Read: 1 John 1:1-4

Bible in a Year: Song of Solomon 6-8; Galatians 4

That which was from the beginning, which we have heard, which we have seen with our eyes . . . this we proclaim concerning the Word of life.—1 John 1:1

Early in my days of working as an editor for Our Daily Bread, I selected the cover verse for each month’s devotional. After a while, I began to wonder if it made a difference.

Not long after that, a reader wrote and described how she had prayed for her son for more than twenty years, yet he wanted nothing to do with Jesus. Then one day he stopped by to visit her, and he read the verse on the cover of the booklet that sat on her table. The Spirit used those words to convict him, and he gave his life to Jesus at that very moment.

I don’t recall the verse or the woman’s name. But I’ll never forget the clarity of God’s message to me that day. He had chosen to answer a woman’s prayers through a verse selected nearly a year earlier. From a place beyond time, He brought the wonder of His presence to my work and His words.

John the disciple called Jesus “the Word of life” (1 John 1:1). He wanted everyone to know what that meant. “We proclaim to you the eternal life, which was with the Father and has appeared to us,” he wrote of Jesus (v. 2). “We proclaim to you what we have seen and heard, so that you also may have fellowship with us” (v. 3).

There is nothing magical in putting words on a page. But there is life-changing power in the words of Scripture because they point us to the Word of life—Jesus. —Tim Gustafson

Thank You, Father, that Your Word is living and powerful!

Words that point us to Christ are always words that matter.

INSIGHT: In the Greek language in which it was originally penned, the verbs in 1 John 1:1-2 are in the perfect tense. They describe something completed in the past with abiding results into the present: “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life. . . . The life appeared; we have seen it and testify to it.” These verses connect remarkably with John’s gospel: “In the beginning was the Word, and the Word was with God, and the Word was God. . . . Through him all things were made.”

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Read: Psalm 78:1-8

Bible in a Year: Song of Solomon 4-5; Galatians 3

We will tell the next generation the praiseworthy deeds of the Lord.—Psalm 78:4

I enjoy watching relay races. The physical strength, speed, skill, and endurance required of the athletes amaze me. But one crucial point of the race always gets my special attention and makes me anxious. It is the moment the baton is passed to the next athlete. One moment of delay, one slip, and the race could be lost.

In a sense, Christians are in a relay race, carrying the baton of faith and the knowledge of the Lord and of His Word. And the Bible tells us about our need to pass this baton from one generation to another. In Psalm 78, Asaph declares: “I will utter . . . things from of old—things we have heard and known, things our ancestors have told us . . . . We will tell the next generation the praiseworthy deeds of the Lord, his power, and the wonders he has done” (vv. 2-4).

Moses said something similar to the Israelites: “Do not forget the things your eyes have seen or let them fade from your heart as long as you live. Teach them to your children and to their children after them” (Deut. 4:9).

For generations to come, we are called to lovingly and courageously do whatever we can to pass along “the praises of him who called [us] out of darkness into his wonderful light” (1 Peter 2:9). —Lawrence Darmani

Father, help me to be faithful in passing my faith along to someone else.

Share with us at odb.org/story the ways you are passing along your faith to the next generation.

We influence future generations by living for Christ today.

INSIGHT: It is interesting that Psalm 78:2 makes reference to speaking in parables. Jesus quotes this verse in Matthew 13:35. Jesus is the Master Teacher, and His primary teaching tool was the parable. A parable has been called “an earthly story with a heavenly meaning.” Each story conveys an insight into God and the human condition. Yet in a very mysterious way, Jesus used parables to confound the wise. In Mark, Christ quoted Isaiah regarding the lack of spiritual understanding of those who have hardened hearts. He said he spoke in parables so that “they may be ever seeing but never perceiving, and ever hearing but never understanding; otherwise they might turn and be forgiven!” (4:12).

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Read: Isaiah 50:4-10

Bible in a Year: Song of Solomon 1-3; Galatians 2

The Sovereign Lord has given me a well-instructed tongue, to know the word that sustains the weary.—Isaiah 50:4

A few days after his father died, 30-year-old C. S. Lewis received a letter from a woman who had cared for his mother during her illness and death more than two decades earlier. The woman offered her sympathy for his loss and wondered if he remembered her. “My dear Nurse Davison,” Lewis replied. “Remember you? I should think I do.”

Lewis recalled how much her presence in their home had meant to him as well as to his brother and father during a difficult time. He thanked her for her words of sympathy and said, “It is really comforting to be taken back to those old days. The time during which you were with my mother seemed very long to a child and you became part of home.”

When we struggle in the circumstances of life, an encouraging word from others can lift our spirits and our eyes to the Lord. The Old Testament prophet Isaiah wrote, “The Sovereign Lord has given me a well-instructed tongue, to know the word that sustains the weary” (50:4). And when we look to the Lord, He offers words of hope and light in the darkness. —David McCasland

Heavenly Father, help me to hear Your word of hope today. And help me to speak words of hope and encouragement to others, pointing them to You.

Kind words can lift a heavy heart.

INSIGHT: The Tyndale Concise Bible Commentary gives this description of Jesus Christ as the Suffering Servant: “[In Isaiah 50:1-11] it is revealed how the Servant learned through his own rejection to comfort the weary and discouraged. The phrase ‘Sovereign Lord’ occurs four times and may be better translated ‘My Master God.’ It emphasized that the Servant had a Master (God) to whom he submitted and in whom he found help. The ‘words of wisdom’ (50:4) was a reference to his speaking or prophetic ministry. The followers of the Servant were called upon to trust in God, who would bring judgment upon the disobedient (50:10-11).”

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Read: James 1:2-12

Bible in a Year: Ecclesiastes 7-9; 2 Corinthians 13

Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds.—James 1:2

Fire can be one of the worst enemies of trees. But it can also be helpful. Experts say that small, frequent fires called “cool” fires clean the forest floor of dead leaves and branches but don’t destroy the trees. They leave behind ashes, which are perfect for seeds to grow in. Surprisingly, low-intensity fires are necessary for healthy growth of trees.

Similarly, trials—pictured as fire in the Bible—are necessary for our spiritual health and growth (1 Peter 1:7; 4:12). James wrote, “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything” (James 1:2-4).

It is in the season of trial that God’s purposes are often realized, for there the conditions are right for us to grow into spiritual maturity. This growth not only equips us for living, but it also enables us to more accurately reflect Jesus to a world that desperately needs Him.

In the hands of our Father, our trials can achieve His purposes for our good and for His honor. They can shape us into the likeness of His Son. —Bill Crowder

Father, teach me to trust You for the strength to endure difficulties and the faith to wait for Your good purposes to be accomplished in me.

Encourage others! Go to odb.org and share what God taught you through a challenging time.

Faith is seeing God in the dark and in the light.

INSIGHT: James, the half-brother of Jesus, believed that Christ was the Messiah after witnessing His resurrection from the dead. James led the early church as a “Messianic Jew,” a term referring to someone who has been reared in the traditions of Judaism and who acknowledges Jesus as the Messiah. In today’s reading, James says that a positive attitude toward trials—“consider it pure joy . . . whenever you face trials of many kinds” (1:2)—is central to the Christian life. Trials are beneficial because they produce positive character change through the power of God.

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Read: Luke 24:13-32

Bible in a Year: Ecclesiastes 4-6; 2 Corinthians 12

Beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.—Luke 24:27

In the 1880s French artist Georges Seurat introduced an art form known as pointillism. As the name suggests, Seurat used small dots of color, rather than brush strokes of blended pigments, to create an artistic image. Up close, his work looks like groupings of individual dots. Yet as the observer steps back, the human eye blends the dots into brightly colored portraits or landscapes.

The big picture of the Bible is similar. Up close, its complexity can leave us with the impression of dots on a canvas. As we read it, we might feel like Cleopas and his friend on the road to Emmaus. They couldn’t understand the tragic “dotlike” events of the Passover weekend. They had hoped that Jesus “was the one who was going to redeem Israel” (Luke 24:21), but they had just witnessed His death.

Suddenly a man they did not recognize was walking alongside them. After showing an interest in their conversation, He helped them connect the dots of the suffering and death of their long-awaited Messiah. Later, while eating a meal with them, Jesus let them recognize Him—and then He left as mysteriously as He came.

Was it the scarred dots of the nail wounds in His hands that caught their attention? We don’t know. What we do know is that when we connect the dots of Scripture and Jesus’s suffering (vv. 27, 44), we see a God who loves us more than we can imagine. —Mart DeHaan

Jesus laid down His life to show His love for us.

INSIGHT: In today’s reading, Jesus came alongside two disciples traveling to Emmaus (v. 13). This appearance took place in the “nearly evening” of Sunday (vv. 29-30). The gospel writer Mark said, “Jesus appeared in a different form to two of them” (Mark 16:12). This was why they did not recognize Him until later (Luke 24:16, 31).

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Read: Psalm 55:4-23

Bible in a Year: Proverbs 27-29; 2 Corinthians 10

Cast your cares on the Lord and he will sustain you.—Psalm 55:22

Sunlight glittered on the swimming pool in front of me. I overheard an instructor speaking to a student who had been in the water for quite a while. He said, “It looks like you’re getting tired. When you’re exhausted and in deep water, try the survival float.”

Certain situations in life require us to spend our mental, physical, or emotional energy in a way that we can’t sustain. David described a time when his enemies were threatening him and he felt the emotional weight of their anger. He needed to escape the distress he was experiencing.

As he processed his feelings, he found a way to rest in his troubled thoughts. He said, “Cast your cares on the Lord and he will sustain you” (Ps. 55:22). He recognized that God supports us if we dare to release our problems to Him. We don’t have to take charge of every situation and try to craft the outcome—that’s exhausting! God is in control of every aspect of our life.

Instead of trying to do everything in our own effort, we can find rest in God. Sometimes it’s as simple as asking Him to handle our problems. Then we can pause, relax, and enjoy the knowledge that He is sustaining us. —Jennifer Benson Schuldt

God, today I give my problems to You. I know that You are in control of everything and I believe You are willing to help me. Please help me to find peace in You.

How do you find your rest? Share with us at odb.org.

God is a safe resting place.

INSIGHT: In today’s reading David lamented over the activities of the wicked against him and denounced those who accused him (Ps. 55:1-15). Especially troubling was the betrayal of a former friend. Yet David had confidence in God. His goodness and ability to deliver pulled David into a spirit of praise (vv. 16-23).

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Read: 2 Corinthians 2:12-17

Bible in a Year: Proverbs 25-26; 2 Corinthians 9

We are to God the pleasing aroma of Christ.—2 Corinthians 2:15

A perfumer who works in New York declares that she can recognize certain combinations of scents and guess the perfumer behind a fragrance. With just a sniff she can say, “This is Jenny’s work.”

When writing to the followers of Christ in the city of Corinth, Paul at one point used an example that would have reminded them of a victorious Roman army in a conquered city burning incense (2 Cor. 2:14). The general would come through first, followed by his troops and then the defeated army. For the Romans, the aroma of the incense meant victory; for the prisoners, it meant death.

Paul said we are to God the pleasing aroma of Christ’s victory over sin. God has given us the fragrance of Christ Himself so we can become a sweet-smelling sacrifice of praise. But how can we live so we spread this pleasing fragrance to others? We can show generosity and love, and we can share the gospel with others so they can find the way to salvation. We can allow the Spirit to display through us His gifts of love, joy, and kindness (Gal. 5:22-23).

Do others observe us and say, “This is Jesus’s work”? Are we allowing Him to spread His fragrance through us and then telling others about Him? He is the Ultimate Perfumer—the most exquisite fragrance there will ever be. —Keila Ochoa

Do others recognize the work of God in my life? Am I spreading the fragrance of Christ? How?

A godly life is a fragrance that draws others to Christ.

INSIGHT: Among the ancient Roman military elite, the greatest honor afforded a general was after a military triumph. The general of the victorious army would parade through the streets of Rome as crowds shouted their praise. The aroma of the incense that burned on the altars in the pagan temples would waft over the city during this time of celebration. In today’s reading, Paul uses this picture to describe the triumph we have as believers in Jesus Christ: “But thanks be to God, who always leads us as captives in Christ’s triumphal procession and uses us to spread the aroma of the knowledge of him everywhere” (2 Cor. 2:14). Paul understood that we spread the aroma of the knowledge of Christ to others.

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Read: 2 Corinthians 1:3-7

Bible in a Year: Proverbs 22-24; 2 Corinthians 8

[God] comforts us . . . so that we can comfort those in any trouble.—2 Corinthians 1:4

“The body of Christ” is a mysterious phrase used more than 30 times in the New Testament. The apostle Paul especially settled on that phrase as an image of the church. After Jesus ascended to heaven, He turned over His mission to flawed and bumbling men and women. He assumed the role of head of the church, leaving the tasks of arms, legs, ears, eyes, and voice to the erratic disciples—and to you and me.

Jesus’s decision to operate as the invisible head of a large body with many parts means that He often relies on us to help one another cope during times of suffering. The apostle Paul must have had something like that in mind when he wrote these words: “[God] comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ” (2 Cor. 1:4-5). And all through his ministry Paul put that principle into practice, taking up collections for famine victims, dispatching assistants to go to troubled areas, acknowledging believers’ gifts as gifts from God Himself.

The phrase “the body of Christ” expresses well what we are called to do: to represent in flesh what Christ is like, especially to those in need. —Philip Yancey

Dear Lord, thank You for always being faithful to comfort me when I’m hurting. Show me who needs my encouragement today.

God’s presence brings us comfort; our presence brings others comfort.

INSIGHT: We receive God’s comfort for our sake but also to extend God’s comfort to those around us. The word paraklesis, translated as comfort, appears twenty-nine times in the New Testament. The word has a range of meaning that encompasses comfort, consolation, and earnest request and is most often translated encouragement. And of the eight times paraklesis is translated comfort, seven appear in this passage. Paul paints a picture of the God who is concerned: The God who, out of His compassion, is acting to provide consolation for His people. The text says not simply that God is a dispenser of comfort but that He is the source of all comfort.

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