Why the United States Went ‘Communist’

Some four years ago, the radical left staged what amounted to a coup d’état and took control of the United States government.  The events surrounding that coup — and the horrific policies that followed — have been described many times: the COVID “vaccine” hoax, rigged elections, imprisoning dissenters, weaponizing the Judiciary, open borders, the pointless killing in Ukraine.  Yet no one has explained why all this happened or how to stop it.

The fact that no scholars or media have even attempted to explain this power-grab itself partly reveals the explanation.  If we ask why people on the left took power, then eventually someone will ask why people on the right allowed it to.  The next logical question then arises: why should we continue listening to them, following them, giving them money…?

Preaching to the converted and hurling anathemas at the left can accomplish only so much, and yet this is what we the politicians, pundits, and parlor intellectuals of the professional right mostly do.  If we want to extricate ourselves from this debacle, we must start examining what the right — and the rest of us — are doing wrong.

Failure of the Right

The conservatives’ defeat is so glaring that some are finally acknowledging what to everyone else is obvious.  “The establishment Right’s failures over the last generations have been manifold,” writes one, belatedly:

Since the end of the Cold War, what trajectory-altering successes or victories can the Right cite to demonstrate its worth? … Despite spending billions of dollars supporting its infrastructure … the establishment Right has registered no clear gains and many clear losses.

“You could even argue that it abetted most of it[s defeats],” another suggests.  “Where official conservatism’s opposition hasn’t been ineffectual, it’s been collaborationist.”[1]

So they admit to squandering our trust (and donations) as pointlessly as the government they criticize squanders our taxes.  Isn’t it time we start asking why?

None of this excuses the rest of us.  If the establishment right allowed the left to win, we all allowed the right to lose.  Excoriating “RINOs” and neocons can become as unconstructive as inveighing against leftists.  The only remedy lies in re-examining serious mistakes we would all rather just forget.

The Rise of the Politicos

The first stage in the coup was when Americans abdicated control over their civic life to paid professionals.  Instinctively, we blame elected “politicians” for our ills, but their puppet-masters in the larger political class may pose the greater danger.

This innovation came from the left, with the invention of “public interest” lobbying firms (today’s almighty “NGOs”).  Corporate lobbyists have a bad name because their money buys politicians and legislation on behalf of wealthy interests, but in the long run, those who claim to speak for us and the “public interest” may do more to undermine our freedom.

So effective were they at imposing elitist, leftist agendas on the population that they were quickly imitated by rightist versions.  Thus was born the Washington political class: professional surrogate citizens we pay to perform the duties of citizenship for us.

These firms do not “empower” citizens; citizenship is precisely what they eclipse and muzzle.  Like courtroom lawyers advising their clients, the message of the lawyer-lobbyists to the citizenry is, “Be quiet and let me do the talking,” as if we are accused criminals on trial.  Small wonder that that is precisely what we are becoming.

Nothing did more to decimate America’s civic culture; transfer power to a judicial priesthood; and entrench an ideological duopoly operated not simply by Democrat and Republican politicians, but by the larger political classes of left and right.  Media, universities, “think-tanks,” and other cultural institutions abandoned their detachment and joined the ranks of professional advocates and activists.

Eclipsing the Churches

The professional pressure groups also displaced the civic organizations that traditionally provided moral leadership and channeled citizens’ voices in opposition to governments’ abuses of power: churches.  Since long before the American Republic was even founded, churches served vital civic functions without which the United States as we know it would never have come to exist and for which no substitute is possible.

Professional conservatives complain endlessly that the left hates religion and seeks to have it “banished from the public square.”  But it is the professional conservatives themselves, with their lobbies and law firms (ostensibly “Christian” or not), that pushed the churches out of active public engagement — or gave them the excuse to run away.

Unlike citizens and churches, whose interest lies in resolving public problems so they can return to the business of life (earning a living, spending time with the family, saving souls), professional operatives on both left and right have a vested interest in perpetuating the problems they are paid to solve.

This principle lies behind all our ills.

Blueprint for the “Deep State”

When explaining the tyranny closing in around us, we naturally blame centers of hidden and unaccountable power: rogue security services, health authorities spreading illness, plutocrats re-engineering the planet.

But these are not where it began.  Like many good intentions gone awry, it all began with how we addressed the most basic problem of modern industrial society: the problem of the poor.  If the “Deep State” is defined as powerful people using impersonal bureaucracies to forcibly control the private lives of millions of non-criminal citizens, the original “Deep State” is the welfare state.

The 2020 coup began with George Floyd’s death in a Minneapolis ghetto — that is, within dysfunctional and violent welfare communities.  Welfare also provides the political base for groups like Black Lives Matter and elevates mediocrities like Kamala Harris to office, starting usually as prosecutors before becoming politicians.

Welfare accomplished what slavery and segregation could not: it destabilized the African-American family and created a permanent underclass of impoverished single mothers, fatherless children, and criminalized fathers.  Because every social pathology is directly attributable to fatherless homes, the result was a self-destructive horde of criminals, delinquents, truants, addicts, prostitutes, and derelicts that proceeded to tear down their own communities and quickly populated the world’s most massive prison system.  It also created armies of functionaries to administer their lives, with a self-interest in perpetuating their dependency and expanding the havoc.  It also bred an angry subculture of victimization, entitlement, and resentment.

The Canary in the Mineshaft

But the welfare state’s pivotal achievement was the degradation of a figure whom everyone, left and right, now loves to hate: the young, low-income black male.  Conservatives cite wasteful social programs as proof that America is not racist and even expect gratitude, but none of the programs benefited black men in any way.  All served to marginalize and emasculate the black male: state officials usurping his provider role with numerous handouts to single mothers, along with the acquisition of quasi–police powers by social workers that not only usurped his protector role, but then targeted him as the foremost threat to his own women and children, with measures ostensibly against “child abuse” and “domestic violence” and enforcing “child support.”

The resulting tidal wave of both real criminality and concocted criminalization, parallelling similar trends elsewhere, rationalized the criminal justice system abolishing civil liberties and due process protections.  “Assembly-line” hearings (lasting a minute or two), eliminating jury trials, extortionate plea bargaining, fabricated evidence, framing defendants, “crimes” for which acquittal is not possible — all this was pioneered for young black men before being expanded to the rest of us.  It provided the rehearsal for today’s weaponized “lawfare” operations against Donald Trump, the January 6 defendants, and anyone else who resists the leftist takeover.

The military was likewise transformed into a gargantuan welfare state, catering to single mothers and expelling servicemen for “sexual harassment.”  Welfare policies even became part of military operations themselves.  Universities followed, abandoning both education and scholarship in favor of activism, reinforced with similarly trumped up accusations of sexual something-or-other.  Most devastating of all, the welfare machinery and the underclass it bred expanded throughout middle-class society, using “no-fault” divorce, accompanied by more sexual accusations, producing more dysfunctional fatherless adolescents and “empowered” functionaries.

So successful was this mass feminization that #MeToo expanded operations still more by targeting celebrities and political opponents.  The contempt for black men was extended to all men.  This furnished the radical left with the weapons and machinery to stage its coup.

As all this overwhelms us, the professional right-wing establishment averts its eyes, holds its tongue, buries its head, and looks for excuses to do nothing or even to abet the left.  Its foolish, too-often-repeated insistence that this is all simply “cultural Marxism” serves as an excuse to avoid these issues, ignore the dynamics that brought the left to power, preserve its own privileges and fiefdoms, and run away from danger.  We defeated communism, after all, so if we just continue fighting the Cold War and extolling the virtues of private ownership and free markets, we will stop the left from mutilating children, starting wars, and imprisoning its opponents, and it will relinquish power.

In short, professional conservatism tries to extricate us from the fiasco it permitted by continuing more of the foolishness that permitted the fiasco in the first place.

Waking, Not Woking, the Few

Today’s best commentators on these horrors speak and write from frustration.  Because they do not see where this came from, they cannot offer a way out.

Our habitual assumption, as we call on Americans to “wake up,” is that once awakened (awoken?), they will vote for the right candidates, support the right parties, and donate to the right “nonprofit” groups, who will do battle for the right solutions.  In short, they will build a new political class and hope it is somehow better than the previous one.  But it does not work that way.

The only way to loosen the politicos’ grip is to restore the sovereignty of the unpaid citizen.  This is feasible.  Enough citizens will spontaneously rise to the occasion (and are already doing so).  The trick is to ensure that they are not obstructed and sabotaged by a political class that postures as their friends, stabs them in the back, and imposes a tyranny that is less physical than mental.  That means bypassing the political class of the right more than the left.  It is they whose fecklessness enables the tyranny.  As long as we defer to them, rather than seizing the initiative, we enable it, too.

 

By Stephen Baskerville

Stephen Baskerville is Professor of Political Studies at the Collegium Intermarium in Warsaw.  His latest book, Why Did It Happen? Why America Went “Communist” and How to Undo It, where points in this article are documented and specific remedies suggested, will be published by Amsterdam Books.  His other books can be found on http://www.StephenBaskerville.com.


[1] Arthur Milikh, ed., Up from Conservatism: Revitalizing the Right after a Generation of Decay (Encounter, 2023), Introduction, vii; Michael Anton, “The Pessimistic Case for the Future” (in the same volume), 14.  See my  review in Chronicles magazine, “A Conservative Self-Critique,” January 2024.

Our Daily Bread — Owner or Steward?

 

Bible in a Year :

Every animal of the forest is mine.

Psalm 50:10

Today’s Scripture & Insight :

Psalm 50:7–15

“Am I an owner or a steward?” The CEO of a multibillion-dollar company asked himself that question as he weighed what was best for his family. Concerned about the temptations that can come with vast wealth, he didn’t want to burden his heirs with that challenge. So he gave up ownership of his company and placed 100 percent of the voting stock in a trust. Recognizing that everything he owns belongs to God helped him make the decision to allow his family to earn a living in exchange for work while also using future profits to fund Christian ministry.

In Psalm 50:10, God tells His people, “Every animal of the forest is mine, and the cattle on a thousand hills.” As the Creator of all things, God owes us nothing and needs nothing from us. “I have no need of a bull from your stall or of goats from your pens,” He says (v. 9). He generously provides everything that we have and use as well as the strength and the ability to earn a living. Because He does, as the psalm shows us, He’s worthy of our heartfelt worship.

God owns everything. But because of His goodness, He even chose to give Himself, entering into a relationship with any who turn to Him. Jesus “did not come to be served but to serve, and to give his life as a ransom for many” (Mark 10:45). When we value the Giver over the gifts and serve Him with them, we’re blessed to delight in Him forever.

By:  James Banks

Reflect & Pray

What has God given you that you’re grateful for? How can you serve Him with it?

You made everything, faithful Creator. Please help me to live my life as a gift from You today.

 

 

http://www.odb.org

Grace to You; John MacArthur – Grace to the Humble

 

 “He gives a greater grace. Therefore it says, ‘God is opposed to the proud, but gives grace to the humble’” (James 4:6).

A person cannot be saved unless he comes to God with a humble attitude.

Today’s verse is a challenge and a promise to anyone who is not sure about his salvation, or who thinks he is saved but does not measure up to the tests of faith in James’s letter. Even the worst sinful character traits—relying on worldly wisdom, having enmity against God, lusting after fleshly and selfish desires—are no match for God’s abundant grace.

The kind of grace James is referring to here is simply God’s saving grace—His undeserved favor of forgiveness and love bestowed on all sorts of sinners. Included within that favor is the Lord’s promise of the Holy Spirit, an understanding of God’s Word, Heaven, and all spiritual blessings. Such grace is available to all who will come in faith to Christ. Nothing in this universe can prevent the truly humble and repentant person from receiving grace—not the strength of sin and depravity, not the might of Satan, not the pull of the flesh, not even the power of death.

Scripture often links humility with saving faith. That’s why James quoted from Proverbs 3:34 (“God is opposed to the proud”) to support his point in verse 6. In the Gospel of Matthew, Jesus tells us: “Truly I say to you, unless you are converted and become like children, you shall not enter the kingdom of heaven” (18:3).

If you are confused or doubtful regarding your salvation, just ask yourself, “Have I humbly submitted myself to God in faith and repentance?” If you have humbled yourself before God, rejoice! You are by definition a believer, one of the humble. Otherwise, you need to pray with the attitude of the tax gatherer in Luke 18:13, “God, be merciful to me, the sinner!” and receive His abundant grace.

Suggestions for Prayer

Thank God for His continual grace, which He pours out to those who are humble before Him.

For Further Study

Read James 1—2.

  • What tests of true faith are discussed there?
  • How are we to respond to each of them?
  • Reflect on your response to these issues in the past. How could you improve?

From Strength for Today by John MacArthur

 

http://www.gty.org/

Joyce Meyer – Get Excited!

 

I was glad when they said to me, Let us go to the house of the Lord!

— Psalm 122:1 (AMPC)

As Christians, we have so many blessings! We can know God, hear His voice, receive His love, trust Him to do what’s best for us, and rest in the fact that He has every aspect of our lives under control. We have lots of reasons to be excited! We get excited about all kinds of other things, so why shouldn’t we be excited about our relationship with God?

People often say that any visible display of enthusiasm in a spiritual setting is “emotionalism.” I finally realized that it was God Who gave us emotions and that although He does not want us to let them lead our lives, He does give them to us for a purpose, part of which is enjoyment. If we are truly enjoying God, how can we not show some emotion about it? Why must our spiritual experience be dry and boring, dull, and lifeless? Is Christianity supposed to be expressed by long faces, sad music, and somber rituals? Certainly not!

In today’s verse, David said he was glad to go to God’s house. In 2 Samuel 6:14, he danced before God “with all his might.” He also played his harp, sang to God, and rejoiced greatly. But David lived under the Old Covenant. Today we live under the New Covenant and under it, we who believe in Christ are full of hope, joy, and peace (see Romans 15:13). We no longer have to strive or struggle to be acceptable to God, but we rest in the grace that Jesus has made us acceptable. We no longer have to try to justify ourselves by our works, but we are justified by faith. We can hear His voice and enjoy His presence. We have been set free from every kind of bondage! These are great reasons to be excited!

Prayer Starter: Lord, thank You for my relationship with You. I’m excited that I can hear Your voice, receive Your love, and trust You to do what is best for me. I am excited to go deeper in my walk with You.

 

 

http://www.joycemeyer.org

Truth for Life; Alistair Begg – A Bastion for Our Souls

 

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption to himself as sons through Jesus Christ.

Ephesians 1:3–5

God has loved you for a long, long time.

Paul’s striking outpouring of praise at the beginning of his letter to the Ephesians announces to us the wonder of all that God has done for us in Christ. One of the features that makes it so striking is that it begins with God, reminding us that before we ever existed, He took the initiative to draw people to Himself. We may be tempted to believe we need to search for God through human effort; indeed, many world religions teach just that. But from its very beginning, the Bible teaches that it is actually God who reaches out to us.

Our election in Christ is not some kind of historical afterthought; it goes all the way back into eternity past, before creation. Yes, we do decide to follow Christ—but it is so humbling to recognize that we could never have chosen God if He had not chosen us before the creation of the world. You would not be capable of deciding to follow Him if He had not first decided to make you His child.

There is a delicate tension in reconciling the responsibility of man with the sovereignty of God. Many people believe they must choose between the two when, in fact, both ideas are biblical and connected. They are two truths that sit side by side, seemingly irreconcilable in our finite human minds yet both entirely true. We don’t need to worry away at them as an intellectual exercise. Instead, we are free to respond by bowing down in wonder over the kindness of Almighty God on our behalf.

The doctrine of election is not a banner under which we march but a bastion for our souls.[1] It makes all the difference to our security and our joy. Once you humbly recognize that your identity in Christ was established the moment He first set His affection upon you, even before the dawn of time, you find freedom and you have confidence. You don’t need to seek to come up with some reason in yourself to understand why you have received His amazing grace; you can simply enjoy knowing that He chose you because He loves you. You don’t need to live burdened by your sin or crushed because you feel you are making little progress in your Christian life, for His love was never based on your performance or on your promise of doing better. You can walk through the peaks and valleys of this life with the assurance that you are loved by the one who made all things and directs all things—and that because you never had to win His love, you can never lose it.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

John 6:35–51

Topics: Election Love of God

FOOTNOTES

1 Eric J. Alexander, “The Basis of Christian Salvation” (sermon, 1984).

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg

 

 

http://www.truthforlife.org

Kids4Truth Clubs Daily Devotional – God Is Always With Us

Kids4Truth Clubs Daily Devotional – God Is Always With Us

“Yea, though I walk through the valley of the shadow of death, I will fear no evil; for thou art with me; thy rod and thy staff they comfort me.” (Psalm 23:4)

Have you ever been lost? Isn’t it a scary feeling?

When Philip was five, he lived on a ranch in California. Philip loved riding around the ranch with his dad, who oversaw the care of the cattle and sheep. He almost always had another companion with him–his dog, Rusty. Rusty was a German shepherd and a “working dog” on the ranch. Philip’s dad would give Rusty specific commands, and Rusty would help him herd the cattle and sheep. But whenever Rusty wasn’t needed on the ranch, he could always be found at Philip’s side. Rusty was very protective of the boy. If Rusty ever sensed that something was threatening Philip, he would get in front of him and not move until everything was ok.

One day, Philip was with his parents on a part of the ranch with which he was unfamiliar. Somehow, he wandered away from his parents, so far away that he finally couldn’t find the way back to the family car. Fortunately, Rusty was with Philip when he got lost. Although Philip didn’t realize it as he was trying to find his way back to his family, Rusty had been leading him in the right direction, almost like he was herding lost sheep or cattle. Eventually, Philip became very tired and had to sit down on the ground. When his parents found him, it was two hours later, and Rusty was almost covering Philip. Philip did not know where he was, but it was a comfort to be able to put his arms around his dog and know that Rusty would never leave him there alone.

Do you ever find yourself in situations that make you feel afraid or confused? Perhaps you have felt lonely, or even lost. Psalm 23:4 assures believers that no matter where they go or what they have to face, they can depend on God. God stays continually with those who trust Him and obey Him. He gives comfort and guidance. He is there anytime to hear those who call upon Him for help. Are you dealing with really hard things right now? You do not have to deal with them all by yourself. You can count on God, anytime and anywhere.

God is always present to help, guide, and protect me in any situation.

My Response:
» When I am in the middle of a difficult time, do I think biblically about God’s character and remember to call on Him for help?
» What other verses in God’s Word help me to know that I can turn to God at any time and anywhere?

 

 

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Denison Forum – 70 million Christians in India under increasing threat of religious persecution

 

More than one hundred Palestinians were killed, with hundreds more injured, after Israeli troops opened fire in a chaotic situation surrounding the disbursement of food in Gaza yesterday. It had grown increasingly unlikely that the ceasefire President Biden hoped to see this weekend was going to happen, but the chances are all but gone in the wake of this war’s latest tragedy.

While details are still emerging, Israeli officials have said the soldiers issued only warning shots and that the casualties were the result of the ensuing panic and looting. Conversely, Dr. Mohammed Salha, the acting director of the Al-Awda Hospital, said that most of the 161 wounded patients that his facility received “appeared to have been shot.”

As with most stories in this war, the truth is difficult to discern and, ultimately, of little consequence to the way nations will respond.

However, the Middle East is not the only place where the truth often falls victim to the narrative nations would prefer to believe.

Why haven’t we heard more about India’s religious persecution

As countries continue to group into what appears to be an increasingly clear separation between America and its allies on one side, with China, Russia, and those nations more sympathetic to their leadership on the other, India has thrived by maintaining some semblance of neutrality. While they are part of the BRICS group alongside China and Russia and have been among the largest buyers of Russian oil, India has also grown as one of America’s more important partners in the areas of technology and trade.

In the process, they have become a nation that developing countries look to—particularly in the global south—as an alternative model to what’s seen in the West or East.

Perhaps that’s why there has been relative silence from global leaders in the face of a dramatic increase in religious persecution throughout the nation.

India is a “restricted nation”

The Voice of the Martyrs (VOM) is an organization that tracks persecution faced by Christians around the world, placing nations that are antagonistic to the faith into one of three categories: area of concern, hostile, or restricted. India recently joined China, Iran, and others as a “restricted nation,” VOM’s most severe classification of persecution.

Among the reasons given were:

  • Policies that forbid the conversion of Hindus in several Indian states. These laws have been used to target pastors, church planters, and evangelists.
  • Reconversion ceremonies—sometimes forced—for Indians who have left the Hindu faith.
  • A growth in extremist groups that seek to “forcibly unite” and “purify” India under Hinduism.

India is roughly 80 percent Hindu, 10 percent Muslim, and 5 percent Christian. With a population of 1.4 billion people, that still amounts to roughly 70 million Christians within the nation’s borders.

So, given the difficulties they face, how have the local Christians reacted to their country’s new designation?

4 matters of concern in India

In a recent article for Christianity Today, Surinder Kaur interviewed six religious freedom advocates, four of whom minister in India, “to learn if this label helps or hinders outsiders in their understanding of the situation in India,” as well as to what degree it impacts the church and Christians in the country. And while their responses varied to a degree, a few themes kept coming back up:

  • The situation is more complex and varied by region than a national designation represents.
  • The government has enabled, though not necessarily sanctioned, many of the most troubling trends over recent years.
  • Due to India’s geopolitical position, the recent designation is unlikely to alter the government’s approach to religious minorities.
  • Because of these factors, they must look to God and one another if they are to find the hope and strength to endure well the suffering they face.

That last point in particular is relevant to Christians far beyond India’s borders.

Our ultimate source of hope

This week we have been exploring ways to find hope in the midst of difficult times. We’ve discussed how to find hope in God rather than ourselves and the impact of truly understanding that his love is not based on our accomplishments or circumstances. We then saw how God’s redemption enables us to find hope in the midst of pain and how our job is to then share that hope with others.

Today I’d like to conclude that discussion with this reminder:

Our ultimate source of hope in this world is the fact that something far better awaits us on the other side of it.

Now, that hope is not intended to devalue the importance of this life or to minimize the trials we face as we navigate it. But it can put those troubles in perspective and give us the strength we need to persevere in spite of them.

The apostle Paul put it this way: “For me to live is Christ, and to die is gain” (Philippians 1:21).

You see, Paul worked to support himself, invested in relationships with those around him, and genuinely appreciated the opportunities that God brought his way. But none of that became his source of hope, identity, or purpose. Those he kept securely fixed in the life to come.

As a result, God was able to do truly remarkable things through him and help others experience the power and presence of Christ in ways that drew them to the Lord.

The question we have to ask ourselves—and I mean truly wrestle with—is to what degree can we say the same? Are your hopes and dreams more at home in heaven or on earth?

If we want to know the peace of God and learn how to embrace the hope that only he can provide, then we have to remember that such hope is not at home in this world. But, then again, we shouldn’t be either.

Where do you feel most at home today?

 

Denison Forum

Hagee Ministries; John Hagee –  Daily Devotion

 

This hope we have as an anchor of the soul, both sure and steadfast…

1 Samuel 30:8

Hope is the confident assurance that anchors our souls so they do not wander off course or shatter under life’s pressures.

Hope sees the invisible, feels the intangible, and achieves the impossible. The word “impossible” can be translated as “unwilling to try.” Impossible becomes possible when someone accomplishes it!

Consider Abraham’s impossible situation. He is almost 100 years old; his barren wife is 90 years old. God tells Abraham that he and Sarah will have a son of their own, that his seed will be as numerous as the stars in the sky and the grains of sand along the seashore. Impossible!

Yet, Abraham’s hope was unwaveringly placed in God’s ability and faithfulness. God quickened two elderly bodies, and Isaac—the son of laughter—was born. In time, Jacob was born to Isaac. From Jacob came 12 sons who produced the tribes that became the nation of Israel.

That nation produced the prophets, kings, and Jesus of Nazareth. Today, Abraham’s offspring are too numerous to count. Every nation on earth has been blessed because Abraham’s hope was securely placed in a God Who keeps His word.

Hope brings the brightest presence of God into our darkest day. When doubt might be easier, hope puts faith to work and anchors our souls until the answer arrives.

Blessing

May the Lord bless you and keep you. May the Lord make His face to shine upon you and be gracious unto you and give you His peace. May your soul be anchored in the Rock that is Christ Jesus. May you stand certain and immovable until you see the impossible become possible…in His mighty name!

Today’s Bible Reading:

Old Testament

Leviticus 24:1-25:46

New Testament

Mark 10:13-31

Psalms & Proverbs

Psalm 44:17-26

Proverbs 10:21

 

https://www.jhm.org

Turning Point; David Jeremiah –Sacrifice of Praise

I will bless the Lord at all times; His praise shall continually be in my mouth.
Psalm 34:1

Recommended Reading: Psalm 34:1-3

In Romans 12:1, the apostle Paul exhorted his readers to present themselves as “a living sacrifice” to God. But someone has observed that living sacrifices keep trying to crawl off the altar! At no time is that more likely to happen than during times of trouble when we are tempted to resent our circumstances.

But David, the psalmist, wrote that God’s praise “shall continually be in my mouth”—words he wrote during a time of trouble. And the writer to the Hebrews combined the ideas of sacrifice and continual praise: “Therefore by Him let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name” (Hebrews 13:15). Why is praise considered a sacrifice, especially in times of trouble? First, sacrifice involves giving up something. Second, the sacrifice of praise in times of trouble means giving up fear, resentment, anger, and self-centeredness (“Why me, Lord?”). To praise God means to trust His plans and provision and protection at all times—“continually.”

If you are in a challenging season of life, purposefully choose to praise God sacrificially for what He is doing in your life.

Praise is the best of all sacrifices and the true evidence of godliness.
John Calvin

 

https://www.davidjeremiah.org

Harvest Ministries; Greg Laurie – Practical Living

 

We love each other because he loved us first. 

—1 John 4:19

Scripture:

1 John 4:19 

Listen

Often, we hear preaching that only emphasizes what we’re supposed to do for God. So, when we go to church, we start feeling guilty because we don’t measure up. We’re not giving enough, or praying enough, or evangelizing enough.

We need to learn more about what God has done for us. In doing so, we’ll gain a greater appreciation for Him, and we’ll want to do more for Him. As 1 John 4:19 reminds us, “We love each other because he loved us first” (NLT).

As we read the Bible, we will find that the primary emphasis is not what we should do for God but what God has done for us. Now, that is not to say that the Bible doesn’t have plenty to tell us about how we are to live and behave as believers. But we need to pay closest attention to Scripture’s emphasis on what God has done for us.

In the first three chapters of Ephesians, the apostle Paul lays out what God has done for us. He’s essentially saying, “Here’s what God has done for you. In light of this, it’s time for you to walk spiritually. It’s time for you to use what God has given to you.”

We could compare the first three chapters of Ephesians to being on a mountaintop. When Jesus was transfigured on a mountain, Peter, James, and John had the privilege of seeing it. And Peter, overwhelmed by what he saw, said to Jesus, “Rabbi, it’s wonderful for us to be here! Let’s make three shelters as memorials—one for you, one for Moses, and one for Elijah” (Mark 9:5 NLT).

In essence, Peter was saying, “Let’s never leave this spot. Forget about the troubles down the mountain. Let’s just set up camp and stay here.”

In the same way, we could read the first three chapters of Ephesians and say, “Forget about the next section. I like hearing about what God has done for me. Let’s not go any further.”

But we have to move on. And as we transition from chapter 3 to chapter 4, an important division takes place. Ephesians 4 begins, “Therefore I, a prisoner for serving the Lord, beg you to lead a life worthy of your calling, for you have been called by God” (NLT).

Notice that Paul begins with the word “therefore.” As I’ve often said, whenever you see the word “therefore” in the Bible, find out what it’s there for. It is always drawing on what has been previously said.

While they were on the mountain with Jesus, Peter, James, and John didn’t know there was a man waiting with a very real need. He had a child who was possessed by demons and needed a touch from Jesus.

Sometimes, we wish that the Christian life could be a constant state of euphoria in which we’re always experiencing God in some wonderful way. But we cannot live on the mountaintop. We need to come back to the valleys, to the real world of practical living.

 

 

https://harvest.org

Days of Praise – The Good Pleasure of God

 

by Henry M. Morris III, D.Min.

“Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfill all the good pleasure of his goodness, and the work of faith with power.” (2 Thessalonians 1:11)

God’s good pleasure withholds judgment! “It is of the LORD’s mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness” (Lamentations 3:22-23). “The LORD is gracious, and full of compassion; slow to anger, and of great mercy. The LORD is good to all: and his tender mercies are over all his works” (Psalm 145:8-9).

God’s good pleasure is to do good to His people! “The LORD will give grace and glory: no good thing will he withhold from them that walk uprightly” (Psalm 84:11). “Trust in the LORD, and do good; so shalt thou dwell in the land, and verily thou shalt be fed. Delight thyself also in the LORD; and he shall give thee the desires of thine heart” (Psalm 37:3-4).

God’s good pleasure forgives us! “Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy. He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea” (Micah 7:18-19).

God’s good pleasure is to bring about His will! “For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts….So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it” (Isaiah 55:9-11). “The Lord…is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” (2 Peter 3:9). When we live in God’s good pleasure, we are able to “delight” in Him. HMM III

 

 

 

https://www.icr.org/articles/type/6