Tag Archives: Jesus

Charles Stanley – A Healthy Body

Charles Stanley

1 Corinthians 6:12, 19-20

We all know there is an undeniable relationship between our health and our ability to reach our full potential. We may labor to have a clean heart, a clear mind, and a balanced schedule, but without a healthy body, we simply cannot do our best. And good health will be

enhanced when we begin to think about our bodies the way God does. In the sixth chapter of 1 Corinthians, the apostle Paul teaches that our bodies belong to the living God (vv. 19-20). As a result, we all have to make a decision: Am I going to take care of my body, or will I ignore or abuse it?

None of us would walk into church and deliberately make a big mess, smearing red or black paint all over the place. We wouldn’t do that, because we respect the church building as a place where God’s people worship. With that in mind, consider this: The human body, because it is indwelt by the Holy Spirit, is far more important than any house of worship that ever existed.

Nevertheless, people often assume that neglecting or mistreating the body is their own prerogative. Whether the issue is substance abuse, abortion, or unhealthy habits, many people will say, “This is my body. I can do with it whatever I want.” But as we read in Scripture, your body is not your possession. Although you can do as you please, you will pay the price for poor decisions. Sin has its consequences, and sin against the body can inflict a penalty that lasts even beyond the present generation. Ask God to help you regard the body as He does so that you will care for it appropriately.

 

 

 

Our Daily Bread — Situation Excellent

Our Daily Bread

Philippians 1:3-14

The things which happened to me have actually turned out for the furtherance of the gospel. —Philippians 1:12

At the First Battle of the Marne during World War I, French lieutenant general Ferdinand Foch sent out this communiqué: “My center is giving way, my right is retreating. Situation excellent. I am attacking.” His willingness to see hope in a tough situation eventually led to victory for his troops.

Sometimes in life’s battles we can feel as if we are losing on every front. Family discord, business setbacks, financial woes, or a decline in health can put a pessimistic spin on the way we look at life. But the believer in Christ can always find a way to conclude: “Situation excellent.”

Look at Paul. When he was thrown in prison for preaching the gospel, he had an unusually upbeat attitude. To the church at Philippi he wrote, “I want you to know, brethren, that the things which happened to me have actually turned out for the furtherance of the gospel” (Phil. 1:12).

Paul saw his prison situation as a new platform from which to evangelize the Roman palace guard. In addition, other Christians became emboldened by his situation to preach the gospel more fearlessly (vv.13-14).

God can use our trials to work good in spite of the pain they bring (Rom. 8:28). That’s just one more way He can be honored. —Dennis Fisher

Comfort us, Lord, when life’s trials assail—

we fail and stumble so often. Renew us, and

help us to grow so that others may also

know Your goodness and comfort.

Trials can be God’s road to triumph.

Bible in a year: Genesis 10-12; Matthew 4

 

Alistair Begg – God’s Foreknowledge of Us

Alistair Begg

And Joseph recognized his brothers, but they did not recognize him.

Genesis 42:8

This morning our desires went forth for growth in our acquaintance with the Lord Jesus; it may be well tonight to consider a kindred topic, namely, our heavenly Jesus’s knowledge of us. This was most blessedly perfect long before we had the slightest knowledge of Him. “Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there were none of them.”1

Before we had a being in the world we had a being in His heart. When we were enemies to Him, He knew us, our misery, our madness, and our wickedness. When we wept bitterly in despairing repentance, and viewed Him only as a judge and a ruler, He viewed us as His brethren well beloved, and His heart yearned toward us. He never mistook His chosen but always beheld them as objects of His infinite affection.

“The Lord knows those who are his”2 is as true of the prodigals who are feeding pigs as of the children who sit at the table.

But, sadly we did not know our royal Brother, and out of this ignorance grew a host of sins. We withheld our hearts from Him and allowed Him no entrance to our love. We mistrusted Him and gave no credit to His words. We rebelled against Him and paid Him no loving homage.

The Sun of Righteousness shone forth, and we could not see Him. Heaven came down to earth, and earth perceived it not. Let God be praised, those days are over with us; yet even now what we know of Jesus is small compared with what He knows of us. We have only begun to study Him, but He knows us altogether.

It is a blessed circumstance that the ignorance is not on His side, for then it would be a hopeless case for us. He will not say to us, “I never knew you,” but He will confess our names in the day of His appearing, and meanwhile will show Himself to us as He does not to the world.

1Psalm 139:16

22 Timothy 2:19

Charles Spurgeon – A mighty Saviour

CharlesSpurgeon

“Mighty to save.” Isaiah 63:1

Suggested Further Reading: Hebrews 7:23-28

Remember the case of John Newton, the great and mighty preacher of St. Mary, Woolnoth,—an instance of the power of God to change the heart, as well as to give peace when the heart is changed. Ah! dear hearers, I often think within myself, “This is the greatest proof of the Saviour’s power.” Let another doctrine be preached: will it do the same? If it will, why not let every man gather a crowd round him and preach it? Will it really do it? If it will, then the blood of men’s souls must rest upon the man who does not boldly proclaim it. If he believes his gospel does save souls, how does he account for it that he stands in his pulpit from the first of January till the last of December, and never hears of a harlot made honest, nor of a drunkard reclaimed? Why? For this reason, that it is a poor dilution of Christianity. It is something like it, but it is not the bold, broad Christianity of the Bible; it is not the full gospel of the blessed God, for that has power to save. But if they do believe that theirs is the gospel, let them come out to preach it, and let them strive with all their might to win souls from sin, which is rife enough, God knows. We say again, that we have proof positive in cases even here before us, that Christ is mighty to save even the worst of men—to turn them from follies in which they have too long indulged, and we believe that the same gospel preached elsewhere would produce the same results. The best proof you can ever have of God’s being mighty to save, dear hearers, is that he saved you.

For meditation: Does the church today lack the fullness of the blessing of the gospel of Christ (Romans 15:29) because the church is ashamed of the fullness of the gospel, which is God’s power to save all who believe (Romans 1:16)?

Sermon no. 111

4 January (1857)

 

John MacArthur – Understand Your Spiritual Resources

John MacArthur

“God…has blessed us with every spiritual blessing” (Eph. 1:3, emphasis added).

The story is told of a wealthy London businessman who searched many years for his runaway son. One afternoon he was preparing to board a train to London when he spotted a man in ragged, dirty clothing begging money from passengers along the station platform. His first impulse was to avoid the beggar but there was something strangely familiar about him.

When the beggar approached and asked if he could spare a few shillings, the businessman realized he had found his long-lost son. With tears in his eyes and joy in his voice he embraced his son, crying, “A few shillings? You are my son–everything I have is yours!”

That pictures many Christians who are ignorant or negligent of their spiritual resources. They are children of the King, yet live like spiritual paupers.

Paul repeatedly emphasized our sufficiency as believers. In Colossians 2:10 he declares that in Christ “you have been made complete.” In Philippians 4:13 and 19 he says, “I can do all things through Him who strengthens me” and “my God shall supply all your needs according to His riches in glory in Christ Jesus.” Peter added that God’s “divine power has granted to us everything pertaining to life and godliness” (2 Pet. 1:3).

The word translated “spiritual” in Ephesians 1:3 speaks of the work of the Holy Spirit. Every blessing you receive, whether material or immaterial, has God as its source.

As a Christian, you possess every spiritual resource you need to fulfill God’s will for your life. You needn’t pray for more love, for example, because His love is already poured out in your heart through the Holy Spirit (Rom. 5:5). The same is true of joy (John 15:11), peace (John 14:27), strength (Phil. 4:13)–and every other resource you need. The key to spiritual progress and victory is learning to apply what you already have, not seeking more.

Suggestions for Prayer:

Praise God for His abundant spiritual resources.

Ask Him to help you apply them with wisdom and consistency.

For Further Study:

Read Matthew 6:25-34 and Philippians 4:6-8

What specific promises does God make in those passages?

What does He require of you?

 

 

Campus Crusade for Christ; Bill Bright – Anything at All

dr_bright

“Yes, ask anything, using my name, and I will do it!” (John 14:14).

“What is the most important thought your mind has ever entertained?” someone once asked Daniel Webster, one of the greatest intellects in American history.

“My accountability to God,” he replied.

In John 14:14 we find a marvelous promise, one that surely gives ample reason for our accountability to God!

Yet, in the face of those overwhelming words, most Christians do not live joyful and fruitful lives. Why? Because they have a limited view of God. Most of us sit at God’s banquet table of blessing and come away with crumbs – simply because of our lack of knowledge of God and faith to trust and obey Him.

Nothing is so important in the Christian life as understanding the attributes of God. No one can ever begin to live supernaturally and have the faith to believe God for “great and mighty” things if he does not know what God is like, or if he harbors misunderstandings about God and His character.

Would you like to live a joyful, abundant and fruitful life – every day filled with adventure? You can!

What is God like to you? Is He a divine Santa Claus, a cosmic policeman, a dictator or a big bully? Many people have distorted views of God and as a result are afraid of Him because they do not know what He is really like.

Our heavenly Father yearns for us to respond to His love. It is only as we respond to a scriptural view of God that we are able to come joyfully into His presence and experience the love and adventure and abundant life for which He created us and which He promised us.

Bible Reading: Mark 11:22-26

Today’s Action Point: I will meditate upon John 14:14 throughout the day, and I will claim His provision for a need I have or know that someone else has.

 

 

 

 

Presidential Prayer Team; C.P. – Hang in There

ppt_seal01

A famous poster features a cat hanging in a precarious position with the caption, “Hang in there, Friday’s coming!” That poster has been redone in many forms since its debut 40 years ago, using other cute animals from birds to orangutans. Believers in Christ need encouragement at one time or another, too. They need a poster that says, “Hang in there. Jesus is coming!”

Through endurance and through the encouragement of the Scriptures we might have hope.

Romans 15:4

The first part of Romans 15 is a “hang in there” Scripture. Paul says God’s Word and perseverance combine to give you hope. He orders believers to help each other and be more concerned for others than themselves. He advises the church at Rome to accept each other and live in harmony.

The determination with which Christians study the Bible and treat each other with kindness will have a lot to do with how well they can “hang in there.” At this time of the year, you may be thinking of goals. Aim to be more considerate of the people the Lord has put in your life, praying for them – and for the leaders and citizens of this nation as well – to find their hope in God!

Recommended Reading: I John 4:7-19

 

Greg Laurie – God’s Dynamite

greglaurie

Christ didn’t send me to baptize, but to preach the Good News — and not with clever speech, for fear that the cross of Christ would lose its power. —1 Corinthians 1:17

There is explosive power in the message of the gospel because Paul says, “It is the power of God at work, saving everyone who believes . . .” (Romans 1:16, NLT). The word power that Paul used in this verse originates from the Greek word dunamis. It is the same word Jesus used in Acts 1:8: “But you will receive power [dunamis] when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere” (NLT). The English words dynamic, dynamo, and dynamite also have been translated from this word dunamis. Paul was saying the very message of the gospel is the dynamite and dynamic of God.

We often underestimate the raw power of the gospel in reaching even the most hardened heart. We think we need to add to it, dress it up, make it ultracontemporary, gloss it over, or even complicate it. But there is distinct power in the simple message of the life, words, death, and resurrection of Jesus Christ. Never underestimate its appeal. Never be ashamed of its simplicity. Never add to it or take away from it. Just proclaim it, and then stand back and watch what God will do. As Paul said, “The message of the cross is foolish to those who are headed for destruction! But we who are being saved know it is the very power of God” (1 Corinthians 1:18, NLT).

Our Daily Bread — Help From His Spirit

Our Daily Bread

Micah 6:3-8

What does the LORD require of you but to do justly, to love mercy, and to walk humbly with your God? —Micah 6:8

Many of us make promises to ourselves to mark the beginning of a new year. We make pledges such as I’m going to save more, exercise more, or spend less time on the Internet. We begin the year with good intentions, but before long old habits tempt us to take up our old ways. We slip up occasionally, then more frequently, and then all the time. Finally, it’s as if our resolution never existed.

Instead of choosing our own self-improvement goals, a better approach might be to ask ourselves: “What does the Lord desire of me?” Through the prophet Micah, God has revealed that He wants us to do what is right, to be merciful, and to walk humbly with Him (Mic. 6:8). All of these things relate to soul-improvement rather than self-improvement.

Thankfully, we don’t have to rely on our own strength. The Holy Spirit has the power to help us as believers in our spiritual growth. God’s Word says, He is able to “strengthen you with power through his Spirit in your inner being” (Eph. 3:16 NIV).

So as we begin a new year, let’s resolve to be more Christlike. The Spirit will help us as we seek to walk humbly with God. —Jennifer Benson Schuldt

Truthful Spirit, dwell with me;

I myself would truthful be;

And with wisdom kind and clear

Let Thy life in mine appear. —Lynch

He who has the Holy Spirit as his resource has already won the victory.

Bible in a year: Genesis 7-9; Matthew 3

 

Ravi Zacharias Ministry – God Rest Ye Merry

Ravi Z

Encounters with frigid temperatures and wintry blends of snow and sleet frequent weather reports for many this time of year. Years lived in the pungent cold of Michigan allows me to relate with a shudder, albeit now from a warmer, southern place. But the worst descriptions of the searching, biting cold bring to mind a less personal memory.

“Foggier yet, and colder!” writes Charles Dickens in A Christmas Carol. “Piercing, searching, biting cold.” The narration continues:

“If the good Saint Dunstan had but nipped the Evil Spirit’s nose with a touch of such weather as that, instead of using his familiar weapons, then indeed he would have roared to lusty purpose. The owner of one scant young nose, gnawed and mumbled by the hungry cold as bones are gnawed by dogs, stooped down at Scrooge’s keyhole to regale him with a Christmas carol: but at the first sound of—

‘God bless you, merry gentleman!

May nothing you dismay!’

Scrooge seized the ruler with such energy of action, that the singer fled in terror, leaving the keyhole to the fog and even more congenial frost.”(1)

The irony within this icy picture is not missed on Dickens’s careful detail. In the piercing, wearying cold stands the cheerful caroler while warm and sheltered sits the cold, cantankerous Scrooge.

The contrasting souls Dickens paints in this scene strike with an idea ripe for the reflections of Christmas and a coming new year, particularly for those who enter with greater apprehension than hope. Life often presents the mystery of this caroler. Somehow some of the warmest hearts belong to lives that have been surrounded by the darkest and coldest days. The words of the caroler and the familiar lines of God Rest Ye Merry Gentlemen amplify the contrast of bleak and merry men:

God rest ye merry, gentlemen

Let nothing you dismay

Remember Christ our Saviour

Was born was born on Christmas Day

To save us all from Satan’s power

When we were gone astray

O tidings of comfort and joy

Though I thought it for many years, no thanks to Dickens, God Rest Ye Merry, Gentlemen is not an address to “merry gentlemen.” It is not because Scrooge was grumpy that the words of the carol are unbefitting. The word “merry” has in fact come to mean something quite different than it did for the first hearers of this hymn. Where it now connotes jollity, it once meant “mighty” or “strong.” Similarly, the word “rest” signified not sleep or relaxation, but the more wholistic notion of being kept or made well. Thus, in more contemporary English, we might most soundly pronounce the title of this carol in the manner of a prayer: “God make you mighty.” What specifically makes us mighty is relayed in the story the song retells:

From God our heavenly Father a blessed angel came;

And unto certain shepherds brought tidings of the same;

How that in Bethlehem was born the Son of God by name.

O tidings of comfort and joy, comfort and joy.

The most cynical responses to the Christmas story—the story of God’s Son born by name—often come from the most comfortable places. Yet for those living in cold and harsh realities, remembering that Christ the Savior was born to save the lost is often much more than a thought that warms them. It is far more like the sun that provides the very capacity for life. Mary’s song, as it is recorded in Luke, could hardly have been sung without the reality of hard times ahead; being pregnant without a husband as a woman in first century Palestine bore the stigma of adultery and the punishment of death. Yet Mary sang because the angel gave her a mighty, terrifying, expectant story to sing about: “You will be with child and give birth to a son, and you are to give him the name Jesus. He will be great and will be called the Son of the Most High… And his kingdom will never end” (Luke 1:30-33).

The “comfort and joy” promised by the angel and proclaimed in this song is not an outburst of seasonal cheer or a call to passive contentment. Comfort, in the Christian story, comes from the mighty encounter of knowing hope by name, and joy the startling wonder of finding that hope has drawn near. Whether seized in the midst of warmth or darkness, God has made us mighty in the giving of Christ to a bleak world.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) Charles Dickens, A Christmas Carol (Cheswold, Delaware: Prestwick House, 2005), 17.

 

 

Alistair Begg – The Way for the New Year

Alistair Begg

The voice of one crying in the wilderness: “Prepare the way of the Lord, make His paths straight.”

Luke 3:4

The voice crying in the wilderness demanded a way for the Lord, a way prepared, and a way prepared in the wilderness. I would be attentive to the Master’s proclamation and give Him a road into my heart, cast up by gracious operations, through the desert of my nature. The four directions in the text2 must have my serious attention.

Every valley must be exalted. Low and groveling thoughts of God must be given up; doubting and despairing must be removed; and self-seeking and carnal delights must be forsaken. Across these deep valleys a glorious causeway of grace must be raised.

Every mountain and hill shall be laid low. Proud creature-sufficiency, and boastful self-righteousness, must be leveled, to make a highway for the King of kings. Divine fellowship is never promised to haughty, high-minded sinners. The Lord has respect to the lowly and visits the contrite in heart, but the lofty are an abomination unto Him. My soul, beseech the Holy Spirit to set you right in this respect.

The crooked shall be made straight. The wavering heart must have a straight path of decision for God and holiness marked out for it. Double-minded men are strangers to the God of truth. My soul, take heed that in everything you are honest and true, as in the sight of the heart-searching God.

The rough places shall be made smooth. Stumbling-blocks of sin must be removed, and thorns and briers of rebellion must be uprooted. So great a visitor must not find miry ways and stony places when He comes to honor His favored ones with His company. Oh, that this evening the Lord may find in my heart a highway made ready by His grace, that He may make a triumphal progress through the utmost bounds of my soul, from the beginning of this year even to the end of it.

2 Isaiah 40

 

 

 

Charles Spurgeon – The immutability of Christ

CharlesSpurgeon

“Jesus Christ the same yesterday, and to day, and for ever.” Hebrews 13:8

Suggested Further Reading: Hebrews 1:5-13

It is well that there is one person who is the same. It is well that there is one stable rock amidst the changing billows of this sea of life; for how many and how grievous have been the changes of last year? How many of you who commenced in affluence, have by the panic, which has shaken nations, been reduced almost to poverty? How many of you, who in strong health marched into this place on the first Sabbath of last year, have had to come tottering here, feeling that the breath of man is in his nostrils, and wherein is he to be accounted of? Many of you came to this hall with a numerous family, leaning upon the arm of a choice and much loved friend. Alas! for love, if that were all, and nought beside, O earth! For you have buried those you loved the best. Some of you have come here childless, or widows, or fatherless, still weeping your recent affliction. Changes have taken place in your estate that have made your heart full of misery. Your cups of sweetness have been dashed with draughts of gall; your golden harvests have had tares cast into the midst of them, and you have had to reap the noxious weed along with the precious grain. Your much fine gold has become dim, and your glory has departed; the sweet feelings at the commencement of last year became bitter ones at the end. Your raptures and your ecstasies were turned into depression and forebodings. Alas! for our changes, and hallelujah to him that has no change.

For meditation: Change is part and parcel of everything in a fallen creation (Genesis 3:16-19). The Lord Jesus Christ is not part of creation, not even the very first part, but is Lord over all creation and not subject to any change. In him God’s children can look forward to glorious liberty from creation’s present bondage to decay (Romans 8:21-23).

Sermon no. 170

3 January (1858)

John MacArthur – Blessing the God of Blessings

John MacArthur

“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us” (Eph. 1:3).

Paul’s brief doxology identifies God the Father as the ultimate recipient and source of blessing–the One to whom blessing is ascribed and the One who bestows blessings on those who love Him.

“Blessed” translates the Greek word euloge[ma]o, from which we get eulogy. To bless or eulogize God is to praise Him for His mighty works and holy character.

That should be the response of your heart just as it has been the response of believers throughout the ages. The psalmist said “Blessed be God, who has not turned away my prayer” (Ps. 66:20); and “blessed be the Lord God, the God of Israel, who alone works wonders” (Ps. 72:18). Peter said, “Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead” (1 Pet. 1:3).

When the situation is reversed and God blesses us, it isn’t with praise, for apart from Him there is nothing praiseworthy about us. Instead, He gives us undeserved benefits through His many deeds of kindness. Scripture identifies Him as the source of every good thing (James 1:17), who works all things together for our good and His glory (Rom. 8:28).

That is but a sampling of the many blessings He lavishes on us in His Son, Christ Jesus. It’s a marvelous cycle: God blesses us with deeds of kindness; we bless Him with words of praise.

Beware of the sin of thanklessness. Recognize God’s blessings in your life and let them fill your heart and lips

Suggestions for Prayer:

Identify ten specific blessings that God has granted to you in recent days and praise Him for each one.

Ask Him to make you more aware of and thankful for His goodness in your life.

Always be ready to seek forgiveness when you take His blessings for granted.

For Further Study:

Read Psalm 103

What blessings does David mention?

How do they apply to your life?

Max Lucado – To Be Seen

Max Lucado

If we’re not looking up at God, we’re looking inward at ourselves and outward at each other. The result? Quarreling families. Restless leaders. Fence-building. No trespassing signs.

If we see only ourselves, our tombstones will have the same epitaph Paul used to describe enemies of Christ:  “Their god is their own appetite, they glory in their shame, and this world is the limit of their horizon” (Philippians 3:19).

It’s why God came near.  To be seen. It’s why those who saw Him were never the same. Christianity, in its purest form, is nothing more than seeing Jesus. And Christian service is nothing more than imitating Him whom we see. The Bible says, “Unless a man is born again, He cannot see the kingdom of God” (John 3:3).

God came near. There is no truth more worthy of your time.

From God Came Near

Charles Stanley – Discovering Life’s Purpose

Charles Stanley

Ephesians 2:8-10

Those who know and follow God’s direction will experience spiritual peace, joy, and contentment. To discover our life’s purpose, the first step—which makes all the other steps possible—is to receive Jesus Christ as our personal Savior. In other words, we must be saved.

Our part in salvation is to acknowledge we are sinners—to admit to God that we’ve lived in rebellion against Him because we wanted our own way (Rom. 3:23). Professing our belief that Jesus’ death on the cross fully paid our sin debt, we ask God’s forgiveness.

Recognizing Jesus as personal Savior and Lord, we commit our life to Him (Rom. 10:9; Gal. 2:20; 1 John 1:9). Since He is now in charge, our orders and direction will come from Him. Having become part of God’s family, we have His Spirit to help us discover and carry out our Father’s plan.

God’s purpose for His children includes sanctification, stewardship, and service. Sanctification describes continual growth in holiness. The Holy Spirit, with our cooperation, will transform our character to be more like the Lord’s. Stewardship means managing—according to God’s priorities—the time, talents, and treasure He has given us. And service for the kingdom is to mark our life, as it marked the life of Jesus (Matt. 20:28). We serve our Father by obediently ministering to others.

As we each seek the Lord’s specific plan for us, we can be confident that it will include character transformation, investment of our resources for His kingdom, and ministry to others.

 

Ravi Zacharias Ministry – Salvation Through Silence

Ravi Z

Before coming to the narrative of Christ’s birth, there is a dramatic conversation which takes place between a priest called Zechariah and the angel Gabriel. One day Zechariah was serving in the temple when the angel Gabriel appeared to him.(1) Zechariah was very afraid but Gabriel spoke to him saying, ‘Do not be afraid. Your prayer has been heard.’ Gabriel continued to tell Zechariah that he and his wife would have a son and they were to name him John. Ultimately, John would be the one to prepare people for the Lord Jesus.

Instead of rejoicing over the news brought to him from Gabriel, Zechariah objects, “How shall I know this? For I am an old man, and my wife is advanced in years.” Gabriel responds by explaining to Zechariah precisely to whom he is speaking and also cites the authority on which he bears this news:

“I am Gabriel and I stand in the presence of God, and I was sent to speak to you and to bring you this good news. And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time.”

One only needs to read the first chapter of Luke’s Gospel to find out that this promise from the Lord was fulfilled. Elizabeth and Zechariah have a baby boy and they name him John. It is only after the naming of John that Zechariah is able to speak again.

 

There are many aspects of this story that are remarkable. First is the context in which the story takes place: the people of Israel, of whom Zechariah and Elizabeth were a part, have not heard from God for a period of roughly 400 years! When Gabriel appears to Zechariah, it is highly likely that this is the first time Zechariah has heard from God in such a way.

To make theological matters even more complicated for Zechariah, Gabriel’s second statement, after telling him to not be afraid, is ‘Your prayer has been heard.’ There is deep irony in this statement primarily because of the theological background leading up to this conversation. For all of Zechariah’s life, he had never heard God’s voice like this. The very act of God speaking to him would seem preposterous. Therefore, it is understandable why Zechariah questions Gabriel. Zechariah and his people have prayed to God, many for their entire lives, and they have never heard anything. How could Zechariah be sure this was truly a message from the Lord? This encounter undoubtedly marked a watershed moment, not only for Zechariah, but for God’s people and the entire world. God would speak now and man would be silent.

God’s silence is often a challenge to belief. One point I glean from the early part of this story is that God’s silence does not necessarily imply that God is inactive. In Israel’s case, God had been silent for years, yet in this angelic encounter, nearly the first words of instruction from the Lord are, ‘Your prayer has been heard.’ For those of us who are immersed in the urgency of the digital world, we would do well to heed the implicit lesson of patience found in this story. God had been silent for a long time, but God was listening. There are times in our lives in which we do not hear God’s voice. Gabriel’s words tell us that although we might not hear God speaking, God is still listening.

After Zechariah objects to the seemingly audacious promise given from the Lord, Gabriel points out that it is not on his own authority that he speaks, but God’s. Implicit in Gabriel’s statement is the reality that God is bringing help to Israel, not because of what Zechariah or Elizabeth have done, but rather because of who God is. Historically speaking, God was the one who helped, rescued, and saved Israel countless times. The people of Israel knew this history well and they also knew why God had reached down and helped them. This much was clear in the mind of Israel:  God’s salvation came only because of God’s character. God’s saving power came, not because of humanity’s effort, but because of God’s nature to save.

Gabriel then tells Zechariah that he will be silent. This is what strikes me most about the story: Gabriel appears to Zechariah in a time during which the people of Israel had not heard from God in years. The Lord speaks to Zechariah and tells him that God will act and fulfill his promise, but while He does so, Zechariah will be silent.

Generally I have viewed the silence of Zechariah as a punishment for not believing in God, and I think that this is true. But I also see this act of silence pointing to something deeper than one man receiving a punishment from God for not believing in Him, and here’s why: The people of Israel knew that God had helped them, they knew why God had helped them and they also had learnt how God had worked in history. Over time they had realized that God’s grace and salvation would be worked out through quietness and trust. Israel’s strength lay not in activity and being busy, but in silence. This was how God worked.

Zechariah’s silence is a symbol of God’s salvation. John’s life was spent concentrated on preparing people for Christ, the means by which people could be saved. But before John came, the Lord visited his father through Gabriel, telling Zechariah that He had heard his prayer, and was going to rescue his people not in a flurry of human activity, but in a way in which people could only watch him work and hear him speak. Perhaps one of the vital lessons we can learn from the Christmas story is to prioritize silence before God. At the very least, being quiet will remind us of a greater time, one of the greatest in history, when God spoke and humankind was there only to watch and listen.

Nathan Betts is a member of the speaking team at Ravi Zacharias International Ministries in Toronto, Canada.

(1) See Luke 1.

Charles Spurgeon – Faith in perfection

CharlesSpurgeon

“The Lord will perfect that which concerneth me: thy mercy, O Lord, endureth for ever: forsake not the works of thine own hands.” Psalm 138:8

Suggested Further Reading: Deuteronomy 31:1-8

There is yet another confession in the text—the Psalmist’s confession that all he has, he has from God. “Forsake not the works of thine own hands.” I will not, however, dwell upon it, but urge you who are believers to go home and cry aloud to God in prayer. Let this be a New Year’s day prayer. “Forsake not the work of thine hands. Father, forsake not thy little child, lest he die by the hand of the enemy. Shepherd, forsake not thy lamb, lest the wolves devour him. Great husbandman, forsake not thy little plant, lest the frost should nip it, and it should be destroyed. Forsake me not, O Lord now, and when I am old and grey headed, O Lord, forsake me not. Forsake me not in my joys, lest I curse God. Forsake me not in my sorrows, lest I murmur against him. Forsake me not in the day of my repentance, lest I lose the hope of pardon, and fall into despair; and forsake me not in the day of my strongest faith, lest my faith degenerate into presumption, and so I perish by my own hand.” Cry out to God, that he would not forsake you in your business, in your family; that he would not forsake you either upon your bed by night or in your business by day. And may God grant, when you and I shall come to the end of this year, we may have a good tale to tell concerning the faithfulness of God in having answered our prayers, and having fulfilled his promise.

For meditation: Do you open up every area of your life to the One who has promised never to forsake his people? Are there any aspects of your relationship with him which are not all that they should be (Malachi 1:6)?

Sermon no. 231

2 January (1859)

 

 

Joyce Meyer – Talk About the Good Stuff

Joyce meyer

But I tell you, on the day of judgment men will have to give account for every idle (inoperative, nonworking) word they speak.—Matthew 12:36

It seems to me that we talk about how we feel more than practically anything else. We feel good or bad, happy or sad, excited or discouraged, and a thousand other things. The inventory of the various ways we feel is almost endless. Feelings are ever-changing, usually without notification.

These feelings don’t need our permission to fluctuate; they merely seem to do as they please for no specific reason we can identify. We have all experienced going to bed feeling just fine physically and emotionally, only to wake up the next morning feeling tired and irritable. “Why? Why do I feel this way?” we ask ourselves, and then we usually begin to tell anyone who will listen how we feel. It is interesting to note that we tend to talk a lot more about our negative feelings than we do our positive ones.

If I wake up feeling energetic and excited about the day, I rarely announce it to everyone I come in contact with; however, if I feel tired and discouraged, I want to tell everyone. It has taken me years to learn that talking about how I feel increases the intensity of those feelings.

So it seems to me that we should keep quiet about the negative feelings and talk about the positive ones.

You can always tell God how you feel and ask for His help and strength, but talking about negative feelings just to be talking does no good at all. If negative feelings persist, asking for prayer or seeking advice based on biblical truth is a good thing, but once again I want to stress that talking just to be talking is useless.

If we have to wait to see how we feel before we know if we can enjoy the day, then we are giving feelings control over us. But if we are willing to make right choices regardless of how we feel, God will always be faithful to give us the strength to do so.

Trust in Him: How are you feeling? If your feelings are positive, tell someone. If they are negative, tell God, and trust Him to work things out. Regardless of how you feel, choose to enjoy your day!

 

 

 

Greg Laurie – Sent to Minister

greglaurie

Are they not all ministering spirits sent forth to minister for those who will inherit salvation? —Hebrews 1:14

Do each of us have a guardian angel? I can’t say for sure, but I do know this: Angels are involved in the lives of Christians here on earth. The Bible says, “The angel of the Lord encamps all around those who fear Him, and delivers them” (Psalm 34:7). We also read that angels are “ministering spirits sent forth to minister for those who will inherit salvation” (Hebrews 1:14). So the Bible teaches that we have angels around us as Christians.

Jesus also made an interesting statement when He was speaking about children: “Take heed that you do not despise one of these little ones, for I say to you that in heaven their angels always see the face of My Father who is in heaven” (Matthew 18:10). So perhaps children have guardian angels. I do think children need guardian angels. You have to always keep your eye on them — especially when they’re young. But whatever the case, angels are involved in our lives.

When you had that close call, it may have been an angel who intervened. Or when something stopped you suddenly, keeping you out of harm’s way, maybe it was an angel. But we are to properly give glory to God for His protection because we aren’t supposed to pray to angels or even thank angels. They are there to do the work of God, like God’s secret agents, and we are to give the glory to God for what happens.

But what about when the accident does take place? What about when the plane does go down? Where was the angel then? I’ll tell you where the angel was: escorting the believer into God’s presence.

When things happen, when life ends suddenly, it doesn’t seem logical to us. But God is still in control. And the angels did their job, guiding us, protecting us, and finally taking us to glory.

 

Max Lucado – Face to Face With Our Past

Max Lucado

All of us at one time or another come face to face with our past. And it’s always an awkward encounter.  When our sins catch up with us we can do one of two things: run or wrestle.

Many choose to run. They brush it off with a shrug of rationalization. “I was a victim of circumstances.”  Or, “It was his fault.” The problem with this escape is it’s no escape at all. It’s only a shallow camouflage.

The best way to deal with our past is to roll up our sleeves, and face it head on. No more buck-passing or scapegoating.  No more glossing over or covering up.  No more games.

We need a confrontation with our Master, eyeball to eyeball, and be reminded that left alone we fall. If you wonder if you’ve gone too long to change, take courage. No man is too bad for God!

From God Came Near