“Wyoming is supposedly a state. Wyoming does not in fact exist. It is a distortion of space-time that only appears to exist.” Or so we are informed by the Urban Dictionary, a crowdsourced English-language online dictionary for slang words and phrases. (Think Wikipedia for urban expressions.)

If you were to prove the article wrong, how would you do so?

You could point to maps delineating the state, but maps, being lines drawn on pages (or digital images) can deceive us. You could remind us that Wyoming has two senators, a member of Congress, and an entire state governance apparatus, but they would obviously profit personally from participating in the scam.

You could meet people like me who claim to have been there, but how would we really know? When you drive past a roadside sign telling you that you’ve entered Wyoming (or any other state), what empirical evidence exists to prove this assertion?

When you think about it, there are few “realities” we can prove beyond all doubt. For example, mathematical axioms—such as the sum of a triangle being two right angles—are unprovable “statements taken to be true.” To prove that parallel lines never intersect, you’d have to draw them forever.

I had two great-aunts who were convinced that astronauts never went to the moon. The entire thing was filmed in the Arizona desert, they claimed. When I asked about moon rocks I’d seen in a museum, they replied, “How do you know they’re from the moon?” It was a good question.

Reasons for “post-Christmas depression”

On this day after the day after Christmas, we have entered the season of the “post-holiday” blues. In one survey, 64 percent of participants responded that they were affected by “post-Christmas depression.” A clinical study discovered “a decrease in the overall utilization of psychiatric emergency services and admissions, self-harm behavior, and suicide attempts/completions during the holiday. But they found an increase, or a rebound, following the Christmas holiday.”

Contributing factors include returning to work or school, financial challenges from gift-giving, parting ways with relatives and loved ones, grief or loss, and conflicts among family and friends that emerged during the holidays.

Loneliness is especially a problem for many.

US Surgeon General Dr. Vivek Murthy explains that loneliness occurs when the connections a person needs in life are greater than the connections they have. When people return from holiday gatherings to their “normal” lives, many lose or lack such connections.

Dr. Murthy warns that loneliness increases the risk of premature death by 26 percent. In terms of your lifespan, living in loneliness is equivalent to smoking up to fifteen cigarettes a day.

Harvard professor Dr. Jeremy Nobel identifies three types of loneliness:

1. Psychological: feeling that we don’t have anyone to confide in or trust.
2. Societal: feeling systematically excluded because of characteristics such as gender, race, or disability.
3. Existential: loneliness from feeling disconnected from oneself.

All three are invitations to the reality and abiding relevance of Christmas.

When Christmas comes to Wyoming

Yesterday we discussed the fact that the Christ of Christmas now lives in every Christian as fully as he lived in his earthly body (1 Corinthians 3:16). As a result, you and I exist to continue his earthly ministry as the hands and feet of Jesus at work in our world (1 Corinthians 12:27).

Here’s the problem: many in our secularized culture are as skeptical of Jesus’ present-tense reality as the Urban Dictionary seems to be of Wyoming. They will believe that Christ is relevant to their loneliness and other challenges to the degree that Christians are. But we cannot give what we don’t have. If the person of Jesus is not working in us, he cannot work through us.

So, let’s return to Dr. Nobel’s three types of loneliness:

• Are you confiding and trusting in the living Lord Jesus? When last did you spend time talking with him and listening to him? When last did you trust him with your challenges and needs? When last did reading his word encourage and redirect your life?
• Do you feel excluded from his miraculous grace today? Are there sins you need to confess? Guilt and failures you need to entrust to his compassion? When last did you feel yourself to be his “beloved”? Do you deeply believe that Jesus would be born and die all over again just for you? If not, why not?
• Do you feel estranged from yourself? Are you disappointed with your life or discouraged by your challenges? Do you love yourself as unconditionally as your Father loves you? If not, why not?

As you experience the transforming grace of your living Lord today, will you share his compassion with someone who needs to see the reality of his love in yours? Every day you do, Christmas comes again.

And our world can never be the same.

Denison Forum

Santa Claus delivered 7,883,693,263 gifts around the world yesterday, according to the North American Aerospace Defense Command, which has been tracking his movements each year since 1955. But Christmas isn’t over in Rovaniemi, Finland, where the holiday is celebrated 365 days a year and you can visit Mrs. Claus any time you wish. Towns in Iceland, Alaska, Norway, Sweden, Michigan, and Canada similarly participate in Christmas all year long.

Things were far different in the home of the first Christmas, where streets in Bethlehem were deserted and stores were shuttered after churches canceled celebrations due to the war between Hamas and Israel. Presiding at Christmas Eve Mass in St. Peter’s Basilica in Rome, Pope Francis said, “Tonight, our hearts are in Bethlehem, where the Prince of Peace is once more rejected by the futile logic of war, by the clash of arms that even today prevents him from finding room in the world.”

The most notable Christmas decoration in Bethlehem was a large Nativity scene in ruins, with shepherds climbing piles of rubble and Jesus, Mary, and Joseph huddled in the midst of destruction.

While I understand the pope’s sentiment, I think the Nativity scene in Bethlehem is more correct. Nothing humans do can prevent Jesus from “finding room in the world.” To the contrary, he is just as present on this day after Christmas as he was on that first Christmas two millennia ago.

Even more so, in fact, in ways that are deeply hopeful and urgent for our world and our souls.

Crossing the Delaware, changing the world

George Washington, along with 2,400 soldiers, successfully crossed the icy and freezing Delaware River on Christmas Day in 1776. The next morning, he won the first major US victory in the War for Independence.

Many believe Christmas is still relevant in the same way—an historic event we remember with gratitude for the One who was born into our world to die for our sins. St. Augustine asked, “What greater grace could God have made to dawn on us than to make his only Son become the son of man, so that a son of man might in his turn become a son of God?”

Others who do not recognize the saving purpose of Christmas nonetheless might seek spiritual lessons in its story. They see it as a religious tradition or myth which, as psychologist Carl Jung suggested, “channels some great truth beyond itself.” And still others celebrate Christmas for its secular traditions that bring them together as families and friends.

Whether you see yesterday’s celebration as a holy day or a holiday, if you’re like most people, when the decorations go back into their boxes over the next few days and we return to the “real world,” Christmas will be over.

How can we do “greater works” than Jesus?

But consider this: When you made Christ your Lord, the Holy Spirit of God came to live in your body just as fully as Jesus came to live in his earthly body (1 Corinthians 3:16). Now Jesus is continuing his earthly life and ministry through you:

• As he was born in Bethlehem, you were “born again” at your salvation (John 3:3). Now “Christ [is] in you, the hope of glory” (Colossians 1:27).
• As he prayed to his Father when he was on earth, now his Spirit prays through us (Romans 8:26).
• As he healed bodies through his hands, he heals now through ours (cf. Acts 3:7).
• As he preached the gospel, now he sends us to preach the gospel (1 Corinthians 1:17).
• As he returned to heaven, he will one day take us to heaven (John 14:3).
• As he will return to our planet one day (Acts 1:11), so “the dead in Christ will rise first” (1 Thessalonians 4:16) and “we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air” (v. 17).
• In the meantime, as Jesus was present with his first followers, so he is present with us “to the end of the age” (Matthew 28:20).

In short, you and I are literally “the body of Christ” continuing Jesus’ ministry as his hands and feet in our world (1 Corinthians 12:27).

But there’s even more: Jesus promised that after he returned to his Father, we would do “greater works” than he did (John 14:12). He did not mean “greater” in power but in extent—he was limited to a single body when he walked on our planet, but today he is living in billions of Christians around the globe.

Imagine a world in which every Christian thought with the “mind of Christ” (1 Corinthians 2:16), spoke with the wisdom of Christ (Colossians 2:3), lived with the character of Christ (Romans 8:29), and loved with the compassion of Christ (John 13:14–15).

This is the world Jesus wants to create through you and me today.

“God manifest in the flesh”

In his Christmas Day meditation, Oswald Chambers observed:

The characteristic of the new birth is that I yield myself so completely to God that Christ is formed in me. Immediately Christ is formed in me, his nature begins to work through me. God manifest in the flesh—that is what is made profoundly possible for you and me by the Redemption.

Will you “yield yourself so completely to God that Christ is formed” in you? Every day you do, Christmas comes again.

And our world can never be the same.

Denison Forum