All posts by broboinhawaii

Bible believing christian worshiping God in Hawaii and Pennsylvania

Joyce Meyer – You Are Perfect in Christ

 

You, therefore, must be perfect [growing into complete maturity of godliness in mind and character, having reached the proper height of virtue and integrity], as your heavenly Father is perfect.

Matthew 5:48 (AMPC)

We have a command (or perhaps it is a promise) in Matthew 5:48: Be perfect, therefore, as your heavenly Father is perfect (NIV). Because God is perfect and is working in us, we can also look forward to sharing in His perfection.

The apostle Paul said although he had not already been made perfect, he pressed on toward the goal. He then said those of us who are imperfect should be thus minded, to let go of what was behind us (mistakes) and press on. In essence, he was saying that in God’s eyes, by faith in Jesus Christ, he was perfect, yet he was not totally perfected (Phil. 3:12–15).

We must learn to see ourselves in Christ, not in ourselves. Corrie ten Boom taught that if you look at the world, you will be oppressed; if you look at yourself, you will be depressed; but if you look at Jesus, you will be at rest. How true it is that if we look at ourselves—at what we are in our own abilities—we cannot be anything except depressed and totally discouraged. But when we look to Christ, the Author and Finisher (perfecter) of our faith, we can enter His rest and believe He is continually working in us (Heb. 12:2 NIV).

We always say, “Nobody is perfect.” What we mean is that nobody manifests perfect behavior, and that is a correct statement. Our behavior, however, is quite different from our identities.

The Bible says that faith in Jesus makes us righteous, but in our actions, we don’t always do the right thing. I have said for years, Our who is different than our do. We don’t do everything right, but God always loves us. He always sees us “in Christ,” through our faith in Him, and He views us as perfect in Christ while we are still being changed by His power.

Prayer of the Day: Father, thank You that in Christ I am made righteous. Help me press forward in faith, trusting You to transform me day by day.

 

http://www.joycemeyer.org

Denison Forum – President Trump says the House should release Epstein files

 

Late last night, President Trump wrote on social media that House Republicans should vote to release all files in the Jeffrey Epstein case. His statement comes ahead of an expected House vote this week, after the House Oversight Committee released more than twenty thousand pages of documents related to Epstein last week. They include communications between the convicted sex offender and numerous high-profile people in politics, media, Hollywood, and foreign affairs.

The issue has come to dominate headlines and popular culture in recent days. Saturday Night Live, for example, made numerous jokes about it too vulgar for me to repeat or reference. My purpose today is not to sort through the entire story, but to speak to an issue it illustrates that directly affects you and me every day.

Divorcing character from leadership

Ours is largely a two-party political system. Since the creation of the modern-day Republican and Democratic parties in the nineteenth century, no third-party candidate has been elected to the presidency.

As a result, voters are typically obligated to choose the candidate they believe will best lead the country, whether they have significant issues with that candidate’s personal character or not. In this scenario, some choose not to vote, or they vote for a third party or write-in candidate. Others respond that this approach renders the person’s vote null and takes a vote from the major party candidate they would have otherwise supported, essentially helping elect the other candidate. This is a debate for another time.

Here’s my point: Whatever our partisan political views, we must not divorce character from leadership.

Some believe that so long as a person does the job they’re elected to do, their personal character issues are less relevant. Many will therefore view whatever comes of the Epstein files through the same partisan lens they view all other news.

I recognize that we elect a president, governor, mayor, and so on, not a pastor or Sunday school teacher. We don’t typically care much about the personal morality of a CEO whose company’s products we buy.

But we should.

And we should not view elected leaders merely as corporate CEOs and ourselves as the consumers of their “products.”

Three reasons character matters

Let me explain why.

One: Personal character matters to the person.

According to Heraclitus, “A man’s character is his fate.” This is more true than the ancient philosopher knew.

The Bible states, “It is appointed for man to die once, and after that comes judgment” (Hebrews 9:27). This is true for believers as well: “We must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil” (2 Corinthians 5:10). It is therefore vital that we pray for the spiritual health of our leaders, for their sake (1 Timothy 2:1–2).

Two: Personal character matters to the public.

King Manasseh “did what was evil in the sight of the Lᴏʀᴅ” and “led Judah and the inhabitants of Jerusalem astray, to do more evil than the nations whom the Lᴏʀᴅ destroyed before the people of Israel” (2 Chronicles 33:29). As a result, God judged the nation and it fell into captivity (v. 11).

It is often said that we get the government we deserve, but we need leaders who appeal to the “better angels of our nature” and inspire us to the consensual morality upon which our democracy depends.

Three: Personal character matters to God.

Personal sin keeps Christians from experiencing the abundant life of Christ. We manifest the horrific “works of the flesh” rather than the life-giving “fruit of the Spirit” (Galatians 5:19–23). And our so-called “private” sin keeps the Holy Spirit from using us fully.

As Oswald Chambers noted in today’s My Utmost for His Highest reading, “God’s revelation of himself to me is determined by my character, not by God’s character.”

We can confess our sins and be forgiven (1 John 1:9), but their consequences persist. We remain spiritually stunted and miss the joy of the Lord that is our strength (Nehemiah 8:10) and our most compelling witness to a joyless world.

A word to Christian leaders

I’ll close today with a word to those of us who are privileged to be in spiritual leadership.

Satan wants us to believe (though we would never put this into words) that because of our calling, we are above the normal temptations of life. Of course this is tragically untrue, as the ongoing clergy abuse scandals show. The devil also wants us to think that we are somehow less susceptible to his wiles than others, hoping to draw us into a conversation over an issue that soon turns into a temptation and then into sin (cf. Genesis 3:1–7James 1:14–15).

Our enemy does this because he knows that character failures by Christian leaders are especially devastating to the cause of Christ. Our sins can cause greater harm to more people. And our secularized culture will quickly seize on our faults as proof that our message is irrelevant or even dangerous, and that joining the Christian movement is dangerous as well.

So, Christians urgently need to reject the bifurcation of character and leadership so prevalent today. To this end, if you’re a Christian leader, let me urge you to take a moment for a spiritual inventory. Ask the Spirit to identify any area of your life that displeases God, then confess all that comes to your thoughts. Do this regularly. Make it your ambition to honor your Lord in “spirit and soul and body” (1 Thessalonians 5:23) today.

If you’re not in Christian leadership, let me urge you to pray daily for those who are. Intercede for your pastor, Bible teachers, and other leaders by name. Ask God to protect them from the enemy and empower their faithfulness to his glory.

And whatever your role in the body of Christ, I invite you to submit to the Spirit right now (Ephesians 5:18), asking him to empower you against temptation and produce his holiness in your heart. You and I cannot sanctify ourselves, but the Spirit of Jesus will make anyone more like our Lord, if only we are willing.

Andrew Murray assured us,

“God is ready to assume full responsibility for the life wholly yielded to him.”

Are you “wholly yielded to him” today?

Quote for the day:

“The destined end of man is not happiness, nor health, but holiness. God’s one aim is the production of saints.” —Oswald Chambers

Our latest website resources:

 

Denison Forum

Days of Praise – Watch in Prayer

 

by Henry M. Morris III, D.Min.

“Continue in prayer, and watch in the same with thanksgiving; withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds.” (Colossians 4:2-3)

This strong command is composed of the Greek term gregoreuo, meaning “vigilant” or “alert.” A similar emphasis is at the end of the classic passage identifying the armor of God: “Praying always with all prayer and supplication in the Spirit, and watching [agrupneo, “be awake”] thereunto with all perseverance and supplication for all saints” (Ephesians 6:18).

Our watching must also be with a conscious attitude of thanksgiving during “every remembrance” of each other (Philippians 1:3), particularly since the intercessory request should be focused on asking our Lord Jesus to provide an open door (Revelation 3:8). The Lord is indeed the One who opens the door, but the process for obtaining His action is recorded in Luke 11:9-11. We must ask for the gift of the open door, seek to find the door that He is opening, and then knock once we are at the door that He is ready to open for us.

However, as Paul notes, when the Lord opens a “door of utterance,” the spoken Word of God conveys the power of God, and that message and its power will bring the attention of the enemy. “For a great door and effectual is opened unto me, and there are many adversaries” (1 Corinthians 16:9).

Any fear that might lurk in our minds should be overridden by the necessity to be spokespeople for this wonderful “mystery of Christ.” There is no “salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Acts 4:12). HMM III

 

 

https://www.icr.org/articles/type/6

My Utmost for His Highest by Oswald Chambers – Free Indeed

 

If the Son sets you free, you will be free indeed. —John 8:36

After we are born again, any selfish individuality remaining inside us will always say “I can’t” when God calls. We have to leave off our individuality and develop our personality instead. The full meaning of the word personality is a being, created by God, who has lived on this earth and formed a godly character. The majority of us are not personalities yet. We are beginning to be, but we haven’t yet rid ourselves of our individuality.

Personality never says, “I can’t.” When it comes into contact with God, it absorbs and absorbs and always wants more. This is the way we are built. We are designed with a great capacity for God, but sin and individuality keep us from him. God delivers us from sin, but we have to deliver ourselves from individuality. We do this by offering our natural life to him and by sacrificing that life, through obedience, until it’s transformed into a spiritual life.

God doesn’t pay attention to our natural individuality in the development of our spiritual lives, but he does expect us to pay attention to it. His order is present in every facet of our natural lives, and we have to make sure that we help that order along, not stand against it, saying, “I can’t.” God won’t discipline us; he won’t bring our thoughts into captivity. We have to do it.

Don’t go to God and say, “Oh, Lord, I suffer from wandering thoughts.” Don’t suffer from wandering thoughts. Stop listening to the tyranny of your individuality and get emancipated into personality.

“If the Son sets you free . . .” Don’t substitute “Savior” for “Son.” The Savior sets us free from sin; the Son sets us free from individuality. It is what Paul means in Galatians 2:20: “I have been crucified with Christ and I no longer live, but Christ lives in me.” Paul’s individuality has been broken, and his personality is united with his Lord’s. He is “free indeed”—free from the inside out, free in the very essence of his being.

Ezekiel 8-10; Hebrews 13

Wisdom from Oswald

For the past three hundred years men have been pointing out how similar Jesus Christ’s teachings are to other good teachings. We have to remember that Christianity, if it is not a supernatural miracle, is a sham. The Highest Good, 548 L

 

 

https://utmost.org/

Billy Graham – Pure Hearts

 

Let this mind be in you, which was also in Christ Jesus.

—Philippians 2:5

It is impossible to live pure lives until we have pure hearts. Many people today are trying to put the cart before the horse. They are teaching purity of motives, desires, and actions to old, deceitful hearts! No wonder we have ended up such moral failures, in spite of our vaunted knowledge and psychological approaches.

Pure motives, desires, and actions stem from pure hearts. Pure hearts will be Christlike. It is God’s desire that we be conformed to the image of His Son. If Christ lives within us and our bodies become the abode of the Holy Spirit, is it any wonder that we should be like Him?

Prayer for the day

Cleanse my heart and make it the home of Your Spirit, Lord.

 

 

https://billygraham.org/

Guideposts – Devotions for Women – Snowfall Serenity

 

He gives snow like wool; he scatters frost like ashes.—Psalm 147:16 (ESV)

As the cold weather approaches and many may experience the first snow, consider the serene beauty of God’s creation. Reflect on the purity of snow and how it mirrors the cleansing work of God in our lives. In the quiet moments of a snowfall, find solace, knowing that just as He covers the earth, His grace covers you.

Heavenly Father, may Your peace settle in our hearts.

 

 

https://guideposts.org/daily-devotions/devotions-for-women/devotions-for-faith-prayer-devotions-for-women/

Our Daily Bread – Christ-Based Connection

 

Anxiety weighs down the heart, but a kind word cheers it up. Proverbs 12:25

Today’s Scripture

Proverbs 12:21-28

Listen to Today’s Devotional

Apple LinkSpotify Link

Today’s Devotional

Could eight minutes change someone’s life? In a world where meaningful connections can be rare, author Jancee Dunn proposes the power of an eight-minute phone call. She believes such brief calls can help us connect with family and friends. Studies show that such calls a few times a week help reduce depression, loneliness, and anxiety. And Dunn cites the research of other experts who affirm that minor relationship adjustments can profoundly affect our well-being and that of others.

This insight aligns with Proverbs 12:25, which states, “Anxiety weighs down the heart, but a kind word cheers it up.” In this verse, anxiety refers to a person’s emotional response to a threat to their well-being. Being anxious can also stem from fear and uncertainty about the future. For believers in Jesus, reassuring and encouraging words can help transform others’ anxiety into cheerfulness and lead to real life (v. 28). Those words can also provide signposts to help others “choose their friends carefully” (v. 26).

Let’s pray and ask God who might need an eight-minute call with encouraging words based in Scripture. Though brief, this simple act of connection might just be the spark He uses to lighten someone’s load, brighten their day, and offer them hope and healing.

Reflect & Pray

How can you share Scripture-based words of hope with others today? Why is it vital to share the hope of Christ with those who are anxious?

 

Dear Jesus, please help me speak words of kindness and hope to those who are anxious and lonely.

 

For further study, read A Peaceful Heart.

Today’s Insights

Although some sections of the book of Proverbs (such as chs. 3-5; 31:10-31) clearly go together, it’s most often the case that each proverb stands alone. We must slow down to read them. The verses contained in Proverbs 12:21-28 include eight seemingly unrelated sayings, yet there’s a common theme. Seven of these eight proverbs employ antithetical parallelism, where a truth is put forth and then contrasted with its opposite: the “righteous” contrasted with the “wicked” (v. 26), the “lazy” with the “diligent” (v. 27), “lying lips” versus “people who are trustworthy” (v. 22). The last verse of the chapter uses synonymous parallelism that builds on the stated truth: “In the way of righteousness there is life; along that path is immortality” (v. 28). As we read and meditate on these proverbs, their wisdom will build us up. We can ask God to show us who, in turn, might need to hear encouraging words from Scripture.

 

http://www.odb.org

Joyce Meyer – Sometimes Love Is Just Being Friendly

 

his is My commandment: that you love one another [just] as I have loved you.

John 15:12 (AMPC)

One of the first things we ask when we are invited to a party is, “How should I dress?” Most of us like it best when we feel that we can come as we are. We like it when we can relax and be ourselves. I love this scripture because of the message of acceptance it brings.

God accepts us as we are, and He works with us throughout our lives to help us become all that He wants us to be. Grace meets us where we are but, thankfully, it never leaves us where it found us.

God will work in you by His Holy Spirit, and you will be changed! But you don’t have to wait to come to Him. Thankfully, you can come right now just as you are. You don’t have to stand off in the distance and only hear the music of the party; you are invited to attend.

Prayer of the Day: Father, I am so thankful, not just for the countless blessings You have given me, but for the chance to share those blessings with others. I pray that You will show me new and creative ways to be friendly and encouraging to someone today.

 

http://www.joycemeyer.org

Days of Praise – To Be or Not to Be

 

by John D. Morris, Ph.D.

“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” (Galatians 2:20)

“To be” verbs, in their various forms and tenses, enjoy wide usage throughout Scripture. Verses employing them, as they relate to us, contain many of the greatest and most precious truths. Consider the following sampling.

Past tense: “While we were yet sinners, Christ died for us” (Romans 5:8). “When we were enemies, we were reconciled to God” (v. 10). “You hath he quickened, who were dead in trespasses and sins” (Ephesians 2:1). “You, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled” (Colossians 1:21).

Present tense: “Blessed are they whose iniquities are forgiven” (Romans 4:7). “Know ye not that ye are the temple of God?” (1 Corinthians 3:16). “Who are kept by the power of God through faith unto salvation” (1 Peter 1:5). “By the grace of God I am what I am” (1 Corinthians 15:10). “Beloved, now are we the sons of God” (1 John 3:2). “For in him dwelleth all the fulness of the Godhead bodily. And ye are complete in him” (Colossians 2:9-10). Note also our text verse.

Future tense: “It doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is” (1 John 3:2). “Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1 Thessalonians 4:17). “And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him: and they shall see his face; and his name shall be in their foreheads…and they shall reign for ever and ever” (Revelation 22:3-5). JDM

 

 

https://www.icr.org/articles/type/6

My Utmost for His Highest by Oswald Chambers – The Eternal Goal

 

I swear by myself, declares the Lord, that because you have done this and have not withheld your son . . . I will surely bless you. —Genesis 22:16-17

Because you have done this . . .” Abraham had reached the place where he was in touch with the very nature of God. He understood the reality of God and obeyed instantly when God demanded his son.

If I want to reach the place Abraham reached—if I want to see who God is—I can only do it through obedience. Obedience is the key to developing my character.

It is my character, not God’s, which determines God’s revelation of himself to me.

’Tis because I am mean,
Thy ways so oft look mean to me.
—George MacDonald

Prompt obedience is the evidence that God’s nature is inside me. If God, through the indwelling Holy Spirit, is inside me, there’s no possibility of my questioning or refusing when he speaks, because he speaks to his own nature. When Jesus says, “Come,” I come. When he says, “Let go,” I let go. When he says, “Trust God in this matter,” I trust.

God’s promises are of no value to us until by obedience we understand his nature. We can read a certain passage of the Bible three hundred and sixty-five times without understanding it. Then all of a sudden, because we have obeyed God in some particular thing, the passage becomes clear. Our obedience has opened God’s nature to us, and we see what he means.

“For no matter how many promises God has made, they are ‘Yes’ in Christ. And so through him the ‘Amen’ is spoken by us to the glory of God”(2 Corinthians 1:20). The “yes” must be born of obedience. When, by obedience, we say “amen” to a promise, the promise becomes ours. I never have a real God until I come face-to-face with him in Jesus Christ. Then I know that “earth has nothing I desire besides you” (Psalm 73:25).

Ezekiel 5-7; Hebrews 12

Wisdom from Oswald

Faith never knows where it is being led, but it loves and knows the One Who is leading. My Utmost for His Highest, March 19, 761 L

 

 

https://utmost.org/

Billy Graham – Integrity

 

Those things, which ye have both learned, and received, and heard, and seen in me, do …

—Philippians 4:9

Integrity is the glue that holds our way of life together. What our young people want to see in their elders is integrity, honesty, truthfulness, and faith. What they hate most of all is hypocrisy and phoniness. That is why it is important for us to go to church, to read the Bible, and to say grace at the table. Let them see us doing what we would like them to do.

Prayer for the day

Take away the “front,” Father, that so often creeps into my life. I would live in such a way that young people will be drawn to You, too.

 

 

https://billygraham.org/

Guideposts – Devotions for Women – Personal Growth

 

And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.—2 Corinthians 3:18 (NIV)

This passage invites you to gaze upon the glory of the Lord and allow His Spirit to work within you, shaping your character. Growth is about surrendering to the transformative power of God’s Spirit. As you open your heart to Him, you’ll find yourself changing, reflecting more of His love and grace to the world.

Father, mold me into Your image through the power of Your Spirit.

 

 

https://guideposts.org/daily-devotions/devotions-for-women/devotions-for-faith-prayer-devotions-for-women/

The Presence Of Mockers, Outside And Inside The Church, Is Not Merely A Cultural Trend—It’s Prophetic

As the return of Jesus draws closer, few things should surprise believers more than the increasing hostility toward biblical truth. Scripture tells us plainly that mockers and scoffers will emerge as a defining characteristic of the last days.

While we expect ridicule from a world that rejects God, what may be more shocking—and heartbreaking—is when scoffing arises from within the church itself. This reality demands our attention, discernment, and biblical response.

Prophetic Warnings About Scoffers

God’s Word leaves no ambiguity regarding their arrival. Jude 1:18 reads, “In the last time there will be mockers, following after their own ungodly lusts.” 2 Peter 3:3 further states, “First, understand this: In the last days scoffers will come, scoffing and following their own evil desires.”

Scoffers are not merely casual skeptics; they openly ridicule biblical teaching—especially the promise of Jesus’ return. Their presence signals profound spiritual decline and moral disintegration. The danger intensifies when their voices rise inside the body of Christ.

In Acts 20:29–30, the apostle Paul said, “I know that after my departure, savage wolves will come in among you and will not spare the flock. Even from your own number, men will rise up and distort the truth to draw away disciples after them.” He echoes the same burden in his letter to the Romans, writing: “Watch out for those who create divisions and obstacles contrary to the teaching you have learned. Turn away from them” (Romans 16:17–18).

These warnings reveal a sober reality: False teaching and spiritual mockery will not only come from the outside; some will arise from within, drawing hearts away from the truth to follow their own desires.

Scripture connects mockery directly to corrupted desire: “…following after their own ungodly lusts” (Jude 1:18).

Scoffing is not merely intellectual rebellion—it is moral rebellion. It flows from a heart unwilling to submit to God’s authority. When God’s Word confronts sin, many do not repent—they mock. The New Testament repeatedly warns that these attitudes erode holiness, distort doctrine, and lead others astray. This is why believers must remain anchored in truth, vigilant in discernment, and faithful in obedience.

A Watchman’s Burden

As the spiritual atmosphere darkens and hostility to truth grows, the responsibility of God’s people intensifies. Believers are called to be salt and light—preserving truth and shining hope in a world drowning in confusion.

Salt once preserved food from decay. Roman soldiers were often paid in salt—a reminder of its value. In the same way, believers are God’s preserving agents in a decomposing culture.

The world is hungry—even desperate—for truth. Ironically, the intensity with which many mock the Gospel reveals how deeply they crave what only God can provide. Their scoffing masks a spiritual longing. But tragically, some scoffing today is fueled not by ignorance alone, but by the church’s mishandling of Scripture.

When the Church Damages Its Own Witness

The world watches the church closely—and often responds not only to what we preach, but how we behave.

When Christians sensationalize prophecy, distort the Gospel, exaggerate biblical claims, or mishandle Scripture, we hand unbelievers ammunition for ridicule. One recent example illustrates this.

“Rapture-Tok”

In 2025, some claiming to follow Christ publicly predicted a specific date for the rapture—September 23–24. Scripture clearly teaches: “No man knows the day or the hour.” — Matthew 24:36

Yet these individuals went public, posted videos, sold belongings, and boasted certainty. Their claims made headlines, including Forbes’ coverage titled: “Rapture-Tok: Why Some Believe the End Is Near.”

This claims of knowing the date of the rapture cause the world to create posts that became known as “Rapture Tok.” Here are some posts from Rapture Tok as social media erupted with mockery:

“They’re selling cars and homes thinking they’re about to float to heaven.”

“We should all pretend we were raptured and let them think they were left behind.”

“If the rapture doesn’t happen, at least rent might get cheaper for the rest of us.”

“What if I’m eating a great sandwich and suddenly I lose it on my way to heaven?”

“My problem with the rapture is it’s before payday. Tell Jesus to reschedule!”

“People are donating assets. Can someone give me their Ford Raptor?”

These comments may have been meant to be humorous, but behind this effort to be witty, is a tragic reality: People are perishing—mocking what they don’t understand—while the church’s missteps reinforce their unbelief. This is not harmless. It reveals how deeply the church has failed to communicate the Gospel clearly, humbly, and faithfully.

Luce: Spiritual Confusion in Pop Culture

Adding to the confusion, an unusual development occurred in 2024–2025 with the Catholic Church unveiling “Luce,” an anime-style mascot designed to engage youth during the 2025 Jubilee.

The church explains “Luce” means “light” in Italian. The character, an anime girl is rendered in art style with big heads and stubby limbs. Luce was designed by Simone Legno, the Italian pop artist behind the tokidoki brand, which takes its inspiration from street graffiti and Japanese art. Portrayed as a cute blue-haired girl in a yellow coat.

In a Facebook post, Luce was presented by Archbishop Rino Fisichella of on October 28, 2024, saying that it was inspired by the Catholic Church’s desire to “live within pop culture, so beloved by our young people.”

In 2024, Luce was the Holy See’s representative at Lucca Comic & Games, which was the first time the Vatican has officially participated in a comic book fair. Her large inflatable present at the fair became a popular selfie spot.

Luce was also represented at the Holy See at Expo 2025 in Osaka, Japan. The logo for that expo merged Japanese and Catholic traditions, combines St. Peter’s Basilica with Japan’s sun. The expo was also completely cashless. The church was supporting the idea of a cashless society. This expo ran for 184 days from April 13, 2025, to October 13, 2025. One of its core values was to bring awareness to help people resolve global issues, such as climate change.

While some saw Luce as a harmless outreach tool, others viewed the imagery as spiritually confusing—blurring lines between biblical faith and secular pop culture trends. In a time of rising deception, the church must be careful not to entertain forms that obscure the Gospel or dilute biblical truth.

A Darkening World — A Brightening Hope

The presence of mockers, both outside and inside the church, is not merely a cultural trend—it is a prophetic sign. The world is becoming more hostile to the Gospel. The church is struggling to keep its witness pure. And people are drifting into confusion, cynicism, and hopelessness.

But God has placed His people here for such a time as this.

​We are called to:

​ – Hold firmly to sound doctrine
– Proclaim the Gospel with clarity
– Avoid sensationalism and distortion
– Live holy lives that reflect Christ
​ – Speak truth with humility and love

Mockers will come. Scoffers will shout. But the Word of God will stand. Jesus is still saving. The Spirit is still convicting. The Gospel is still powerful. And our mission remains the same: To speak truth, love boldly, and offer hope to the lost.

Let Jude’s words be our reminder and commission: “Keep yourselves in the love of God, as you wait anxiously for the mercy of our Lord Jesus Christ to eternal life” (Jude 1:21). Even in a world of mockery, the church must remain faithful and focused.

 

 

 

The Truth Satan Seeks To Erase Through Antisemitism

 

I have long looked for a definition of antisemitism that could help me explain to Christian’s why this targeted hatred of Jewish people is a spiritual battle that’s playing out in real time right before our eyes.

I finally found it in the words of Israeli journalist Haviv Rettig Gur, who captures antisemitism with rare clarity.

He argues that antisemitism is “an ancient idea that recurs throughout history—the archetype that Jews stand in the way of the redemption of the world.”

That definition gets to the heart of something many political commentators, academics, and activists miss entirely. Antisemitism isn’t ultimately about stereotypes, war, money, power, or politics. It’s about a deeper belief embedded across civilizations; it’s the belief that the Jewish people are the obstacle preventing the world from becoming what it ought to be.

For years, I’ve heard evangelicals insist that antisemitism is more than prejudice—that it is spiritual warfare, a satanic assault against the people God chose to bear His promises.

I agree!

But if we want to confront the rising tide of Jew-hatred—especially now that it spreads far beyond the progressive left, infecting conservative spaces and even Christian communities—we must go deeper.

If antisemitism is satanic, we must ask what Satan is actually trying to accomplish, and Gur’s framing, in my opinion, provides the key.

If the Jewish people are seen as the barrier to global redemption, then antisemitism is fundamentally a theological grievance disguised as political, cultural, or racial critique. It is the same ancient lie retold in new vocabulary. Antisemitism is a shapeshifter that has taken on three dominant forms throughout history.

The first is the oldest, religious antisemitism—the belief that Jewish faith and Torah observance are what threaten the world’s progress. That lie surfaces in the book of Esther when Haman describes the Jews as a people who refuse to obey the king’s laws. It resurfaces centuries later in Antiochus Epiphanes, a Greek king who outlawed Jewish practice because it interfered with his imperial vision of cultural conformity. It appeared in Medieval Spain, when King Ferdinand and Queen Isabella insisted Jewish difference was so intolerable after the Reconquista that Jews must convert, leave, or die.

Religious antisemitism persists today; it can be seen in Islamic teachings and certain Christian doctrine. Last year, social media influencer Father Calvin Robinson went on a viral rant claiming that there is no such thing as “Judeo-Christian” values, only Christian values. He refused to use the word Judeo. His post was received with acclaim by many, including Candace Owens, who said she’s stopped Judeo because of its “overtly political history.”

Religious antisemitism claims that Jews are a problem because they will not “become like us.”

A second form of antisemitism took shape in the modern era: racial, genetic antisemitism. Unlike earlier hatred, which targeted what Jews believed, this newer version targeted who Jews were. Jewishness became a biological stain, an inborn problem, a threat embedded in DNA. A Jew could be secular or observant, religious or an atheist—it didn’t matter. Their very existence, their bloodline, was now seen as the source of society’s corruption.

This is the worldview Adolf Hitler seized upon, accusing the Jewish people of poisoning Germany and dragging it into humiliation after World War I. Nazi propaganda went so far as to invent physical identifiers, like the infamous “Jewish nose,” even though scientific studies disproved such claims.

But the truth was irrelevant.

Demonization was the goal. And genetic antisemitism gave Hitler the ideological foundation to murder six million Jewish men, women, and children in the Holocaust. It didn’t matter what Jewish people believed; the problem with Germany and the world was the Jew.

A third form of antisemitism has become unmistakable in the 21st century: statehood antisemitism. It claims to be political, offering critiques of Israeli policy, but always ends by targeting Jewish people—anywhere, everywhere.

You see more clearly since the Hamas massacre on October 7, Jewish students on college campuses have been shoved, harassed, screamed at, and excluded from classrooms—many of them aren’t even Israeli.

Synagogues, kosher restaurants, and Jewish community centers across the world have been vandalized or threatened. The message is unmistakable: Israel’s existence as a Jewish state is the problem, and therefore Jews everywhere must pay the price.

Statehood antisemitism pretends to be about geopolitics. But it functions the same way ancient hatred always has: it collapses Israel, Judaism, and the Jewish people into a single target. The war in Gaza becomes a pretext for hostility toward Jews in New York, Paris, or London who may have never set foot in Israel. This is not “critique.” It is the same old lie wrapped in modern language.

As I considered these three expressions of antisemitism through Gur’s definition, one truth became impossible to ignore and helped me see Satan’s goal.

Every form of Jew-hatred aims at undermining the foundational promise God made to Abraham in Genesis 12—God’s promise of a land, a people, and a blessing for the nations.

Religious antisemitism attacks the blessing by targeting the Jewish faith through which Scripture, covenant, and the Messiah came into the world. Genetic antisemitism attacks the people by attempting to erase them entirely, which would make God’s promises void. Statehood antisemitism attacks the land by denying Israel’s legitimacy and centrality in God’s redemptive plan.

In other words, antisemitism tries to dismantle the Abrahamic covenant from every direction. And that is why it is satanic. Not simply because it is bigotry or hatred—though it is—but because it is a direct assault on God’s credibility. If Satan can convince the world that the land no longer matters, that the Jewish people are not chosen, that the blessing through Abraham is irrelevant, then he can convince the world that God is unfaithful.

This is why antisemitism is so persistent. It is why it mutates from religious to racial to political forms. It is why it appears on the left and the right. And it is why today’s Jew-hatred looks eerily like yesterday’s, even when the rhetoric has changed. The covenant God made with Abraham remains, and therefore the hatred remains.

But the Scriptures are clear: the Jewish people are not the obstacle to the redemption of the world—they are the vehicle of it. Through them came the Word of God, the prophets, the Messiah, and the promise of restoration that would begin in Jerusalem and extend to every nation. And through them God pledged to bless all the families of the earth. A promise that still stands!

That is the truth Satan seeks to erase through antisemitism. And that is why confronting antisemitism is not merely a political or moral duty—it is a spiritual one. To stand with the Jewish people is to stand with the covenant God made with them, going back to the moment Abraham took that step of faith to heed God’s call in Genesis 12. To resist antisemitism is to celebrate God’s promise to Abraham. And to proclaim the truth is to declare, again and again, that God’s promises still stand.

According to God, the Jewish people aren’t the obstacle to global redemption; their salvation is the pathway!


 

Source: The Truth Satan Seeks To Erase Through Antisemitism – Harbinger’s Daily

Our Daily Bread – Waiting for God

 

The Lord is my portion; therefore I will wait for him. Lamentations 3:24

Today’s Scripture

Lamentations 3:22-33

Listen to Today’s Devotional

Apple LinkSpotify Link

Today’s Devotional

When a country erupted in civil war, authorities conscripted a man into military service. However, he objected: “I don’t want any part in destroying [my country].” So he left it. Because he didn’t have proper visas, however, he eventually found himself stuck in another country’s airport. For months, airport employees gave the man food and thousands followed his tweets as he roamed terminals, knitted scarves, and clung to hope. Hearing of his perpetual plight, a community in Canada raised money and found him a job and a house.

The book of Lamentations presents the cry of Jeremiah, who waited for God and the end of His discipline for the sins of his people. The prophet remained confident in an everlasting God who he knew could be trusted. “The Lord is good to those whose hope is in him” (3:25). God’s people can experience hope even when troubles overwhelm and relief seems impossible. Though they might need to humbly accept God’s discipline, they can cling to the reality that “there may yet be hope” (v. 29). Those who know God can experience a hope that flows from Him. “It is good to wait quietly for the salvation of the Lord” (v. 26).

Without answers or any clear way of escape, we wait for the God who’s proven Himself faithful over and over again to help us.

Reflect & Pray

What situation comes to mind when you think about waiting on God? Why is this difficult, and how is God meeting you there?

 

Dear God, please help me patiently wait for You to act out Your will in my life.

 

For further study, watch Waiting in Hard Times.

Today’s Insights

The prophet Jeremiah wrote with heavy sorrow regarding Jerusalem’s destruction by Babylon (586 BC) and the captivity of his people: “How deserted lies the city, once so full of people! . . . After affliction and harsh labor, Judah has gone into exile” (Lamentations 1:1, 3). His call to be a prophet to Judah began during the righteous reign of King Josiah (Jeremiah 1:1-3). Josiah’s reforms didn’t last, and the people quickly returned to their idolatry. Jeremiah prophesied the Israelites’ seventy-year captivity and their return from exile. Despite all he suffered personally and in his role as prophet, however, he expresses hope and trust in God and stands firm in his faith: “Because of the Lord’s great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness” (Lamentations 3:22-23). We also can share in this great hope as we patiently wait on God and trust Him to work in our lives.

 

http://www.odb.org

Joyce Meyer – Discipline Brings Reward

 

For the time being no discipline brings joy, but seems grievous and painful; but afterwards it yields a peaceable fruit of righteousness to those who have been trained by it…

Hebrews 12:11 (AMPC)

Last night I ate too much, and this morning I regretted it. The only way to live without regret is to discipline ourselves to do the right thing while we have the opportunity. I knew I was eating too much, and I did it anyway, simply because I wanted more.

Do you ever do too much of anything and then regret it later? Do you grimace or groan when the word “discipline” is mentioned? We all seem to dislike the thought of discipline, but actually, it is our friend.

Had I followed my heart last night, I would have had peace this morning instead of regret. I was glad for the reminder God gave me that living a disciplined life is the way to peace and satisfaction.

Even though we know things, we often need reminders. So if you perhaps need to be reminded to discipline yourself in all things, then receive this and embrace discipline as your godly friend who is always trying to help you succeed.

Prayer of the Day: Father, thank You for giving me a spirit of discipline and self-control and help me to use it at all times.

 

http://www.joycemeyer.org

Denison Forum – Why are the enhanced Obamacare subsidies so controversial?

 

Democrats and Republicans clashed over several issues during the government shutdown, which came to an end late Wednesday night. However, the enhanced subsidies for the Affordable Care Act—more commonly known as Obamacare—were by far the most prominent point of contention.

But why was that the case?

After all, if the situation were truly as straightforward as either side presented, then it shouldn’t be this controversial. So, with that dilemma in mind, let’s take a closer look at what’s really going on with the enhanced subsidies, and why they are emblematic of a much bigger problem.

To begin, it’s important to distinguish between the enhanced subsidies that will expire at the end of the year and the subsidies that have been around for more than a decade.

What are the enhanced subsidies?

Initially, the designers of the Affordable Care Act (ACA) thought asking participants to spend 2–10 percent of their income on premiums would make the program affordable for those who needed it. Where a person fell on that spectrum depended on their income level, with those just above the poverty line paying 2 percent while middle-income Americans would pay closer to the 10 percent cap. The remaining difference between the premiums set by insurers and what the individual or family had to pay was subsidized by the government.

We’ll take a closer look at the numbers in a minute, but for now, it’s important to understand that these subsidies remain in place. However, in 2021, Congress determined that more help was needed.

Back then, COVID was still a problem, and the economy had not recovered from the pandemic. At the same time, enrollment in the ACA had never reached the levels expected by its authors—or the levels necessary to make it financially viable. Yet Republicans had failed repeatedly to replace it with anything better.

So, Congress decided to throw more money at the problem and passed “enhanced” subsidies that redefined what was affordable, from 2–10 percent of one’s income to 0–8.5 percent.

The most significant change was for those who earned 150 percent or less of the federal poverty level (FPL). For them, coverage essentially became free, and their enrollment swelled in response.

However, reports of how much those rates are likely to increase have less to do with those at the bottom end of the income spectrum than with those toward the top of the scale.

Who is truly covered?

In addition to making health coverage free for those toward the bottom of the income spectrum, the enhanced subsidies also removed the cap on who was eligible. As such, anyone who wanted to sign up for the program could do so and pay no more than 8.5 percent of their annual income for coverage.

That’s currently set to revert to the original 400 percent of the FPL, which would be an annual income of roughly $62,600 for a single adult or $128,600 for a family of four. Anyone over that level will have to pay the full price, meaning most in this category will likely either look for alternative options or forgo health insurance altogether. And if enough people leave the system, it will drive up the prices for those who remain.

You see, the vast majority of the population already gets their health insurance covered through other means. Roughly half of the country—160 million—get coverage through their work, while Medicare and Medicaid cover another 120 million. That leaves about 40–50 million who fall somewhere in the middle.

Of that 40–50 million, about half are currently enrolled in the ACA, which is still a big jump from the 11 million who took part before the enhanced subsidies started. If the numbers go back to what they were in 2020, then it will make it even more expensive for those who remain, since most of those who leave will be the ones who tend to be healthy enough to see insurance as more of a luxury than a necessity and are cheaper to insure as a result.

So, what should the government do? As you might expect, there are lots of ideas, but there appear to be very few viable solutions.

Can Congress find an answer?

The Democratic side of Congress has made its position clear for quite some time. They want the enhanced subsidies extended for at least a year and were willing to shut down the government for a month and a half to try to see it done. Conversely, President Trump wants to take the money sent to insurance companies and give it to Americans to help them purchase their own healthcare. And some Republicans are trying to find a way to do just that.

Others in the Senate are open to negotiating an extension of the enhanced subsidies, but want to tie stronger abortion restrictions to the legislation. Still more would prefer a system where subsidies exist, but everyone has to pay something. Of the options proposed so far, something akin to this last solution seems most viable.

Given that nearly 12 million enrollees have never filed a claim—three times as many as before the enhanced subsidies—accusations of fraud and “gaming the system” have risen steadily in recent years. It’s unclear whether that increase is truly due to fraud—though there is evidence that some have signed up without knowing it—or simply a healthier segment of the population choosing coverage.

However, insurance companies receive their premiums either way and have grown tremendously as a result. And when three-quarters of those enrolled can do so for free, the temptation for insurers to abuse that system can be hard to resist.

All of that to say, it seems clear that the current system isn’t working—or, at the very least, has some rather serious bugs—but finding a viable alternative remains elusive. Unfortunately, the temptation to treat symptoms rather than address the real problem is not limited to the government, and our walk with the Lord often suffers for the same reason.

Are you content with your sins?

One of Scripture’s most consistent teachings regarding the nature of sin is that if you don’t address its root cause, no other solution will work. Jesus addresses this tendency in the Sermon on the Mount, where he contrasts the law’s emphasis on right action with the demand to look instead at the motivations behind those actions (Matthew 5). However, the Gospels are hardly alone in preaching this truth.

We see it lived out in the examples of kings like Amaziah, Jotham, and others who worshiped God but failed to tear down the pagan altars throughout Israel. We see it in Paul’s encouragement to surrender our bodies as a living sacrifice to the Lord, dedicating every aspect of our lives and every minute of our day to him (Romans 12:1). And we see it in Christ’s warning to the church in Ephesus, whom he commends for enduring suffering and rooting out false teaching but denounces for abandoning their first love (Revelation 2:2–4).

The temptation to address the symptoms of our sins or to stop short of allowing the Holy Spirit to root out their true cause is often one of the most damaging impediments to a strong relationship with the Lord. Part of the problem is that we can make real progress, but it will never be enough if we find ourselves content with any fragment of that sin remaining in our lives.

So, are there any sins in your life where you’ve stopped short of a true solution? Is there some area where you’re holding back, contenting yourself with minor improvements while knowing the Lord has called you to something more?

Take some time right now to surrender those sins to God. Ask him to forgive you and help you know how to change in whatever ways are necessary to find true freedom in him. And ask him to help you recognize when those temptations return again.

Let’s start today.

Quote of the day:

“The more we let God take us over, the more truly ourselves we become—because he made us.” —C. S. Lewis

Our latest website resources:

 

Denison Forum

Days of Praise – The Sleeper

 

by John D. Morris, Ph.D.

“Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.” (Ephesians 5:14)

The message in our text provides an attention-getting warning to those who claim to be Christians but indulge in or even allow the evil practices of Ephesians 5:3-7. A Christian does not, and indeed cannot, live a life of fornication, uncleanness, covetousness, filthiness, foolish talking, or jesting (vv. 3-4), for no such person “hath any inheritance in the kingdom of Christ and of God…for because of these things cometh the wrath of God upon the children of disobedience” (vv. 5-6). Those who practice such things are “fools” (v. 15).

While we as Christians must always be willing to bring the saving message of God’s grace to the sinner, we must not be “partakers with them” (v. 7) in their sins and indeed must “have no fellowship with the unfruitful works of darkness” (v. 11). Instead, we must “reprove them” (v. 11), pointing out the consequences of their actions and focusing their attention on Christ, who “hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour” (v. 2) in payment for their penalty. All that must be done is to accept this forgiveness. In doing so, we who are “light in the Lord” (v. 8) will shed light in their darkness, for “all things that are reproved are made manifest by the light” (v. 13).

As children of the light (v. 8), our lives must exhibit the “fruit of the Spirit…goodness and righteousness and truth” (v. 9). We must prove “what is acceptable unto the Lord” (v. 10), “walk[ing] circumspectly,…wise[ly]” (v. 15), “redeeming the time, because the days are evil” (v. 16). The sleeper in our text, whether he be an unbeliever or a professing Christian, is asleep—locked in moral insensibility. “Awake, sleeper!” Paul would say, “and accept the God-given remedy for your plight!” JDM

 

 

https://www.icr.org/articles/type/6

My Utmost for His Highest by Oswald Chambers – Discovering Divine Designs

 

As for me, the Lord has led me on the journey. —Genesis 24:27

We have to be so one with God that we do not need to continually ask for his guidance. Sanctification means that we have been made God’s children, and the natural life of a child is obedience—until the child wishes to be disobedient. The instant we are disobedient, we get a warning; a kind of intuitive jolt alerts us. In the spiritual domain, this jolt comes from the Spirit of God. When he checks us, we have to stop at once and be renewed in the spirit of our mind so that we may discern God’s will.

If we have been born again of the Spirit, we do not dictate to God where he should guide us. We simply know that “the Lord has led” us on our journey. When we look back, we see the presence of an amazing design, a design which, because we’ve been born of God, we credit entirely to him.

Anyone can see God in exceptional things, but it requires spiritual discipline to see him in every detail. If we have this discipline, we’re ready to discover divine designs everywhere. What appears random and haphazard to most people is to us nothing less than God’s appointed order.

Beware of making a fetish of consistency to your own convictions instead of being devoted to God. If you are following Jesus Christ, you’ll probably find yourself doing things you swore you’d never do, because there was never a more inconsistent being on this earth than our Lord. But he was never inconsistent to his Father. The one consistency of the disciple is loyalty not to a conviction or a principle but to the divine life. It is the divine life which continually makes more and more discoveries about the divine mind. It’s easier to be a fanatic than a faithful soul, because there is something amazingly humbling—particularly to our religious conceit—about being loyal to God.

Lamentations 3-5; Hebrews 10:19-39

Wisdom from Oswald

Faith never knows where it is being led, but it loves and knows the One Who is leading. My Utmost for His Highest, March 19, 761 L

 

 

https://utmost.org/

Billy Graham – Unbreakable

 

… but as for me and my house, we will serve the Lord.

—Joshua 24:15

The basic unit of any society is the home. When the home begins to break, the society is on the way to disintegration. Thousands of homes are almost on the rocks. Many couples are fearful lest their home, too, will be broken some day. There is one great insurance policy that you can take out, in order to guarantee the unity and happiness of your home. It is simple: Make Christ the center of your home.

A home is like a solar system. The center, the great sun, holds the solar system together. If it were not for the sun, the solar system would fly to pieces. Unless the Son of God is put at the center of your home, it, too, may fly to pieces.

Prayer for the day

How easy it is to push You to one side, Lord, and superficially remember Your blessings. May we always keep You at the center of all that we do in our homes.

 

 

https://billygraham.org/