Tag Archives: love

In Touch Ministries; Charles Stanley – God’s Loving Outreach

John 4:1-42

The Lord’s encounter with the Samaritan woman is a wonderful example of His loving response to hurting individuals. Although this meeting may have appeared accidental, it was really a providential appointment with the Messiah.   

As the woman approached the well, Jesus initiated conversation by asking for a drink of water. Since Jews and Samaritans didn’t fraternize with one another, His direct approach surprised her. But it opened the door for dialogue.

Throughout the exchange, Jesus wanted to help the woman recognize her greatest need so He could meet it: salvation. It seems she’d been looking in the wrong places for love and acceptance, but now Christ was offering her the living water of the Holy Spirit—the only thing that would quench her spiritual thirst.

Like the Samaritan woman, we can at times be so intent on getting our immediate needs met that we fail to see God’s hand reaching out in love, offering true satisfaction. The world makes all kinds of promises about love, acceptance, and self-worth, but they never last. Only Jesus can fill our empty souls for eternity. So when your well runs dry, look for Christ and let Him quench your thirst with His Spirit.

Bible in One Year: Lamentations 1-2

http://www.intouch.org/

Our Daily Bread — A Good Reason

Bible in a Year:

Put [your] religion into practice by caring for [your] own family.

1 Timothy 5:4

Today’s Scripture & Insight:

1 Timothy 5:1–8

The two women occupied the aisle seats across from each other. The flight was two hours, so I couldn’t help but see some of their interactions. It was clear they knew each other, might even be related. The younger of the two (probably in her sixties) kept reaching in her bag to hand the older (I’d guess in her nineties) fresh apple slices, then homemade finger sandwiches, then a towelette for clean up, and finally a crisp copy of the New York Times. Each hand-off was done with such tenderness, such dignity. As we stood to exit the plane, I told the younger woman, “I noticed the way you cared for her. It was beautiful.” She replied, “She’s my best friend. She’s my mother.”

Wouldn’t it be great if we could all say something like that? Some parents are like best friends. Some parents are nothing like that. The truth is those relationships are always complicated at best. While Paul’s letter to Timothy doesn’t ignore that complexity, it still calls us to put our “religion into practice” by taking care of parents and grandparents—our “relatives,” our “own household” (1 Timothy 5:48).

We all too often practice such care only if family members were or are good to us. In other words, if they deserve it. But Paul offers up a more beautiful reason to repay them. Take care of them because “this is pleasing to God” (v. 4).

By:  John Blase

Reflect & Pray

If your parents are still living, how would you describe your relationship with them? Regardless of what kind of job they did as parents, what are some ways you can take care of them right now?

Father, give me grace and mercy as I seek to care for those who cared for me. And help me to remember the reason I’m doing it.

http://www.odb.org

Grace to You; John MacArthur – Expecting the Best

“[Love] believes all things” (1 Cor. 13:7).

Love always expects the best of others.

In Luke 15 Jesus tells a parable about a father who had two sons. The younger son asked for his share of the family inheritance, then left home and squandered it on sinful pursuits. When he realized his folly, he decided to return home and ask his father’s forgiveness. So “he got up and came to his father. But while he was still a long way off, his father saw him, and felt compassion for him, and ran and embraced him, and kissed him. And the son said to him, ‘Father, I have sinned against heaven and in your sight; I am no longer worthy to be called your son.’ But the father said to his slaves, ‘Quickly bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet; and bring the fattened calf, kill it, and let us eat and be merry'” (vv. 20-23).

That’s a beautiful illustration of love’s eagerness to forgive, but it also implies another characteristic of love. While the son was still far away, the father saw him coming. How could that be? Because he was watching for his son— anticipating and longing for his return. Love forgives when wrongs are committed against it, but it also expects the best of others. That’s what it means to believe all things (1 Cor. 13:7). That son had hurt his father deeply, but his father never lost hope that his son would return.

I know a Christian woman who has been married to an unbelieving husband for thirty years. Yet she continues to say, “He will come to Christ someday.” She isn’t blind to the situation, but her love for her husband has transformed her earnest desire into an expectation. She believes he will turn to Christ because love always expects the best.

Perhaps you have a spouse or child who is an unbeliever or has drifted away from the Lord. Don’t lose heart! Expect the best and let that expectation motivate you to pray more fervently and set a godly example for your loved ones to follow.

Suggestions for Prayer

Ask God to guard your heart from cynical and suspicious attitudes toward others.

For Further Study

Read Matthew 9:1-13, noting the attitudes of the Jewish scribes and Pharisees toward Jesus.

http://www.gty.org/

Joyce Meyer – Be Who You Are

Let us not become vainglorious and self-conceited, competitive and challenging and provoking and irritating to one another, envying and being jealous of one another.

— Galatians 5:26 (AMPC)

In Galatians 6:4 the apostle Paul exhorts you to grow in the Lord until you come to the point you can have the personal satisfaction and joy of doing something commendable in itself alone without resorting to boastful comparison with other people.

Thank God, once you know who you are in Christ, you are set free from the stress of comparison and competition. You know you have worth and value apart from your works and accomplishments. Therefore, you can do your best to glorify God, rather than just trying to be better than someone else. What a glorious, wonderful freedom to be secure in Christ and not have to be controlled by strife, envy or jealousy.

You can be who God created you to be and enjoy the freedom of seeing yourself the way Christ sees you! He loves you that much and He doesn’t make mistakes!

Prayer Starter: Father, thank You for loving me just the way I am. Help me to see myself the way you see me – made right through Your Blood! In Jesus’ name, amen.

http://www.joycemeyer.org

Truth for Life; Alistair Begg –Faith in Every Sense

His fruit was sweet to my taste.

Song of Songs 2:3

Faith is described in a variety of ways in the Bible. It is sight: “Turn to me and be saved.”1 It is hearing: “Hear, that your soul shall live.”2 Faith is smelling: “Your robes are all fragrant with myrrh and aloes and cassia”;3 “your name is oil poured out.”4 Faith is spiritual touch. By this faith the woman came behind and touched the hem of Christ’s garment, and by this we handle the things of the good word of life. Faith is equally the spirit’s taste. “How sweet are your words to my taste, sweeter than honey to my mouth.”5 “Whoever feeds on my flesh and drinks my blood has eternal life.”6

One of the first performances of faith is hearing. We hear the voice of God not only with the physical ear, but with the spiritual ear; we hear it as God’s Word, and we believe it as such; that is the hearing of faith. Then our mind looks upon the truth as it is presented to us; that is to say, we understand it, we perceive its meaning; that is the seeing of faith. Next we discover its preciousness; we begin to admire it and find how fragrant it is; that is faith in its smell. Then we appropriate the mercies that are prepared for us in Christ; that is faith in its touch. Then follow the enjoyments, peace, delight, communion, which are faith in its taste. Any one of these acts of faith is saving. To hear Christ’s voice as the sure voice of God in the soul will save us; but that which gives true enjoyment is the aspect of faith whereby we taste and see that the Lord is good. In this way we receive Christ, and He becomes, by inward and spiritual apprehension, to be the precious food for our souls. Here we learn to sit under His shadow “with great delight”7 and find His fruit sweet to our taste.

1) Isaiah 45:22
2) Isaiah 55:3
3) Psalm 45:8
4) Song of Songs 1:3
5) Psalm 119:103
6) John 6:54
7) Song of Songs 2:3

C.H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

Kids4Truth Clubs Daily Devotional – All Our Righteousness Is of God

“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. And all things are of God, who hath reconciled us to himself by Jesus Christ….God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them….Be ye reconciled to God. For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” (2 Corinthians 5:17-21)

Have you ever heard of Onesimus (oh-NESS-ih-muss)? The apostle Paul wrote a letter for the sake of Onesimus, and that letter was inspired by God to be a part of the New Testament. If you find the book of “Philemon” in your Bible, you can read the whole story, but here it is in a nutshell:

Onesimus was not a powerful king or a famous preacher. In fact, Onesimus’s only claim to fame was that he was an unprofitable servant. He had left his master, Philemon (fai-LEE-munn). Bible scholars think Onesimus had run away or had been sent to prison by Philemon for doing wrong.

But God saved Onesimus during his time away from his master. Onesimus met Paul, and through Paul, Onesimus met Jesus Christ. In his letter to Philemon, Paul describes Onesimus as his own spiritual son, and he asks Philemon to take Onesimus back into his household as a servant again – and not only as a servant, but as a profitable, useful servant. And not only as a profitable, useful servant, but as a much-loved brother and a fellow-laborer in the faith.

Imagine yourself in Onesimus’s situation. The only thing you are known for is being an UN-profitable servant. You have wronged your master, and you haven’t done what you were supposed to do. You have been an unrighteous servant, and no one owes you anything – especially not your master.

Now imagine you read what Paul has written your master: “If thou count me therefore a partner, receive him as myself. If he hath wronged thee, or oweth thee ought, put that on mine account. I Paul have written it with mine own hand, I will repay it.”

The apostle Paul wrote that letter in behalf of Onesimus. He offered to shoulder the blame for anything Onesimus had done wrong. He told Philemon to put Onesimus’s wrongdoings on his account. Paul told Philemon to take Onesimus in as though Philemon were taking in a respected friend and brother like Paul.

How do you think that Paul’s letter made Onesimus feel? He probably felt very special, but it was not because of anything he deserved or earned for himself. If his master let him come home and treated him like a brother, Onesimus would have to realize that it was Paul who patched things up. He would know that Paul was the one helping him to fix that relationship, helping him to get things right with his master.

In the verses at the beginning of the devotional, the word “reconcile” carries that idea of “patching things up” between two people. “While we were yet sinners,” the Bible says, Jesus Christ, Who is God the Son, came to die for us and save us. God Himself came to Earth to reconcile us to Himself. The word “imputed” means that God put our sins on Christ’s account and put Christ’s righteousness on our accounts. Since He was God on Earth, living a perfect human life, Jesus Christ was able to shoulder the blame for all our sins. Through Jesus Christ’s character and sacrifice, God is able to forgive us and adopt us into His family.

If Jesus Christ has reconciled you to God, how should that make you feel? He was able to take the responsibility for you, even though you do not deserve any grace or mercy. All of us, if left to ourselves, are unrighteous servants. We are runaways and rebels, just like Onesimus was. To have Jesus Christ on our side, with His perfect righteousness, going to God on our behalf – that should make us feel special. We ought to be glad that He has made it possible for us to be right with God, for things to be “patched up” between us.

Onesimus is not the star of his reconciliation story, and neither are we the stars of our stories. God is the righteous One Who made it all possible.

Our righteousness and spiritual reconciliation comes from God Himself.

My Response:
» On my own, can I be a profitable servant?
» How is God’s righteousness “imputed” to me?
» How should I respond when I think about things being “patched up” between me and God?

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Denison Forum – Will your taxes soon fund abortions?

Sometimes a news article catches your eye immediately, such as the New York Post headline, “Aussie news network broadcasts Satanic ritual accidentally.” As a news anchor reported on a new law protecting police animals, a clip was accidentally shown of a cloaked figure who “enthusiastically says ‘Hail Satan’ in front of an inverted cross and behind a red-clothed altar.” The anchor explained later that this was “a system error and rather unfortunate timing!”

Other stories are less likely to catch your attention. For instance, I’m not sure that you have been following with rapt attention the minutiae of congressional action regarding infrastructure legislation. As a result, you may not know (or care) that House Democrats narrowly passed a measure yesterday approving a $3.5 trillion budget blueprint while locking in a late September vote on a roughly $1 trillion Senate-approved infrastructure bill.

Meanwhile, another legislative debate is going even further under most people’s radar.

Five ways taxpayers could be funding abortions

The 2022 appropriations bill put forward by Democrats in the House of Representatives removes the following provisions:

  • The 1976 Hyde Amendment prohibiting the Department of Health and Human Services from spending taxpayer dollars for most abortions
  • The 1973 Helms Amendment restricting foreign aid funds from being expended on abortion
  • The 1983 Smith Amendment that prohibits the Federal Employee Health Benefits program from funding elective abortions
  • The 1989 Dornan Amendment that prohibits funding elective abortions within Washington, DC
  • The 2004 Weldon Amendment that protects health care providers from discrimination on the basis of their refusal to pay for and provide abortions or refer women to have them

The Daily Signal adds that “a slim majority of Senators still support pro-life policy and may not follow the House’s approach.” That is good news, but if the House approach becomes law, my tax dollars will pay for elective abortions, despite my vociferous objection to this sin.

I’m not alone in my concern: nearly six in ten Americans (including one in three pro-choice advocates) oppose using tax dollars to pay for abortion. But abortion advocates in the House seem intent on ignoring the wishes of the majority of Americans by adopting unprecedented taxpayer abortion funding.

Benjamin Watson’s brilliant defense of life

Here’s a related story that has likewise received little media attention: the FDA determined last April that abortion-causing drugs could be mailed to patients during the coronavirus pandemic without requiring a visit to a doctor or clinic. Now abortion advocates are fighting to make so-called “abortion by mail” permanently legal in the US.

Benjamin Watson, a former Super Bowl champion and NFL tight end, recently wrote a brilliant article in USA Today in which he stated that “preborn babies don’t have to prove their worth” to us. Unlike football players who are judged constantly by their performance, he states, “Our dignity as humans—our fundamental worthiness to exist—doesn’t have to be proven; it is an endowment we receive at the moment of conception and keep forever until our natural death.”

He adds: “Nobody should have to pass a test to deserve to exist.”

However, Watson reports, thirty-nine states in the US let you abort a baby “for reason of sex selection,” killing the unborn child specifically because of his or her gender. In addition, forty-six states let you abort a child specifically because of his or her race.

What does God think about children? His word calls them “a heritage from the Lᴏʀᴅ” (Psalm 127:3). Jesus said of them, “To such belongs the kingdom of heaven” (Matthew 19:14).

In Jeremiah 32, the Lord grieves that his people “built the high places of Baal in the Valley of the Son of Hinnom, to offer up their sons and daughters to Molech” (v. 35), a reference to child sacrifice. God calls this horrific practice an “abomination,” from  the Hebrew word toebah describing something that is “detestable,” “loathsome,” or “horrifying.”

If abortion advocates in the Congress have their way, taxpayer funds will soon be paying for such a toebah in America.

Relativism is infecting the church

How could this happen in a nation founded on the principle that “all men are created equal” and “endowed by their Creator” with the “unalienable” right to “life”?

Americans were united in World War II against the threat of Nazi Germany, as when our soldiers liberated Paris from Nazi occupation on this day in 1944. Humans must deal every day with objective realities such as the laws of physics; for example, the world’s fastest roller coaster in Japan suspended operations after four reports of people breaking their backs or necks on the ride. Mortality is a fact for us all, as illustrated by the death of the tallest man in the US, who was seven foot, eight inches and died of heart disease at the age of thirty-eight.

But recent generations have been taught that truth itself is a subjective construct, resulting from the subjective way our minds interpret our senses. With regard to abortion, your body is yours to do with as you wish, or so we’re told. The same moral relativism is applied to sexual orientation and gender identity, euthanasia, and a host of other ethical issues.

Such relativism is infecting the church as well. For example, according to a new study, more than 60 percent of self-described born-again Christians between the ages of eighteen and thirty-nine now say Jesus is not the only way to salvation, claiming that Buddha and Muhammad are also valid paths to salvation.

Let’s test ourselves personally. I recently saw this quote by Ella Fitzgerald: “Where there is love and inspiration, I don’t think you can go wrong.” Fitzgerald was one of the greatest singers in history; as the first African American woman to win a Grammy Award, her story of overcoming racial discrimination is truly inspiring.

But are “love and inspiration” all we need to not “go wrong” in life? Are right and wrong this subjective?

Paul Simon on “the way we’re ignorant”

This week, we’ve been exploring the role of the Holy Spirit in catalyzing the moral and spiritual transformation our culture so desperately needs. On Monday, we focused on steps you and I must take each day to be “filled” and empowered by him. (Have you taken these steps yet today?) On Tuesday, we discussed the urgency of being empowered by the Spirit before we face the crises endemic to this fallen world.

Today, let’s consider what is perhaps Satan’s most pernicious strategy in keeping God’s people from experiencing God’s power through God’s Spirit.

Remember that the Holy Spirit is the Holy Spirit. Sin blocks his work in and through our lives. This is why we are commanded, “Do not quench the Spirit” (1 Thessalonians 5:19). We are likewise commanded, “Do not grieve the Holy Spirit of God” (Ephesians 4:30).

However, if we believe the lies of postmodern relativism, we will not consider our sins to be sins. As a result, we won’t feel the need to avoid them when they tempt us or to confess them when we commit them.

This is a vicious cycle: if we ignore the reality of sin, we grieve and quench the Spirit in our lives, which further weakens us and makes the allure of temptation and the effects of sin even worse. Not only do we lose the “fruit of the Spirit” (Galatians 5:22) and thus the joy of the Lord, we also decimate our witness and demean our Lord.

In “So Beautiful or So What?” Paul Simon sings:

Ain’t it strange the way we’re ignorant
How we seek out bad advice
How we jigger it and figure it
Mistaking value for the price

The formula for spiritual victory

The answer is to begin each day by surrendering that day to the power and leading of the Holy Spirit (Ephesians 5:18), then turning every temptation we face immediately over to him for his strength, perspective, and help.

I have learned this fact over the years: Satan is better at tempting than I am at resisting. He knows me better than I know myself. As a result, he knows those temptations I can easily resist and seldom wastes his efforts with them. He also knows those temptations I cannot resist without the Spirit’s help and uses them to entice me into sin.

However, he obviously doesn’t want me to turn to the Spirit for help, so along with the temptation, he tempts me to resist it in my strength. He wants me to believe that I can say no to this sin, that I can stop that behavior before it gets worse, that I don’t need God’s power.

He likes to turn the lights down gradually so that my eyes adjust to the dark before I realize my danger. Or, to change metaphors, he wants to drag me into deadly quicksand an inch at a time until I am trapped before I know it.

As a consequence, I must turn to the Spirit immediately whenever I face temptation. I must remember that if I could defeat this temptation myself, I wouldn’t be facing it. The same is true for you.

Here’s the formula: “Submit yourselves therefore to God. Resist the devil, and he will flee from you” (James 4:7). Submit, then you will be empowered to resist, and then you will have the victory. But only in that order.

Dark tunnels and wind catchers

Corrie ten Boom was the only member of her family to survive the Nazi concentration camps. She experienced human depravity and suffering at their worst. She therefore had the moral authority to say, “When a train goes through a tunnel and it gets dark, you don’t throw away the ticket and jump off. You sit still and trust the engineer.”

Is your train going through a spiritual tunnel today? If not, it likely will tomorrow. When it does, trust the Engineer.

“Wind catchers” are structures first perfected by the ancient Persians that funnel passing winds from the tops of buildings to the rooms below. They have been making a comeback recently. As Ryan Denison explains in his latest website article, “the fact that conventional air conditioning currently accounts for roughly a fifth of all electricity consumption worldwide means that we’re likely to see more wind catchers dotting the skies in the coming years.”

Ryan notes that the same Greek word (pneuma) was used by early believers both for spirit and for wind “because the latter concept so aptly describes the former.” He adds: “Just as the ancient cultures relied upon working with the wind to harness its power and improve their lives thousands of years ago, we too must learn to work with the Spirit” to experience the power of God.

Is the wind of the Spirit free to work in and through your life today?

Denison Forum

Upwords; Max Lucado –Known by Jesus

KNOWN BY JESUS – August 25, 2021

According to Philippians 2:7, Jesus took “the very nature of a servant.” He became like us so he could serve us. He entered the world not to demand our allegiance but to display his affection.

He knew you’d be sleepy, he knew you’d be grief stricken, and hungry. He knew you’d face pain. If not the pain of the body, the pain of the soul. He knew you’d face thirst. If not a thirst for water, at least a thirst for truth. And the truth we glean from the image of a thirsty Christ on the cross is: Jesus understands.

When we feel lonely, knowing someone understands can make all the difference. You can be surrounded by people but still feel lonely if you don’t feel known. And you can be alone but not feel lonely if you are known. God became flesh, so we would always feel known by him.

In Touch Ministries; Charles Stanley – Becoming a Patient Person

Acts 25

Continuing our discussion on patience, we can learn a lot about the topic from the story of Paul’s trial. Instead of letting his accusers stir him up, the apostle patiently went through the legal process. He refrained from attacking the opposition or decrying the injustice of the charges. And eventually Paul’s peaceful manner won favor with the governor and earned him a hearing for the gospel (Acts 25:24-25).

We need the Lord’s help to grow in patience like Paul. This will involve our …

• Thoughts. We should try to shift our attention away from circumstances and onto our heavenly Father. His Spirit will help us gain the right perspective.

• Emotions. When we notice negative feelings, it’s good to pause and ask the Holy Spirit to guide our reactions. Then we can request that He empower us to respond in a godly manner.

• Speech. Pray for self-control over your tongue. A timely word can defuse a situation (Prov. 15:18).

The Lord will answer our prayers and provide what we need, just as He did for Paul when the apostle faced Festus and King Agrippa. Despite the injustice of those situations, Paul remained unprovoked. Imagine what God will do through you as you grow in the virtue of patience.

Bible in One Year:  Jeremiah 51-52


http://www.intouch.org/

Our Daily Bread — God’s Provision

Bible in a Year:

See how the flowers of the field grow. . . . Will he not much more clothe you?

Matthew 6:2830

Today’s Scripture & Insight:

Genesis 1:11–13, 29–30

We trekked deeper and deeper into the forest, venturing farther and farther away from the village at Yunnan Province, China. After an hour or so, we heard the deafening roar of the water. Quickening our steps, we soon reached a clearing and were greeted by a beautiful view of a curtain of white water cascading over the gray rocks. Spectacular!

Our hiking companions, who lived in the village we had left an hour earlier, decided that we should have a picnic. Great idea, but where was the food? We hadn’t brought any. My friends disappeared into the surrounding forest and returned with an assortment of fruits and vegetables and even some fish. The shuixiangcai looked strange with its small purple flowers, but tasted heavenly!

I was reminded that creation declares God’s extravagant provision. We can see proof of His generosity in “all sorts of seed-bearing plants, and trees with seed-bearing fruit” (Genesis 1:12 nlt). God has made and given us for food “every seed-bearing plant . . . and every tree that has fruit with seed in it” (v. 29).

Do you sometimes find it hard to trust God to meet your needs? Why not take a walk in nature? Let what you see remind you of Jesus’ assuring words: “Do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ . . . Your heavenly Father knows that you need [all these things]” (Matthew 6:31–32).

By:  Poh Fang Chia

Reflect & Pray

How has God provided for you in the past? How can you continue to lean on His provision in the present?

Loving Father, You’re a generous provider. Help me to trust You to meet my needs.

http://www.odb.org

Grace to You; John MacArthur – The Sin of Worry

“‘Do not be anxious for your life, as to what you shall eat, or what you shall drink; nor for your body, as to what you shall put on’” (Matthew 6:25).

To worry about the future is to sin against God.

Someone has said, “You can’t change the past, but you can ruin a perfectly good present by worrying about the future.” Worry does ruin the present, but even more important for the believer is to recognize that worry is sin. Let’s look at why that is so.

Worry means you are striking out at God. Someone might say, “Worry is a small, trivial sin.” But that’s not true. More important than what worry does to you is what it does to God. When you worry, you are saying in effect, “God, I just don’t think I can trust You.” Worry strikes a blow at God’s integrity and love for you.

Worry means you are disbelieving Scripture. You can say, “I believe in the inerrancy of Scripture. I believe in the verbal, plenary inspiration of every word,” and then just live your life worrying. You are saying you believe the Bible, but then worry about God fulfilling what He says in it.

Worry means you are being mastered by circumstances. Let the truths of God’s Word, not your circumstances, control your thinking. By worrying, you make the circumstances and trials of life a bigger issue than your salvation. If you believe God can save you from eternal Hell, also believe He can help you in this world as He has promised.

Worry means you are distrusting God. If you worry, you’re not trusting your Heavenly Father. And if you’re not trusting Him, perhaps it’s because you don’t know Him well enough. Study God’s Word to find out who He really is and how He has been faithful to supply the needs of His people in the past. Doing so will help give you confidence for the future. Allow His Word to indwell you richly so that you aren’t making yourself vulnerable to Satan’s temptations to worry.

Suggestions for Prayer

Review the four points given above, and confess any sin to God.

For Further Study

Read Psalm 55:22; 1 Peter 5:7. What antidote to worry do both verses give?

http://www.gty.org/

Joyce Meyer – Balancing Work and Rest

For God did not give us a spirit of timidity (of cowardice, of craven and cringing and fawning fear), but [He has given us a spirit] of power and of love and of calm and well-balanced mind and discipline and self-control.

— 2 TIMOTHY 1:7 (AMPC)

We have all been given twenty-four hours in each day. It is important how we use that time—how we regulate the different areas of our lives to keep them in proper perspective. If we have too much work and not enough rest, we get out of balance. We become workaholics and end up weary and worn-out.

I get a lot of satisfaction out of accomplishments and work. I don’t like a lot of wasted time or useless activities. But because of my nature, it is easy for me to get out of balance in the area of work. I have to regularly determine that I will not only work but also rest. It must be a priority for me to be healthy and close to God.

But it is also possible to have too much rest and not enough work. Solomon says that through …idleness of the hands the house leaks (Ecclesiastes 10:18 AMPC). In other words, people who don’t work enough end up in trouble. Their finances, spiritual life, possessions, bodies, and everything else suffer because they don’t do the work necessary to keep things in order.

Ask God to help you have a healthy and proper balance of work and rest. Take time to accomplish the tasks before you but be sure to seize your opportunities to be at peace and enjoy rest. Both are important. Balance is the key!

Prayer Starter: God, please show me how to bring balance to my life between work and rest, one step at a time. Amen.

http://www.joycemeyer.org

Truth for Life; Alistair Begg –Christ’s Victory

He who opens the breach goes up before them.

Micah 2:13

Inasmuch as Jesus has gone before us, things are not as they would have been if He had never passed that way. He has conquered every foe that obstructed the way. Cheer up now, you faint-hearted warrior. Not only has Christ traveled the road, but He has defeated your enemies. Do you dread sin? He has nailed it to His cross. Do you fear death? He has been the death of Death. Are you afraid of hell? He has barred it against the advent of any of His children; they shall never see the gulf of perdition. Whatever foes may be before the Christian, they are all overcome. There are lions, but their teeth are broken; there are serpents, but their fangs are extracted; there are rivers, but they are bridged or fordable; there are flames, but we wear that matchless garment that renders us invulnerable to fire.

The sword that has been forged against us is already blunt; the instruments of war that the enemy is preparing have already lost their point. God has taken away in the person of Christ all the power that anything can have to hurt us. Well then, the army may march safely on, and you may go joyously along your journey, for all your enemies are already conquered. What will you do but march on to take the prey? They are beaten, they are vanquished; all you have to do is share the plunder. You shall, it is true, often engage in combat; but your fight will be with a defeated foe. His head is broken; he may attempt to injure you, but his strength will not be sufficient for his malicious design. Your victory shall be easy, and your treasure shall be beyond all measure

Proclaim aloud the Savior’s fame,
Who bears the Breaker’s wond’rous name;
Sweet name; and it becomes him well,
Who breaks down earth, sin, death, and hell.

C.H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

Kids4Truth Clubs Daily Devotional – The LORD Is a Man of War

“Then sang Moses and the children of Israel this song unto the LORD, and spake, saying, I will sing unto the LORD, for he hath triumphed gloriously: the horse and his rider hath he thrown into the sea. The LORD is my strength and song, and he is become my salvation: he is my God, and I will prepare him an habitation; my father’s God, and I will exalt him. The LORD is a man of war: the LORD is his name.” (Exodus 15:1-3)

When Moses and the children of Israel sang this song of praise, they had just been rescued by a miracle. The Egyptian military had followed them when they left Egypt, and the Israelites knew they were in trouble. The LORD opened up the Red Sea for them so that they could cross it on dry land. Once all of His people were safe on the other side, the LORD let the water come crashing down on top of the Egyptian soldiers who were chasing them.

These Egyptian soldiers did not understand or care Who God was, and it cost them their lives. They did not understand or care that God protects His glory, and God protects His people. If they had believed the truth about God, they never would have chased His people down in the first place.

When you see it all capitalized in the Bible, the name “LORD” means “Jehovah” (juh-HO-vuh). It is a name full of meaning, and it is what God answered Moses when Moses asked what to call Him. It means “I AM.” In other words: God was, is, and always will be Who He says He was, is, and always will be. It is not for humans to change Him or to think of Him in other ways, or as less than He is. He is the King of the universe. He is not just a human being. He is all-powerful, everywhere at once, and all-knowing. Nobody alive compares to God. If people really understood and believed Who God is, they would not be surprised to read the Israelites’ song. They would not be surprised to learn that the LORD is a “man of war.”

The LORD is a warrior. He is willing and able to fight for the glory of His name and to fight for the good of His people. He is mighty. He is unstoppable. He is unbeatable. Clearly, the Egyptian soldiers did not know Whom they were up against. Or if they knew it, they did not really believe it.

That God is a warrior does not mean that He is only a warrior. Defending His name and defending His people are noble reasons for Him to fight. There are other sides to God. Many verses teach about God’s compassion, His love, His wisdom, His longsuffering, His generosity. Being a “man of war” is only a part of Who God says He was, is, and always will be.

The Israelites’ praise song reminds us that our God is strong and sovereign, unable to be conquered. It reminds us that our God is willing and able to show rebellious enemies Who is really in control. It reminds us that God is bigger than any problem or enemy we could ever face. He will take care of us and He will see to it that His name is magnified as it should be.

The LORD is willing and able to conquer the enemies of His glory and His people.

My Response:
» Do I act like an Egyptian sometimes, forgetting or refusing to believe that God was, is, and always will be Who He says He was, is, and always will be?
» Am I trusting and obeying the sovereign and all-powerful God of the Bible?

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Denison Forum – A revival of ancient air conditioning offers a lesson in working with the Holy Spirit

If you’re from the south (or have ever visited during the summer), you’ve probably asked yourself how people survived in a time before air conditioning. 

Turns out, people didn’t wait until the first air conditioner was invented in the early 1900s to decide that question needed an answer. Evidence suggests that humans have been finding ways to beat the heat for the better part of three thousand years. 

The ancient Egyptians appear to be the first to find a solid solution, though they mostly relied on harnessing the wind rather than creating their own. As is often the case, later generations would continue to improve upon the technology, and you can still see some of the best efforts today in places like the Iranian city of Yazd. There, the ancient Persians perfected structures, called bâdgirs, that sat high atop their buildings and funneled the passing winds down to the rooms below. 

And while the structures have largely fallen out of favor in recent centuries, given that the wind was often accompanied by dirt and pests, they’ve started to make a comeback in recent decades. 

In the UK, for example, roughly seven thousand versions of the wind catchers were installed on buildings constructed between 1979 and 1994, including the Royal Chelsea Hospital in London and various supermarkets in Manchester. Closer to home, the visitor center at Zion National Park in southern Utah also employs a wind catcher to help regulate the summer heat. Scientists have recorded a temperature difference of roughly 29 degrees Fahrenheit between inside and outside of the building. And that’s with people regularly passing through. 

While not every location will allow the wind catchers to work well, the fact that conventional air conditioning currently accounts for roughly a fifth of all electricity consumption worldwide means that we’re likely to see more wind catchers dotting the skies in the coming years. 

Are you working with or against the Spirit? 

Wind is a powerful force, and learning how to work with it rather than against it has often proven to make a profound difference in the degree to which a culture prospers. 

The same is true, from a spiritual point of view, for us as well. 

There’s a reason that Scripture frequently references the Holy Spirit as akin to a gust of wind. In fact, early believers used the same Greek word (pneuma) for spirit and wind because the latter concept so aptly describes the former. 

As Christians, learning to work with the Holy Spirit’s presence and power in our lives instead of against it is one of the most important factors in our maturation as believers. And the key to working with the Spirit is embracing the kind of lifestyle God can bless. 

In Galatians 5, Paul famously writes that the fruit of the spirit is “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control” (Galatians 5:22–23). However, to experience that fruit in our lives, we must first heed the instruction that comes a few verses earlier: “Walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. But if you are led by the Spirit, you are not under the law” (Galatians 5:16–18). 

Just as the ancient cultures relied upon working with the wind to harness its power and improve their lives thousands of years ago, we too must learn to work with the Spirit by living in accordance with God’s desires as revealed throughout Scripture and through his daily guidance if we want to experience his power and fruit in our lives today. 

So take a moment to step back and ask God to help you use this Spirit-focused perspective to evaluate your walk with him. Does it feel like that relationship is pushing against the wind or moving with it? 

But note that the latter does not necessarily mean everything has gone smoothly or that your days have been problem-free. In fact, it’s often when the tough times arise that we can gain the greatest clarity into the state of our spiritual life. 

The degree to which it seems like we are able to face our problems without being robbed of the fruit described above is perhaps the best way to gauge whether we are working with or against the Spirit’s presence in our lives. 

Which best describes your relationship with him today? 

Denison Forum

Upwords; Max Lucado –God Is Always Near

GOD IS ALWAYS NEAR – August 24, 2021

What a world Jesus left. The God of the universe was born into the poverty of a peasant girl and spent his first night in the feed trough of a cow. John 1:14 says,”The Word became flesh and lived among us.” The God of the universe left the glory of heaven and moved into the neighborhood. Our neighborhood! Who could have imagined he would do such a thing?

When God came to earth, he ensured our salvation, he ensured grace, he ensured hope, and he ensured something else—that we would never be lonely again. Perhaps you feel lonely today. Perhaps you’ve felt lonely for weeks or even months. We cannot avoid loneliness. It is common to every human experience. But in Christ, God is always near. God loves to be with the ones he loves.

http://www.MaxLucado.com

In Touch Ministries; Charles Stanley – Developing Patience

Colossians 3:12-17

On any given day, we may encounter frustrating people and situations, such as a mischievous child, uncooperative coworker, or slow commute. We might feel like lashing out, but God wants us to stay calm and be patient with everyone (1 Thess. 5:14). Scripture has a number of things to say about believers developing this important attribute.

First, it is our calling. God urges us to be tolerant, kind, and bear each other’s burdens (Eph. 4:1-3). Second, the Lord has set an example for us: He demonstrated patience toward Peter’s actions, the crowd’s demands, and the leaders’ false accusations. We should aspire to such composure. And third, we should recognize how damaging impatience is. It can hurt others and close off dialogue. Responding calmly gives people room to confess wrongdoing, explain their attitude, and make changes.

Patience is part of the spiritual fruit that increasingly develops as we’re conformed to Christ’s image (Gal. 5:22-23). When we rely on the Holy Spirit, He empowers us to wade through moments of waiting and provocation—without becoming agitated. A calm demeanor in times of delay or adversity can be a powerful witness to the transforming work of God.

Bible in One Year: Jeremiah 49-50

http://www.intouch.org/

Our Daily Bread — Loving Your Enemy

Bible in a Year:

You will be my witnesses in Jerusalem, and in all Judea and Samaria.

Acts 1:8

Today’s Scripture & Insight:

Acts 1:1–8

I ducked into a room before she saw me. I was ashamed of hiding, but I didn’t want to deal with her right then—or ever. I longed to tell her off, to put her in her place. Though I’d been annoyed by her past behavior, it’s likely I had irritated her even more!

The Jews and Samaritans also shared a mutually irritating relationship. Being a people of mixed origin and worshiping their own gods, the Samaritans—in the eyes of the Jews—had spoiled the Jewish bloodline and faith, erecting a rival religion on Mount Gerizim (John 4:20). In fact, the Jews so despised Samaritans they would walk the long way around rather than take the direct route through their country.

Jesus revealed a better way. He brought salvation for all people, including Samaritans. So He ventured into the heart of Samaria to bring living water to a sinful woman and her town (vv. 4–42). His last words to His disciples were to follow His example. They must share His good news with everyone, beginning in Jerusalem and dispersing through Samaria until they reached “the ends of the earth” (Acts 1:8). Samaria was more than the next geographical sequence. It was the most painful part of the mission. The disciples had to overcome lifetimes of prejudice to love people they didn’t like.

Does Jesus matter more to us than our grievances? There’s only one way to be sure. Love your “Samaritan.”

By:  Mike Wittmer

Reflect & Pray

How can you begin to show love to those who aren’t very loving? When have you been loving to a difficult person and then found them softening?

Father, may the waves of Your love crash over me, producing a torrent that streams to others through me.

http://www.odb.org

Grace to You; John MacArthur – Letting the Fog Lift

“‘Do not be anxious for your life, as to what you shall eat, or what you shall drink; nor for your body, as to what you shall put on’” (Matthew 6:25).

God’s Word commands us not to worry.

A story I once read reminded me that worry is like fog. According to the article, dense fog covering seven city blocks a hundred feet deep is composed of less than one glass of water—divided into sixty billion droplets. In the right form, a few gallons of water can cripple a large city. Similarly, the object of a person’s worry is usually quite small compared to the way it can cripple his thinking or harm his life. Someone has said, “Worry is a thin stream of fear that trickles through the mind, which, if encouraged, will cut a channel so wide that all other thoughts will be drained out.”

All of us have to admit that worry is a part of life. The Bible commands us, however, not to worry. To break that command is sin. Worry is the equivalent of saying, “God, I know You mean well by what You say, but I’m just not sure You can pull it off.” Worry is the sin of distrusting the promises and providence of God; yet we do it all the time.

We don’t worry about anything as much as we worry about the basics of life. In that regard we are similar to the people whom Jesus addressed in Matthew 6:25-34. They were worried about having sufficient food and clothing. I suppose if they were to try and legitimize their worry, they would say, “After all, we’re not worrying about extravagant things. We’re just worrying about our next meal, a glass of water, and something to wear.” But there is no reason for a believer to worry about the basics of life since Jesus says He will provide for him. You are neither to hoard material possessions as a hedge against the future (vv. 19-24) nor be anxious about your basic needs (vv. 25-34). Instead of letting the fog of worry roll in, it’s time to let it lift.

Suggestions for Prayer

“Rejoice in the Lord always. . . . Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God” (Phil. 4:4, 6).

For Further Study

What counsel does 1 Peter 5:7 give?

http://www.gty.org/

Joyce Meyer – Worry Is No Good

And who of you by worrying and being anxious can add one unit of measure (cubit) to his stature or to the span of his life?

— Matthew 6:27 (AMPC)

Worrying does us absolutely no good. It doesn’t change anything, and we waste time by being upset over things we can’t do anything about. The Bible says we can’t even add one inch to our height by worrying. Yet we often worry, worry, worry, which gets us nowhere. 

Every time we get upset, it takes a lot of emotional energy, tires us out, can harm our health, steals our joy, and still doesn’t change one thing. We need to stop trying to fix things only God can fix. 

Jesus essentially tells us to calm down (see John 14:27) and cheer up (see John 16:33). I believe these two things combined serve as a one-two knockout punch to the devil. When you realize you can’t fix everything, you calm down; and when you know God can, you cheer up! 

Refuse to worry; worrying doesn’t change a thing.

Prayer Starter: Lord, please help me to give everything to You that I’m worried about! In Jesus’ name, amen.

http://www.joycemeyer.org