistan today.

The Islamic State

The terrorist group known as ISIS or the Islamic State began operations in 1999 as a jihadist group in Iraq calling itself “The Organization of Monotheism and Jihad.” Composed of Sunni extremists, its founder was Abu Musab al-Zarqawi. He swore allegiance to Osama bin Laden and merged his group with al Qaeda in October 2004. Al-Zarqawi was killed in a US air strike in 2006 and succeeded by Abu Omar al-Baghdadi. Later that year, the group merged with other factions to form the Islamic State of Iraq (ISI).

After Abu Omar al-Baghdadi was killed in an air strike in 2010, Abu Bakr al-Baghdadi was elected by a Shura council (religious assembly) in Nineveh to succeed him. When civil war unfolded in Syria two years later, al-Baghdadi sent fighters there and added “al-Sham” (Syria) to his group, then known as ISIS. After refusing demands to withdraw from Syria by Ayman al-Zawahiri, the leader of al Qaeda, his group broke from al Qaeda in early 2014.

On June 9, 2014, ISIS fighters seized Mosul, the second-largest city in Iraq. Two days later it took control of Tikrit. It continued expanding its territory until it controlled land the size of Great Britain or the state of Indiana. On June 29, 2014, al-Baghdadi announced that the lands he controlled in Iraq and Syria were part of the “Islamic State” and that he was its “caliph,” or leader. In July, the group seized control of Syria’s largest oil field and captured others afterward.

By December 2017, it had lost 95 percent of its territory, including Mosul and Raqqa, its nominal capital in Syria. A US-backed coalition of Syrian Kurds and Arabs known as the Syrian Democratic Forces eventually captured key ISIS positions. Al-Baghdadi was killed in a US raid on October 26, 2019. However, ISIS loyalists and affiliated networks continue recruiting efforts and financial operations in Syria and other nations.

Hamas

Israel is surrounded by potential enemies—the Muslim Brotherhood to the south, Hamas to the west, and Hezbollah to the north. Of the three, Hamas has been most difficult in recent years even before launching the current war against Israel.

The primary areas of Palestinian occupation in Israel are called the “West Bank” and the “Gaza Strip.” The former covers 2,177 square miles, an area slightly smaller than the state of Delaware. Its name is derived from its location on the western bank of the Jordan River and the Dead Sea; its population exceeds three million people. The latter is an area 25 miles long and 4 to 7.5 miles wide, with a population of 2.1 million people.

The West Bank is governed by Fatah, an acronym for “Palestinian National Liberation Movement.” The political party was founded in 1959 by Yasser Arafat, who led the group until his death in 2004.

The Gaza Strip is governed by Hamas (“fervor”), which is an acronym (spelled backward) for “Islamic Resistance Movement.” The group’s origins go back to Sheikh Ahmed Yassin, who began his movement in the late 1960s as an offshoot of the Muslim Brotherhood. In 1973, he established the “Islamic Center” to coordinate the Brotherhood’s activities in Gaza and founded Hamas as their political arm in 1987. It published its official charter in 1988, calling for the destruction of Israel and raising “the banner of Allah over every inch of Palestine.”

For much of the group’s history, the military wing of Hamas called the Izz al-Din al-Qassam Brigade has sponsored terrorism against Israel. It has repeatedly launched rocket attacks at Israeli towns and sponsored a series of suicide bombers before Israel constructed a “security fence” around its borders. The Brigade claims more than a thousand members and is believed to have killed more than five hundred people. Hamas has also engaged in social and political work, funding healthcare clinics, orphanages, sports leagues, mosques, and schools.

The group operated as an opposition party in the Gaza until winning parliamentary elections in 2006. Since that time it has been at odds with Fatah, which still governs the West Bank, so that the Palestinian people have had no unified government or advocate.

Hamas shocked Israel and the world with the strength of its assault on October 7, 2023. However, it clearly seeks to expand this conflict to include other jihadist groups in the current war against Israel.

Hezbollah

“Hezbollah” (“Party of God”) was founded in Lebanon by Sheikh Mohammed Hussein Fadlallah in 1982, heir to the former coalition of militant groups known as Islamic Jihad. Since its beginnings it has been sponsored by Iran and Syria.

Hassan Nasrallah is the group’s senior political leader. Najib Miqati, the current prime minister who was previously elected to this post in 2005 and from 2011 to 2014, was chosen by Hezbollah for this role. His election represented the first time the organization had been involved formally in the government of Lebanon.

The organization is a major provider of social services, hospitals, schools, and agricultural services for Shias living in Lebanon. Its militant wing has been defined by the United States as a terrorist organization.

The year after its founding, the group launched a truck bombing on the US Marine barracks in Beirut, killing more than two hundred soldiers. In 1992, they bombed the Israeli embassy in Argentina, killing twenty-nine, and bombed a Jewish community center in 1994, killing ninety-five people. Periodic border skirmishes and shelling escalated into a full-scale war with Israel in the summer of 2006. A United Nations-brokered peace ended the conflict, but tensions in the region remain high.

When I was last in Israel, I met many officials who assumed that another war with Lebanon is inevitable.

The role of Iran

Iran is considered the world’s leading state sponsor of terrorism. The country was the seat of the Persian Empire, once the largest the world had ever seen, and its leaders seek to restore that empire through a “Shiite crescent” that extends westward through Syria to Lebanon. The revolution of 1979 brought an Islamic theocracy to power run by the country’s clergy and is led today by Supreme Leader Ali Khamenei.

Central to their worldview is the return of the divinely inspired Twelfth Imam, Muhammad al-Mahdi al-Hujjah (commonly called the “Mahdi,” meaning “the guided one”). (These Shiite Muslims are often called “Twelvers” as a result.) This figure is believed to have been hidden by Allah in AD 872 and transported to a transcendent realm in AD 934 (this event is called the “occultation”). They expect his return shortly before the Day of Judgment to lead the forces of righteousness against the forces of evil. This apocalyptic war will establish Islam and peace around the world, in their view.

Many Shias voice and write prayers to the Mahdi regularly. Many also believe that the current era represents the final period of history ahead of the Mahdi’s reappearance.

The world is currently divided between the “will of the essence of transcendence” led by “the people and the leadership of Iran” and the “arrogant powers.” In their view, the existence of Israel is the “greatest barrier” to the Mahdi’s reappearance. As a result, Iran’s clergy state that the “Jewish state will be destroyed before Mahdi’s arrival.” Some even believe that this conflict will take place after a world war. And some view Russia’s invasion of Ukraine as this necessary precursor.

These theological and geopolitical viewpoints help explain Iran’s role in the current war against Israel and its desire to see this conflict widened across the region. It should also inform our view of Iran’s quest for nuclear power (and perhaps nuclear weapons). And Americans should note that Iran also considers the US to be complicit in this conflict through our support for Israel; Ayatollah Khamenei has stated that Iran is in a permanent war with the “American mafia regime.”

A prayerful response

Let’s end with some good news: a very hopeful spiritual movement is sweeping the Muslim world. Multitudes of Muslims are meeting Jesus in dreams and visions, and many are turning to him as their Lord. Among them are Muslims previously committed to a radical ideology that wages war against Israel and Christians.

It is incumbent upon us to pray daily for this spiritual awakening to continue and escalate. Ask your pastor and church to join you. God’s word is clear: “We do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places” (Ephesians 6:12).

My grandfather risked his life to defend America in World War I. My father nearly died on a South Pacific island defending our nation in World War II.

Now you and I are engaged in a spiritual battle of global significance.

Will history find us faithful?

[1] All references are from Abdullah Yusuf Ali, The Qur’an: Text, Translation and Commentary (Elmhurst, New York: Tahrike Tarsile Qur’an, Inc., 2005).

 

Denison Forum

Source: Hamas and Radical Islam: What Christians need to know

Our Daily Bread — Hope for the Hurting

Bible in a Year:

My soul is in deep anguish. How long, Lord, how long?

Psalm 6:3

Today’s Scripture & Insight:

Psalm 6

“Most people carry scars that others can’t see or understand.” Those deeply honest words came from Major League Baseball player Andrelton Simmons, who opted out of the end of the 2020 regular season due to mental health struggles. Reflecting on his decision, Simmons felt he needed to share his story to encourage others facing similar challenges and to remind others to show compassion.

Invisible scars are those deep hurts and wounds that can’t be seen but still cause very real pain and suffering. In Psalm 6, David wrote of his own deep struggle—penning painfully raw and honest words. He was “in agony” (v. 2) and “deep anguish” (v. 3). He was “worn out” from groaning, and his bed was drenched with tears (v. 6). While David doesn’t share the cause of his suffering, many of us can relate to his pain.

We can also be encouraged by the way David responded to his pain. In the midst of his overwhelming suffering, he cried out to God. Honestly pouring out his heart, he prayed for healing (v. 2), rescue (v. 4), and mercy (v. 9). Even with the question “How long?” (v. 3) lingering over his situation, David remained confident that God “heard [his] cry for mercy” (v. 9) and would act in His time (v. 10).

Because of who our God is, there is always hope.

By:  Lisa M. Samra

Reflect & Pray

How can you express your struggle to God when experiencing deep emotional anguish? How have you experienced His healing, mercy, and rescue?

Heavenly Father, give me courage to express my deepest pain and to welcome Your presence and healing into my situation.

http://www.odb.org

Grace to You; John MacArthur – A Right View of Self

 “Behold, Thou dost desire truth in the innermost being, and in the hidden part Thou wilt make me know wisdom” (Psalm 51:6).

True confession involves a proper understanding of oneself.

The supreme goal pursued by many in our narcissistic culture is a “healthy” self-esteem. Even Christians have jumped on the self-esteem bandwagon, misconstruing Jesus’ command to “love your neighbor as yourself” (Matt. 19:19) as a mandate for self-love. But the Bible nowhere commands us to pursue self-esteem; instead, it commands us to be holy (1 Peter 1:16). In Psalm 51, David gives three reasons why holiness is imperative in the life of every Christian.

First, because of unbelievers. David knew he could be a witness for God only if his life was holy. In verse 13 he noted that it was only after God forgave him that he could “teach transgressors [God’s] ways” and see “sinners . . . converted to [Him].” “You are a chosen race,” Peter agrees, “a royal priesthood, a holy nation, a people for God’s own possession, that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light” (1 Peter 2:9). Nothing shuts a Christian’s mouth so tightly as guilt over unconfessed sin.

Second, because of God. In verse 14 David acknowledged that only when his life was pure could he praise God. He prayed, “Deliver me from bloodguiltiness, O God, Thou God of my salvation; then my tongue will joyfully sing of Thy righteousness.” In verses 16-17 David attested that God desires holiness of life, not conformity to external ritual, in His children. When believers lead holy lives, God is pleased; when they sin, He is dishonored (2 Sam. 12:14).

Third, because of other Christians. Believers’ sin always affects, directly or indirectly, other Christians. As king, David’s sin affected both his family and the entire nation of Israel (2 Sam. 12:10-12). Thus he concluded his prayer of confession by praying for the nation: “By Thy favor do good to Zion; build the walls of Jerusalem. Then Thou wilt delight in righteous sacrifices, in burnt offering and whole burnt offering; then young bulls will be offered on Thine altar” (vv. 18-19).

Does your confession reflect a right view of yourself?

Suggestions for Prayer

Pray that God would enable you to “cleanse [yourself] from all defilement of flesh and spirit, perfecting holiness in the fear of God” (2 Cor. 7:1).

For Further Study

What do Psalm 66:18 and 1 Peter 3:7 teach about the connection between holiness and prayer?

From Strength for Today by John MacArthur

http://www.gty.org/

Joyce Meyer – It’s Your Choice

This day I call the heavens and the earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live.

— Deuteronomy 30:19 (NIV)

As you learn to manage your emotions more effectively so you can be stable in an unstable world, it’s important to realize that no one is born knowing how to manage their emotions, but we can learn to do it. Making healthy, godly decisions when we feel like doing something else is vital to enjoying a victorious life. For years, I simply did what I felt like doing, and it got me into a lot of trouble. But God has taught me how to follow His Word instead of following my emotions. I don’t always succeed, but I have learned a lot about this and will continue learning all of my life.

People respond to emotions in various ways. Some ignore, deny, or suppress their feelings. Others respond physically—by overeating, drinking, exercising excessively, or substance abuse (whether that’s sugar, caffeine, prescription medications, or mood-altering drugs). Still others withdraw when emotions are intense, while others run to their friends or to social media to process how they feel. And there are some who go on cleaning sprees, and others take shopping trips. The list goes on. Perhaps you’ve experienced one or more of these unhealthy responses. If so, today is the day you can begin to handle your emotions in positive ways instead of negative ones.

In today’s scripture, God tells His people to “choose life.” This means to make decisions that lead to peace, joy, and stability. We learn how to make these decisions as we study His Word, and we find peace, joy, and stability as we obey it.

Prayer of the Day: Thank You, God, for Your Word and for the ways it teaches me to choose life. Help me to obey it in every area of my life for as long as I live.

http://www.joycemeyer.org