Tag Archives: church

John MacArthur – Isaac’s Example

 

Isaac went out to meditate in the field toward evening. Genesis 24:63

Isaac’s evening occupation was very admirable. If those who spend so many hours in idle company, light reading, and useless pastimes could learn wisdom, they would find more profitable society and more interesting engagements in meditation than in the vanities that now hold such appeal for them. We would all know more, live closer to God, and grow in grace if we were alone more often. Meditation chews the cud and extracts the real nutriment from the mental food gathered elsewhere. When Jesus is the theme, meditation is sweet indeed. Isaac found Rebecca while engaged in private musings; many others have found their best beloved there.

Isaac’s choice of place was very admirable. The field provides a study full of texts for thought. From the cedar to the hyssop, from the soaring eagle down to the chirping grasshopper, from the blue expanse of heaven to a drop of dew, all these things are full of teaching, and when the eye is divinely opened, that teaching flashes upon the mind far more vividly than from books. Our little rooms are neither so healthy, so suggestive, so agreeable, or so inspiring as the fields. Let us count nothing common or unclean but feel that all created things point to their Maker, and the field will at once be holy ground.

The season was very admirable. The season of sunset as it draws a veil over the day is a fitting time for the soul’s repose when earthborn cares yield to the joys of heavenly communion. The glory of the setting sun excites our wonder, and the solemnity of approaching night awakens our awe. If the business of this day will permit it, it will be well, dear reader, if you can spare an hour to walk in the field at evening; but if not, the Lord is in the town too and will meet with you in your chamber or in the crowded street. Let your heart go out to meet Him.

The Family Bible Reading Plan

  • 1 Samuel 5, 6
  • Romans 5

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Campus Crusade for Christ; Bill Bright – Shine Like the Sun 

 

“And those who are wise – the people of God – shall shine as brightly as the sun’s brilliance, and those who turn many to righteousness will glitter like stars forever” (Daniel 12:3).

Did it ever occur to you that as a child of God you are to radiate in your countenance the beauty and glory of God? Have you ever considered the inconsistency of having a glum expression while professing that the Son of God, the light of the world, dwells within you?

Proverbs 15:13 reminds us that a happy face means a glad heart; a sad face means a breaking heart.

When missionary Adoniram Judson was home on furlough many years ago, he passed through the city of Stonington, Connecticut. A young boy, playing about the wharves at the time of Judson’s arrival, was struck by the missionary’s appearance. He had never before seen such a light on a man’s face.

Curious, he ran up the street to a ministers’s home to ask if he knew who the stranger was. Following the boy back, the minister became so engaged in conversation with Judson that he forgot all about the lad standing nearby.

Many years later that boy – unable to get away from the influence of what he had seen on the man’s face – became the famous preacher, Henry Clay Trumbull. One chapter in his book of memoirs is entitled, “What a Boy Saw in the Face of Adoniram Judson.”

A shining face – radiant with the love and joy of Jesus Christ – had changed a life. Just as flowers thrive when they bend toward the light of the sun, so shining, radiant faces are the result of those who concentrate their gaze upon the Lord Jesus Christ.

May we never underestimate the power of a glowing face that stems from time spent with God. Even as Moses’ countenance shone, may your face and mine reveal time spent alone with God and in His Word.

Bible Reading: Matthew 5:13-16

TODAY’S ACTION POINT: I will spend sufficient time with the Lord each day to insure a radiant countenance for the glory of God and as a witness to those with whom I have contact each day.

Streams in the Desert for Kids – It’s All Good

 

Romans 8:28

If ever there was a story of how God can take the worst stuff that happens to us and turn it to good, it is the biblical story of Joseph. Joseph was the second youngest son of Jacob. Jacob had twelve sons and when Joseph, the little guy, said that one day he would rule over his brothers, they got angry. They threw him in a pit then sold him to the first caravan of traders that came along.

Those rotten brothers told their father that Joseph had been eaten by wild animals. It broke Jacob’s heart. But Joseph was not dead. He was beginning a new life in Egypt. First, he was a lead servant in the household of Potiphar. Potiphar’s wife told lies about him, and he wound up in prison. Then through an amazing series of divine events, Joseph was taken from prison and made the ruler of the land. And it all happened just in time to save Egypt from a seven-year famine.

Oh, and those brothers who threw him in a pit? They came begging for food in Egypt. Joseph gave it to them twice before he told them that he was their little brother. They were really scared that he was going to have them all killed for what they had done to him. Instead, Joseph said, “You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives” (Genesis 50:20). Everything worked out for the best because God was watching over them.

Dear Lord, Help me to trust you. Everything bad that happened to Joseph turned out to be for the best. I know I belong to you and that everything that happens is part of your plan for me. Amen.

Our Daily Bread — Einstein and Jesus

 

Read: John 9:1-7

Bible in a Year: Psalms 89-90; Romans 14

Jesus spoke to them again, saying, “I am the light of the world.” —John 8:12

We remember Albert Einstein for more than his disheveled hair, big eyes, and witty charm. We know him as the genius and physicist who changed the way we see the world. His famous formula of E=mc2 revolutionized scientific thought and brought us into the nuclear age. Through his “Special Theory of Relativity” he reasoned that since everything in the universe is in motion, all knowledge is a matter of perspective. He believed that the speed of light is the only constant by which we can measure space, time, or physical mass.

Long before Einstein, Jesus talked about the role of light in understanding our world, but from a different perspective. To support His claim to be the Light of the World (John 8:12), Jesus healed a man who had been blind from birth (9:6). When the Pharisees accused Christ of being a sinner, this grateful man said, “Whether He is a sinner or not I do not know. One thing I know: that though I was blind, now I see” (v. 25).

While Einstein’s ideas would later be proven difficult to test, Jesus’ claims can be tested. We can spend time with Jesus in the Gospels. We can invite Him into our daily routine. We can see for ourselves that He can change our perspective on everything. —Mart DeHaan

Lord Jesus, You are the one constant in this chaotic world. Thank You for being the one true Light that the darkness can never extinguish.

Only as we walk in Christ’s light can we live in His love.

INSIGHT: In comparison to the other gospels, the gospel of John is sparse in recording Jesus’ miracles. John records only seven miracles, but he does so for a specific purpose. In John 20:30-31 he writes: “Jesus did many other signs in the presence of His disciples, which are not recorded in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.” Several of the miracles that John recorded pair with a significant statement about Jesus’ identity. After He fed the multitude with five loaves and two fish (6:1-13), He claimed to be “the bread of life” (v. 35). He said He was the “light of the world” (8:12) and then healed the man born blind (ch. 9). People believed in Jesus as the Messiah in response to His miracles (6:14; 9:38). J.R. Hudberg

Ravi Zacharias Ministry – You Shall Eat

 

A powerful story emerged from the bombing raids of World War II where thousands of children were orphaned and left to starve. After experiencing the fright of abandonment, many of these children were rescued and sent to refugee camps where they received food and shelter. Yet even in the presence of good care, they had experienced so much loss that many of them could not sleep at night. They were terrified they would awake to find themselves once again homeless and hungry. Nothing the adults did seemed to reassure them, until someone thought to send a child to bed with a loaf of bread. Holding onto bread, the children were able to sleep. If they woke up frightened in the night, the bread seemed to remind them, “I ate today, and I will eat again tomorrow.”(1)

I love this story and the image it sets boldly in my mind. But I first heard it as a young woman in the throes of an eating disorder, and I just could not relate. For a growing number of lives around the world, the thought of bread is far from a source of comfort. Eating disorders are a rapidly escalating epidemic no longer seen primarily as an American phenomenon as once thought. According to one psychologist, “[R]eports have emerged of an increased incidence of eating disorders in the Middle East, Africa, India, and various countries in southern Asia, including Hong Kong, China, Singapore, and South Korea.”(2) For many individuals, the thought in the night that they will face food again in the morning is terrifying.

There was a time long after recovery in a clinical sense of the word when fear of food was still what centered me. I realized this in my aggrieved reaction to a seminary professor’s pronouncement. “Heaven is a feast,” he said in class, “and God is the one preparing it.” Later he added a similarly troubling thought for me, “The image of the banquet is central to our communing with God.” His words were devastating, largely because I suspected he was right. The table is intricately connected with the faith Christians profess in remembrance of the one they follow. The ministry of Christ and the call of God is resounding and specific: “Go to the street corners and invite to the banquet anyone you find” (Matthew 22:9). I had for so long wanted to understand these ideas figuratively: the kingdom as a vast table at which Christ wants us to sit for the sake of words and talk, nothing more than decorative bowls of plastic fruit in front of us. No need for real food.

However we approach the rich imagery of biblical language, these images of banquet, feast, and table are clearly intended to bring something powerful to mind and body, and the great lengths I went to put these images away should have been something of an indicator for me. The psalmist writes, “The poor will eat and be satisfied… All the rich of the earth will feast and worship!”(3) But in my malnourished imagination of God’s house and kingdom, food was exactly what I had been trying to avoid. To commune over food with people, much less at the table of God, was something that expended everything within me. The table was a symbol of stress and discipline, a daily battle from which I wanted to be released—not invited. Yet how often God invites us to face the one thing we cannot, the very thing that brings us to surrender and live. God prepares a table in the presence of our enemies, and at times the enemy is us.

Though I had convinced myself that food would one day be a problem fully behind me—even if this meant waiting for eternity—God seemed to be shouting an invitation to the table today. My presence was requested at the banquet; I was invited to the feast. It was an invitation that both startled and confused me: “If you listen willing, the good of the land you shall eat” (Isaiah 1:19). It drove away the hope to which I cleaved on bad days and woke up with each morning: God doesn’t care about food; God doesn’t care about my battle with it. But one day it will be no more. Yet this lie Christ graciously purged from my altar. Slowly, cautiously, my eyes were opened to life and land, to bodies and to bread, to healing and to his assurance of real food from a generous creator.

On the night Jesus was betrayed unto death, he took bread and broke it and gave it to those he loved. Holding onto him, like children with bread, we are given peace in uncertainty, mercy in brokenness, something solid when all is lost. In his unsparing hospitality, we are all invited to the table: Come, take and eat.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) Dennis Linn, Sleeping with Bread (New York: Paulist, 1995), 1.

(2) Richard Gordon, Eating Disorders: Anatomy of a Social Epidemic (Malden, MA: Blackwell Publishers, 2000), 80.

(3) Psalm 22:26, 29.

Charles Spurgeon – The tabernacle of the Most High

 

“In whom ye also are builded together for an habitation of God through the Spirit.” Ephesians 2:22

Suggested Further Reading: Colossians 1:15-27

At last they come to these stones. But how rough, how hard, how unhewn. Yes, but these are the stones ordained of old in the decree, and these must be the stones, and none other. There must be a change effected. These must be brought in and shaped and cut and polished, and put into their places. I see the workmen at their labour. The great saw of the law cuts through the stone, and then comes the polishing chisel of the gospel. I see the stones lying in their places, and the church is rising. The ministers, like wise master-builders, are there running along the wall, putting each spiritual stone in its place; each stone is leaning on that massive corner stone, and every stone depending on the blood, and finding its security and its strength in Jesus Christ, the corner stone, elect, and precious. Do you see the building rise as each one of God’s chosen is brought in, called by grace and quickened? Do you mark the living stones as in sacred love and holy brotherhood they are knit together? Have you ever entered the building, and seen how these stones lean upon one another bearing each other’s burden, so fulfilling the law of Christ? Do you mark how the church loves Christ, and how the members love each other? How first the church is joined to the corner stone, and then each stone bound to the next, and the next to the next, till the whole building becomes one? Lo! The structure rises, and it is complete, and at last it is built. And now open wide your eyes, and see what a glorious building this is—the church of God. Men talk of the splendour of their architecture—this is architecture indeed.

For meditation: Here, two days before the laying of the first stone of the Metropolitan Tabernacle, Spurgeon gave a timely reminder that the word “church” is a description of Christian people, not of any building in which they gather. Are you a living stone, built into the spiritual household of God (Ephesians 2:19-22; 1 Peter 2:4,5)?

Sermon no. 267

14 August (1859)

Campus Crusade for Christ; Bill Bright – Whatsoever You Desire 

 

“For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith. Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them” (Mark 11:23,24, KJV).

How big is your God? If the Holy Spirit were to withdraw from your life and from the fellowship of your local church, would he be missed? In other words, is there anything supernatural about your life or the local church where you have fellowship with other believers?

A skeptic, contrasting the actor and Christian worker, gave this evaluation: The actor presents fiction as though it were true. The Christian worker all too often presents truth as though it were fiction.

A militant atheist attacked Christians with this accusation: “You say that your God is omnipotent, that He created the heavens and the earth. You say that He is a loving God who sent His only Son to die on the cross for the sins of man and on the third day was raised from the dead. You say that through faith in Him one could have a whole new quality of life, of peace, love and joy; a purpose and meaning plus the assurance of eternal life. I say to you that is a lie and you know it, because if you really believe what you say you believe, you would pay whatever price it took to tell everyone who would listen. What you claim is without question the greatest news the world has ever heard, but it couldn’t be true or you would be more enthusiastic about it. If I believed what you believe, I would sell everything I have and use every resource at my command to reach the largest possible number of people with this good news.”

Unfortunately, the critics and the skeptics have good reason to find fault with us. It is true that, if we really believed what we say we believe, we would be constrained, as the apostle Paul, to tell everyone who would listen about Christ, mindful that there is nothing more important in all the world that we could do. At the same time we would claim our rights as children of God, drawing upon the supernatural resources of God.

Bible Reading: Mark 11:20-26

TODAY’S ACTION POINT: I will seek to know God better by studying His Word and meditating upon his attributes so that His supernatural qualities will become more and more a part of my life for the glory and praise of His name.

Max Lucado – God Has Done It

 

The rich young ruler. He’s rich, powerful. Just ask him. He knows where he’s going. But today he has a question. Calling on this carpenter’s son for help must be awkward. “Teacher,” he asks, “what good thing must I do to get eternal life” (Matthew 19:16)?  How much do I need to invest to be certain of my return?

Jesus’ answer is intended to make the young man wince. “Obey the commandments.”

“Hey,” he grins, I’ve obeyed all of these.”

Jesus gets to the point. “If you want to be perfect, go sell your possessions, give to the poor and you’ll have treasures in heaven” (Matthew 19:21). The statement leaves the young man distraught. It wasn’t the money that hindered the rich man—it was the self-sufficiency. God does for his children what they can’t do for themselves. This was the message of Paul: “For what the law was powerless to do—God did” (Romans 8:3).

From The Applause of Heaven

C.S. Lewis Daily – Today’s Reading

 

TO MARY WILLIS SHELBURNE: On why we are not to know what is coming next.

3 August 1959

I have your letter of 30 July. It has puzzled me. I understood that you were going to the doctors for heart trouble. How and why do the psychiatrists come into the picture? But since they have come, I am glad to hear they are nice.

I sympathise most deeply with you on the loss of Fr. Louis. But for good as well as for ill one never knows what is coming next. You remember the Imitation says ‘Bear your cross, for if you try to get rid of it you will probably find another and worse one.’ But there is a brighter side to the same principle. When we lose one blessing, another is often most unexpectedly given in its place.

We are all well here though I am frantically busy: and though I get no more tired now than I did when I was younger, I take much longer to get un-tired afterwards. All blessings and sympathy.

From The Collected Letters of C.S. Lewis, Volume III

Compiled in Yours, Jack

Charles Stanley – An Invitation to Intimacy

 

Genesis 12:1-8

God, the Creator of the universe, chooses us. And when He does, His purpose is not simply to save us from eternity in hell. His love goes beyond that. He wants an intimate relationship with each one of us. Building this intimacy requires . . .

Commitment. God pledged that He would make Abraham into a great nation. He asked the future patriarch to demonstrate his allegiance by obeying the command to leave home for an unknown land. The Lord’s commitment to us is clear. He rescued us from sin through His Son Jesus, sent the Holy Spirit to live within us, and promised us eternal life. Our pledge is obedience in both inner attitude and outward action.

Clear Communication. To develop an intimate bond, two people will express deep thoughts and feelings, and they’ll also listen carefully to one another’s words. God speaks to us through Scripture about Himself and His plans, and He also stands ready to listen (Psalms 10:17). The time we spend praying and meditating on His Word reveals our commitment to communication, which includes listening, speaking, and understanding.

Openness. God speaks honestly about who we are, the condition of the world, and the only solution: Jesus Christ. He willingly tells us the difficult truths about ourselves but also encourages and affirms us in our efforts to follow Him. Our part consists of being honest with Him about our thinking, actions, and emotions.

Salvation is only the first step of life in Christ (John 3:16). Have you accepted the invitation to intimacy with God?

Bible in One Year: Jeremiah 15-17

Our Daily Bread — Not Again!

 

Read: 2 Thessalonians 2:13-17

Bible in a Year: Psalms 87-88; Romans 13

God from the beginning chose you for salvation through sanctification by the Spirit and belief in the truth. —2 Thessalonians 2:13

As I was reading the text message on my mobile phone, my temperature started to rise and my blood began to boil. I was on the verge of shooting back a nasty message when an inner voice told me to cool down and reply tomorrow. The next morning after a good night’s sleep, the issue that had upset me so greatly seemed so trivial. I had blown it out of proportion because I didn’t want to put another person’s interest before my own. I was unwilling to inconvenience myself so I could help someone.

Regretfully, I am tempted to respond in anger more often than I would like to admit. I constantly find myself having to put into practice familiar Bible truths, such as “Be angry, and do not sin” (Eph. 4:26) and “Let each of you look out not only for his own interests, but also for the interests of others” (Phil. 2:4).

Thankfully, God has given us His Spirit who will assist us in our battle with our sin. The apostles Paul and Peter called it the “sanctifying work of the Spirit” (2 Thess. 2:13; 1 Peter 1:2 niv). Without His power, we are helpless and defeated; but with His power, we can have victory. —Poh Fang Chia

I’m grateful, Lord, that You are at work in me. I want You to change my heart; please help me to listen and to cooperate with You.For help with anger issues, read When Anger Burns at discoveryseries.org/cb942

The growth of a saint is the work of a lifetime.

INSIGHT: Paul’s letters to the church at Thessalonica are among his most personal. In 1 Thessalonians, he expresses appreciation for the believers who have continued the gospel work he had begun (ch. 1). Paul describes his love for them in compassionate and caring terms (chs. 2-3) and ultimately offers them hope and comfort regarding both the present and the future (chs. 4-5). In his second letter, he continues with themes of care and concern as he offers encouragement in hard times (ch. 1), clarity regarding the Lord’s return (ch. 2), and wisdom for living out their faith (ch. 3). Amazingly, this deep bond of care and love was formed in a mere 3 weeks—the length of time Paul actually was with his friends at Thessalonica (see Acts 17:2). Bill Crowder

Ravi Zacharias Ministry – From Disparate Threads

 

Some years ago, I was visiting a place known for making the best wedding saris in the world. They were the producers of saris rich in gold and silver threads, resplendent with an array of colors. With such intricacy of product, I expected to see some elaborate system of machines that would boggle the mind in production. But this image could not have been farther from the real scene.

Each sari was made individually by a father and son team. The father sat above the son on a platform, surrounded by several spools of thread that he would gather into his fingers. The son had only one task. At a nod from his father, he would move the shuttle from one side to the other and back again. This would then be repeated for hundreds of hours, until a magnificent pattern began to emerge.

The son certainly had the easier task. He was only to move at the father’s nod. But making use of these efforts, the father was working to an intricate end. All along, he had the design in his mind and was bringing the right threads together.

The more I reflect on my own life and study the lives of others, I am fascinated to see the design God has for each one of us individually, if we would only respond. All through our days, little reminders show the threads that God has woven into our lives.

Allow me to share a story from my own experience. As one searching for meaning in the throes of a turbulent adolescence, I found myself on a hospital bed from an attempted suicide. It was there that I was read the 14th chapter of John’s Gospel. My attention was fully captured by the part where Jesus says to his disciples: “Because I live, you shall live also” (John 14:19). I turned my life over to Christ that day, committing my pains, struggles, and pursuits to his able hands.

Almost thirty years to the day after this decision, my wife and I were visiting India and decided to visit my grandmother’s grave. With the help of a gardener we walked through the accumulated weeds and rubble until we found the stone marking her grave. With his bucket of water and a small brush, the gardener cleared off the years of caked-on dirt. To our utter surprise, under her name, a verse gradually appeared. My wife clasped my hand and said, “Look at the verse!” It read: “Because I live, you shall live also.”

A purposeful design emerges when the Father weaves a pattern from what to us may often seem disparate threads. Even today, if you will stop and attend to it, you will see that God is seeking to weave a beautiful tapestry in your life.

Ravi Zacharias is founder and chairman of the board of Ravi Zacharias International Ministries.

Charles Spurgeon – True prayer—true power

 

“Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.” Mark 11:24

Suggested Further Reading: Matthew 6:5-13

Allow me to quote what an old preacher said upon the subject of prayer, and give it to you as a little word of advice—“Remember, the Lord will not hear thee, because of the arithmetic of thy prayers; he does not count their numbers. He will not hear thee because of the rhetoric of thy prayers; he does not care for the eloquent language in which they are conveyed. He will not listen to thee because of the geometry of thy prayers; he does not compute them by their length, or by their breadth. He will not regard thee because of the music of thy prayers; he doth not care for sweet voices, nor for harmonious periods. Neither will he look at thee because of the logic of thy prayers, or because they are well arranged. But he will hear thee, and he will measure the amount of the blessing he will give thee, according to the divinity of thy prayers. If thou canst plead the person of Christ, and if the Holy Ghost inspire thee with zeal and earnestness, the blessings which thou shalt ask, shall surely come unto thee.” Brethren, I would like to burn the whole stock of old prayers that we have been using this fifty years. That “oil that goes from vessel to vessel,”—that “horse that rushes into the battle,”—that misquoted mangled text, “where two or three are met together, thou wilt be in the midst of them, and that to bless them,” and all those other quotations which we have been manufacturing, and dislocating, and copying from man to man. I would that we came to speak to God, just out of our own hearts. It would be a grand thing for our prayer meetings.

For meditation: There is a world of difference between performing prayers and real praying (Luke 18:10-13).

Sermon no. 328

13 August (Preached 12 August 1860)

John MacArthur – Winning Through Non-Retaliation

 

“Love is patient” (1 Cor. 13:4).

Love does not retaliate.

We usually think of patience as the ability to wait or endure without complaint—whether it’s with people or circumstances. But the Greek word translated “patience” in 1 Corinthians 13:4 refers specifically to patience with people. It literally means “to be long tempered,” and speaks of one who could easily retaliate when wronged but chooses not to.

That kind of patience is a spiritual virtue reflective of God Himself (cf. Gal 5:22). It can’t be duplicated on a purely human level. But for Christians, it’s to be a way of life. Paul said, “I . . . entreat you to walk in a manner worthy of the calling with which you have been called, with all humility and gentleness, with patience, showing forbearance to one another in love” (Eph. 4:1-2).

God Himself is the supreme example of patience. Peter said, “[He] is patient toward you, not wishing for any to perish but for all to come to repentance” (2 Pet. 3:9). Those who reject His grace are despising “the riches of His kindness and forbearance and patience” (Rom. 2:4).

In the Greco-Roman world of Paul’s day, retaliating for a personal insult or injury was considered a virtue. Non- retaliation was interpreted as a sign of weakness. Our society is much the same. Our heroes tend to be those who fight back with physical strength or litigation. But that isn’t God’s perspective, nor was it Christ’s in praying for His killers, “Father, forgive them; for they do not know what they are doing” (Luke 23:34).

As you consider your own patience, remember that retaliation isn’t always blatant and forceful. It’s often subtle—like withholding affection from your spouse when he or she has wronged you, or withdrawing from a friend who has hurt you. But godly love never retaliates. It cares more for the feelings of others than for its own.

Remember the Lord’s patience toward you, and allow His Spirit to produce similar patience in you.

Suggestions for Prayer

If you are harboring resentment toward someone who has wronged you, confess it to the Lord and do everything you can to reconcile with that person.

For Further Study

Read Genesis 50:15-21.

  • What fear did Joseph’s brothers have?
  • How did Joseph react to their plea for forgiveness?
  • How did God use the brothers’ sin to accomplish His own purposes?

Joyce Meyer – What About Me?

 

Whoever does not love does not know God, because God is love. – 1 John 4:8 NIV

God is love, and His nature is that of a giver. He gives, He helps, He cares, and He sacrifices. He does not do these things occasionally; they represent His constant attitude toward us. Love is not something God does—it is Who He is. He always offers us love, generosity, grace, and help. God does chastise His children when they need it, but He even does that out of love and for our own good to teach us the right way to live.

Everything God does is for our good; all of His commands are intended to help us have the best lives we can possibly have. Because God’s love has been poured out in our hearts by the Holy Spirit (see Romans 5:5), we can love and be kind to others, which means taking the focus off of ourselves, silencing the internal voice that asks, What about me?, and learning to follow Jesus’ example of being kind, generous, and loving toward others.

Power Thought: I love because I know God, and God is love.

Campus Crusade for Christ; Bill Bright – A Matter of the Will 

 

“If any man will do His will, he shall know of the doctrine, whether it be of God, or whether I speak of Myself” (John 7:17, KJV).

At the conclusion of an address I gave at M.I.T., a skeptical young man approached me. He said, “I am a scientist. I can’t believe anything that I can’t see. I must be able to go into the laboratory and test a proposition or a theory. I must prove its authenticity before I will believe and accept.

“Religion,” he said, “is a matter of faith. It has no substance and, as far as I’m concerned, no validity.”

I turned to the seventh chapter of John, verse 17 – our Scripture portion for today – and asked him to read it aloud.

“Do you understand what Jesus is saying here?” I asked.

“Well, I’m not sure,” he replied. “What is your point?”

“Your problem is not your intellect, but your will. Are you willing to do what God wants you to do? Are there relationships in your life that you’re not willing to surrender in order to do the will of God? Are there moral problems, problems of integrity that you are not willing to relinquish?”

An odd expression came over his countenance.

“How did you know?” Then he said, “I’d like to talk to you privately.” Later, as we sat together alone, he poured out his heart to me. He said, “I know that what you’re saying is true. I know that there’s a God in heaven, and I know that Jesus Christ is His Son and that He died on the cross for me.

“But,” he said, “there is sin in my life. I have been living with a young woman without the benefit of marriage for the last couple of years. Today you have exposed me for what I really am – a fraud, a sham, a hypocrite, and I want with God’s help to terminate my present relationship with this young woman and receive Christ into my life.”

I am happy to report that, soon after, he and the young woman both surrendered their lives to Christ and were married. Together they are making their lives count for the glory of God.

Bible Reading: John 7:14-18

TODAY’S ACTION POINT: Today I will confess – and turn from – all known sin that keeps me from knowing and doing the will of God. I will also share this message with others.

Presidential Prayer Team; G.C. – Labels

 

British author Frances Trollope observed in her book Domestic Manners of the Americans that the greatest difference between the English and American populations is “want of refinement.” Americans of the nineteenth century were incensed. But by the end of that century the label of the “The Ugly American,” vulgar and loud, was born.

I make a decree, that in all my royal dominion people are to tremble and fear before the God of Daniel.

Daniel 6:26

In the days of King Darius, a Babylonian pagan ruler, the King formed impressions of the Jewish God, Jehovah, based on observing his servant Daniel. “He is the living God, enduring forever; his kingdom shall never be destroyed, and his dominion shall be to the end. He delivers and rescues; he works signs and wonders in heaven and on earth, he who has saved Daniel from the power of the lions.” (Daniel 6:26-27)

Today, don’t worry about what people say about your faith. Emulate Daniel, living humbly and openly, letting God take care of the rest. Likewise, pray for the men and women of faith walking among America’s leaders to be Daniel-like examples – and that many may see past Christian stereotypes to the knowledge of a compassionate Almighty God.

Recommended Reading: Micah 6:1, 6-9

Greg Laurie – Depending on Him

 

“I am the LORD, that is My name; and My glory I will not give to another, nor My praise to carved images”—Isaiah 42:8

Have you ever noticed that Jesus never really healed people in exactly the same way? Sometimes He would touch a person, and sometimes a person would touch Him. At other times He would speak the word, and they would be healed.

It seems as though God goes out of His way to accomplish His purposes through unusual and varied means. We find a great example of this in the story of Naaman. As the leader of the armies of Assyria, he was famous, powerful, influential, and admired by many. But he had leprosy. There was an Israelite maid working in his house who had been captured as a slave, and she suggested that he go to Israel. There was a prophet there named Elisha who could pray for him, and he would be healed.

So Naaman went to the king of Assyria and told him what his maid had said. Then the king sent a message to Israel’s king, saying, “Now be advised, when this letter comes to you, that I have sent Naaman my servant to you, that you may heal him of his leprosy” (2 Kings 5:6).

Naaman and his entourage arrived in town and stopped in front of Elijah’s house, expecting a hero’s welcome. But Elisha didn’t even give Naaman the time of day. He just sent his servant, Gehazi, to the door with a message for him: Go dunk yourself in the Jordan River seven times, and you will be healed.

There was a reason God wanted Naaman to do it this way. To go into the water, Naaman would have to take off his armor and royal clothing and reveal what he really was.

God likes to vary His methods so we will be dependent on Him—and so that He will get the glory.

 

Max Lucado – The Beginning of Joy

 

In Matthew 11:28 Jesus says, “Come to me, all you who are weary and I will give you rest.” You’ve been there. You’re turned your back on the noise and sought his voice. You’ve stepped away from the masses and followed the Master as he led you up the winding path to the summit. His summit. Clean air. Clear view. Crisp breeze. The roar of the marketplace is down there, and the perspective of the peak is up here. Gently he invited you to sit on the rock and look out with him at the ancient peaks that will never erode.

Just remember, he says, you’ll go nowhere tomorrow that I haven’t already been. Truth will still triumph. Death will still die. The victory is still yours. And delight is one decision away—seize it! Joy begins by breathing deep up there before you go crazy down here!

From The Applause of Heaven

Night Light for Couples – Martha’s Secret Ingredient

 

by Roy J. Reiman

It bothered Ben every time he walked through the kitchen. It was that little metal container on the shelf above Martha’s cook stove. He probably would not have noticed it so much or been bothered by it if Martha had not repeatedly told him never to touch it. The reason, she said, was that it contained a “secret herb” from her mother, and since she had no way of refilling the container, she was concerned that if Ben or anyone else ever picked it up and looked inside, they might accidentally drop it and spill its valuable contents.

The container wasn’t really much to look at. It was so old that much of its original red and gold floral pattern had faded. You could tell right where it had been gripped again and again when the container was lifted and its tight lid pulled off. Not only Martha’s fingers had gripped it there; her mother’s and her grandmother’s had, too. Martha didn’t know for sure, but she thought that perhaps even her great‐grandmother had used this same container and its “secret herb.”

All Ben knew for certain was that shortly after he had married Martha, her mother had brought the container to Martha and told her to make the same loving use of its contents as she had.

And she did, faithfully. Ben never saw Martha cook a dish without taking the container off the shelf and sprinkling just a little of the secret herb over the ingredients. Even when she baked cakes, pies, and cookies, she added a light sprinkling just before she put the pans in the oven.

Whatever was in that container, it sure worked, for Ben thought that Martha was the best cook in the world. He wasn’t alone in that opinion— anyone who ever ate at their house grandly praised Martha’s cooking.

But why wouldn’t she let Ben touch that little container? Was she really afraid he’d spill its contents? And what did that secret herb look like? It was so fine that whenever Martha sprinkled it over the food she was preparing, Ben couldn’t quite make out its texture. She obviously had to use very little of it because there was no way to refill the container.

Somehow Martha had stretched those contents over thirty years of marriage, and it had never failed to effect mouth‐watering results.

Ben became increasingly tempted to look into that container just once, but he never brought himself to do so.

Then one day Martha became ill. Ben took her to the hospital, where they kept her overnight. When he returned home, he found it extremely lonely in the house. Martha had never been gone overnight before. And when it neared suppertime, he wondered what to do— Martha had so loved to cook that he had never bothered to learn much about preparing food.

When he wandered into the kitchen to see what was in the refrigerator, he immediately saw the container on the shelf. His eyes were drawn to it like a magnet. He quickly looked away, but his curiosity drew him back.

What was in that container? Why wasn’t he to touch it? What did that secret herb look like? How much of it was left?

Ben looked away again and lifted the cover of a large cake pan on the kitchen counter. Ahh… there was more than half of one of Martha’s great cakes left. He cut off a large piece, sat down at the kitchen table, and hadn’t taken more than one bite when his eyes went back to that container again. What would it hurt if he looked inside? Why was Martha so secretive about that container, anyway?

Ben took another bite and debated with himself—should he or shouldn’t he? For five more big bites he thought about it, staring at the container. Finally he could no longer resist.

He walked slowly across the room and ever so carefully took the container off the shelf, fearing that—horror of horrors—he’d spill the contents while sneaking a peek.

He set the container on the counter and carefully pried off the lid. He was almost scared to look inside! When the inside of the container came into full view, Ben’s eyes opened wide. Why, the container was empty—except for a little folded scrap of paper at the bottom.

Ben reached down for the paper, struggling to get his big rugged hand inside. He carefully picked it up by a corner, removed it, and slowly unfolded it under the kitchen light.

A brief note was scrawled inside, and Ben immediately recognized the handwriting as that of Martha’s mother. Very simply it said: “Martha—To everything you make, add a dash of love.”

Ben swallowed hard, replaced the note and the container, and quietly went back to finishing his cake. Now he completely understood why it tasted so good.

Looking ahead…

Even though for the first thirty years of their marriage, Ben couldn’t quite identify his wife’s “secret herb,” he knew it was there—and that it made a wonderful difference in his wife’s cooking. If you’re the wife in the marriage partnership, I suspect that you have added your own secret ingredient to many aspects of your marriage.

We’ll be talking about the role of a wife this week and offering several definitions, but most of it boils down to this: As you help and care for your husband, add a dash of love to everything you do.

– James C Dobson

From Night Light For Couples, by Dr. James & Shirley Dobson