Tag Archives: Peace

Charles Spurgeon – Secret sins

 

“Cleanse thou me from secret faults.” Psalm 19:12

Suggested Further Reading: 2 Kings 5:15-27

You do not think there is any evil in a thing unless somebody sees it, do you? You feel that it is a very great sin if your master finds you out in robbing the till—but there is no sin if he should not discover it—none at all. And you, sir, you fancy it to be very great sin to play a trick in trade, in case you should be discovered and brought before the court; but to play a trick and never be discovered, that is all fair—do not say a word about it. “Mr Spurgeon, it is all business; you must not touch business; tricks that are not discovered, of course you are not to find fault with them.” The common measure of sin is the notoriety of it. But I do not believe in that. A sin is a sin, whether done in private or before the wide world. It is singular how men will measure guilt. A railway servant puts up a wrong signal, there is an accident; the man is tried, and severely reprimanded. The day before he put up the wrong signal, but there was no accident, and therefore no one accused him for his neglect. But it was just the same, accident or no accident, the accident did not make the guilt, it was the deed which made the guilt, not the notoriety nor yet the consequence of it. It was his business to have taken care—and he was as guilty the first time as he was the second, for he negligently exposed the lives of men. Do not measure sin by what other people say of it; but measure sin by what God says of it, and what your own conscience says of it. Now, I hold that secret sin, if anything, is the worst of sin; because secret sin implies that the man who commits it has atheism in his heart.

For meditation: “Be sure your sin will find you out” (Numbers 32:23)—one day God is going to reveal the secrets of men (Romans 2:16). There is a world of difference between being truly sorry for our sin itself and just feeling sorry for ourselves when we get found out (Hebrews 12:17).

Sermon no. 116

8 February (1857)

John MacArthur – The Joy of Spiritual Unity

 

“To the saints . . . including the overseers and deacons” (Phil. 1:1).

Faithful spiritual leaders are worthy of your appreciation and esteem.

Paul’s salutation includes the “overseers and deacons” at Philippi. That probably is not a reference to elders and deacons as we know them, but a general reference to all the Philippian saints, which included spiritual leaders (overseers) and those who followed (servants).

That implies unity and submission within the church, which brings joy to leaders and followers alike. Hebrews 13:17 emphasizes that point: “Obey your leaders, and submit to them; for they keep watch over your souls, as those who will give an account. Let them do this with joy and not with grief, for this would be unprofitable for you.”

Spiritual leadership is a sacred responsibility. Leaders are to lead, feed, and guard the flock of God, which Christ purchased with His own blood (Acts 20:28). They are accountable to God Himself for the faithful discharge of their duties.

You have a sacred responsibility as well: to obey and submit to your leaders. Hebrews 13:7 says, “Remember those who led you, who spoke the word of God to you; and considering the result of their conduct, imitate their faith.” Paul adds in 1 Thessalonians 5:12-13, “Appreciate those who diligently labor among you, and have charge over you in the Lord and give you instruction, and . . . esteem them very highly in love because of their work.”

Sadly, our society encourages criticism and mistrust of anyone in authority. Verbal assaults and character assassinations are common. Many within the church have adopted that attitude toward their spiritual leaders, whom they view as functionaries or paid professionals. Consequently many churches today are weak and ineffective from disunity and strife. Many pastors suffer untold grief from disobedient and ungrateful people.

You must never succumb to that mentality. Your leaders deserve your appreciation and esteem not because they are exceptionally talented or have winsome personalities, but because of the sacred work God called them to do.

Your godly attitude toward spiritual leaders will contribute immeasurably to unity and harmony within your church and will allow your leaders to minister with joy, not grief.

Suggestions for Prayer; Thank God for your spiritual leaders. Pray for them and encourage them often.

For Further Study; Read 1 Corinthians 9:3-14.

  • What right was Paul discussing?
  • What illustrations did he use?

Joyce Meyer – Pleasant Words, Healing Words

 

The mind of the wise instructs his mouth, and adds learning and persuasiveness to his lips. Pleasant words are as a honeycomb, sweet to the mind and healing to the body.- Proverbs 16:23-24

Our thoughts can either get us into trouble or elevate us above our problems. Too often, however, we allow our minds to linger over and ponder the wrong kind of thoughts. In the verse above, it says the mind (or the heart) of the wise teaches his mouth. This proverb means that the thoughts on which we dwell will eventually come out in our words. If our words are good and uplifting, they encourage others and us.

Those thoughts aren’t just about others; they are also about how we reflect on ourselves, as well. One of the smartest friends I had in school confessed one day that she felt intellectually inferior. Her words shocked me, and I told her so. I learned that her father used to call her stupid when she didn’t grasp something the first time he explained it to her. Eventually, her own thoughts said to her, You aren’t intelligent enough to understand this.

That’s a good example of how our words can tear down others. But we can also uplift others with our words. When we focus on the good we see in people and tell them, we may well be God’s messenger to them.

For example, I’ve stood in front of a crowd and spoken many times. Because I have victory, they assume I’m always in victory, and that I never have to struggle the way they do. Sometimes a person will come to me and say, “God really used you tonight. I came here discouraged and kept asking God what I should do. Right in the middle of your teaching, I heard God speak through you.”

Those are pleasant words, as sweet as a honeycomb. Those people who speak to me are often unaware of how hard I’ve fought the enemy and struggled to free my mind from his influence. When they tell me what a blessing I’ve been to them, they often don’t sense how much their words mean to me.

Everyone needs to hear pleasant and healing words. It’s too easy to assume certain people don’t have the same struggles or severe battles that we experience. All of us struggle, and for some, it’s worse than for others. I believe that the more God wants to use us, the more forcefully Satan exerts his power against us.

We can help each other. When we sincerely speak pleasant words, healing words, we are not only diffusing our enemy’s power, but we are building up one another. We need to build up others as much as we need others to encourage us.

I can remember times when I’ve wanted to say a kind word to someone, and I would think, Oh, she knows that. She’s heard that before. Then I would say to myself, Yes, maybe she knows, and perhaps she’s heard it before, but she hasn’t heard it from me. It’s not that my words are better than anyone else’s, but it is the Holy Spirit who takes our words, anoints them, and brings healing and help to others.

What if each of us decided, I am God’s servant to bring healing words to wounded and hurting hearts? What if God chose us to strengthen and build up people by speaking soothing, kind, and thoughtful words to them? Not only do we put the devil to flight, but our friends’ joy soars, and ours does, too because we’ve been used as God’s instruments of healing. I learned long ago that it takes so little to do so much good. Often it’s only a word of encouragement, a hug, or just saying the words, “I care.”

Holy Spirit of God, please remind me of the words that dwell inside me. Remind me to hold on to the good, the kind, and the uplifting thoughts, and empower me to push away those that can hurt and tear down others and myself. I ask this through Jesus Christ. Amen

Campus Crusade for Christ; Bill Bright – He Hears Our Cries

 

“Lord, You know the hopes of humble people. Surely, You will hear their cries and comfort their hearts by helping them” (Psalm 10:17).

Some time ago Nancy DeMoss, who with her beloved husband, Art (one of my dearest friends), had launched a fruitful ministry to executives, called to share an exciting experience. It had been raining all day, and a downpour was predicted for that evening. More than 1300 guests were coming to their home for a lawn dinner to hear the gospel presented by the well-known Christian leader, Charles Colson.

They prayed that the rain would stop, and – miracle of miracles – except for only a few drops of moisture, the rain was held back, though around them, they later learned, there had been a downpour. The gospel had been presented and hundreds had responded to the invitation to receive Christ, and as the guests were on their way home, the rain came – but the harvest was over. The God of nature had heard their prayers and responded.

On another occasion, during EXPLO ’74 in Seoul, Korea, as over a million people came each of five evenings to the famous Yoida Plaza, we prayed God would hold back the rain – but He chose to bless us in other ways, and the rain came. As it fell, God overruled and the people were drawn closer to each other and to the Lord.

Literally hundreds of thousands claimed to have received Christ during the week. In fact, more than a million – according to the officials – indicated that they had received Christ in just one evening. As a result, we gladly praised and thanked God for the rain.

God always knows what is best. He knows the hopes of humble people, and He will hear our cries and comfort our hearts. Sometimes He withholds the rain; other times He sends the rain and with it the outpouring of His blessings.

Bible Reading: Psalm 10:12-16

TODAY’S ACTION POINT: Knowing that God is worthy of my trust, that He controls not only the affairs of men and nations but also the laws of nature, I will submit my requests to Him today and be willing to abide by His decisions, knowing also that He makes no mistakes. I shall rejoice and give thanks to Him no matter what happens.

Presidential Prayer Team; P.G. – From the Heart

 

In last month’s trials for the television program American Idol, judge Jennifer Lopez denied one contestant the opportunity to continue, saying that while her voice was lovely, there were “no feelings from the heart” behind it. She explained to the would-be songstress that without that emotion, there was nothing to connect to, only notes coming from her mouth.

He put a new song in my mouth, a song of praise to our God

Psalm 40:3

You might not have the voice of a soloist or even a member of the chorus, but if the song you sing comes from what God has put in your heart, you are a part of that heavenly choir that harmonizes in worship to Him every day. Think about a tune you already know: “There’s Within My Heart a Melody.” Only days before that song was written, Luther Bridges experienced sorrow and tragedy – the death of his wife and children in a fire. But through it all, Bridges found the song God put in his heart.

What keeps you from singing? Don’t let it! Confess it to the Lord and ask Him to give you a new song. Intercede for the far-from-harmonious Congress that they, too, could find the courage to sing by filling their lives with Jesus Christ.

Recommended Reading: Romans 15:8-13

C.S. Lewis – Today’s Reading

 

All sorts of people are fond of repeating the Christian statement that ‘God is love’. But they seem not to notice that the words ‘God is love’ have no real meaning unless God contains at least two Persons. Love is something that one person has for another person. If God was a single person, then before the world was made, He was not love. Of course, what these people mean when they say that God is love is often some- thing quite different: they really mean ‘Love is God’. They really mean that our feelings of love, however and wherever they arise, and whatever results they produce, are to be treated with great respect. Perhaps they are: but that is something quite different from what Christians mean by the statement ‘God is love’. They believe that the living, dynamic activity of love has been going on in God forever and has created everything else.

And that, by the way, is perhaps the most important difference between Christianity and all other religions: that in Christianity God is not a static thing—not even a person—but a dynamic, pulsating activity, a life, almost a kind of drama. Almost, if you will not think me irreverent, a kind of dance.

From Mere Christianity

Compiled in A Year with C.S. Lewis

Night Light – Decisions, Decisions

 

“The head of every man is Christ, and the head of the woman is man, and the head of Christ is God.” 1 Corinthians 11:3

Among the most controversial Scriptures are those relating to a wife’s obligation to “submit” to a husband’s leadership. This principle offends many women. Furthermore, it places power in the hands of men who sometimes misuse it. And yet, there it is, time and again: “The husband is head of the wife.” Those words can’t be brushed aside by those who rely on Scripture as their infallible guide. But what does this “headship” really mean?

The Bible makes it clear that the husband is to be the leader in his home, yet he has no right to run roughshod over the opinions and feelings of his wife. He is to love her as Christ loved the church (Ephesians 5:25) and to serve her unselfishly and compassionately. A man should include his wife in making mutually satisfying decisions, always working to incorporate her perspectives and seeking compromise when possible. In situations where they simply cannot find common ground, Scripture gives the man the prerogative—and responsibility—to choose and lead. Yet in this case, he must be more sensitive and considerate than ever, bearing in mind that he will ultimately answer to God not only for his choices, but for his treatment of his wife.

Just between us…

  • (husband) How would you rate my leadership as your husband?
  • Does our decision‐making process fit the biblical model? (wife)
  • How do you feel about your role as “leader in the home”?
  • (husband) Am I sensitive to your feelings regarding decisions?

Heavenly Father, in Your divine plan for marriage You have asked the husband to lead and the wife to submit, and we want so much to obey You. We come humbly now, asking for Your wisdom and help to do so. Amen.
From Night Light For Couples, by Dr. James & Shirley Dobson

Charles Stanley – The Result of Surrender

Galatians 5:16-25

Ask most believers if they would like to accomplish what the Lord has planned for them to do with their life, and they will say, “Yes!” To be the person He calls each one of us to be, we must surrender our will to His. That means telling God that we are willing for Him to do whatever He must to drive selfishness out of our life. He may send pain and heartache, because that is a sure way to get our attention. But as a result, we’ll be wiser and more mature followers.

Yielding our will to God’s superior plan clears off the throne of our life, enabling the Holy Spirit to take His rightful place there. Then, as He discards any junk that’s been cluttering our perspective, we are transformed from the inside out as our spirit undergoes important changes: We begin to recognize when God’s hand is at work; we experience freedom from selfish pursuits and earthly attachments like money and wrong relationships; and we understand and appreciate what it means to operate under His power and authority. In serving the Lord, we gain a confidence that we never had while serving ourselves. What’s more, others will see the effects of God’s work in us.

A Spirit-filled believer knows how to love and be loved, maintain peace and joy even in hard times, and give others a second chance. He also wisely knows when to submit. Surrender is not an easy step. It requires courage and patience, as learning submission is a life-long process. But God’s compensation—a Spirit-filled life that attracts others to Jesus Christ—is well worth giving up selfish pursuits.

Our Daily Bread – Birthday Celebration

 

 

 

By You I have been upheld from birth . . . . My praise shall be continually of You.  —Psalm 71:6

 

Read: Psalm 71:5-18
Bible in a Year: Leviticus 1-3; Matthew 24:1-28

I used to love birthdays. I can still remember standing excitedly on our front porch waiting for my friends to show up for my 5th birthday party. I wasn’t just excited about the balloons, the gifts, and the cake. I was happy that I was no longer only 4! I was growing up.

As I’ve gotten older, however, birthdays have sometimes been more discouraging than exciting. Last year when I celebrated a birthday that marked me by decades more than by years, my wife, Martie, cheered me up with the reminder that I should be grateful to be growing older. She pointed me to Psalm 71, where the psalmist talks about God’s presence throughout his life. He remembers that God “took me out of my mother’s womb” (71:6), and he proclaims with thankfulness, “O God, You have taught me from my youth; and to this day I declare Your wondrous works” (v.17). And now, when the psalmist is older, he has the honor to proclaim: “[God’s] strength to this generation, [His] power to everyone who is to come” (v.18). God had blessed the psalmist with His presence through every year of his life.

Birthdays now remind me of God’s faithfulness. And they bring me closer to being in the presence of the One who has been with me all these years! —Joe Stowell

Lord, remind me often that growing older means I am growing nearer to You! Keep my heart filled with gratitude for Your many blessings, and keep my mind fixed on the joy of heaven.

Count your many blessings—birthday by birthday!

INSIGHT: God’s faithfulness is cause for praise. The psalmist says, “By You I have been upheld from birth” (Ps. 71:6). It is His faithfulness that inspires our confidence in Him: “I will hope continually, and will praise You yet more and more” (v.14).

Alistair Begg –  Our Final Journey

 

Arise and go.   Micah 2:10

 

The hour is approaching when the message will come to us, as it comes to all, “Arise, and leave the home in which you lived, from the city in which you have done your business, from your family, from your friends. Arise, and take your final journey.”

And what do we know of the journey? And what do we know of the country to which we are going? We have read a little about it, and part has been revealed to us by the Spirit; but how little do we know of the realms of the future! We know that there is a black and stormy river called Death. God bids us cross it, promising to be with us.

And after death, what comes? What wonder-world will open upon our astonished sight? What scene of glory will be unfolded to our view? No traveler has ever returned to tell. But we know enough of the heavenly land to make us welcome our summons there with joy and gladness.

The journey of death may be dark, but we may face it fearlessly, knowing that God is with us as we walk through the gloomy valley, and therefore we need fear no evil. We shall be departing from all we have known and loved here, but we shall be going to our Father’s house–to our Father’s home, where Jesus is–to that royal “city that has foundations, whose designer and builder is God.”1 This will be our last relocation, to live forever with Him we love, in the midst of His people, in the presence of God.

Christian, meditate much on heaven; it will help you to press on and to forget the difficulty of the journey. This vale of tears is but the pathway to the better country: This world of woe is but the stepping-stone to a world of bliss.

Prepare us, Lord, by grace divine,
For Thy bright courts on high;
Then bid our spirits rise, and join
The chorus of the sky.

1) Hebrews 11:10

Today’s Bible Reading

The family reading plan for February 7, 2015
* Genesis 40
Mark 10

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Charles Spurgeon – The prodigal’s return

 

“But when he was yet a great way off, his father saw him and had compassion, and ran, and fell on his neck, and kissed him.” Luke 15:20

Suggested Further Reading: John 3:16-21

When the light of God’s grace comes into your heart, it is something like the opening of the windows of an old cellar that has been shut up for many days. Down in that cellar, which has not been opened for many months, are all kinds of loathsome creatures, and a few sickly plants blanched by the darkness. The walls are dark and damp with the trail of slugs and snails; it is a horrid filthy place into which no one would willingly enter. You may walk there in the dark very securely, and except now and then for the touch of some slimy creature, you would not believe the place was so bad and filthy. Open those shutters, clean a pane of glass, let a little light in, and now see how a thousand noxious things have made this place their habitation. It was not the light that made this place so horrible, but it was the light that showed how horrible it was before. So let God’s grace just open a window and let the light into a man’s soul, and he will stand astonished to see at what a distance he is from God. Yes, sir, today you think yourself second to none but the Eternal; you fancy that you can approach his throne with steady step; it is but a little that you have to do to be saved; you imagine that you can accomplish it at any hour, and save yourself upon your dying bed as well as now. Ah! sir, if you could be made to be in appearance what you are in reality, then you would see that you are far enough from God even now, and so far from him that unless the arms of his grace were stretched out to bring you to himself; you must perish in your sin.

For meditation: Even the believer has sins of which he is ignorant (Psalm 19:12). God knows all about them. Thank him that he came in the person of his only-begotten Son to meet us when we were far off and to bring us back to himself (Ephesians 2:13).

Sermon no. 176

7 February (1858)

John MacArthur – The Joy of Sacrificial Giving

 

“Saints . . . who are in Philippi” (Phil. 1:1).

As you give toward the needs of others, God will supply your needs.

Perhaps more than any other New Testament church, the Philippian church was characterized by generous, sacrificial giving. Their support for Paul extended throughout his missionary travels and was a source of great joy to him. In addition to money, they also sent Epaphroditus, a godly man who ministered to Paul during his imprisonment (Phil. 2:25-30; 4:18).

Paul was selective about accepting financial support from churches because he didn’t want to be a burden or have his motives misunderstood. First Corinthians 9:6-14 tells us he had the right to receive support from those he ministered to, but he waived that right so the gospel would not be hindered in any way. In 2 Corinthians 11:9 he says, “When I was present with you and was in need, I was not a burden to anyone . . . in everything I kept myself from being a burden to you, and will continue to do so.”

Similarly he wrote to the Thessalonians, “We did not act in an undisciplined manner among you, nor did we eat anyone’s bread without paying for it, but with labor and hardship we kept working night and day so that we might not be a burden to any of you” (2 Thess. 3:7-9).

In contrast, Paul’s willingness to accept support from the Philippian church speaks of the special trust and affection they shared.

Apparently the Philippians’ generosity was so great, it left them with needs of their own. Paul assured them that their sacrifices were well-pleasing to God and that He would supply all their needs according to His riches in Christ Jesus (Phil. 4:18- 19).

Like the Philippians, you should be characterized by generous, sacrificial support of those who minister God’s Word to you. Faithful pastors and elders are worthy of such honor (1 Tim. 5:17- 18), and generous giving brings joy to you and to others.

Suggestions for Prayer

  • Thank God for those who faithfully minister to you.
  • Ask for wisdom in how you might best support the financial needs of your church.

For Further Study

Read 1 Corinthians 9:1-14, 2 Corinthians 9:6-14, and 1 Timothy 6:6-9.

  • What attitudes and principles are reflected in those passages?
  • How might you incorporate them into your financial practices?

Joyce Meyer – The Paraclete

 

But when He, the Spirit of Truth (the Truth-giving Spirit) comes, He will guide you into all the Truth (the whole, full Truth). For He will not speak His own message [on His own authority]; but He will tell whatever He hears [from the Father; He will give the message that has been given to Him], and He will announce and declare to you the things that are to come [that will happen in the future]. – John 16:13

God knew you would need help in understanding His plan for you, so He sent the Holy Spirit to dwell inside you. He is your Guide, your Teacher of truth, your Comfort, and your Helper. He is also the Parakletos (Paraclete), which means counselor, advocate, and intercessor.

Jesus was confined to a body and could be only one place at a time. But He knew the Holy Spirit would be with you everywhere you go, all the time, leading and guiding you. Embrace the Holy Spirit in you, resting in the knowledge that in Him you are becoming everything God planned for you to be.

 

Campus Crusade for Christ; Bill Bright – Refuge for the Oppressed

 

“All who are oppressed may come to Him. He is a refuge for them in their time of trouble” (Psalm 9:9).

The late evangelist Henry Moorehouse once faced a disturbing dilemma. His little paralyzed daughter greeted him as he entered the house bearing a package for his wife.

“Where is Mother?” he asked, after kissing and embracing his daughter.

“Mother is upstairs,” the girl responded.

“Well,” Moorehouse said, “I have a package for her.”

“Oh,” the girl pleaded, “let me carry the package to Mother.”

“Why, Minnie dear,” her father replied, “how can you carry the package? You can’t carry yourself.”

With a smile, the girl continued, “That is true, Papa. But you can give me the package, and I will carry the package – and you will carry me.”

Taking her up in his arms, Moorehouse carried his daughter upstairs – little Minnie and the package, too. Then he saw his own position before the Lord; he had been carrying a heavy burden in recent days, but was not God carrying Him?

In similar fashion, you and I often feel the weight of heavy burdens – sometimes forgetting that even as we carry them we are being carried by our heavenly Father, who is a “refuge for them in their time of trouble.”

Bible Reading: Psalm 9:10-14

TODAY’S ACTION POINT: As I carry my burdens today – large or small – I will recognize that my heavenly Father is carrying me, and I will pass this wonderful truth on to others who are weighted down with the loads and cares of daily living.

Presidential Prayer Team; G.C. – His Perfect Way

 

For many baby boomers the phrase “Love Hurts” turns on the radio in their mind to that aching Nazareth hit: “Love hurts / love scars / love wounds and mars / any heart not tough or strong enough / to take a lot of pain.” For many today, loving America’s government has become painful. It’s difficult to watch those that reject God clamor for power and have success in passing laws that stifle His presence.

Love the Lord, all you his saints! The Lord preserves the faithful.

Psalm 31:23

Corrie ten Boom speaks to the pain in love, recalling a conversation with her father. One day he said, “Love is the strongest force in the world, and when it is blocked that means pain. There are two things we can do when this happens. We can kill that love so it stops hurting. But then, of course, part of us dies, too. Or we can ask God to open up another route for that love to travel…Whenever we cannot love in the old, human way, Corrie, God can give us His perfect way.”

Ask the Lord to help you pray for America with a renewed heart of compassion. Expand your worship of God to include petitions for the nation’s decision makers to know and follow Him.

Recommended Reading: I Corinthians 13:1-7

Greg Laurie – Where World History Ends

 

On the same day the Lord #made a covenant with Abram, saying: “To your descendants I have given this land, from the river of Egypt to the great river, the River Euphrates. . .”—Genesis 15:18

What on earth is happening in the Middle East? It seems that all we hear about in the news from this region is another outburst of violence—or a threat of one.

In his address at the U.N., then Iranian President Mahmoud Ahmadinejad had threatened once again to eliminate Israel. Also in another speech, he spoke of some Islamic “messiah,” as well as a new world order.

As we look at the attacks on our embassies around the world, and specifically the September 11 attack on the U.S. consulate in Benghazi, it is now clear that the war on terror has not been won.

When Osama bin Laden was killed, we hoped that might be the end of it. But after Ambassador Chris Stevens and three other Americans, Sean Smith, Glen Doherty and Tyrone Woods, were murdered in Libya, there were people rioting in the streets and burning American flags. As they waited for their close-ups from the American media, they chanted together to the cameras, “Take a picture, Obama! We are all Osama!” That pretty much says it all. The message of Osama bin Laden and the terrorists appears to be alive and well.

And what about the so-called Arab Spring? What some thought might be a hopeful sign, perhaps a surge of democracy in the Middle East, has not turned out so well. So what is the explanation of all of this chaos and confusion? What in the world is happening?

The short answer is that Bible prophecy is being lived out in real time before our very eyes. The Bible has predicted the things that are happening in this part of the world. Scripture is very clear in pointing out that the end of the world will be centered in the Middle East. And it has all been foretold in the only book that accurately predicts the future: the Bible.

Thousands of years ago, Hebrew prophets predicted the Jewish people would be scattered across the earth and then later regathered. Jesus, in fact, gave a very specific prediction when He said the temple in Jerusalem that was being rebuilt by Herod at the time would not only be destroyed, but also would be dismantled, stone by stone (see Matthew 24:1).

Did that prediction reach fulfillment? Yes, it did. Because all historians agree that in A.D. 70, Titus and the Roman legions marched into Jerusalem, slaughtered thousands of Jews and dismantled the temple. Why did they dismantle it? Because there was gold in the temple, which had been burned, and they had to dismantle it to extract the melted gold. This fulfilled, to the letter, the prophecy of Christ. Also at this time, the Jews were scattered.

Fast-forward many years to the Holocaust, when Hitler sought to eradicate the Jewish people from the face of the earth. Thankfully, the United States, Great Britain, and their allies stopped the Nazi war machine. And what happened in the aftermath of the Holocaust was nothing short of amazing. The Jewish people began to return to their homeland. And on May 14, 1948, a modern miracle happened. The state of Israel was officially declared.

Here was a nation that had been dispersed for centuries, and then it was regathered. This has never happened again in history. And this was a super-sign that started the prophetic clock ticking. The people of Israel were back in their homeland again.

But there was still a problem. Israel did not have control of Jerusalem, and Jerusalem plays a key role in the end-times scenario. Although they had declared their statehood, Jordan was still controlling the old city of Jerusalem, including the Temple Mount and most of the historic sites. Then, the Six Day War broke out in 1967, in which Israel was attacked. No one expected her to survive. Not only did Israel survive the attack, but she won the war and gained back a lot of the things she had lost, including the old city. And for the first time in more than 2,000 years, the city of Jerusalem was under Jewish control.

Yet to this present day, Jerusalem remains at the heart of the Israeli-Palestinian conflict, with Arab leaders worldwide insisting that Jerusalem and the entire West Bank are rightfully Palestinian territory and ultimately must be given back as a condition of peace.

Of course, I am going to side with God on this issue. God gave Jerusalem to Israel. He said to Abraham in Genesis 15:18, “To your descendants I have given this land, from the river of Egypt to the great river, the River Euphrates. . .” (NKJV). He gave that land to Israel, and the Israelis are not going to give up the city of Jerusalem.

The Bible predicts that the city of Jerusalem will be at the epicenter of it all, and the attention of the planet will be directed toward Israel and toward the city of Jerusalem.

Is this happening now? Yes, it is. All of this is happening just as the Bible predicted it would.

So let’s go over the chronology of events the Bible has predicted: Israel will be scattered. Has this happened? Yes. Israel will be regathered after her people are scattered. Has this happened? Again, yes. Israel will regain the city of Jerusalem. Has this happened? Yes. Israel will be isolated from the other nations of the world and basically will stand alone. Has that happened? Not quite, but it appears to be moving in that direction. Lastly, Israel will be attacked. Has that happened? Not yet, and not on the scale the Bible predicts. This is still in the future, but perhaps the near future.

Scripture specifically tells us that world history, as we know it, will culminate in this part of the world. Some people would assert that it is not important to study Bible prophecy, but I beg to differ. We must study Bible prophecy. The reason we should want to learn about the future is so we will be motivated to live rightly in the present.

Charles Stanley – God’s Protection and Peace in Life’s Storms

John 14:27

Emotional storms within us can be as hard to handle as external physical ones. Grief, fear, and worry can cause us to be in great turmoil.

To see us through the rough times of life, God provides His protection and peace. But protection does not mean that troubles won’t occur. Jesus allowed the disciples to experience the fear and anxiety of being in a boat on a turbulent sea. He permitted them to suffer because He had something far more important in mind. He wanted to teach them to recognize their own helplessness, His sufficiency, and their need of Him.

The peace that God provides is not dependent upon the quieting of our circumstances or the removal of external pressures. Nor does it mean the absence of conflict. The promised peace comes in three ways. First, Jesus Himself becomes our peace. Through His death, He has reconciled us to the Father, and we are no longer His enemies (Rom. 5:1). In God, we can be at rest. Second, when in right relationship with the Father, we have the ability to live at peace with our fellow man (Eph. 2:14). Through God, we have the power to choose to forgive, to keep no record of wrongs, and to show love to people who oppose us. Third, the transforming work of the Holy Spirit enables us to experience an increasing sense of inner tranquility (Phil. 4:7).

The heavenly Father will provide what we need spiritually to both endure and grow stronger in our Christian faith. What challenges do you face? Are you using what God has provided?

Our Daily Bread – In Disguise

 

 

Oh, how great is Your goodness, which You have laid up for those who fear You.  —Psalm 31:19

 

Read: Genesis 45:4-8
Bible in a Year: Exodus 39-40; Matthew 23:23-39

In the weeks after my husband survived a heart attack, we often thanked God for sparing his life. I was asked many times during the next few months how I was doing. My answer was often a simple one: “Blessed. I feel blessed.”

Blessings, however, come in different sizes and shapes. In fact, we don’t always recognize them. Even when we are doing everything we think God wants us to do, we may still experience suffering. We are sometimes surprised that God does not answer the way we want or that His timing appears to be tardy.

We see this in Joseph’s life. From a human perspective, we would think that God had forgotten all about him. For more than a decade, Joseph experienced suffering. He was tossed in a pit, sold into slavery, falsely accused, unjustly put in prison. Finally, however, God’s faithfulness to him became evident to all as he was lifted up as a ruler of Egypt and saved many people from famine (Gen. 37–46). C. S. Lewis wrote: “When we lose one blessing, another is often most unexpectedly given in its place.”

God had always had His hand of blessing on Joseph, as He does for all who trust Him. “Oh, how great is Your goodness” (Ps. 31:19). —Cindy Hess Kasper

Lord, You love us with an extravagant love, but so often we don’t trust You in the crisis. Help us to learn and appreciate that You have everything we need—and so much more.

True happiness is knowing that God is good.

INSIGHT: Because of severe and widespread famine, Joseph’s brothers came to Egypt to buy grain to take home to feed their families (Gen. 42–45). Though Joseph recognized his brothers, they did not recognize him. It seems that from this point forward he set out to bring reconciliation to his broken family. Eventually, Joseph reveals himself to his brothers (45:4-8), forgives them, and promises to care for them (50:16-21). Joseph’s story is one of the great reconciliation stories of all time.

Ravi Zacharias Ministry – Squinting at Light

 

A Christian believer in the fourth century by the name of Gregory of Nazianzen observed that it is difficult to conceive of God, but that to define God in words is an impossibility. Gregory was not implying that the impossibility of the task means that we should not try. Rather, his words mean to suggest that the subject of theology is, in fact, a Subject. That is to say, Christian theology is the precarious act of peering into the light and glory of a Person. The great councils that gathered in antiquity, the list of faithful pilgrims in the book of Hebrews, men and women in history who have dared to do the work of theology—each of them, and any of us who consider it, are squinting at the mystery of light.

But we do so because the light first shined in the darkness and gave us eyes to see. Who is God? What are God’s attributes? Is Jesus equal to God or subordinate? How do we put into words the logistics of the Trinity? These are questions at very the foundation of theology and the heart of revelation. God has made claims regarding who God is, and theology is looking at what we are to do with them. In this sense, theology is one of the most practical disciplines. It was once even called the Queen of the sciences. Peering into the light, looking at the Person of God, coming to know the one has been revealed to us, we ourselves are changed, reoriented by the one we encounter.

Despite changing centuries and theological concerns, the church affirms it is this same one who has been encountered since the beginning. The people of Israel were shown the power of God to save in Egypt and given the powerful command of the Shema: Hear, O Israel: The Lord is our God, the Lord alone. *The words distinguish God as one, the one Lord beside whom there is no other. The early church professed the same Shema, the same confession of God as one, along with the encounter of Jesus Christ, the Son of God, through whom they believed they saw the Father. “And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son,* full of grace and truth.” Adding to this encounter, the early church was also moved by God at Pentecost, where “suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.” The encounter of a saving God in history, the knowledge of the glory of the God in the face of Christ, and the presence of the Holy Spirit came together in the lives of believers in what they were eventually convicted to call the Trinity—the presence of three in one.(1)

If it were not yet clear that the work of Christian theology is uncircumscribable, any study of the Trinity will hone in this point. Of course, this is not to say that squinting at this illumined mystery is fruitless except in its capacity to blind our eyes. On the contrary, there is much here to see and consider, much that is both compelling and instructive. Though the word “Trinity” itself does not appear in Scripture, there are several places in the New Testament where Father, Son, and Holy Spirit are described as working together. Asking Jesus to show them the Father so that they could be satisfied, Philip was likely startled, but quite satisfied with the answer. Jesus said to him, “Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father” (John 14:9). Not long after this, Jesus promised his disciples, “And I will ask the Father, and he will give you another Advocate, to be with you forever. This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you” (John 14:16-17). Similar references to such “triadic formulas” of the Trinity appear in the story of the baptism of Jesus, the Great Commission, Paul’s account of spiritual gifts to the church, his words of benediction to the Corinthians, and Peter’s description of God’s work in salvation.

It is indeed clear in the New Testament writings that there are three Persons described in the experience of the one God of the Shema and other confessions. But how are they distinct? And how are they then still one? And what is their relationship with one another? These are questions at the heart of some of the earliest theological controversies in the church, questions which led to some of the church’s earliest creeds. Building on the words of Scripture and Tertullian’s third-century use of the term “Trinity,” the fourth-century writers of the Nicene Creed described the Father as “maker of heaven and earth, of all things visible and invisible,” the Lord Jesus Christ as “the only Son of God, begotten from the Father before all ages,” and the Holy Spirit as “the Lord, the giver of Life” who “proceeds from the Father and the Son and with the Father and the Son is worshiped and glorified.” In the fifth century, Augustine further developed the doctrine of the Trinity, helping the church to see God’s absolute unity in the Trinity. While all three members were understood as fully and equally God and identical in substance, they were likewise confessed as distinct in person.

Today, with believers past and present, Christians confess the same, experiencing each of the three persons distinctively, yet receiving one God. God is one, though three; God is unity expressed in community, and the implications of the doctrine of the Trinity are caught up in this divine picture. United with Christ we are brought into communion with the Trinity, which adds a certain and heavenly dimension to our lives; one that indeed correctly and profoundly orients us here and now to the world around us. It means humanity is at its best reflection of God when we are drawn through Christ into redemptive relationships with one another, modeling the love that has been modeled to us in the divine communion of the Trinity.

For those willing to squint along the journey to sight, illumination still begins with Light itself, God unobscured, though incomprehensible, revealed by the Spirit through the glory of the Son. There is indeed a source for all illumination. God is one; the Father who called light into existence, the Spirit who illumines, and Christ who is light of the world.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) The Shema appears in Deuteronomy 6:4-5, the Incarnation of the Word is described in John 1, and the coming of the Spirit at Pentecost is recorded in Acts 2.

Alistair Begg – How Many Prayers?

 

Praying at all times.   Ephesians 6:18

 

What countless prayers we have offered from the first moment we learned to pray. Our first prayer was a prayer for ourselves; we asked that God would have mercy upon us and blot out our sin. He heard us. But when He had blotted out our sins like a cloud, then we had more prayers for ourselves. We have had to pray for sanctifying grace, for constraining and restraining grace; we have been led to crave for a fresh assurance of faith, for the comfortable application of the promise, for deliverance in the hour of temptation, for help in the line of duty, and for comfort in the day of trial. We have been compelled to go to God for our souls, as constant beggars asking for everything.

Remember, child of God, you have never been able to get anything for your soul anywhere else. All the bread your soul has eaten has come down from heaven, and all the water it has drunk has flowed from the living rock–Christ Jesus the Lord. Your soul has never grown rich in itself; it has always been dependent upon the daily provision of God; and consequently your prayers have ascended to heaven for a vast range of spiritual mercies. Your wants were innumerable, and therefore the supplies have been infinitely great, and your prayers have been as varied as the mercies have been countless.

So then have you not reason to say, “I love the Lord, because He has heard my voice and my pleas for mercy”? For as your prayers have been many, so also have God’s answers been. He has heard you in the day of trouble, has strengthened you and helped you, even when you dishonored Him by trembling and doubting at His throne. Remember this, and let it fill your heart with gratitude to God, who has graciously heard your poor, weak prayers. “Bless the LORD, O my soul, and forget not all His benefits.”1

1) Psalm 103:2

Today’s Bible Reading

The family reading plan for February 6, 2015
* Genesis 39
Mark 9

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.