Tag Archives: Bible

Our Daily Bread – Strengthen My Hands

 

Now therefore, O God, strengthen my hands. —Nehemiah 6:9

Read: Nehemiah 6:1-9, 15

Bible in a Year: Exodus 14-15; Matthew 17

Singapore’s first Prime Minister, Lee Kuan Yew, is the man credited with making Singapore what it is today. During his leadership, Singapore grew to be rich and prosperous and one of the most developed nations in Asia. Asked if he ever felt like giving up when he faced criticism and challenges during his many years of public service, he replied, “This is a life-long commitment.”

Nehemiah, who led in the rebuilding of the wall of Jerusalem, refused to give up. He faced insults and intimidation from the enemies all around him as well as injustices from his own people (Neh. 4–5). His enemies even insinuated that he had a personal agenda (6:6-7). He sought help from God while taking every defensive step he could.

Despite the challenges, the wall was completed in 52 days (6:15). But Nehemiah’s work was not complete. He encouraged the Israelites to study the Scriptures, to worship, and to keep God’s law. After completing 12 years as governor (5:14), he returned to make sure his reforms were continuing (13:6). Nehemiah had a life-long commitment to leading the people.

We all face challenges and difficulties in life. But as God helped Nehemiah, He will also strengthen our hands (6:9) for the rest of our lives in whatever tasks He gives to us.—C. P. Hia

Dear Lord, sometimes it’s easy to get discouraged when faced with criticism or challenges. Help me to persevere and grant me the strength to be faithful to what You have called me to do.

Life’s challenges are designed not to break us but to bend us toward God.

Ravi Zacharias Ministry – Archives of Humanity

Sharman Robertson strolls down an aisle of metal shelves and well-aligned file boxes, stopping midway to pull one down and into her arms. It is box B3F.1 and inside it are the remnants of Mother’s Day 1931—in greeting cards. Robertson is corporate archivist at Hallmark Cards, keeper of a vast history in pictures and poems. “You could launch 500 dissertations from the material here,” notes her interviewer, “from gender studies or marketing to design or art history to psychology or anthropology.”(1)

Card companies speak openly about the changing dynamics of culture and its affects on card-writing. There are categories and identified-groups today that would never have crossed card-makers’ minds decades earlier. Whether it is a changing culture or an expanding market that has had the most influence is hard to say—likely, it is both. Mothers have been adopting for years; they just haven’t always had an entire line of cards that focused on it. Yet despite the growing number of targeted relationships, there are still a great number of people who find card-shopping an exercise in missing the mark. More than once before a wall of cards, I’ve suspected I didn’t fit into a Hallmark category. But I wonder if more accurately it’s that the categories don’t really fit any of us. It’s not that the things said on my mother’s day cards aren’t real; it’s just that my mom is so much more real than anything a card could ever articulate for me.

Scripture’s unadorned images of motherhood do not fit neatly into categories either. Naomi was embittered by the death of her husband and her two young sons. Rebekah conspired with her son to trick her ailing husband. Sarah, Hannah, Michal, and Elizabeth—among others—suffered the despair and scorn of barren wombs. The parents of the prodigal son faced the blatant disregard of their youngest child and the exuberant relief of his return. Mary sang with hope when she learned she would have a son. Later, she would watch him die an agonizing death. Like those we celebrate on Mother’s Day, the women we find in Scripture tell their stories from a vast array of settings and situations. They come to us scheming or flourishing or despairing, silenced or prayerful or with a strength we can hardly fathom, but the confrontation is always real.

The humanity found in the Bible is not often something we stop to consider. Maybe it is more comfortable to try to line up with images of life on greeting cards than with these stories of struggle and desperation, mystery and bravery. And yet, it is in this very story weighted with every complexity of our humanness that God became human himself. To real and wanting people, a God in real flesh came near.

Hannah’s hopeful voice comes as she finds the courage to express her grief and position, and it is here that she finds God. The story imparts: “In bitterness of soul Hannah wept much and prayed to the LORD. And she made a vow, saying, ‘O LORD Almighty, if you will only look upon your servant’s misery and remember me, and not forget your servant but give her a son, then I will give him to the LORD for all the days of his life.’”(2) In tearful honesty, she sought God. And Hannah’s pain in childlessness became her child’s link to God.

The images of motherhood in Scripture give us insights into our ourselves, into our mothers, into the pain of lost hope, the ache of longed-for identities, the startling gift of prayer, and the beauty of faith. Many of these women describe what it’s like to feel abandoned by God, to cry out as with nothing—and everything—to lose. Their lives encourage us to seek God where God can be found, even along roads that aren’t what we expected. Their real and difficult stories are given a place in Christ’s story, and this speaks volumes into our own.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) Ted Anthony, “Mother’s Day Cards Change With Time,” Associated Press, May. 7, 1999.

(2) 1 Samuel 1:10-11.

Alistair Begg – Our Father in Heaven

 

…your heavenly Father…  Matthew 6:26

 God’s people are doubly His children. They are His offspring by creation, and they are His sons by adoption in Christ. Hence they are privileged to call Him, “Our Father in heaven.”

Father! Oh, what a precious word is that. Here is authority: “If I be a Father, where is My honor?” If you are sons, where is your obedience? Here is affection mingled with authority; an authority that does not provoke rebellion; an obedience demanded that is most cheerfully rendered–which would not be withheld even if it might. The obedience that God’s children yield to Him must be loving obedience.

Do not go about the service of God as slaves to their taskmaster’s toil, but run in the way of His commands because it is your Father’s way. Yield your bodies as instruments of righteousness, because righteousness is your Father’s will, and His will should be the will of His child.

Father! Here is a kingly attribute so sweetly veiled in love that the King’s crown is forgotten in the King’s face, and His scepter becomes, not a rod of iron, but a silver scepter of mercy–the scepter indeed seems to be forgotten in the tender hand of Him who wields it.

Father! Here is honor and love. How great is a Father’s love to his children! That which friendship cannot do, and mere benevolence will not attempt, a father’s heart and hand must do for his sons. They are his offspring, and he must bless them; they are his children, and he must show himself strong in their defense. If an earthly father watches over his children with unceasing love and care, how much more does our heavenly Father?

Abba, Father! He who can say this has uttered better music than cherubim or seraphim can reach. There is heaven in the depth of that word–Father! There is all I can ask, all my necessities can demand, all my wishes can desire. I have all in all to all eternity when I can say, “Father.”

Today’s Bible Reading

The family reading plan for January 26, 2015
* Genesis 27
Matthew 26

 

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Charles Spurgeon – Marvelous increase of the church

 

“Who are these that fly as a cloud, and as the doves to their windows?” Isaiah 60:8

Suggested Further Reading: Matthew 10:5-16

They were not doves by nature; they were ravens; but they are doves now. They are changed from ravens into doves, from lions into lambs. Beloved, it is very easy for you to pretend to be the children of God; but it is not easy for you to be so. The old fable of the jackdaw dressed up in peacock’s feathers often takes place now. Many a time have we seen coming to our church, a fine strutting fellow, with long feathers of prayer behind him. He could pray gloriously; and he has come strutting in, with all his majesty and pride, and said, “Surely I must come; I have everything about me; am I not rich and polite: have I not learning and talent?” In a very little while we have found him to be nothing but an old prattling jackdaw, having none of the true feathers belonging to him; by some accident one of his borrowed feathers has dropped out, and we have found him to be a hypocrite. I beseech you, do not be hypocrites. The glory of the gospel is not that it paints ravens white, and whitewashes blackbirds, but that it turns them into doves. It is the glory of our religion not that it makes a man seem what he is not, but that it makes him something else. It takes the raven and turns him into a dove; his ravenish heart becomes a dove’s heart. It is not the feathers that are changed, but the man himself. Glorious gospel, which takes a lion, and does not cut the lion’s mane off, and then cover him with a sheep’s skin, but makes him into a lamb! O church of God! these that have come like doves to their windows are trophies of regenerating grace, which has transformed them, and made them as new creatures in Christ Jesus.

For meditation: We should expect to be among wolves in the world, but beware of them when they are in the church, undetected and unconverted (Matthew 7:15).

Sermon no. 63

26 January (Preached 27 January 1856)

John MacArthur – Maintaining a Clear Perspective

 

“I pray that . . . you may know . . . what are the riches of the glory of His inheritance in the saints” (Eph. 1:18).

How you perceive your spiritual resources dictates how you live.

Throughout Ephesians 1 Paul is clearly struck with the magnificence of our inheritance in Christ. Here he prays that we will know the riches of its glory.

Some commentators see “His inheritance” as a reference to believers, who are God’s inheritance or special possession (v. 14). That view stresses the value God places on us as believers, as demonstrated in Christ’s death, the forgiveness of our sins, and the abundant grace that He lavishes on us (vv. 7-8).

Others see it as referring to the believer’s inheritance, which Paul calls “His inheritance” because God is its source. Just as “His calling” (v. 18) issued from Him and was received by believers, so His inheritance issues from Him.

Both views are theologically sound but the second seems more consistent with Paul’s emphasis in verses 11 and 14. In either case Paul’s point is clear: redemption and its accompanying blessings are so profound that we must have supernatural help to understand them. That’s why he prayed for our enlightenment (v. 18).

Such enlightenment is crucial because how you perceive your spiritual resources dictates how you live. If, for example, you realize you have every resource for godly living (Eph. 1:3), you are less likely to succumb to temptation. Knowing God has given you His very best in Christ (Rom. 8:31) assures you that He won’t withhold lesser things, so you’ll not tend to worry about earthly needs. Understanding that you have already received “grace upon grace” (John 1:16), abundant life (John 10:10), and “everything pertaining to life and godliness” (2 Pet. 1:3) gives you confidence that God’s future grace and resources will be more than sufficient (2 Cor. 12:9).

Let that motivate you to praise your rich and glorious God for His rich and glorious inheritance!

Suggestions for Prayer

  • Thank God for the privilege of being His child.
  • Memorize Ephesians 1:3 and 2 Peter 1:3 and recite them often as anthems of praise for the Lord’s abundant grace.

For Further Study

Read 2 Corinthians 11-12.

  • What kinds of trials did Paul face?
  • How did God respond to Paul’s prayer to remove his “thorn in the flesh”?
  • How might Paul’s response influence you when you face difficulties?

Joyce Meyer – Faith is Trusting God

 

For it is by free grace (God’s unmerited favor) that you are saved (delivered from judgment and made partakers of Christ’s salvation) through [your] faith. And this [salvation] is not of yourselves [of your own doing, it came not through your own striving], but it is the gift of God; not because of works [not the fulfillment of the Law’s demands], lest any man should boast. —Ephesians 2:8

I like to define faith in a very basic, easy-to-understand way: living with a positive attitude that comes from a deep trust in God. Living by faith is looking at everything in a positive way and trusting in the power of God, Who loves us and wants the best for us. When we have faith, we can say with confidence in our hearts:

“I don’t know what to do, but God does.”

“I don’t understand what’s going on in my life, but God will make a way for me.”

“I don’t know how I can pay my bills this month, but God will provide.”

“This trial I have doesn’t feel good; I don’t like it, but I believe God works all things out for good to those who love Him and are called according to His purpose” (see Rom. 8:28).

“I don’t like the situation I’m going through, but what Satan means for my harm, God intends for my good” (see Gen. 50:20).

These statements and the attitudes they represent demonstrate faith. Having faith means always trusting in God’s love and looking beyond where you are to see the end result. Having faith means always being hopeful and refusing to accept defeat. People who live by faith can enjoy every day of their lives.

Trust in Him What are you currently facing that is uncomfortable or that you don’t understand? Choose to have a positive attitude about your situation and trust God to work it out for good.

 

Greg Laurie – Unity, Liberty, and Charity

 

“I am praying not only for these disciples but also for all who will ever believe in me through their message. I pray that they will all be one, just as you and I are one–as you are in me, Father, and I am in you. And may they be in us so that the world will believe you sent me.” —John 17:20–21

Have you ever noticed there are some people who like to fight? They like to argue, and they are unhappy when they are happy. So they find something to get worked up about, something new to debate. They love conflict. It’s a sad way to live.

When I was a younger Christian, I felt that it was my job to set everyone straight. I had been a Christian for about a year and had been reading the Bible and going to church almost every night of the week. I thought, I’m going to set everyone straight. That was the way I was.

I knew everything. I had the answer to every question. And if you held a view different from mine, then I was going to talk you out of it and into mine.

I don’t feel that way anymore. Obviously, I want everyone to believe in Jesus. But if you have a slightly different take on a theological truth than I do, I don’t feel that it is my job to convince you. I like this statement regarding believers: “In essentials, unity; in nonessentials, liberty; in all things, charity.” The word essentials refers to the most important theological doctrines like that of the Bible being the Word of God, Jesus Christ being the only way to the Father, and salvation coming through Christ and Christ alone. Those are the essentials. In essentials, unity. We don’t ever flex on essentials.

But in nonessentials, liberty. What are nonessentials? Things like the style of music. Some people like it loud. Some people like it quiet. Some people like a certain style. Some people like another style. These are secondary issues. We should never divide over them. In nonessentials, liberty.

Finally, in all things, charity, which is another word for love. Be loving.

 

Max Lucado – A Reminder of Who is in Charge

 

Prayer reminds us of who is in charge. You don’t take your requests to someone with less authority. You take them to someone who outranks you in the solutions department.

The same is true in prayer. You don’t pray just to let God know what’s going on. He’s way ahead of you on that one. You pray to transfer “my will be done” to “God’s will be done.”  And, since he’s in charge, he knows the best solution. Prayer transfers the burden to God and He lightens your load. Prayer pushes us through life’s slumps, propels us over the humps, and pulls us out of the dumps. Prayer is the oomph we need to get the answers we seek. So, pray…today!

From Max on Life

Charles Stanley – How do I handle a difficult trial not of my own doing?

Scripture: 1 Peter 1:6-7

Even those who maintain close, intimate fellowship with the Lord are not immune to disappointments, obstacles, challenges, struggles, and feelings of hopelessness. In fact at times, God allows us to face impossible circumstances in order to test and try our faith. It is the adversity that motivates us to seek Him, and when we do, He faithfully strengthens and refreshes us.

God knows every emotion, need, and desire we have. He cares when we face difficult situations and grow weary. He hears our cries and understands exactly what it will take to bring us into a more intimate relationship with Him.

The apostle Peter addressed his two letters to “those who reside as aliens, scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia” (1 Pet. 1:1; 2 Pet. 3:1). If he were choosing a modern title for his letters, he might consider “Encouragement for Times of Suffering,” or “Hope for the Hurting,” because encouragement and hope are exactly what Peter conveyed to these distressed believers.

These Christians faced all kinds of persecution. They were beaten, slandered, assaulted, and in many cases lost their lives for their faith in Jesus Christ. Peter called them “aliens” because their citizenship was not of this world but of the kingdom of God. Still, they faced times of great discouragement and loss and needed the courage only available through Christ. Peter explained that they could rejoice even in times of trial because Jesus— their risen Savior and Lord—would always be the living hope within them (1 Pet. 1:3). So long as we have the Lord Jesus Christ, no situation is hopeless.

Would you like to have eternal hope? Then focus your heart on Jesus (1 Tim. 4:6). He wants to bring His will and good pleasure to fruition in your life. Even if you find yourself in a seemingly impossible situation, remember that He has an entirely different view of the details. And if you will let Him, He will take your life, no matter how bruised and broken, and make something beautiful out of it.

Isn’t this what hope is all about—beauty for ashes, gladness instead of sorrow, and a coat of praise instead of fainting (Is. 61:1–3)? This is the ongoing ministry of Jesus Christ in your life. Therefore, bring to Him your afflictions and disappointments. Tell Him your sorrows, and He will restore your hope.

Adapted from “The Charles F. Stanley’s Life Principles Bible,” 2008

 

Our Daily Bread – Quiet Rest

 

I will both lie down in peace, and sleep; for You alone, O Lord, make me dwell in safety. —Psalm 4:8

Read: Mark 6:30-32; | Bible in a Year: Exodus 12-13; Matthew 16

Some years ago my son Brian and I agreed to haul some equipment into an isolated Idaho backcountry ranch for a friend. There are no roads into the area, at least none that my truck could negotiate. So Ralph, the young ranch manager, arranged to meet us at road’s end with a small wagon hitched to a pair of mules.

On the way into the ranch, Ralph and I started chatting and I learned that he lived on the property year-round. “What do you do in the winter?” I asked, knowing that winters in the high country were long and bitter and that the ranch had no electricity or telephone service, only a satellite radio. “How do you endure it?”

“Actually,” he drawled, “I find it right peaceable.”

In the midst of our pressure-filled days, we sometimes crave peace and quiet. There is too much noise in the air; there are too many people around. We want to “come aside . . . and rest a while” (Mark 6:31). Can we find a place to do this?

Yes, there is such a place. When we take a few moments to reflect on God’s love and mercy and cast our burdens on Him, we will find in that quiet God-filled space the peace that the world has taken away.

There is a place of quiet rest,

Near to the heart of God,

A place where all is joy and peace,

Near to the heart of God. —McAfee

Spending quiet time with God will bring quiet rest.

INSIGHT: Jesus is concerned with our physical health. He showed this when He invited the disciples to come away and rest because “they did not even have time to eat” (Mark 6:31). Rest from work and time to refresh our minds and bodies is important. Jesus is also concerned for our spiritual health and invites all those who are weary and burdened to come to Him for rest (Matt. 11:28).

Alistair Begg – The Steadfast Love of the Lord

I will recount the steadfast love of the Lord, the praises of the Lord, according to all that the Lord has granted us.  Isaiah 63:7

 And can you not do this? Are there no mercies that you have experienced? What! Though you are gloomy now, can you forget that blessed hour when Jesus met you and said, “Come unto me”? Can you not remember that rapturous moment when He snapped your fetters, dashed your chains to the earth, and said, “I came to break your bonds and set you free”? Or if the love of your conversion be forgotten, there must surely be some precious milestone along the road of life not quite grown over with moss, on which you can read a happy memorial of His mercy toward you. What! Did you never have a sickness like that which you are suffering now, and did He not restore you? Were you never poor before, and did He not supply your wants? Were you never in difficulties before, and did He not deliver you?

Arise, go to the river of your experience and pull up a few bulrushes and fashion them into an ark, in which your infant-faith may float safely on the stream. Forget not what your God has done for you; turn over the book of your remembrance, and consider the days of old. Can you not remember the hill Mizar? Did the Lord never meet with you at Hermon? Have you never climbed the Delectable Mountains? Have you never been helped in time of need? I know you have.

Go back, then, a little way to the choice mercies of yesterday, and though all may be dark now, light up the lamps of the past–they shall glitter through the darkness, and you shall trust in the Lord till the day break and the shadows flee away. “Remember your mercy, O LORD, and your steadfast love, for they have been from of old.”1

1) Psalm 25:6

Today’s Bible Reading

The family reading plan for January 25, 2015
* Genesis 26
Matthew 25

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Charles Spurgeon – Preaching for the poor

 

“The poor have the gospel preached to them.” Matthew 11:5

Suggested Further Reading: Amos 7:10-17

There was a tinker once, who never so much as brushed his back against the walls of a college, who wrote a Pilgrim’s Progress. Did ever a doctor in divinity write such a book? There was a pot-boy once—a boy who carried on his back the pewter pots for his mother, who kept the Old Bell. That man drove men mad, as the world had it, but led them to Christ, as we have it, all his life long, until, loaded with honours, he sank into his grave, with the good will of a multitude round about him, with an imperishable name written in the world’s records, as well as in the records of the church. Did you ever hear of any mighty man, whose name stood in more esteem among God’s people than the name of George Whitefield? And yet these were poor men, who, as Wycliffe said, were taking to the preaching of the gospel. If you will read the life of Wycliffe, you will find him saying there, that he believed that the Reformation in England was more promoted by the labours of the poor men whom he sent out from Lutterworth than by his own. He gathered around him a number of the poor people whom he instructed in the faith, and then he sent them two and two into every village, as Jesus did. They went into the market-place, and they gathered the people around; they opened the book and read a chapter, and then they left them a manuscript of it, which for months and years after the people would assemble to read, and would remember the gospellers that had come to tell them the gospel of Christ. These men went from market-place to market-place, from town to town, and from village to village, and though their names are unknown to fame, they were the real reformers.

For meditation: Wycliffe’s translation of the text was “Poor men are taking to the preaching of the gospel.” A small percentage of Christians would be regarded as great in worldly terms (1 Corinthians 1:27)—only a tiny fraction of preachers would be so described. Are your preachers suitably honoured and supported by your church (1 Corinthians 9:11; Galatians 6:6; 1 Timothy 5:17,18)?

Sermon no. 114

25 January (1857)

John MacArthur – Understanding Your Calling

 

“I pray that . . . you may know what is the hope of [God’s] calling” (Eph. 1:18).

The hope of your calling is grounded in God’s promises and in Christ’s accomplishments.

In Ephesians 1:3-14 Paul proclaims the blessings of our salvation. In verse 18 he prays that we will comprehend those great truths, which he summarizes in the phrase “the hope of His calling.”

“Calling” here refers to God’s effectual calling—the calling that redeems the soul. Scripture speaks of two kinds of calling: the gospel or general call and the effectual or specific call. The gospel call is given by men and is a universal call to repent and trust Christ for salvation (e.g., Matt. 28:19; Acts 17:30-31). It goes out to all sinners but not all who hear it respond in faith.

The effectual call is given by God only to the elect. By it He speaks to the soul, grants saving faith, and ushers elect sinners into salvation (John 6:37-44, 65; Acts 2:39). All who receive it respond in faith.

The hope that your effectual calling instills is grounded in God’s promises and Christ’s accomplishments (1 Pet. 1:3), and is characterized by confidently expecting yet patiently waiting for those promises to be fulfilled. It is your hope of final glorification and of sharing God’s glory when Christ returns (Col. 3:4). It is a source of strength and stability amid the trials of life (1 Pet. 3:14-15). Consequently it should fill you with joy (Rom. 5:2) and motivate you to godly living (1 John 3:3).

As you face this new day, do so with the confidence that you are one of God’s elect. He called you to Himself and will hold you there no matter what circumstances you face. Nothing can separate you from His love (Rom. 8:38-39)!

Suggestions for Prayer

  • Thank God for the security of your salvation.
  • Ask Him to impress on your heart the blessings and responsibilities of your calling.
  • Live today in anticipation of Christ’s imminent return.

For Further Study

Joshua’s call to lead Israel was not a call to salvation, but it illustrates some important principles for spiritual leadership. You might not see yourself as a spiritual leader, but you are important to those who look to you as an example of Christian character.

Read Joshua 1:1-9 then answer these questions:

  • What were the circumstances of Joshua’s call (vv. 1-2)?
  • What promises did God make to him (vv. 3-6)?
  • What did God require of him (vv. 7-9)?

Joyce Meyer – The Temptation to Quit

 

And when He came to the place, He said to them, Pray that you may not [at all] enter into temptation. —Luke 22:40

Jesus told the disciples twice in one day to pray they wouldn’t enter into temptation: And when He came to the place, He said to them, Pray that you may not [at all] enter into temptation. . . . And when He got up from prayer, He came to the disciples and found them sleeping from grief, and He said to them, Why do you sleep? Get up and pray that you may not enter [at all] into temptation (Luke 22:40, 45–46).

The best way to resist the temptation to give up when times are hard is to pray that you won’t give in to the temptation. It’s wiser and more effective to pray and ask for God’s help as you stand against temptation than to try to exert willpower alone. Work with God, and pray you won’t surrender to the temptation to give up.

Power Thought: I believe God will strengthen me against the temptation to quit.

 

 

Presidential Prayer Team; – J.R. Surprising Revelation

 

Panicked customers of a German bank began flooding the switchboard as soon as they heard the news. Sometime during a weekend in January 2013, there had been a break-in that seemed straight out of a Hollywood movie. Safety deposit boxes had been raided, and some $15 million in cash, gems and other valuables were gone. Police discovered the job had been pulled by professionals who bored a 100-foot tunnel from a nearby parking garage using pneumatic drills with sophisticated silencers. The bank’s clients thought their treasures were safe, but they were dead wrong.

For you yourselves are fully aware that the day of the Lord will come like a thief in the night.

I Thessalonians 5:2

This is much like the imagery Scripture uses to illustrate the sudden return of the Lord. Even many Christians have been lulled into complacency about the last days. But just as God’s hand has been on America, He will also orchestrate world events to bring about His purposes. No one knows the day or the hour, but all can be certain that it is one day closer today than it was yesterday.

As you pray for America and its leaders today, ask God to help you use your time wisely to bring others into readiness for His return.

Recommended Reading: Luke 17:26-35

Greg Laurie – Prayer—A Conditioned Reflex

 

Men always ought to pray and not lose heart.—Luke 18:1

Have you ever been gripped by fear? You know the feeling. Your blood goes cold. You get a shiver down your spine. Your stomach sinks. Your hair stands on end (in my case—that is singular, not plural). All of these are emotions associated with fear.

Then there is the emotion that is often coupled with fear, which is worry. There are a lot of things people can worry about today in our nation: the state of our country, our economy, terrorism, or the threat of war.

And of course, there are personal worries. We are concerned about our health. We are concerned about our family. We are concerned about our future.

When we feel worry approaching, we need to get into the habit of turning to God so that our reaction will be like a conditioned reflex.

A normal reflex is different from a conditioned reflex. A normal reflex comes naturally. For example, if you touch a hot iron, you will pull your hand away very quickly because it is hot. A normal reflex comes naturally. A conditioned reflex, on the other hand, is something you learn over time. You teach yourself to do it.

It can be compared to driving. When you are first learning to drive, you have to consciously think about everything you do. Key in the ignition. . . look over my shoulder before pulling out. . . look before making that turn. . . turn on the turn signal. . . change lanes. I am coming to a light—hit the brakes now. You had to think about it. But after a while, you get it down, and it comes naturally. You don’t even think about it anymore. You just drive.

Now let’s apply the same principles to fear and worry. Our natural tendency when we are in trouble is not to pray. Rather, it is to worry. Something happens, and we go through various scenarios that start stacking up like dominoes in our minds. What if this happens? What if that happens? What if this other thing happens? But here is what we need to teach ourselves to do: We need to teach ourselves to pray.

It is not what we naturally want to do. Often when we face adversity, our first instinct is to turn to people for help. God can work through people, of course. There is no question that he can provide through family and friends and help us. But ultimately, we should turn to God when trouble comes. And it will come.

One reason we should turn to God and pray is because Jesus told us to. He said, “Men always ought to pray and not lose heart” (Luke 18:1 NKJV). Even if prayer were a difficult thing to do, which it is not, or an unpleasant thing to do, which it is not, we should pray, because Scripture commands us to do so.

Another reason we should pray is because prayer is God’s appointed way for obtaining things. That can sound somewhat mercenary. I am not describing God as some kind of celestial Santa. The fact of the matter is, the Bible tells me that I should go to God with my needs. And we all have needs. Jesus taught in the Lord’s Prayer,

In this manner, therefore, pray:

Our Father in heaven,

Hallowed be Your name.

Your kingdom come.

Your will be done

On earth as it is in heaven.

Give us this day our daily bread. (Matthew 6:9–11)

Jesus taught us that we are to approach God with our needs. Do you have needs right now? Pray about it. Do you need his provision? Pray about it. Do you need his healing touch? Pray about it. Go to God with your request, and Scripture says that your Father who knows you have need of these things will hear you (see Matthew 6:32).

And listen to what James 4:2 says: “You do not have because you do not ask.” Think about this: You might wonder why it is that you never know the will of God for your life. Answer: You do not have because you do not ask. How many answers to prayer would be waiting for you if you would just pray about it? Ask God about it. The worst-case scenario is that God will say no. But what if God says yes?

Prayer is also the way God helps us to overcome our anxiety and worry. The apostle Paul wrote, “Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God” (Philippians 4:6). He didn’t say, “In only the big, hairy, scary things of life, pray.” Or, “Just pull out the prayers when things get really bad. Otherwise, just sort it out yourself.” No, he said, “In everything. . . ”

Nothing is too small to bring to God in prayer. He is interested in even the smallest details. We sometimes only think about the big things, but little things can turn into big things. And little problems can turn into big problems. Nothing is too small or too big to bring to God.

There is nothing productive about worry. In fact, the word “worry” originates from an old German term that means “to choke or to strangle.” And this is exactly what worry does: It chokes you spiritually. It creates an emotional and mental stranglehold on your life. It doesn’t ever make anything better. In fact, it makes things worse.

When you worry about the future, you cripple yourself in the present. Worrying does not empty tomorrow of its sorrow; it empties today of its strength. So in times of trouble, don’t give in to your natural reflex of worry. Instead, condition your reflex to pray.

Charles Stanley – A Passion to Serve God

Read | Ephesians 2:8-10

Oswald Chambers, author of My Utmost for His Highest, died in 1917 at age 43. His influence, however, lives on. Almost a century later, God is still using this man’s book to speak to hearts; I am one of the many convicted by his words. Chambers’ message has lasted because he gave priority to things of eternal value rather than to things of the world.

Sadly, many people choose an existence with no enduring significance. Setting out to make as much money as possible, please oneself, and retire to enjoy the good life is unbiblical. Worthwhile living involves giving ourselves unreservedly to God so He can use us in any way He sees fit. Christians like Chambers, who make a lasting impact in their sphere of influence, have a passion to serve the Lord. They look for ways to express their love and devotion to Him.

As citizens of a heavenly kingdom, believers should see their job title as “servant of almighty God.” Perhaps you are thinking, I have a secular job or My life doesn’t matter much. Friend, if you are determined to find ways to be useful for the kingdom, God will supply tasks of eternal value. Be sensitive to people in need. Share your faith with those who hurt. Whether through your vocation or in your community, make yourself available to individuals who need help. Tell others what the Lord is doing in your life.

You are called to serve God where you are. We have all been given the work of evangelists and teachers (Matt. 28:19) as well as the task of caring for those who are in need (Isa. 1:17; Gal. 6:2). There is much work to be done.

Our Daily Bread – Answer The Cry

 

 

[The Lord] will be very gracious to you at the sound of your cry. —Isaiah 30:19

 

Read: Isaiah 30:15-22
Bible in a Year: Exodus 9-11; Matthew 15:21-39

When my grandchildren were young, my son took them to see the stage production of The Lion King. As the young lion, Simba, stood over his father, King Mufasa, who had been killed by his evil uncle, little Simba, afraid and alone, cried out, “Help, Help, Help!” At that moment, my 3-year-old grandson stood on his chair in the hushed theater and shouted, “Why doesn’t somebody help him?!”

The Old Testament contains many accounts of God’s people crying out for help. Although their trouble was often self-imposed due to their waywardness, God was still eager to come to their aid.

The prophet Isaiah had to deliver a lot of bad news, but in the midst of it he assured the people that “the Lord longs to be gracious to you; therefore he will rise up to show you compassion. . . . How gracious he will be when you cry for help!” (Isa. 30:18-19 niv). Yet God often looked to His own people to be the answer to that cry for help (see Isa. 58:10).

Today, people all around us are in need of someone to take action to help them. It is a high privilege to become the hands of God as we respond on His behalf to cries for help. —Joe Stowell

Lord, remind me that You desire to show compassion to those in need and that You often call on us to be the instruments of that compassion. Give me an opportunity today to show Your love to at least one person in need.

Show that God cares by lending a helping hand.

INSIGHT: Isaiah was a prophet who spoke comprehensively about the coming Messiah. In fact, he spoke about the Deliverer more than any other Old Testament figure did—which makes his name very appropriate. Isaiah means “the Lord is salvation.”

Charles Spurgeon – The death of Christ

 

“Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.” Isaiah 53:10

Suggested Further Reading: Acts 4:23-31

He who reads the Bible with the eye of faith, desiring to discover its hidden secrets, sees something more in the Saviour’s death than Roman cruelty or Jewish malice: he sees the solemn decree of God fulfilled by men, who were the ignorant, but guilty instruments of its accomplishment. He looks beyond the Roman spear and nail, beyond the Jewish taunt and jeer, up to the sacred fount, whence all things flow, and traces the crucifixion of Christ to the breast of deity. He believes with Peter—“Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain.” We dare not impute to God the sin, but at the same time the fact, with all its marvellous effects in the world’s redemption, we must ever trace to the sacred fountain of divine love. So does our prophet. He says, “It pleased Jehovah to bruise him.” He overlooks both Pilate and Herod, and traces it to the heavenly Father, the first person in the divine trinity. “It pleased the Lord to bruise him; he hath put him to grief.” Now, beloved, there be many who think that God the Father is at best but an indifferent spectator of salvation. Others belie him still more. They look upon him as an unloving, severe being, who had no love to the human race, and could only be made loving by the death and agonies of our Saviour. Now, this is a foul libel upon the fair and glorious grace of God the Father, to whom for ever be honour: for Jesus Christ did not die to make God loving, but he died because God was loving.

“‘Twas not to make Jehovah’s love ‘Twas not the death which he endured,

Towards his people flame, Nor all the pangs he bore,

That Jesus from the throne above, That God’s eternal love procured,

A suff’ring man became. For God was love before.”

For meditation: Who so loved the world that he gave his only begotten Son (John 3:16)?

Sermon no. 173

24 January (1858)

John MacArthur – Receiving Spiritual Enlightenment

 

“I pray that the eyes of your heart may be enlightened” (Eph. 1:18).

Spiritual enlightenment doesn’t come through self-effort or introspective meditation but through God’s Holy Spirit.

Our society has been enamored with the pursuit of spiritual enlightenment, especially since the influx of Eastern thought into the West during the 1960s. Now we are drowning in a sea of false religions and New Age philosophies.

True enlightenment continues to elude many because they have denied its source and have turned to gurus and teachers who have no light to give. They propagate self-effort and introspective meditation, but spiritual enlightenment doesn’t come through such means. It comes only through the Holy Spirit (1 Cor. 2:14-16). That’s why Paul prayed that God Himself would enlighten the hearts of the Ephesian believers (Eph. 1:18).

We might expect Paul to pray for enlightened minds rather than hearts, but that’s because we associate the word heart with emotions rather than with thought. But in Hebrew and Greek thinking, the heart was considered the seat of knowledge, thinking, and understanding. For example, Jesus said that evil thoughts come out of the heart (Matt. 15:19). Emotions are important, butthey must be guided and controlled by an enlightened mind.

How does the Spirit enlighten you? As you pray and study God’s Word, He transforms and renews your mind (Rom. 12:2) by filling you with “the knowledge of [God’s] will in all spiritual wisdom and understanding” (Col. 1:9). He teaches you to recognize and uphold what is excellent so that you will be “sincere and blameless” before God (Phil. 1:10). He implants biblical truth into your thinking so that your responses become more and more like Christ’s.

How wonderful to know that each moment of the day God is working within you in such a way. Be diligent to pray and spend time in the Word so that your spiritual progress will be evident to all (1 Tim. 4:15).

Suggestions for Prayer

  • Thank God for the Spirit’s transforming work within you.
  • Reaffirm your love for Him, and express your willingness to bechanged by His Spirit in any way He sees fit.
  • Be alert for attitudes or actionsthat need to be changed. Rely on His grace and strength in doing so.

For Further Study

Read Genesis 27–33, noting how God used the events of Jacob’s life to transform his weak spiritual commitment to one that was strong and unconditional (see especially Gen. 28:20-22; 32:9-12).