Tag Archives: Bible

Presidential Prayer Team; J.K. – Uplifted Heart

 

Franklin Roosevelt’s 1933 Inaugural Address is famous for one of its first lines: “The only thing we have to fear is fear itself.” Enduring the Great Depression, the nation was devastated by economic crisis. Roosevelt sought to buoy up the American people.

Clap your hands, all peoples! Shout to God with loud songs of joy!

Psalm 47:1

Encouraging words are still needed in this country. Satan sets nation against nation and group against group, creating an environment of fear and insecurity. But God is “a very present help in trouble…though the earth gives way…its waters roar and foam, though the mountains tremble,” the Lord does not forsake those who trust in Him. (Psalm 46:1-3) Today, through your trials, heartaches and the uncertainties of life, He is your refuge and strength. As Jesus calmed the raging waters by saying, “Peace! Be still!” (Mark 4:39), the psalmist says “be still” to those things that Satan sets before you as stumbling blocks (Psalm 46:10). Be still, anxiety and fear; be still, apprehension; be still, impatience.

“Come, behold the works of the Lord.” (Psalm 46:8) Rehearse His goodness in your life. Worship with songs of joy. Lift up your prayers for the leaders of this country and the Lord Most High will uplift your heart.

Recommended Reading: Jude 17-25

Greg Laurie – Work It Out

 

Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.—Philippians 2:12

During the Gold Rush of the mid-1800s, people came to California from all around the world because they had heard there was “gold in them thar hills.” Apparently some people imagined they would arrive and find chunks of gold just lying around in the streets. Well, there was a lot of gold in California back then, but people quickly discovered that the gold wasn’t as plentiful as they’d hoped. Yes, a lot of gold was in the mines, but it was necessary to work hard and stay with it in order to find that mother lode.

This is the idea the apostle Paul was conveying to the saints in Philippi when he wrote, “Work out your own salvation with fear and trembling” (Philippians 2:12). We need to work out what God has worked in. We need to discover what God has done for us.

However, we don’t work for our salvation; we work it out. Salvation is a gift from God. We are told in Ephesians 2:8–9, “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.” So we don’t work for it; we work it out.

Remember, Paul was directing this statement to believers. The idea of working out one’s salvation is referring to living out one’s faith—carrying it out correctly. In fact, the term work out carries the meaning of working to full completion. So we need to carry it to the goal.

As believers, the work of God is in our hearts, but we need to live it out. Like the gold seekers in California’s early days, we need to mine it. That means carrying to the goal and fully completing our own salvation with fear and trembling.

Max Lucado – All Things New

 

People often say, “You can be anything you want to be! Be a butcher, a sales rep if you like. An ambassador if you really care. You can be anything you want to be—if you work hard enough.” But can you?  I wonder… if God didn’t pack within you the meat sense of a butcher; the people skills of a salesperson; or the world vision of an ambassador; can you be one? An unhappy, dissatisfied one perhaps. But a fulfilled one? No.

Can an acorn become a rose, or a whale fly like a bird? Absolutely not. You cannot be anything you want to be. But you can be everything God wants you to be!

“I make all things new” He declares in Revelation 21:5. He didn’t hand you your granddad’s bag or your aunt’s life. He personally and deliberately packed you. Live out of the bag God gave you!

From Max on Life

Charles Stanley – How to Build Truth Into Your Life

John 8:31-32

Because there’s so much deception in our world, it is essential that we become grounded in the Scriptures. Some believers have accepted erroneous ideas simply because they haven’t incorporated truth into their thinking and lifestyle. But how do we go about building a firm foundation of righteousness?

The first step is to recognize that going to church and listening to sermons is not enough. You need a desire and commitment to begin letting God’s Word shape your mind, emotions, and will. Think of an area of need, interest, or struggle in your life. Now find a passage in the Bible that addresses that situation. For example, if someone has hurt you, find verses about forgiveness. If you don’t know where to look, check a concordance or the back of your Bible for a subject list.

As you read the passage, look for God’s instructions, and begin doing what He says. Then observe the results. What has the Lord done in your life? Did you discover anything new about Him or His ways? Once you’ve experienced the blessing of obedience in that area, you will be ready to apply what the Lord reveals about other aspects of your life. I have found that a good way to plant these truths firmly in the heart is to write them down and review them regularly.

One benefit of building truth into your life is freedom. Areas of sin or feelings of insecurity and inadequacy hamper us in so many ways. But when we believe Scripture and act on its truth rather than on the basis of our emotions or desires, we’ll realize that the Lord can overpower whatever holds us captive.

Our Daily Bread – The Girl In The Yellow Coat

 

 

A man shall leave his father and mother and be joined to his wife, and they shall become one flesh. —Genesis 2:24

 

Read: Genesis 2:18-25
Bible in a Year: Leviticus 6-7; Matthew 25:1-30

It was her yellow raincoat that caught my attention, and quickly I became increasingly interested in this cute freshman with long, brown hair. Soon I worked up my courage, interrupted Sue as she walked along reading a letter from a guy back home, and awkwardly asked her for a date. To my surprise, she said yes.

More than 4 decades later, Sue and I look back and laugh at our first uncomfortable meeting on that college campus—and marvel how God put a shy guy from Ohio together with a shy girl from Michigan. Through the years, we have faced innumerable crises together as we raised our family. We’ve negotiated parenting four kids, and we’ve struggled mightily with losing one of them. Problems big and small have tested our faith, yet we’ve stuck together. It took commitment from both of us and the grace of God. Today we rejoice in God’s design, spelled out in Genesis 2:24—to leave our parents, to be unified as man and wife, and to become united as one flesh. We cherish this amazing plan that has given us such a wonderful life together.

God’s design for marriage is beautiful. So we pray for married couples to sense how awesome it is to enjoy life together under the blessing of God’s loving guidance. —Dave Branon

Lord, the first thing You organized during society’s earliest days was marriage. Thank You for how You designed this amazing institution. Show me how to help strengthen others in their marriage relationship.

Marriage thrives in a climate of love, honor, and respect.

INSIGHT: In Genesis 1–2 we see two tellings of the same story. Genesis 1 gives a sweeping overview of the creation of the universe, including the creation of the first human beings (Gen. 1:26-28). Genesis 2, however, describes more specifically the distinctive relationship the man and woman have with their Creator and their roles in His world.

Ravi Zacharias Ministry –  LEAVE OF ABSENCE

 

The deep-seated impression of a parent in the life of a child is a subject well traversed. From pop psychology to history to anthropology, the giant place parents occupy from birth to death is as plain as the life they initiated. Of course, the massive giant which occupies this place may well be the absence of that person, inasmuch as the person him or herself. “It doesn’t matter who my father was,” Anne Sexton once wrote, “it matters who I remember he was.”(1) The looming memory of an absent parent is every bit as big as a present one, maybe bigger. Absence itself can become something of a presence.

It is little wonder that the deepest struggle many of us have with faith is in the absence of God. We learn early that absence is a characteristic connected to despair, wrought from disconnectedness, or born of devastation. We do not see our experience of God’s absence as a subject for lament—like the psalmist’s “Rise up, O Lord; O God, lit up your hand; do not forget the oppressed”—but as a sign of doubt. And so, we often do not know how to reconcile the God who appears in burning bushes and dirty stables, who descends ladders and rends the heavens, but whose crushing silence feels every bit as profound. We don’t know what to do with the ruinous sensation of neglect when God comes so close to some but remains far off from others. We hold in mind the one who came near to the rejected Samaritan woman, but we uncomfortably suspect that we might have been given something else, or worse, that God has for some reason simply withdrawn. The sting of abandonment is overwhelming; with Gerard Manley Hopkins, our prayers seem “lost in desert ways/ Our hymn in the vast silence dies.”

Though it does not always come as a consolation, the Bible recounts similar difficulties and suspicions from some of God’s closest followers. “There is no one who calls on your name, or attempts to take hold of you,” says Isaiah, “for you have hidden your face from us” (Isaiah 64:7). “Why should you be like a stranger in the land,” demands Jeremiah, “like a traveler turning aside for the night?” (Jeremiah 14:8). There is something consoling in knowing that any relationship—even that of a prophet of God—goes through the ebbs and flows of intimacy with the divine. Even the Son of the God cried out at the sensation of God’s withdrawal: “My God, my God why have you forsaken me?” Nonetheless, knowing that we are not alone in our pain is not the consolation we seek. Misery’s company does not, any more than reason or rationale itself, have much to say to the child who wants to know why her father left; this is not what she is looking for.

A far better consolation would be the assurance that he never left in the first place. Of course, anyone who has known the sting of abandonment will understandably find such a claim near impossible to fathom. A distant God is every bit as real and hurtful as the disruptive presence of the absent parent. And we have surely known his absence. We have lived with the injurious silence of a one-way relationship. We have known the cold echo of an empty room, unanswered cries, the ache of loss.

But what if the absence of God was not at all like that of an absent parent? What if the moments when God’s distance was most palpable were in fact moments most full of God’s mysterious love? As Alister McGrath suggests in Mystery of the Cross, “God is active and present in his world, quite independently of whether we experience him as being so. Experience declared that God was absent from Calvary, only to have its verdict humiliatingly overturned on the third day.”(2) What if the darkened experiences of God’s distance were filled with the promise that Christ has gone only momentarily to prepare you a room?

Such a leave of absence is no more permanent than the absence of a father who has gone off to work in the morning with the promise to return before bedtime. Such a distance is marked not with isolation and disconnection, but in fact with love and communion. It is the kind of absence that takes on the characteristics of a presence. It is the kind of distance somehow brimming with the promise: I will never leave you or forsake you.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) Anne Sexton, “A Small Journal,” in The Poet’s Story, ed. Howard Moss (New York: Macmillan, 1973).

(2) Alister McGrath, The Mystery of the Cross (Grand Rapids: Zondervan, 1988), 159.

Alistair Begg –  On a Fool’s Errand?

 

And when David inquired of the Lord…  2 Samuel 5:23

 

When David made this inquiry, he had just fought the Philistines and gained a classic victory. The Philistines came up in great numbers, but, by the help of God, David had easily put them to flight. Note, however, that when they came a second time, David did not go up to fight them without inquiring of the Lord. Once he had been victorious, and he might have said, as many have in other cases, “I shall be victorious again. I may rest quite sure that if I have conquered once I shall triumph yet again. Why should I delay by seeking God?”

Not so David. He had gained one battle by the strength of the Lord; he would not venture upon another until he had ensured the same. He inquired, “Shall I go up against them?” He waited until God’s sign was given.

Learn from David to take no step without God. Christian, if you would know the path of duty, take God for your compass; if you would steer your ship through the dark billows, put the tiller into the hand of the Almighty. Many a rock might be escaped if we would let our Father take the helm; many a shoal or quicksand we might well avoid if we would leave it to His sovereign will to choose and to command.

The Puritan said, “As sure as ever a Christian carves for himself, he’ll cut his own fingers.” This is a great truth. Another old divine said, “He that goes before the cloud of God’s providence goes on a fool’s errand,” and so he does. We must mark God’s providence leading us; and if providence delays, wait until providence comes. He who goes before providence will be very glad to retreat.

“I will instruct you and teach you in the way you should go,”1 is God’s promise to His people. Let us, then, take all our perplexities to Him and say, “Lord, what will you have me do?” Do not leave your house this morning without inquiring of the Lord.

1) Psalm 32:8

Today’s Bible Reading

The family reading plan for February 9, 2015
* Genesis 42
Mark 12

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Charles Spurgeon – Lions lacking–but the children satisfied

 

“The young lions do lack, and suffer hunger: but they that seek the Lord shall not want any good thing.” Psalm 34:10

Suggested Further Reading: Matthew 7:7-11

We take it concerning things spiritual. Are we wanting a sense of pardon? We shall not want it long. Are we desiring stronger faith? We shall not want it long. Do you wish to have more love to your Saviour, to understand more concerning inward communion with Jesus? You shall have it. “They that seek the Lord shall not want any good thing.” Do you desire to renounce your sins, to be able to overcome this corruption or that, to attain this virtue, or that excellency? “They that seek the Lord shall not want any good thing.” Is it adoption, justification, sanctification that you want? “You shall not lack any good thing.” But are your wants temporal? Do you want bread and water? No, I know you do not, for it is said, “Bread shall be given, and water shall be sure.” Or, if you do want it somewhat, it shall come before long; it shall not be to starvation. David said, “I have been young, and now am old; yet I have not seen the righteous forsaken, nor his seed begging bread.” Do you want clothes? You shall have them. “He that clothes the lilies of the valley, will he not much more clothe you, O ye of little faith?” Do you need temporary supplies? You shall receive them, for “your heavenly Father knoweth that ye have need of these things.” Whatever your desire, there is the promise, only go and plead it at the throne, and God will fulfil it. We have no right to look for the fulfilment of the promises unless we put the Promiser in mind of them, although truly, at times, he exceeds our desires or wishes.

For meditation: A true seeking of God will mould our desires to the things which we need and which please him—as such he cannot but answer when we call (Psalm 37:3-5).

Sermon no. 65

9 February (Preached 10 February 1856)

John MacArthur – The Joy of God’s Peace

 

“Grace to you and peace from God our Father and the Lord Jesus Christ” (Phil. 1:2).

Nothing you face today is beyond the purview of God’s grace and peace.

Paul’s wonderful benediction for grace and peace was ever on his heart. He offered it in each of his epistles and expounded on it throughout his writings.

Grace is the outpouring of God’s goodness and mercy on undeserving mankind. Every benefit and provision you receive is by God’s grace. That’s why Peter called it “the manifold grace of God” (1 Pet. 1:10). Just as your trials are manifold or multifaceted, so God’s multifaceted and all-sufficient grace is correspondingly available to sustain you.

Peace, as used in Philippians 1:2, speaks of the calmness and absence of strife characteristic of one in whom God’s grace is at work. The New Testament also links it to mercy, hope, joy, and love. To experience those graces is to experience true peace.

It is said that when Bible translators were seeking a word or phrase for “peace” in the language of the Chol Indians of South Mexico, they discovered that the words for “a quiet heart” gave just the meaning they were looking for. That’s an appropriate parallel because peace guards the soul against anxiety and strife, granting solace and harmony.

Colossians 3:15 says, “Let the peace of Christ rule in your hearts, to which indeed you were called in one body.” In Philippians 4:6-7 Paul says to “be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, shall guard your hearts and your minds in Christ Jesus.”

Although “grace to you and peace” was a common greeting in the early church, it was an uncommon experience in the unbelieving world. The same is true today because only those who belong to God the Father and the Lord Jesus Christ receive grace and peace.

Are you experiencing God’s peace? Remember, nothing you face today is beyond the purview of God’s all- sufficient grace and surpassing peace.

Suggestions for Prayer

Read Ephesians 2:14-18 and praise God for Christ, who is your peace, and for His gracious work on your behalf.

For Further Study

  • What is the first step to acquiring peace (John 16:33; 1 Pet. 5:14)?
  • What does the God of peace desire to accomplish within you (1 Thess. 5:23; Heb. 13:20-21)?

 

Joyce Meyer – A New Level of Commitment

 

Commit your way to the Lord [roll and repose each care of your load on Him]; trust (lean on, rely on, and be confident) also in Him and He will bring it to pass.- Psalm 37:5

God wants to take us to a new level of commitment. This is something to be excited about and grateful for because with commitment comes blessing. It’s not always easy, but it is worth all it requires. We all fight battles and face the temptation to stop fighting and just give up, but commitment is the thing that enables us to resist that temptation.

When you are fiercely committed to God’s purpose for your life, you will begin to experience all that He has for you. God loves you and He wants you to be in a committed relationship with Him— for life. I can’t imagine anything more satisfying, more rewarding, or more adventurous. He has more in store for you than you have ever asked or imagined, but in order to see His plans become a reality in your life you will need to be 100 percent committed to Him and His will.

Prayer of Thanks

Father, I choose to commit my life fully to You. I thank You that You are leading me into the destiny You have for me. With Your help, I will focus on You and commit every part of my life to Your plan and purpose for me.

Campus Crusade for Christ; Bill Bright – he Heavens Declare God’s Glory

 

“The heavens are telling the glory of God; they are a marvelous display of His craftmanship” (Psalm 19:1).

When King David was a small lad, his father assigned him the care of the sheep. Day after day, night after night he cared for his sheep as a loving shepherd. No doubt on numerous occasions he would lie on his back and look up at the sun and the vastness of space, during the daytime. At night, the stars and the moon would seem so close that he could almost reach them, as he would talk to the God of his fathers.

The vast expanse of creation captivated him, and instinctively he knew that God, who created it all, was his God and he could trust Him with his life, so that just before he went against the giant Goliath he could say to King Saul, “When I am taking care of my father’s sheep and a lion or a bear comes and grabs a lamb from the flock, I go after it with a club…I’ve done it to this heathen Philistine too, for he has defied the armies of the living God. The Lord who saved me from the claws and teeth of the lion and the bear will save me from this Philistine” (1 Samuel 17:34-37). When David went out against Goliath, he said to the giant, “You come to me with a sword and a spear, but I come to you in the name of the Lord of the armies of heaven and of Israel” (1 Samuel 17:45). Then with a sling and a stone, he killed the Philistine.

I personally believe David triumphed because his confidence in God came not only from the teachings of the holy Scriptures, but also from the experience that he had had with God, who created all the heavens and the earth.

Bible Reading: Psalm 19:2-6

TODAY’S ACTION POINT: I will make a special point to study the vastness of God’s creation through books about science and to take time – not only in Scriptures, but also in books of science — to notice the handiwork of God’s beautiful creation, conscious that it will help me to become more sensitive and alert to the needs of others.

Presidential Prayer Team; J.R. – Source of Exceptionalism

 

In his 1989 farewell address, Ronald Reagan famously described his vision of America as a shining city upon a hill. “In my mind, it was a tall proud city built on rocks stronger than oceans, wind-swept, God-blessed and teeming with people of all kinds living in harmony and peace.”

Send out your light and your truth; let them lead me; let them bring me to your holy hill.

Psalm 43:3

President Reagan’s words were adapted from “A Model of Christian Charity,” a 1630 sermon by John Winthrop, who first delivered it to immigrants arriving in America. It articulates the idea of “American Exceptionalism.” Its central premise was that the nation would survive only if its citizens were just, merciful, labored and suffered together, and worshiped the God of Israel. But, Winthrop warned, “if we shall deal falsely with our God in this work we have undertaken, and so cause Him to withdraw His present help from us, we shall be made a story and a by-word through the world.”

Today, pray that America may be that shining city – illuminated by His light and truth – and also that others may be drawn to Him by your testimony of His exceptional love.

Recommended Reading: Matthew 5:3-16

Greg Laurie – Build on Your Own Foundation

 

For it is God who works in you both to will and to do for His good pleasure.—Philippians 2:13

Some people are really into exercise. They love to work up a sweat, go on a run, or lift weights. I hate all of it. And I know I’m not alone in that. But the fact of the matter is that we really need to exercise. We can’t hire someone to work out for us. It’s something we have to do for ourselves.

The apostle Paul wrote to the believers in Philippi, “Work out your own salvation with fear and trembling; for it is God who works in you both to will and to do for His good pleasure” (Philippians 2:12–13). Paul was in prison when he wrote this epistle. He was writing it from Rome and was experiencing anxiety over the fact that he was separated from these believers.

Effectively Paul was saying, “Look, guys, I can’t be with you right now. I wish I were there to offer you guidance and to be a good example for you, but I can’t do it. But check it out. It is God who works in you, not Paul.”

They may have thought, We can’t live the Christian life without Paul around. Well, actually they could. And if pastors and spiritual leaders are doing their jobs properly, they will get you up on your own feet spiritually so that you are not dependent on them.

Paul was saying, “Guys, keep things in perspective. It is God who is doing the work. Maybe He worked through me, but it’s still God who did the work.”

We can put people on pedestals and think they can do no wrong. And sometimes people will base their relationship with God on someone else’s relationship with God. That isn’t good. We need to get our own faith. We need to build on our own foundation.

Max Lucado – Thought Prevention

 

We are not a victim of our thoughts. We have a vote. We have a voice. We can exercise thought prevention!

“Don’t talk to me,” we say. “I’m in a bad mood.” As if a mood were a place to which we were assigned, rather than an emotion we permit. Or we say, “Don’t mess with her. She has a bad disposition.” Is a bad disposition something we have like a cold or the flu? Or do we have a choice? Paul says we do.  In 2 Corinthians 10:5 he says, “We capture every thought and make it give up and obey Christ.”

Capture every thought—you get the impression we’re the soldiers and the thoughts are our enemies. The minute they appear we go into action. Selfishness, step back!  Envy, get lost!  Find another home, Anger…you aren’t allowed on this turf!

Capturing thoughts is serious business! But, you can do it!

From Max on Life

Charles Stanley – Together In the Christian Life

No Christian has ever been called to “go it alone” in his or her walk of faith.

Hebrews 10:24, 25

The writer of Hebrews knew that his audience, made up mainly of Jewish believers who had just come to faith, was struggling with how to incorporate their Jewish heritage into their walk with Christ. The author therefore spends a great deal of time explaining that Jesus Christ prepared the way for uninterrupted fellowship with the Father. He is our great High Priest. His death provided the way for individuals to have personal access to God without going through a human agent.

At times, this principle was difficult for the Jewish Christians to accept. They were accustomed to participating in a variety of ceremonial washings and offerings to be cleansed from their sins; immediate access to God apart from those things was something new. But the writer assured them that since Christ died for their sins and rose from the dead, they could now go directly to the Father with their prayers and needs. The author also knew the challenge facing these converts to remain faithful to their new faith. So he exhorted them to “hold fast … without wavering” (Heb. 10:23)

He instructed his readers to help one another hold fast to their faith in God. He knew they would be tempted by trial and persecution to drift from the truth that God had plans for their lives. So he said, “Let us consider how to stimulate one another to love and good deeds” (Heb. 10:24). The Greek term translated “stimulate” literally means “to irritate” or to pressure one another to consider what the Lord has done in the past. He is faithful and does not abandon the work of His hands. We are His creations, and when we encounter difficulty, sorrow, rejection or any other distress, we can know without doubt that God will provide the wisdom and resources we need. Even in times of joy, He is blessed by happiness and contentment. In essence, the author was instructing his readers to spur one another along, to refuse to become ensnared by negativity, and to take responsibility for their lives in Christ as well as one another.

With this backdrop, the author made it clear that they should not stop meeting together (Heb. 10:25). They needed one another, just as we need other believers. To give up meeting together would spell disaster because it would provide Satan an opportunity to draw them away from the Lord. In meeting together, they found the mutual encouragement to keep going. The same is true for us.

God wants us to regularly meet with other believers. He wants His people in church! Many believers don’t take this admonition seriously because they don’t know the reason behind it. I have often heard this refrain: “I can worship God at home. I don’t need to go to church.” Many believers believe the sole reason we meet together is to worship—and understandably so. After all, we call it a worship service.

 

If worship were the only reason we are commanded to meet, then those who claim they can worship at home would have a strong argument. But worship is not the sole reason. Nor is it so that we can be taught God’s truth. We can turn on our radios and televisions and hear good Bible teaching. On the surface, it seems that anything we can do at church we can do just as well at home, alone.

So why are we commanded to meet? Why go to church?

The writer of Hebrews says it is to safeguard against drifting. We are the body of Christ, and when we are with other believers, we are doing what comes naturally and what we will do for eternity—being together in His presence. We make up the church, and together we provide strength for one another through prayer, fellowship, and encouragement.

Enemy forces are always at work around us, seeking to blow us off course. Sheer individual commitment is really not enough to keep us in line. We need the presence and accountability of other believers who love us and are willing to laugh, cry, and check on us. At times, when we feel as if our faith makes no difference—or we see no fruit in our lives, and we don’t think our testimonies make a difference—it does. When we surrender our lives to Christ, He uses us in countless ways, ways we may never know.

In the atmosphere, worship, and fellowship in God’s house, we discover that we are not alone. We hear others talk about how the Lord has miraculously provided for them. One may describe the pain he has suffered as a result of a loss. A new believer may tell her story of redemption, rejoicing in God’s grace. As we listen to others recount God’s work in their lives, something happens inside of us. We are spurred on to faithfulness and to praising God for His goodness.

The accountability and encouragement found in church anchor us against the tides that work to sweep us away. To neglect the regular assembly of fellow Christians is to miss out on this essential element in the development of our faith.

Throughout the Bible, we find that one of God’s principle desires is to have a close relationship with each one of us. By becoming active in a local church, you safeguard yourself against missing out on all that God has for you. Your participation in a body of other believers safeguards your personal fellowship with God. Remember, when you drift away from the family of God, it is only a matter of time until you drift away from fellowship with God.

Regular church attendance should never be viewed as something you do to gain God’s merit. We are not saved by good works. Instead, it should provide the catalyst for spiritual growth. Make sure the church you attend teaches the Word of God without compromising His truth. If yours doesn’t, I recommend you visit another church. Find one that accurately teaches the principles in Scripture while demonstrating God’s love, forgiveness, and grace. Remember that you also have a responsibility to actively use your spiritual gifts for the benefit of other believers.

Adapted from The Charles F. Stanley Life Principles Bible,

Our Daily Bread – Who’s The Boss?

 

 

Sin shall not have dominion over you, for you are not under law but under grace.  —Romans 6:14

 

Read: Romans 6:1-14
Bible in a Year: Leviticus 4-5; Matthew 24:29-51

As my wife was babysitting our two young grandsons, they began to argue over a toy. Suddenly, the younger (by 3 years) forcefully ordered his older brother, “Cameron, go to your room!” Shoulders slumped under the weight of the reprimand, the dejected older brother began to slink off to his room when my wife said, “Cameron, you don’t have to go to your room. Nathan’s not the boss of you!” That realization changed everything, and Cam, smiling, sat back down to play.

As followers of Christ, the reality of our brokenness and our inclination to sin can assume a false authority much like that younger brother. Sin noisily threatens to dominate our hearts and minds, and the joy drains from our relationship with the Savior.

But through the death and resurrection of Christ, that threat is an empty one. Sin has no authority over us. That is why Paul wrote, “For sin shall not have dominion over you, for you are not under law but under grace” (Rom. 6:14).

While our brokenness is very real, Christ’s grace enables us to live in a way that pleases God and expresses His transforming power to the world. Sin is no longer our boss. We now live in the grace and presence of Jesus. His dominion in our lives releases us from the bondage of sin. —Bill Crowder

Thank You for Your grace, Lord, that cleanses us inside. Your grace is greater than all our sin. We know we can’t live without it. And we’re grateful that we don’t have to.

God pursues us in our restlessness, receives us in our sinfulness, holds us in our brokenness. —Scotty Smith

INSIGHT: Previously in Romans, Paul has been teaching about our redemption and justification—how through faith in Jesus Christ, God made us right with Him (3:21–4:25). Paul now deals with another aspect of our salvation—sanctification (Rom. 6:1–8:39). Because we have been given a new life and a new relationship with God (6:4-14), He expects us to live differently and to mature in holiness.

Alistair Begg – You shall call his name Jesus

 

You shall call his name Jesus.  Matthew 1:21

 When a person is dear, everything connected with him becomes dear for his sake. Thus, so precious is the person of the Lord Jesus in the estimation of all true believers that everything about Him they consider to be inestimable beyond all price. “Your robes are all fragrant with myrrh and aloes and cassia,” said David,1 as if the very vestments of the Savior were so sweetened by His person that he could not but love them. It is certain that there is not a spot where His hallowed foot has trod, there is not a word that His blessed lips have uttered, nor a thought that His loving Word has revealed that is not precious to us beyond all price.

And this is true of the names of Christ–they are all sweet in the believer’s ear. Whether He is called the Husband of the church, her Bridegroom, her Friend; whether He is referred to as the Lamb slain from the foundation of the world–the King, the Prophet, or the Priest–every title of our Master–Shiloh, Emmanuel, Wonderful, the Mighty Counselor–every name is like the honeycomb dropping with honey, and luscious are the drops that distill from it.

But if there is one name sweeter than another in the believer’s ear, it is the name Jesus. Jesus! It is the name that moves the harps of heaven to melody. Jesus! The life of all our joys. If there is one name more charming, more precious than another, it is this name. It is the melody of our psalms. Many of our hymns begin with it, and scarcely any, that are good for anything, end without it. It is the sum total of all delights. It is the music with which the bells of heaven ring, a song in a word, an ocean for comprehension, a matchless oratorio in two syllables, a gathering up of the hallelujahs of eternity in five letters.

Jesus, I love Thy charming name,
‘Tis music to my ear.

1) Psalm 45:8

Today’s Bible Reading

The family reading plan for February 8, 2015
* Genesis 41
Mark 11

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Charles Spurgeon – Secret sins

 

“Cleanse thou me from secret faults.” Psalm 19:12

Suggested Further Reading: 2 Kings 5:15-27

You do not think there is any evil in a thing unless somebody sees it, do you? You feel that it is a very great sin if your master finds you out in robbing the till—but there is no sin if he should not discover it—none at all. And you, sir, you fancy it to be very great sin to play a trick in trade, in case you should be discovered and brought before the court; but to play a trick and never be discovered, that is all fair—do not say a word about it. “Mr Spurgeon, it is all business; you must not touch business; tricks that are not discovered, of course you are not to find fault with them.” The common measure of sin is the notoriety of it. But I do not believe in that. A sin is a sin, whether done in private or before the wide world. It is singular how men will measure guilt. A railway servant puts up a wrong signal, there is an accident; the man is tried, and severely reprimanded. The day before he put up the wrong signal, but there was no accident, and therefore no one accused him for his neglect. But it was just the same, accident or no accident, the accident did not make the guilt, it was the deed which made the guilt, not the notoriety nor yet the consequence of it. It was his business to have taken care—and he was as guilty the first time as he was the second, for he negligently exposed the lives of men. Do not measure sin by what other people say of it; but measure sin by what God says of it, and what your own conscience says of it. Now, I hold that secret sin, if anything, is the worst of sin; because secret sin implies that the man who commits it has atheism in his heart.

For meditation: “Be sure your sin will find you out” (Numbers 32:23)—one day God is going to reveal the secrets of men (Romans 2:16). There is a world of difference between being truly sorry for our sin itself and just feeling sorry for ourselves when we get found out (Hebrews 12:17).

Sermon no. 116

8 February (1857)

John MacArthur – The Joy of Spiritual Unity

 

“To the saints . . . including the overseers and deacons” (Phil. 1:1).

Faithful spiritual leaders are worthy of your appreciation and esteem.

Paul’s salutation includes the “overseers and deacons” at Philippi. That probably is not a reference to elders and deacons as we know them, but a general reference to all the Philippian saints, which included spiritual leaders (overseers) and those who followed (servants).

That implies unity and submission within the church, which brings joy to leaders and followers alike. Hebrews 13:17 emphasizes that point: “Obey your leaders, and submit to them; for they keep watch over your souls, as those who will give an account. Let them do this with joy and not with grief, for this would be unprofitable for you.”

Spiritual leadership is a sacred responsibility. Leaders are to lead, feed, and guard the flock of God, which Christ purchased with His own blood (Acts 20:28). They are accountable to God Himself for the faithful discharge of their duties.

You have a sacred responsibility as well: to obey and submit to your leaders. Hebrews 13:7 says, “Remember those who led you, who spoke the word of God to you; and considering the result of their conduct, imitate their faith.” Paul adds in 1 Thessalonians 5:12-13, “Appreciate those who diligently labor among you, and have charge over you in the Lord and give you instruction, and . . . esteem them very highly in love because of their work.”

Sadly, our society encourages criticism and mistrust of anyone in authority. Verbal assaults and character assassinations are common. Many within the church have adopted that attitude toward their spiritual leaders, whom they view as functionaries or paid professionals. Consequently many churches today are weak and ineffective from disunity and strife. Many pastors suffer untold grief from disobedient and ungrateful people.

You must never succumb to that mentality. Your leaders deserve your appreciation and esteem not because they are exceptionally talented or have winsome personalities, but because of the sacred work God called them to do.

Your godly attitude toward spiritual leaders will contribute immeasurably to unity and harmony within your church and will allow your leaders to minister with joy, not grief.

Suggestions for Prayer; Thank God for your spiritual leaders. Pray for them and encourage them often.

For Further Study; Read 1 Corinthians 9:3-14.

  • What right was Paul discussing?
  • What illustrations did he use?

Joyce Meyer – Pleasant Words, Healing Words

 

The mind of the wise instructs his mouth, and adds learning and persuasiveness to his lips. Pleasant words are as a honeycomb, sweet to the mind and healing to the body.- Proverbs 16:23-24

Our thoughts can either get us into trouble or elevate us above our problems. Too often, however, we allow our minds to linger over and ponder the wrong kind of thoughts. In the verse above, it says the mind (or the heart) of the wise teaches his mouth. This proverb means that the thoughts on which we dwell will eventually come out in our words. If our words are good and uplifting, they encourage others and us.

Those thoughts aren’t just about others; they are also about how we reflect on ourselves, as well. One of the smartest friends I had in school confessed one day that she felt intellectually inferior. Her words shocked me, and I told her so. I learned that her father used to call her stupid when she didn’t grasp something the first time he explained it to her. Eventually, her own thoughts said to her, You aren’t intelligent enough to understand this.

That’s a good example of how our words can tear down others. But we can also uplift others with our words. When we focus on the good we see in people and tell them, we may well be God’s messenger to them.

For example, I’ve stood in front of a crowd and spoken many times. Because I have victory, they assume I’m always in victory, and that I never have to struggle the way they do. Sometimes a person will come to me and say, “God really used you tonight. I came here discouraged and kept asking God what I should do. Right in the middle of your teaching, I heard God speak through you.”

Those are pleasant words, as sweet as a honeycomb. Those people who speak to me are often unaware of how hard I’ve fought the enemy and struggled to free my mind from his influence. When they tell me what a blessing I’ve been to them, they often don’t sense how much their words mean to me.

Everyone needs to hear pleasant and healing words. It’s too easy to assume certain people don’t have the same struggles or severe battles that we experience. All of us struggle, and for some, it’s worse than for others. I believe that the more God wants to use us, the more forcefully Satan exerts his power against us.

We can help each other. When we sincerely speak pleasant words, healing words, we are not only diffusing our enemy’s power, but we are building up one another. We need to build up others as much as we need others to encourage us.

I can remember times when I’ve wanted to say a kind word to someone, and I would think, Oh, she knows that. She’s heard that before. Then I would say to myself, Yes, maybe she knows, and perhaps she’s heard it before, but she hasn’t heard it from me. It’s not that my words are better than anyone else’s, but it is the Holy Spirit who takes our words, anoints them, and brings healing and help to others.

What if each of us decided, I am God’s servant to bring healing words to wounded and hurting hearts? What if God chose us to strengthen and build up people by speaking soothing, kind, and thoughtful words to them? Not only do we put the devil to flight, but our friends’ joy soars, and ours does, too because we’ve been used as God’s instruments of healing. I learned long ago that it takes so little to do so much good. Often it’s only a word of encouragement, a hug, or just saying the words, “I care.”

Holy Spirit of God, please remind me of the words that dwell inside me. Remind me to hold on to the good, the kind, and the uplifting thoughts, and empower me to push away those that can hurt and tear down others and myself. I ask this through Jesus Christ. Amen