Does anyone in politics really understand what religious liberty is all about? On the one hand, many on the left (including the head of the U. S. Civil Rights Commission) see it as a thin veneer to promote discrimination.
But many on the right don’t get it, either. For instance, I recently attended, along with some other religious leaders, a meeting with Donald Trump. It quickly became clear that to Trump and many of his staffers, religious liberty just boiled down to two things: The freedom to say “Merry Christmas” in public, and repealing the Johnson Amendment, which prohibits tax-exempt organizations like churches from endorsing political candidates.
But neither of those things addresses the real challenges to religious freedom today. The choice we face is whether we will be able to order our public lives according to deeply held convictions. Or if, in the name of public accommodation, everyone has the right to demand services, language, and agreement—even if providing them violates our conscience.
For example, how should we treat county clerks who do not wish to authorize so-called same-sex “marriages” based on sincerely-held religious beliefs? What about bakers, florists, and photographers, for whom facilitating homosexual “marriages” would involve them in sin? Sad to say, many local governments, even judges, think these people should be forced to provide services while violating their beliefs, First Amendment or no First Amendment, conscience or no conscience.
These conflicts raise age-old questions about the role of government, the value of religion, and the challenges of living in a diverse and free society.
In his important book, “Truth Overruled: The Future of Marriage and Religious Freedom,” Ryan Anderson notes that “part of the genius of the American system of government is its commitment to protecting the liberty of all citizens while respecting their equality before the law.” Among other things, the government protects our right to “live out [our] convictions in public life. Likewise, citizens are free to enter into contracts and to form associations according to their own values.”