Our Daily Bread — Prejudice and God’s Love

Bible in a Year :

Nazareth! Can anything good come from there?

John 1:46

Today’s Scripture & Insight :

John 1:43–51

“You’re not what I expected. I thought I’d hate you, but I don’t.” The young man’s words seemed harsh, but they were actually an effort to be kind. I was studying abroad in his country, a land that decades earlier had been at war with my own. We were participating in a group discussion in class together, and I noticed he seemed distant. When I asked if I’d offended him somehow, he responded, “Not at all . . . . And that’s the thing. My grandfather was killed in that war, and I hated your people and your country for it. But now I see how much we have in common, and that surprises me. I don’t see why we can’t be friends.”

Prejudice is as old as the human race. Two millennia ago, when Nathanael first heard about Jesus living in Nazareth, his bias was evident: “Nazareth! Can anything good come from there?” he asked (John 1:46). Nathanael lived in the region of Galilee, like Jesus. He probably thought God’s Messiah would come from another place; even other Galileans looked down on Nazareth because it seemed to be an unremarkable little village.

This much is clear. Nathanael’s response didn’t stop Jesus from loving him, and he was transformed as he became Jesus’ disciple. “You are the Son of God!” Nathanael later declared (v. 49). There is no bias that can stand against God’s transforming love.

By:  James Banks

Reflect & Pray

What biases have you faced or wrestled with? How does Jesus’ love help you deal with them?

Help me, loving God, to overcome any biases I may have and to love others with the love You alone can give.

http://www.odb.org

Grace to You; John MacArthur – Christ’s Identification with Sinners

 “. . . Made in the likeness of men” (Philippians 2:7).

Christ was fully God and fully man.

In his Systematic Theology theologian Charles Hodge wrote, “The Scriptures teach that Christ had a complete human nature. That is, He had a true body and a rational soul. By a true body is meant a material body which in everything essential was like the bodies of ordinary men. . . . It is no less plain that Christ had a rational soul. He thought, reasoned, and felt.”

Hodge’s assessment is correct, for Christ was given all the essential attributes of humanity. He was more than God in a body. He became the God-man, being fully God and fully man. Like a man, Jesus was born and increased in wisdom and physical maturity (Luke 2:52). Hebrews 2:14 says, “Since then the children share in flesh and blood, He Himself likewise also partook of the same.” Christ had the same flesh and blood that we have. When He came into the world, He came in normal human flesh that experienced all the effects of the Fall. He knew sorrow, suffering, pain, thirst, hunger, and death. He felt all effects of the Fall without ever knowing or experiencing the sin of the Fall.

Hebrews 2:17 points out how Christ’s humanity has a direct bearing on your life: Jesus “had to be made like His brethren in all things, that He might become a merciful and faithful high priest.” For Christ to feel what you feel, He needed to be made like you. He experienced all the tests and temptations you do, but He never gave in to sin. That’s why He is such a faithful and understanding High Priest. Be encouraged, for we “do not have a high priest who cannot sympathize with our weaknesses, but one who has been tempted in all things as we are, yet without sin” (Heb. 4:15).

Suggestions for Prayer

Thank Christ for being your faithful High Priest.

For Further Study

What human characteristics did Christ show in the following verses: Matthew 4:29:3623:37John 4:6-711:34-3519:30?

From Strength for Today by John MacArthur

http://www.gty.org/

Joyce Meyer – The Importance of Faith

But without faith it is impossible to please and be satisfactory to Him. For whoever would come near to God must [necessarily] believe that God exists and that He is the rewarder of those who earnestly and diligently seek Him [out].

— Hebrews 11:6 (AMPC)

Faith is a powerful force that we have access to and should be very thankful for. When we live by faith, we release God to do amazing things for us and through us. Faith is the leaning of the entire human personality on God in absolute confidence in His power, wisdom, and goodness (see Colossians 1:4). We can come to God in childlike faith, simply believing His Word and placing our faith in Him to do what He has promised.

Some people say that they have no faith, but that is not true. We all have faith, but we may not choose to put it in God. When you sit in a chair, you have faith that it will hold you up. When you deposit money in the bank, you have faith that you will be able to go back and get it when you need it. What, or whom, are you placing your faith in?

I urge you not to put your faith in something unstable and shaky but put it in God who is a solid Rock and never changes. He is faithful and will always do what He promises to do.

Prayer of the Day: Thank You, Father, for the way You take up residence in my heart. You are not distant or out of reach. I thank You that You dwell in me and are involved in every area of my life.

http://www.joycemeyer.org

Truth for Life; Alistair Begg –Eternal Peace

Jesus himself stood among them, and said to them, “Peace to you!” But they were startled and frightened and thought they saw a spirit.

Luke 24:36-37

We might use many words to sum up the achievement of the gospel and our experience of the gospel. One phrase which deserves meditation and inspires worship is simply this: the gospel is a “gospel of peace” (Ephesians 6:15).

When the risen Jesus appeared to the disciples three days after His death, they were understandably frightened. So Jesus spoke to them. What He said was a typical greeting: “Shalom!” or “Peace to you!” But it was also a necessary greeting to calm His disciples’ fear. And His words offered His followers far more than just temporary relief. They also pointed to a deeper, eternal peace.

Throughout the Gospel of Luke, peace and salvation are almost synonymous. At the start of Luke, Simeon had responded to the news of Jesus’ coming birth by praying, “Lord, now you are letting your servant depart in peace, according to your word; for my eyes have seen your salvation” (Luke 2:29-30, emphasis added). When Jesus was grown, He’d told the woman who had anointed His feet with her tears, “Your faith has saved you; go in peace” (7:50, emphasis added). When the risen Jesus spoke peace to His disciples, then, He was using familiar terminology—but in a whole new context.

Jesus’ promise of peace can be a stumbling block for those new to Christianity. At Christmastime, people hear phrases like “Peace on earth and good will to men” and perhaps say to themselves, Well, clearly such peace isn’t happening. There seem to be more wars, factions, and disagreements today than there have ever been. So what did Jesus mean in promising His disciples peace?

Notice that His declaration of peace was followed by an invitation to see His hands and His feet—evidence of His crucifixion. And what was His crucifixion? It was His substitutionary death on behalf of sinners in order to make “peace by the blood of his cross” (Colossians 1:20).

If what Jesus meant by peace was the instant end of all bloodshed and the inhumanity of man to man, then yes, Christianity is a dud. If He was referring to a kind of valium-enhanced tranquility whereby we just drift through our days with nothing able to cloud our vision or bother us, then Christianity is a failure. But if He was speaking of the peace which would be established between the holy God and sinful humankind through His blood shed on the cross, then the gospel truly is the greatest story ever told.

Just as Jesus appeared to His unsettled disciples amid their emotional turmoil, so He comes to us and promises us peace unlike any other. Indeed, He says specifically, “My peace I give to you” (John 14:27, emphasis added). Do not be troubled or afraid, then. For you are at peace with your Creator, loved in the only eyes that matter. Your faith has saved you; go in peace.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

Luke 2:25-32

Topics: Peace Salvation Substitutionary Atonement

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg

http://www.truthforlife.org

Kids4Truth Clubs Daily Devotional – God Is Eternal

 “The Lord is the everlasting God, the Creator of the ends of the earth.” (Isaiah 40:28)

“Hey, Tim – will you look at that moon?” James poked his friend’s sleeping bag.

“Hm-m-m?…hey – I was just falling asleep!” Tim rolled over on his back.

“Sorry – it takes me awhile when I’m in the back yard like this. So…how long do you think the moon has been hanging up there in space like that?”

“Well, it’s been there at least for the ten and one-half years that I have been alive.” Tim yawned.

“Seriously, Tim. My Sunday school teacher said that God created the world about 6,000 to 10,000 years ago. So if the moon was created on the third day, then it could be close to 10,000 years old.”

“That is a long time to be hanging around in one place. Now I know for sure the moon’s not made of cheese!” Tim laughed at his joke.

“But Tim, that’s not long at all to God – He’s been around forever.” James folded his pillow in half and tried to wedge it more comfortably under his head.

“How could someone live forever? That would mean that He was never born and that He would never die.”

“Exactly, Tim. But God’s not just anyone – He is the ‘Eternal God.’”

“Wow – I think I would get tired or bored living that long. He must be really old.” Tim leaned on one elbow and looked at James in the darkness. “Do you think God has white hair?”

James tried to think of a way to explain, but it was hard. “Well, I know He doesn’t look like us, and He doesn’t age the same way we do. He doesn’t have to live by time like we do. He doesn’t have to use any calendars or clocks.”

“No? But how does He know when to do things? Doesn’t He ever forget?”

“Shhh! If you keep asking questions so loud, you’re going to wake up my parents. Maybe even the neighbors! Anyway, I’m not sure how God can live eternally, but He does. And I don’t think He forgets things. I’m glad you’re coming to church with me tomorrow. We can talk to my teacher about it.” James yawned. “But if we are going to be ready in the morning, don’t you think we should try to get some sleep now?”

“Oh, all right, then,” said Tim, a little more quietly this time. “I just hope I can remember all my questions until morning. Now I’m the one who’s wide awake!”

Our God lives forever.

My Response:
» Have you ever just sat and thought about how long forever is?
» From his conversation about the Eternal God, how might James go on to tell Tim about salvation?
» Do you feel more secure, knowing that God is everlasting?

Denison Forum – From Buddhist monk to Thai gang member to Christian pastor: A reminder that God is still at work

With the continuing wars in Ukraine and Israel, political unrest, and a seemingly endless supply of reminders that we live in a fallen, broken world, it’s understandable that many have begun to wonder more openly if we are living in the end times. But while those questions are worth asking, we shouldn’t let them distract us from the fact that God is still moving in ways that often resemble Acts far more than Revelation.

I needed that reminder this week and found it in a recent profile of pastor Somphon Sriwichai’s work in Thailand.

Sriwichai’s story starts when, as a baby, he got sick and both the local shaman and traditional healers failed to help him get better. In desperation, his father took him to a Buddhist temple and made a vow to the statue of Buddha that if his child was healed, he would dedicate him to the temple’s service. Sriwichai began to get better shortly thereafter and, when he turned eight, went to live at the temple, later joining as a novice monk.

Life as a novice was difficult for a child, however, and when he turned nineteen Sriwichai left and moved back home with his father. Shortly thereafter, he began to hang out with criminals, drug dealers, and murderers, eventually joining one of the local gangs.

His life took a dramatic turn, however, when at twenty-nine he had an unlikely encounter with a group of local Christians.

“What kind of party is that?”

As Sriwichai describes it, “I was drinking heavily and using drugs with a friend when we heard people singing. ‘What kind of party is that?’ I asked. He answered, ‘That’s not a party, those are Christians.’ Curious, I decided to check it out.”

Sriwichai goes on to tell of how he wandered into the meeting drunk, high, and looking more like a threat than a potential convert. But despite his state, the group’s leader welcomed him in and shared the gospel with him. What struck him most was the grace and forgiveness that stood in such stark contrast to the karmic understanding of the world he’d grown up with.

As he remembers it, “I knew that, according to my own religion, I was destined to be reborn into one of the levels of hell because of the bad things I had done. I began to wonder about this grace and to hope for this forgiveness.” The leader went on to pray with him and Sriwichai “began to weep” and “sensed that my many sins had been forgiven. I had been changed but did not know what to do next.”

It was not until he came across another group of Christians three months later in Chiang Mai that the seeds of faith planted that night began to grow into a real relationship with the Lord.

Sriwichai eventually went through three months of Bible training before embarking upon a life of gospel work that more resembles those very first generations of believers nearly two thousand years ago than what most of us in the West experience today.

Whether it’s receiving visions from God that guided him to the city where he still serves, gaining credibility with the lost by praying for and healing a local shaman, or serving his community by caring for the refugees and children at risk of human trafficking, Sriwichai’s life testifies to the continued power of the gospel to transform lives and cultures today just as it did in the first century.

The entire profile is worth reading, and I encourage you to take the time to do so. But in reflecting on his story, there’s one point in particular that I’d like to focus on today.

Embrace hope

This week we have been discussing the advent theme of hope. In a day where suicide continues to rise as one of the leading causes of death and each day brings new reasons for despair, when we respond with hope rather than anger or fear it stands out. However, for hope to work it must be more than a naïve ignorance of the world around us.

The early Christians harbored no illusions as to the depravity and difficulty they would face as they lived out the gospel in a culture that showed little interest in abiding by God’s standards. Yet they did not let that opposition rob them of the hope they found in Christ. And the same should be true for us today.

So on the days when it feels like we’re living in Revelation, choose to embrace the hope of Acts. Then approach each day with the knowledge that you have the same Holy Spirit in you that has helped believers from Paul and Peter to Somphon Sriwichai change their world with the gospel.

How can you follow their example today?

Denison Forum

Hagee Ministries; John Hagee –  Daily Devotion

And not only that, but we also glory in tribulations, knowing that tribulation produces perseverance; and perseverance, character; and character, hope.

Romans 5:3-4

Being grafted into the Vine does not guarantee eternal sunshine and storm-free days. On the other side of salvation, we often endure seasons of struggle.

We experience dry deserts and devastating storms. We endure the long winters and silence of delays. Be assured that hard times will bring a harvest!

If our life in Christ will mature, we must be willing to experience growing pains. Struggle is synonymous with growth! In the vineyard, every branch that produces clusters of glowing grapes has suffered pain to mature.

The seed planted in the soil has struggled to break ground. The plant has struggled to dig deep roots, to push out leaves, to blossom and bear fruit. We celebrate the harvest, but pain accompanies production.

By nature, we resist struggle. We prefer pain-free days. We long for the easy route, the results without the cost of growth. But we will not have the strength to sustain growth if we do not work for the outcome.

Where is our character developed? The good days do not make us emotionally strong, expand our confidence, or establish our fortitude. Struggle makes us strong. We can glory in tribulations knowing that our perseverance produces much fruit.

Blessing

May the Lord bless you and keep you. May the Lord make His face shine upon you and be gracious unto you and give you His peace. May God root and establish your faith. Through every dry season and every storm, may you persevere until His character is developed in you, and you lack nothing through Jesus Christ our Lord.

Today’s Bible Reading: 

Old Testament

Hosea 10:1-14:9

New Testament 

Jude 1:1-25

Psalms & Proverbs

Psalm 127:1-5

Proverbs 29:15-17

https://www.jhm.org

Turning Point; David Jeremiah – The Greatest Teacher

Jesus said to her, “Mary!” She turned and said to Him, “Rabboni!” (which is to say, Teacher).
John 20:16

 Recommended Reading: Matthew 23:1-8

Pedagogue (teacher) comes from Greek paidagogos—a slave (tutor) who accompanied a child to school. There are two great teachers in the Bible: Solomon in the Old Testament and Jesus in the New Testament. Solomon’s proverbs and Jesus’ parables were similar in that they illustrated deep truths with simple, everyday examples.

But they differed in this way: Unlike Jesus, Solomon didn’t always practice what he taught. We know that Solomon’s priorities were skewed as he pursued worldly temptations, whereas Jesus was the living example of the values and priorities of the Kingdom of God. “Teacher” in Jesus’ day was another word for rabbi, one who was a teacher of the law—like Gamaliel who was the teacher of Saul of Tarsus (who became the apostle Paul) and who was “held in respect by all the people” (Acts 5:34; 22:3). But not even Gamaliel taught with the same authority as Jesus—people “were astonished at His teaching” (Luke 4:32).

Jesus tutored and taught His disciples for three years and sent His Spirit to lead us into all truth (John 16:13). Sit at His feet daily to learn from His teachings (Luke 10:39).

A disciple is a person who learns to live the life his teacher lives.
Juan Carlos Ortiz

https://www.davidjeremiah.org

Harvest Ministries; Greg Laurie – A God Who Understands

But Jesus replied, “Foxes have dens to live in, and birds have nests, but the Son of Man has no place even to lay his head.” 

—Luke 9:58

Scripture:

Luke 9:58 

The reception that the world gave Mary and Joseph before Christ was born is typical of the reception it gave Jesus when He was here on this earth. Jesus Himself said, “Foxes have dens to live in, and birds have nests, but the Son of Man has no place even to lay his head” (Luke 9:58 NLT).

We’ve romanticized the story of Jesus’ birth in our Nativity scenes, with Mary, Joseph, and the baby in a stable full of adoring animals. Meanwhile, the shepherds and wise men look on as a bright star shines in the distance and angels fly overhead.

But the reality is that the birth of Jesus was cold, unsanitary, and difficult. He was wrapped not in satin but in cheap rags. That doesn’t diminish the story. Rather, it enhances it to show the humiliation that Christ went through to enter this world of ours.

It symbolizes His entire life on Earth from the cradle to the cross. Jesus could have been born in the most elegant mansion on the ritziest boulevard in the Roman Empire. He could have had aristocratic parents. He could have had the finest clothes from the most exclusive shops. And He could have had legions of angels at His beck and call.

But He did not. Instead, He laid it all aside.

Think about it: Jesus was born in a cave. He borrowed food to feed a crowd. He borrowed a coin to illustrate a truth. And He rode into Jerusalem on a borrowed donkey and celebrated Passover in a borrowed room. He even died on a borrowed cross that was meant for another: Barabbas. Then He was laid in a borrowed tomb that belonged to Joseph of Arimathea.

C.H. Spurgeon said that Jesus was “infinite, and an infant—eternal, and yet born of a woman . . . supporting the universe, and yet needing to be carried in a mother’s arms.”

Philippians 2:6–7 points out, “Though he was God, he did not think of equality with God as something to cling to. Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being” (NLT).

He who was larger than the universe became an embryo. Jesus Christ was deity in diapers.

Jesus was God in Heaven. Then He was God as an embryo, God as a baby, God as a man, God on the cross, and God rising again. He never ceased to be God. But He did lay aside some of the privileges of deity.

Philippians goes on to say, “When he appeared in human form, he humbled himself in obedience to God and died a criminal’s death on a cross” (2:7–8 NLT).

Jesus humbled Himself and walked this earth and breathed our air and lived our life. And then He died our death. We have a God in Heaven who understands what it’s like to walk through this life. He literally felt our pain. And He went through all of this for us.

Days of Praise – God’s Ways Are Best

by Henry M. Morris, Ph.D.

“And the word of the LORD came unto [Elijah], saying, Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there: behold, I have commanded a widow woman there to sustain thee.” (1 Kings 17:8-9)

The leading of God is not always clear to our understanding or satisfying to our pride, but it is always directed to God’s glory and our good. Elijah had been supernaturally fed by ravens until the brook of Cherith dried up due to the very drought that Elijah had prophesied. Then, instead of supernaturally providing water, God told Elijah to move to a village in Zidon to stay with a poor widow who would feed him.

But Zidon was the home of the idolatrous queen Jezebel, who would soon become Elijah’s implacable enemy. Furthermore, he would have to so humble himself as to request that the widow share what she thought would be her last meal with a stranger whom she had never met and who had claimed to be the prophet of a God she did not know. What a strange way for God to deal with His servant!

Nevertheless, Elijah obeyed God without question, and so did the widow of Zarephath, and thus the Lord was able to perform two of His mightiest miracles of creation. At the same time, He was able to meet the deep spiritual needs, as well as the physical needs, of this unlikely duo—the greatest spiritual leader of his age and an insignificant widow. An amazing daily miracle of continuing the creation of oil and meal took place as long as the drought continued. And then an even more amazing miracle was accomplished when, for the first time in all history so far as the record goes, one who was dead (the widow’s son) was restored to life (1 Kings 17:20-24), and the woman came to believe that Jehovah was the true God. God’s ways may not be our ways, but they are always best. May He give us the grace always to obey His word, whether or not we fully understand. HMM

https://www.icr.org/articles/type/6