Tag Archives: Jesus

John MacArthur – Appreciating God’s Gifts

 

“Give us this day our daily bread” (Matt. 6:11).

God is the source of every good gift.

God has given us everything good to enjoy, including rain to make things grow, minerals to make the soil fertile, animals for food and clothing, and energy for industry and transportation. Everything we have is from Him, and we are to be thankful for it all.

Jesus said, “If you then, being evil, know how to give good gifts to your children, how much more shall your Father who is in heaven give what is good to those who ask Him!” (Matt. 7:11). James 1:17 says, “Every good thing bestowed and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation, or shifting shadow.” Paul added, “Everything created by God is good, and nothing is to be rejected, if it is received with gratitude; for it is sanctified by means of the word of God and prayer” (1 Tim. 4:4-5).

Sadly, unbelievers don’t acknowledge God’s goodness, though they benefit from it every day. They attribute His providential care to luck or fate and His gracious provisions to nature or false gods. They do not honor Him as God or give Him thanks (Rom. 1:21).

The great Puritan writer Thomas Watson wrote, “If all be a gift, see the odious ingratitude of men who sin against their giver! God feeds them, and they fight against him; he gives them bread, and they give him affronts. How unworthy is this! Should we not cry shame of him who had a friend always feeding him with money, and yet he should betray and injure him? Thus ungratefully do sinners deal with God; they not only forget his mercies, but abuse them. ‘When I had fed them to the full, they then committed adultery [Jer. 5:7].’ Oh, how horrid is it to sin against a bountiful God!—to strike the hands that relieve us!” (The Lord’s Prayer [London: The Banner of Truth Trust, 1972], p. 197).

How sad to see such ingratitude, yet how thrilling to know that the infinite God cares for us and supplies our every need. Don’t ever take His provisions for granted! Look to Him daily and receive His gifts with a thankful heart.

Suggestions for Prayer; Be generous with your praise for God’s abundant blessings.

For Further Study; Read Genesis 1:29-31, noting the variety of foods God created for your enjoyment.

 

Joyce Meyer – Doing vs. Being

 

O God, You are my God, earnestly will I seek You . . . – Psalm 63:1

For decades, Billy Graham led crusades all over the world, and his ministry was the vehicle through which countless thousands of people came to know Jesus as Lord and Savior. But at age ninety-two, when asked what he would do differently if he could live his life over again, he said, “I would spend more time in meditation and prayer and just telling the Lord how much I love Him and adore Him…”

If anyone can claim great “spiritual accomplishments,” Billy Graham could do so, but he knows the secret each of us must learn: What we do for God is not nearly as important as the time we spend simply being with God. Certainly, serving God is important and God blesses us when we do things in His name. But we cannot allow ourselves to become unbalanced in Christian service and neglect our personal, one-on-one time with Him nor can we let ourselves believe that serving God takes the place of intimate relationship with Him.

When we have been in God’s presence, people notice. We are more joyful and more pleasant; we are more peaceful; we’re easier to get along with and more gracious toward others. As with any friend, the more time we spend with God, the more like Him we become.

The more we become like God, the better we are able to love— because He is love—and the more sensitive we become to the love He wants to pour out to us and to others through us.

Love God Today: “Dear Lord, help me to remember that the time I spend being with You is more important than the things I do for You.”

 

Campus Crusade for Christ; Bill Bright – Our Hearts’ Desires

 

“Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them” (Mark 11:24, KJV).

Jesus, assuming that our lives are pure and we are Spirit-filled, declares that our heartfelt desires will be God-given. When God gives us those desires, He then gives us the power to fulfill them (Philippians 2:13). Sometimes when God gives you a desire that is based upon Scripture, one that springs from pure motives and a desire to glorify Him, that desire may continue over a period of time as you continue in the spirit of prayer and seek counsel of other godly people who also walk in the Spirit, but you can be assured that whatever God has placed in your heart, He will do.

For example, one of the great desires of my heart as a new Christian was to produce a film on the life of Jesus. I contacted and sought the counsel of the late Cecil B. De Mille who produced the magnificent “King of Kings,” which, after more than fifty years is still being viewed by millions of people each year throughout the world. I continued to pray and many years later discussed with members of our Board of Directors whether or not we should produce such a film. They encouraged me to do whatever God led me to do, but made it clear that funds would have to be available before we could produce the film. The years passed – more than thirty years, in fact. Then miracle of miracles, in a marvelous way at Arrowhead Springs God brought together John Hyeman, a well-known film producer and director, and Bunker and Caroline Hunt to provide the finances, and the film, Jesus, became a dramatic reality.

Already, this film has been translated into more languages than any film in history and it is our goal to complete the translation into at least 271 languages which will represent every group in the world with a million or more population. We expect to have at least 2,000 teams showing the film each night to as many as four million people or even more when this massive project is in full swing. It is our prayerful objective that at least one billion people will be introduced to a personal relationship with Jesus Christ through the ministry of this film.

My point is, the desire was placed in my heart and, though that desire did not continue on a daily basis, from time to time God would remind me and I would pray for and claim again by faith the fulfillment of that dream. And now, years later, this desire is becoming a joyful reality.

Bible Reading: Psalm 21:1-7

TODAY’S ACTION POINT:  Whenever a desire to do something special for God is impressed upon my mind and heart, I will check to see if it is scriptural, and if it will bring glory to God. When it meets all biblical standards and the counsel of godly people, I will believe God for its supernatural fulfillment.

 

Greg Laurie – The Best Reason to Pray

 

Then He spoke a parable to them, that men always ought to pray and not lose heart. —Luke 18:1

Why should we pray? Here’s the short answer: because Jesus told us to. In Luke 18:1 we read, “Then [Jesus] spoke a parable to them, that men always ought to pray and not lose heart.”

Of course, Jesus himself provided us with an example. Though He was God in human form, Jesus had a very deep prayer life. In the Garden of Gethsemane, Jesus prayed, “O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will” (Matthew 26:39). On the cross, Jesus started with a prayer: “Father, forgive them, for they do not know what they do” (Luke 23:34).

Prior to raising Lazarus from the dead, Jesus first spoke to God the Father. Looking up to Heaven, He said, “Father, I thank You that You have heard Me. And I know that You always hear Me, but because of the people who are standing by I said this, that they may believe that You sent Me” (John 11:42–43). Then He shouted, “Lazarus, come forth!”

Before Jesus fed the five thousand, we read that He looked up toward Heaven and asked God’s blessing on the food (see Matthew 14:19). And why did the mothers bring their little children to Jesus? So He would pray for them (see Matthew 19:13).

If Jesus felt the need to pray, then how much more should we feel the need to pray? He gave us an example to follow.

And here is another thing to consider. Even if prayer were extremely difficult, which it is not, even if prayer were very unpleasant to engage in, which it isn’t, and even if we never received answers, which isn’t the case, we still should pray. Why? Because we are commanded in the Scriptures to do so.

 

Max Lucado – Peace Be With You

 

When the Roman soldiers took Jesus out of the Garden of Gethsamane, Jesus’ followers took off. We don’t know where they went but we do know they couldn’t get him out of their minds. They came back and the church of our Lord began with a group of frightened men in an upper room.

Sound familiar? How many churches have just enough religion to come together, but not enough passion to go out? Good people. Good intentions. Words. Promises. But while all this is going on, the door remains locked and the story stays a secret. What will it take to unlock it?

Allow Jesus to come into your upper room and stand before you. Place your hand in the pierced side. Look into those eyes that melted the gates of hell and sent Satan running. Look at them as they look at you, and you will never be the same.

From On Calvary’s Hill

Charles Stanley – Obeying God

Daniel 1:1-8

The story of Daniel illustrates some key elements of obedience. We see the wise young man doing what the Lord commanded, both in the right manner and with the right timing.

Daniel knew that God’s law prohibited eating food that had been offered to idols. But he was living in captivity in Babylon—a nation that worshiped false gods—and soon faced a hard decision. King Nebuchadnezzar had ordered that the choicest of foods be sent for Daniel’s meals after first being presented to idols. Was it better to obey the Lord and risk angering the king—or to disobey God and please the ruler?

On the surface, the question for Daniel was about unacceptable food. But the underlying issue was allegiance to God. He could have rationalized breaking the divine command by telling himself he was a servant and had no choice. Instead, Daniel resolved not to eat the royal food and sought a way that would honor the Lord and keep His law.

Today, many things that our world finds acceptable are outside of God’s protective boundaries for His children. Some are not good for us, while others do not honor Him. Our desire as Christians is to obey the Lord, but our fleshly side wants to please ourselves and others. It’s important to realize that obeying God is always the right choice.

To become like Daniel, we must make a wholehearted commitment to follow the Lord and consistently apply Scripture to our decision making. Then, when challenges come, we will have the courage to obey God’s commands.

Our Daily Bread — Simply Trusting

 

Read: Psalm 56
Bible in a Year: Joshua 16-18; Luke 2:1-24

 

Whenever I am afraid, I will trust in You. —Psalm 56:3

When our children were young, taking them to the doctor’s office was an interesting experience. The waiting room was filled with toys they could play with and children’s magazines I would read to them. So getting that far with them was no problem. But as soon as I picked them up to carry them into the appointment, everything changed. Suddenly the fun turned into fear as the nurse approached with the needle for the needed shot. The closer she got, the tighter they hugged my neck. They would cling to me for comfort, probably hoping for rescue, not knowing that it was for their own good.

Sometimes in this fallen world we move from times of peace and tranquility into the painful realm of trouble. At that point, the question is, “How will I respond?” We can be fearful and wonder why God allowed this to happen to us, or we can trust that in the midst of this trouble He is doing something that in the end is for our best, even if it hurts. We would do well to remember the words of the psalmist who wrote, “Whenever I am afraid, I will trust in You” (Ps. 56:3).

Like my children, the tougher it gets, the tighter we should hug His neck. Trust Him. His love never fails! —Joe Stowell

Come quickly, Lord, to help me. Teach me to trust You in times of trouble. Remind me of Your presence and of the fact that You hold me in Your loving arms.

Cling to your heavenly Father; He is your only hope.

INSIGHT: Psalm 56 was written by David when the Philistines captured him in Gath, as stated in the superscription. One of the ironies of David’s life is that he killed the Philistine champion Goliath who was from Gath, but in fleeing from Saul he sought refuge in that same city. In both circumstances, his ultimate refuge was found in God.

 

Ravi Zacharias Ministry – A Mountain and a Trench

 

As a young girl, one of my favorite Bible stories was the epic encounter between the prophet Elijah and the prophets of Baal on Mount Carmel. With David-meets-Goliath odds, Elijah faces off against 450 prophets of Baal in a contest pitting the God of Israel against the Canaanite god Baal. Which deity would answer the prayers of the respective prophets to consume the altar sacrifice?

This is an incident filled with dramatic tension and awesome displays of power. The Lord answers Elijah with fire from heaven that not only consumes the sacrifice, but also licks up every last drop of water poured out from not one, but four pitchers of water. The story ends with the destruction of the prophets of Baal and the peoples’ declaration that the Lord is God.

Now, as a grownup, I still love this story of Elijah and the prophets of Baal, but not for the reasons I loved it as a young girl. Instead, I love what seems to be an anti-climactic postscript to the story. Despite seeing the glory and power of God on display in such dramatic fashion, and winning a great victory, Elijah falls into what could likely be called depression. Threatened by Queen Jezebel, he runs for his life into the wilderness. There, under a lone broom tree, he prays to God to take his life, not once but two times. As one commentator notes, “Those who have suffered mental anguish in their lives know all too well the depths to which Elijah has descended. He (and they) has entered the deep spots in the psychological ocean, and then has found a narrow slit in the ocean floor, a Marianas Trench of the soul, where he descends further still into the inky abyss. All he can think of is his desire to die.”(2)

Anyone reading this story might find Elijah’s descent a surprising turn of events. How could Elijah feel this way? After all, didn’t he just see God mightily answer his prayer? One might expect a God who would reproach Elijah for feeling this way, for his lack of faith, for his despair and hopelessness. And yet, the narrative offers no exhortation or chastening. Instead, an angelic messenger is touching Elijah, urging him to eat bread and water prepared for him by a heavenly servant. Indeed, the angel comes again and feeds Elijah a second time urging him to “Arise, eat for the journey is too great for you.”

Given God’s fiery display from heaven in the encounter with the prophets of Baal, the reader might expect another dramatic display from God to rouse Elijah. And indeed, as Elijah waits on Mount Horeb, the Mountain of God, he experiences a strong wind, and a mighty earthquake, and then a consuming fire; but with each of these cataclysms the narrator repeats a refrain: The Lord was not in the wind, or the earthquake or the fire. Instead, the Lord comes to Elijah in a gentle blowing. God meets Elijah at the very place of his despair, not with correction or reprimand, not with a “buck up and get going” or a “keep your chin up” but with a grace as gentle as a soft breeze.

Like Elijah, there are days when I might feel at the height of heights, assured of answers, victorious in daily battles, maybe even confident of God’s saving activity all around. But there are also days when I know my own Marianas Trench of despair or disappointment or lament. It is deeply encouraging to see that even in this place, God draws near with gentleness.

The gentleness of God on display in Elijah’s dark depression is the same God sung about in one of Israel’s ancient psalms:

“Where can I go from your Spirit?

Or where can I flee from your presence?

If I make my bed in the nether world,

behold you are there.

If I take the wings of the dawn,

if I dwell in the remotest part of the sea,

even there your hand will lead me and your right hand will lay hold of me.

 

If I say, ‘surely the darkness will overwhelm me,

and the light around me will be night’

Even the darkness is not dark to you,

and the night is as bright as the day.

Darkness and light are alike to you.”

The comforting news of Christianity is that God is not only available to us when we feel good, but makes his dwelling with us even in the darkness of despair. We often feel in our distress that we simply have to avoid the problem, to “get out” of feeling any sort of sadness. But, in fact, what is happening is that even in sorrow, even in our despair, we have the hope that we are still being drawn by the gracious arms of God into closer communion. As one author notes, “What God wants is not so much our victories, but our life in the wilderness.”(3) As the story of Elijah bears witness, even in the wilderness of despair, God will prepare a meal, provide shelter, and speak gently into all our fears.

Margaret Manning Shull is a member of the writing and speaking team at Ravi Zacharias International Ministries in Bellingham, Washington.

(1) See 1 Kings 18-19:18.

(2) Bill Long, “Man on the Run,” June 9, 2007, http://www.drbilllong.com/LectionaryII/IKi19.html, accessed October 10, 2011.

(3) Ibid.

Alistair Begg – Heard in His Trial

 

He was heard because of his reverence. Hebrews 5:7

How amazing is this reverence in light of the infernal suggestion that He was utterly forsaken. There may be sterner trials than this, but surely it is one of the worst to be utterly forsaken. “See,” said Satan, “you have a friend nowhere! Your Father has closed the door of His compassion against you. Not an angel in His courts will stretch out his hand to help you. All heaven is alienated from You; You are left alone. The companions from whom You have taken sweet counsel, what are they worth? Son of Mary, see there Your brother James, see there Your loved disciple John, and Your bold apostle Peter, how the cowards sleep when You are in Your sufferings! Look! You have no friend left in heaven or earth. All hell is against You. I have stirred up my infernal den. I have sent my letters throughout all regions summoning every prince of darkness to set upon You this night, and we will spare no arrows–we will use all our infernal might to overwhelm You; and what will You do, You solitary one?”

In the face of his cruel trial an angel appears to strengthen Him. “He was heard because of His reverence.” He was no more alone, but heaven was with Him. Perhaps this is the reason why He came three times to His disciples.

Backwards and forwards thrice He ran,

As if He sought some help from man.

He would see for Himself whether it were really true that all men had forsaken Him. He found them all asleep; but perhaps He gained some faint comfort from the thought that they were sleeping not from treachery, but from sorrow; the spirit indeed was willing, but the flesh was weak. In that dark valley He was heard because of His reverence. Jesus was heard in His deepest trial; my soul, you shall be heard also.

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

 

John MacArthur – “Give us this day our daily bread” (Matt. 6:11).

 

God is glorified when He meets your needs.

In America, praying for our daily bread hardly seems necessary. Most people need to pray for self-control to avoid overeating! But Matthew 6:11 isn’t talking about food only. It is a statement of dependency on God and an acknowledgment that He alone provides all of life’s basic necessities.

Sad to say, however, many people today have reduced prayer to a means of self-fulfillment. Recently a woman sent me a booklet and wrote, “I don’t think you understand the true resource we have in prayer. You should read this booklet.” The booklet repeatedly emphasized our right as Christians to demand things of God. But that misses the point of prayer altogether, which is to glorify God (John 14:13). We are to give God the privilege of revealing His glory by meeting our needs in whatever way He chooses. If we demand things of Him, we are likely to become frustrated or to question Him when we don’t get what we want. That’s a serious sin!

David G. Myers, in his book The Human Puzzle (N.Y.: Harper and Row, 1978) said, “Some petitionary prayers seem not only to lack faith in the inherent goodness of God but also to elevate humankind to a position of control over God. God, the Scriptures remind us, is omniscient and omnipotent, the sovereign ruler of the universe. For Christians to pray as if God were a puppet whose strings they yank with their prayers seems not only potentially superstitious but blasphemous as well.

“When prayer is sold as a device for eliciting health, success, and other favors from a celestial vending machine, we may wonder what is really being merchandised. Is this faith or is it faith’s counterfeit, a glib caricature of true Christianity?”

Guard your prayers! Always be aware of the enormous privilege you have to approach the infinite God and receive His gracious provisions. Yet always do so with His glory as your highest goal.

Suggestions for Prayer; Read Proverbs 30:8-9. What attitude toward God do those verses convey? Is that your attitude in prayer?

For Further Study; Read Matthew 6:19-34 and James 4:3. How might you respond to someone who says Christians have the right to demand favors from God?

Joyce Meyer – Higher Things

 

If then you have been raised with Christ [to a new life, thus sharing His resurrection from the dead], aim at and seek the [rich, eternal treasures] that are above, where Christ is, seated at the right hand of God. And set your minds and keep them set on what is above (the higher things), not on the things that are on the earth. – Colossians 3:1–2

A confident woman does not live in “if only” and “what if.” The world is filled with people who feel empty and unfulfilled because they have spent their lives bemoaning what they did not have, instead of using what they do have. Don’t live in the tyranny of “if only.” If only I had more education, more money, more opportunity or someone to help me. If only I had a better start in life; if only I had not been abused; if only I were taller. If only I weren’t so tall. If only, if only, if only. . .

Where the mind goes, the man follows. Pay more attention to your thoughts and choose to think on things that will help you instead of hinder you, and God’s power will be released to help you be the confident woman God wants you to be. Think confident and you will be confident!

Lord, make me aware of where I am hanging on to old thoughts of “if only” or “what if.” Help me to focus on what will propel me forward and release Your power in me rather than what will hinder me. Amen.

Campus Crusade for Christ; Bill Bright – According to Your Faith

 

“Then touched He their eyes, saying, According to your faith be it unto you” (Matthew 9:29, KJV).

A poor heathen woman, after receiving Christ as her Savior, was remarkable for her simple faith. She decided to take Him literally at His word.

A few months after her conversion her little child became ill, and recovery was doubtful. Ice was needed for the little one, but in that tropical country, away from the world’s large cities, such a thing was not to be had.

“I’m going to ask God to send ice,” the mother said to a missionary.

“Oh,” came the quick reply, “but you can’t expect that He will do that.”

“Why not?” asked the simple-hearted believer. “He has all the power, and He loves us. You told us so. I’ll ask Him, and I believe He’ll send it.”

She did ask Him, and strange things began to happen. Soon there came up a heavy thunderstorm, accompanied by hail. The woman was able to gather a large quantity of hailstones. The cold application was just what the child needed. Recovery of the sick child soon followed. In our sophistication and intellectualism we, like the missionary and most other Christians, would tend to question the audacity of such a prayer.

Faith as a little child always brings the desired answer. “According to your faith be it unto you.” And where does such faith originate? “Faith comes by hearing, and hearing by the Word of God.”

Bible Reading: Matthew 9:27-31

TODAY’S ACTION POINT:  If my storehouse of faith proves insufficient to enable me to live supernaturally or to believe God for a specific need, I will spend time in His Word to build up that storehouse of faith.

Greg Laurie – Moving Hearts

 

Then the king said to me, “What do you request?” So I prayed to the God of heaven.—Nehemiah 2:4

Did you know the Lord can move the heart of a king? Or a prime minister? Or a president? The Bible says, “The king’s heart is in the hand of the Lord, like the rivers of water; He turns it wherever He wishes” (Proverbs 21:1).

The Bible tells the story of Nehemiah, who was cupbearer to the king of Persia. A cupbearer tasted all of the king’s food in case someone was trying to poison him. But in reality, Nehemiah was more than that. Being in such close proximity to the king, the cupbearer would end up being a counselor to the king. So the position of cupbearer became one of great influence. And someone in that situation wouldn’t have wanted to do anything to jeopardize it.

Nehemiah, however, was a Jew. He had heard about how the walls of Jerusalem lay in ruins, and his heart went out to his fellow Jews. He thought that perhaps God had put him where he was to do something good for his people. Yet to approach the king and incur his disfavor could cost him his life.

As Nehemiah pondered all this, it made him sad. The king noticed this one day and asked Nehemiah why he was depressed, so Nehemiah explained what was bothering him. Then the king said, “What do you request?”

I love what happened next: “So I [Nehemiah] prayed to the God of heaven” (Nehemiah 2:4). No doubt it was one of those prayers on the fly, the kind you pray when you’re suddenly summoned to the boss’s or principal’s office. Nehemiah prayed, and the Lord moved the king’s heart.

We need to pray for those who are in authority over us. Pray that God would help them make the right decisions and guide and lead their steps.

Max Lucado – The Temple Curtain Torn

 

On Calvary’s Hill, Jesus cried out in a loud voice and died. Then the curtain in the Temple was torn into two pieces, from the top to the bottom. What did fifteen-hundred years of a curtain-draped Holy of Holies communicate? Simple: God is holy! God IS holy—separate from us and unapproachable. Even Moses was told, “You cannot see my face because no one can see me and live.” God is holy and we are sinners, and there is a distance between us.

But Jesus hasn’t left us with an unapproachable God. 1 Timothy 2:5 says, “There is one God and one mediator between God and men, the man Jesus Christ.” When Jesus’ flesh was torn on the cross, the curtain was torn in two. With no hesitation, we are welcome into God’s presence—any day, any time. The barrier of sin is down. No more curtain!

From On Calvary’s Hill

Night Light for Couples – Is Honor Overdue?

 

“Humility comes before honor.” Proverbs 15:33

Mr. Smith learned that his neighbor, Mr. Jones, had presented flowers and a gift to Mrs. Jones five nights in a row. He thought, That must be what wins a woman’s heart. So Smith went out and bought a big box of candy and a bouquet of his wife’s favorite flowers. Arriving home a little early that afternoon, he rang the doorbell. When Mrs. Smith appeared, he passionately embraced her. Suddenly she sagged and fell in a heap on the floor. “My goodness! What’s wrong?” he exclaimed. When she regained consciousness, she explained. “Oh, this has been the worst day! Our son received a terrible report card; Mother was admitted to the hospital; the roast burned; the washing machine broke. Now to top it off, you come home drunk!”

If your partner can’t even fathom the possibility that you would bring her flowers or a gift (or some similar surprise), take the hint. It’s time to work on honoring your mate!

Just between us…

  • Would you be shocked if I brought you flowers or some other gift?
  • What’s the best surprise I ever gave you?
  • What kind of thoughtful gesture would be enjoyable and honoring to you?
  • Do you prefer being surprised in front of friends or in private?

Lord, we confess that the hurly-burly pace of living often threatens to suffo- cate our relationship. Remind us to care for each other. Help us to encourage others who are struggling in their marriages. Amen.

Charles Stanley – When Others Fail Us

2 Timothy 4:9-16

The apostle Paul knew the value of good friends: Silas partnered with him in establishing new churches; Barnabas encouraged him in his ministry; and Timothy became like a son to him. Paul also knew the heartache of co-laborers turning away from him when times got tough (2 Tim. 1:15). We may experience something similar in our life.

People will have a variety of reactions to our struggles. Some feel inadequate and hold back because they are uncertain about what to say or do. Others are so protective of their time that selfishness causes them to turn away. And sometimes our friends and co-workers do not want to be identified with us in our trials. In my early days as a pastor, this happened to me when the church was going through a period of turmoil. Only two pastors reached out to me and offered support; the others stood back. This experience taught me the importance of reaching out to people in crisis.

Helping others requires an investment of time and energy. We start by praying for them and asking the Lord how we can help. He may have us lend emotional support, provide spiritual guidance, offer assistance in a physical or financial way, or find others who can. Standing with people will encourage them.

When friends abandoned him, Paul asked God not to count their actions against them (4:16). He followed the example of Jesus, who prayed for the Father to forgive His persecutors. What’s your response when friends let you down? Forgiveness is the choice that pleases God every time.

Our Daily Bread – Son Reflector

 

 

Read: John 1:1-9
Bible in a Year: Joshua 13-15; Luke 1:57-80

 

This man came for a witness, to bear witness of the Light. —John 1:7

The cozy little village of Rjukan, Norway, is a delightful place to live—except during the dark days of winter. Located in a valley at the foot of the towering Gaustatoppen Mountain, the town receives no direct sunlight for nearly half of the year. Residents had long considered the idea of placing mirrors at the top of the mountain to reflect the sun. But the concept was not feasible until recently. In 2005, a local artist began “The Mirror Project” to bring together people who could turn the idea into reality. Eight years later, in October 2013, the mirrors went into action. Residents crowded into the town square to soak up the reflected sunlight.

In a spiritual sense, much of the world is like the village of Rjukan—mountains of troubles keep the light of Jesus from getting through. But God strategically places His children to act as reflectors. One such person was John the Baptist, who came “to bear witness of the Light”—Jesus—who gives light “to those who sit in darkness and the shadow of death” (John 1:7; Luke 1:79).

Just as sunlight is essential for emotional and physical health, so exposure to the light of Jesus is essential for spiritual health. Thankfully, every believer is in a position to reflect His light into the world’s dark places. —Julie Ackerman Link

Dear Father, help me to reflect Your light into the world around me today. May all that I say and do bear witness of Your light and truth. May others see how wonderful You are.

A world in darkness needs the light of Jesus.

INSIGHT: The author of the gospel of John is not the same John referred to in today’s reading (1:6). John the Baptist, the “man sent from God,” was the fulfillment of the “messenger” prophesied in Malachi 3:1 (see Mark 1:2-3). His main task was to introduce Jesus to the world and “to bear witness of the Light” (John 1:7-8). The miraculous circumstances of John’s birth are told in Luke 1:5-80. He was probably a cousin of Jesus (Luke 1:36), had the privilege to baptize Him (Matt. 3:13-15), and was imprisoned and later beheaded by Herod (14:1-12). His ministry is recorded in Matthew 3; 11:1-11; Mark 1:1-9; and Luke 3. Jesus said that of “those born of women” (i.e., those born by ordinary human birth), none is greater than John the Baptist (Matt. 11:11).

Ravi Zacharias Ministry – The New Gospel

 

Some of the earliest Christian writings that have survived from antiquity were written around 170 by a bishop in Asia Minor. Melito of Sardis was a prominent figure of second-century Christianity known for his prolific defense of Christ against the claims of Christian heresies and opposing worldviews. He was a man of brilliant mind and deep conviction, one who seems to have truly felt the horror of humanity’s rejection of God. Tertullian speaks of Melito as a man of eloquent genius. Eusebius makes note of many of his writings, quoting three of these works at length.

Until somewhat recently, much of Melito’s extensive work existed primarily in fragments or in quotations preserved by authors after him. In 1930 a discovery was made in a Coptic graveyard of a large number of papyri, and among these works was a Greek manuscript identified as a homily of Melito of Sardis. Known as “On Pascha” (On the Passover), it is a homily that recounts the history of Israel and the exodus from Egypt in light of the events of Jesus of Nazareth and the Cross of Christ. It is a stirring apologetic that gives reasons for the Incarnation and demonstrates Jesus Christ as the true Paschal lamb:

The sacrifice of the sheep, and the sending of the lamb to slaughter, and the writing of the law—each led to and issued in Christ, for whose sake everything happened in the ancient law, and even more so in the new gospel…. For the one who was born as Son, and led to slaughter as a lamb, and sacrificed as a sheep, and buried as a man, rose up from the dead as God, since he is by nature both God and man.

“On Pascha” is a poetic homily that has shed further light on second-century Christianity, and for this reason alone its discovery is celebrated. But the discovery of this early sermon also demonstrates the illuminative placement of a previously unknown document within a known context. Melito’s sermon further explicates the praises of Tertullian and Eusebius; as we read, we discover for ourselves the eloquence of a brilliant writer. Likewise, the sermon offers further evidence of the emerging recognition of “old” and “new” testaments in second-century Christianity, as well as further evidence of early belief in the divinity of Christ. Yet oddly, this text didn’t seem to make many headlines.

One of the things I find most troubling about the current fascination with “long lost” writings is that we seem to be looking for something new (and something disassociated from its historical context). There seems among us a desire to uncover a new secret, a hidden truth that changes everything. But is a lone document suddenly out of hiding and historically unrelated to anything else really a document to trust? The oft-fashionable suggestion that pre-Nicene Christianity (before 350) did not adhere to the divinity of Christ is not supported by any reliable historical document that wasn’t previously rejected for inconsistency in the tradition from which it arose. Likewise, the Gospel of Judas, another “new” text uncovered in recent times, was denounced by Irenaeus of Lyons in 180, when copies of the Gospel of Judas were still around. It seems there is nothing new under the sun however dramatically we attempt to abduct it from its context.

On the contrary, evidence of a belief in Jesus’s divinity can be traced throughout the writings of antiquity and into the very pages of the New Testament. Something clearly happened in Jerusalem, and the preservation of the story throughout history is compelling. The most logical explanation is that Jesus actually was the Son of God, the lamb foreseen on the altars of Israel and brought to fruition in Christ on the Cross. In the words of Melito of Sardis:

This one is the Passover of our salvation. This is the one who patiently endured many things in many people: This is the one who was murdered in Abel, and bound as a sacrifice in Isaac, and exiled in Jacob, and sold in Joseph, and exposed in Moses, and sacrificed in the lamb, and hunted down in David, and dishonored in the prophets. This is the one who became human in a virgin, who was hanged on the tree, who was buried in the earth, who was resurrected from among the dead, and who raised mankind up out of the grave below to the heights of heaven.

This is the lamb who was slain, and now stands. This is the ancient Christ of the new gospel, who is the same yesterday, today, and forever.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

Alistair Begg – His Great Agony

 

His sweat became like great drops of blood falling down to the ground. Luke 22:44

The mental pressure arising from our Lord’s struggle with temptation so forced his frame to an unnatural excitement that his pores sent forth, as it were, great drops of blood, which fell down to the ground. This proves how tremendous must have been the weight of sin, that it was able to crush the Savior to this extent! This demonstrates the mighty power of His love.

It is a very helpful observation that the sap, which exudes from the tree without it being cut, is always the best. This precious camphor tree yielded sweet spices when it was wounded by the whips and pierced by the nails on the cross; but consider how it produces its best spice when there is no whip, no nail, no wound. This presents the voluntariness of Christ’s sufferings, since without a lance the blood flowed freely. No need to put on the leech or apply the knife; it flows spontaneously. No need for the rulers to cry, “Spring up, O well”; of itself it flows in crimson torrents.

When men suffer great pain of mind, the blood apparently rushes to the heart. The cheeks are pale; a fainting fit comes on; the blood has gone inward as if to nourish the inner man while passing through its trial. But look at Christ in His agony; he is so utterly oblivious of self that instead of His agony driving His blood to the heart to nourish Himself, it drives it outward falling to the ground. The agony of Christ, inasmuch as it pours Him out upon the ground, pictures the fullness of the offering that He made for men.

Can we fathom how intense the wrestling must have been through which he passed, and will we not hear its voice to us? “In your struggle against sin you have not yet resisted to the point of shedding your blood.”1 Behold the great Apostle and High Priest of our profession, and sweat even to blood rather than yield to the great tempter of your souls.

1) Hebrews 12:4

 

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Charles Spurgeon – A bottle in the smoke

 

“For I am become like a bottle in the smoke; yet do I not forget thy statutes.” Psalm 119:83

Suggested Further Reading: Job 1:13-22

Let me give a word of consolation. If you have been persecuted, and still hold fast by God’s word—if you have been afflicted, and still persevere in the knowledge of our Lord and Master, you have every reason to believe yourself a Christian. If under your trials and troubles you remain just what you were when at ease, you may then hope, and not only so, but steadfastly believe and be assured that you are a child of God. Some of you, however, are very much like Christians, when you hear sermons full of promises; when I preach to you about bruised reeds, or address you with the invitation, “Come unto me, all ye that labour;” but when I give you a smoky sermon—one which you cannot endure—if you then can say, guilty, weak, and helpless I may be, but still I fall into his arms; sinful I know I am, and I have grave cause for doubt, but still:

“There, there, unshaken will I rest,
Till this vile body dies;”

I know, poor, weak, and helpless though I am, that I have a rich Almighty Friend; if you can stand a little smoke, then you may believe yourself to be a child of God. But there are some fantastic people we know of, who are shocked with a very puff of smoke, they cannot endure it, they go out at once, just like rats out of the hold of a ship when they begin to smoke it; but if you can live in the smoke and say, “I feel it, and still can endure it,”—if you can stand a smoky sermon, and endure a smoky trial, and hold fast to God under a smoky persecution, then you have reason to believe that you are certainly a child of God.

For meditation: In the parable of the sower, the true believer is the one who hears the word and accepts it; those making a false profession are found out in time either as a result of troubles or of worldly success (Mark 4:16-20). Job passed both tests (Job 1).

Sermon no. 71
23 March (1856)