Tag Archives: Prayer

Ravi Zacharias Ministry – Teachers in the Dark

 

Doubt everything, find your own light.(1) So recommends the Buddha in his last words. It sounds like good advice, but then the human heart invariably presses on to doubt itself! After all, what kind of assurance can we have that this light is real light or true? The hunger for meaning, the quest for understanding, the search for answers and solutions are central features of the human condition.

For instance, what is the nature of reality? What is existence all about? What is the purpose of life, if any, and what should we try to give answers to?

A much-neglected resource for reflection in this area is the book of Ecclesiastes, from the preacher, or Qoheleth in Hebrew. It is a book that speaks profoundly to our times by asking questions, by setting out contradictions, and by forcing the reader to feel what absurdity as an outlook is really like.

As the book opens, we are confronted with its most famous words, “Vanity, vanity, all is vanity and a striving after wind.” Or in another translation of Ecclesiastes 1:2: “‘Meaningless! Meaningless!’ says the Teacher, ‘Utterly Meaningless! Everything is meaningless.’” Not a very inspiring start! He has devoted himself to explore life, to examine what is good for humanity to do under the sun, and his observations have yielded some depressing results: Everything in life seems to be bound by inevitability. Human freedom appears to be constrained by overwhelming necessities, leading to a sense of helplessness. And the endless cycle of repetition leads to a sense of boredom, pointlessness, and despair.

Many a sage, philosopher, and guru have come to similar conclusions. What is unique to Ecclesiastes is how the author tackles the issues and what he leads us to see. By laying out the vanities of life, the propensities of youth, the all-encompassing reach of death, and the vast urgency of wisdom as a potential life-philosophy, he engages a chaotic world with some serious reflections. The writer takes us on a journey through life, and he deals with the questions and exasperations that we all inevitably encounter. His own desire was to try and figure things out so he could live well and be content, and encourage others to do the same. He likely hoped to discover the key or missing ingredient, the clues to true and lasting success and happiness.

Instead, the world he begins to see is one that displays both good and bad at the same time. He sees the superiority of wisdom, yet even the wise are reduced by death. He sees injustice being done and oppressors prevailing, yet he also notes there is a higher justice. He cites the sayings and actions of wise people but then goes on to point out how quickly they are forgotten! It is the tone that wears on us. We see ambiguity and fuzziness, a mixture of pain and problems, food, friends, wisdom, and a spiritual hunger. These things all dwell in the same world at the same time, and this is a difficult reality for many of us to digest. Like Qoheleth, we want better answers, tidier analysis, more comforting visions—and we have them, but not here, in doubt and darkness.

Qoheleth shows us the futility of life without God. He makes us feel what life is like from an honest look at how things truly are.

He gives us a severe picture of reality and suggests that God is still worth seeking somewhere in the midst of it. Even prior to the coming of the Messiah, Qoheleth paints our stark need for the God who is there.

While the world as we know it is indeed disordered and damaged, and to find answers in the world itself is absurd, God does not abandon us to absurdity. Into this world, into its pain and confusion, God, too, became flesh and dwelt among us. And it ended for Jesus as tragically as anything we observe under the sun. He went to the cross with the full force of every ugly, honest reality of Ecclesiastes on his shoulders. And he stood with us in that darkness, giving us an equally severe image of a God worth seeking in the midst of it.

Stuart McAllister is regional director of the Americas at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) Terry Breverton, Immortal Words: History’s Most Memorable Quotations and the Stories Behind Them (London: Quercus Publishing Place, 2009), 13.

Alistair Begg – Who is Privileged?

 

A woman in the crowd raised her voice and said to him, “Blessed is the womb that bore you, and the breasts at which you nursed!” But he said, “Blessed rather are those who hear the word of God and keep it!” Luke 11:27-28

It is fondly imagined by some that it must have been a very special privilege to be the mother of our Lord, because they suppose that she had the benefit of looking into His very heart in a way in which we cannot hope to do. There may be an appearance of plausibility in this notion, but not much. We do not know that Mary knew more than others; what she did know she did well to store in her heart; but she does not appear from anything we read in the Gospels to have been a better-instructed believer than any of Christ’s other disciples. All that she knew we also may discover.

Are you surprised by this? Here is a text to prove it: “The friendship of the LORD is for those who fear him, and he makes known to them his covenant.”1 Remember the Master’s words–“No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you.”2

The Divine Revealer of secrets tells us His heart, and He keeps nothing back that is needful for us. His own assurance is, “If it were not so, would I have told you . . . ?”3 Does He not today reveal Himself to us in a way that He does not to the world? And since this is so we will not ignorantly cry, “Blessed is the womb that bore you,” but we will intelligently bless God that, having heard the Word and kept it, we first of all have as real a communion with the Savior as His mother had, and in the second place as true an acquaintance with the secrets of His heart as she can be supposed to have obtained. Happy soul to enjoy this privilege!

1) Psalm 25:15

2) John 15:15

3) John 14:2

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg

Charles Spurgeon – The desire of the soul in spiritual darkness

 

“With my soul have I desired thee in the night.” Isaiah 26:9

Suggested Further Reading: Psalm 42

There are times when all the saints can do is to desire. We have a vast number of evidences of piety: some are practical, some are experimental, some are doctrinal; and the more evidences a man has of his piety the better, of course. We like a number of signatures, to make a deed more valid, if possible. We like to invest property in a great number of trustees, in order that it may be all the safer; and so we love to have many evidences. Many witnesses will carry our case in the courts better than a few: and so it is well to have many witnesses to testify to our piety. But there are seasons when a Christian cannot get any. He can get scarcely one witness to come and attest his godliness. He asks for good works to come and speak for him. But there will be such a cloud of darkness about him, and his good works will appear so black that he will not dare to think of their evidences. He will say, “True, I hope this is the right fruit; I hope I have served God; but I dare not plead these works as evidences.” He will have lost assurance, and with it his enjoyment of communion with God. “I have had that fellowship with him,” perhaps he will say, and he will summon that communion to come and be in evidence. But he has forgotten it, and it does not come, and Satan whispers it is a fancy, and the poor evidence of communion has its mouth gagged, so that it cannot speak. But there is one witness that very seldom is gagged, and one that I trust the people of God can always apply, even in the night: and that is, “I have desired thee—I have desired thee in the night.”

For meditation: The light shines best in the darkness (John 1:5); the people of God have proved it when all else has failed them (Psalm 73:21-26; Jonah 2:1-7).

Sermon no. 31
24 June (1855)

John MacArthur – Transgressing the Royal Law

 

“If you show partiality, you are committing sin and are convicted by the law as transgressors. For whoever keeps the whole law and yet stumbles in one point, he has become guilty of all. For He who said, ‘Do not commit adultery,’ also said, ‘Do not commit murder.’ Now if you do not commit adultery, but do commit murder, you have become a transgressor of the law” (James 2:9-11).

You sin when you fall short of God’s holy standard or go beyond the limits of His law.

Many people attempt to justify their sinfulness by categorizing sins according to their apparent severity. For example, telling a “little white lie” isn’t as serious to them as committing perjury; cheating on their income tax isn’t as serious as robbing a bank. Others see God’s law as a series of detached injunctions, and assume they can gain credit with God by keeping one law even if they break the others. In the final analysis, if the laws they don’t break outweigh the laws they do, they think everything will be OK.

Apparently some of those to whom James wrote had the same misconceptions, believing sins like prejudice, partiality, and indifference to the poor weren’t as serious as sins like murder and adultery. Or perhaps they believed they could make up for their favoritism by keeping God’s law in other areas.

Both of those views are erroneous and potentially damning because God’s law isn’t a series of detached injunctions or a way of gaining credit with God. It’s a unified representation of His holy nature. Even though all sins aren’t equally heinous or damaging, from God’s perspective every sin violates His standard. When you break one law, you break them all and are characterized as a sinner and transgressor.

“Sin” in verse 9 speaks of missing the mark and falling short of God’s holy standard. “Transgressors” refers to going beyond the accepted limits. One says you’ve fallen short; the other says you’ve gone too far. Both are equal violations of God’s holiness. You must see all sin as an affront to Him and never compound your sin by attempting to hide it, justify it, or counterbalance it with good works.

Suggestions for Prayer

  • Memorize 1 John 1:9 and always confess your sin whenever you violate God’s holy law.
  • Praise God for pitying our plight as sinners and providing a Savior.

For Further Study

Read Galatians 3:10-29, noting the purpose of God’s law.

Joyce Meyer – Be Happy Even if You Are Suffering

 

But even in case you should suffer for the sake of righteousness,[you are] blessed ( happy, to be envied). Do not dread or be afraid of their threats, nor be disturbed [by their opposition]. 1 Peter 3:14

According to this scripture, you can be happy even if you are suffering, as long as you are suffering for the sake of righteousness. Why? Because God is just, and even though you are being persecuted for doing the right thing, in the end you will win, because when you sow right seeds you will reap a good harvest.

What sense would it make for the Bible to say you are to be envied when you are persecuted unless you had a huge reward coming? Justice means everything wrong is made right. When you suffer for doing the right thing, God will give you double for your trouble (see Isaiah 61:7) because God always blesses those who do the right thing.

Power Thought: God’s reward is greater than any suffering I will endure for a season.

Campus Crusade for Christ; Bill Bright – He Never Fails nor Forsakes

 

“Stay away from the love of money; be satisfied with what you have. For God has said, ‘I will never, never fail you nor forsake you'” (Hebrews 13:5).

Malcolm Muggeridge, one of England’s leading intellectuals, came to our Christian Embassy headquarters for lunch one day. Together we talked about the things of God – the Christian adventure. On that day, he offered little hope for the future of the Western world.

“We are,” he said, “like a pan of frogs in cold water placed over a low flame. As the flame warms the water, the frogs relax. And by the time the water is boiling, it is too late for them to jump out of the pan. They are boiled alive. In contrast, if the frogs were placed in a pan of boiling water, they would leap out instantly.”

He continued by explaining that the average person in America and in Western Europe was being destroyed by materialism, the love of money and the love of things. People are greedy and are grasping for more than they have. Our appetites know no bounds; we have become insatiable.

As a result, no doubt there is more vital Christianity in Eastern Germany than in Western Germany, in Poland than in Italy, in the Soviet Union than in England. The Christians who are willing to pay the price of persecution in these countries have learned to seek first the kingdom of God and His righteousness and to be satisfied with what they have.

With the apostle Paul, they are able to say, “I have learned, in whatsoever state I am, therewith to be content” (Philippians 4:11, KJV). You will observe that the admonition was to stay away from the love of money. There is nothing wrong with money. Thank God for able, dedicated, godly men and women to whom God has given the ability to make money, but who recognize that there is no satisfaction or fulfillment in making money. It is in the stewardship of that which God has entrusted to them that they find fulfillment and true meaning to life.

Bible Reading: Ephesians 5:1-5

TODAY’S ACTION POINT: With the certainty that God will never, never fail me nor forsake me, I will seek to find fulfillment and meaning in my life in Christ and not in materialism. I will encourage others to do the same today.

Presidential Prayer Team; C.P. – The Sunday Crowd

 

In general, Christians go to church dressed in their Sunday best, sit in about the same place in the auditorium every time, and listen to a sermon. They might have friends there or be involved in some kind of ministry. Most people in the church you attend are probably a lot like you; they hold the same values, do similar things.

Now the tax collectors and sinners were all drawing near to hear him.

Luke 15:1

Now consider the crowd who came to Jesus. Cheaters, prostitutes and thieves all gathered around him. He offered acceptance, forgiveness and hope. Do today’s churches offer the same? There’s probably a reason why there’s not a long line of “sinners” at the typical church door. Jesus taught His listeners through the story of the Good Samaritan to be “neighbors” to people who are different. It was the one who showed kindness, not the religions leaders, who He commended.

Be one of God’s heroes. Love those who need it most, without partiality. Express God’s care for them by meeting their needs in a practical way. Share with them the hope of your salvation. Then extend that hope by praying for the salvation of your nation’s leaders. Sinner or saint, they need to join the crowd who seeks the Lord.

Recommended Reading: Luke 10:25-37

Greg Laurie – The Truth about a Hardened Heart

 

“A wicked and adulterous generation seeks after a sign, and no sign shall be given to it except the sign of the prophet Jonah.”—Matthew 16:4

There are people who know God is real. They know God is powerful. And they know God changes lives. But their hearts are so hard that they won’t believe in Him.

That was Pharaoh. We read again and again in Exodus that Pharaoh hardened his heart. Exodus 8:15 tells us, “But when Pharaoh saw that there was relief, he hardened his heart and did not heed them, as the LORD had said.” Later we read, “Now the LORD said to Moses, ‘Go in to Pharaoh; for I have hardened his heart and the hearts of his servants, that I may show these signs of Mine before him’ ” (Exodus 10:1). That isn’t a contradiction; it’s just two sides of the same coin. It’s true that Pharaoh hardened his heart. But it is also true that God hardened Pharaoh’s heart.

Does that mean that Pharaoh had no choice in the matter? No. You see, God gives each one of us freewill. He will not violate that freewill, but once we have made our choice, God may, in effect, strengthen us in that choice.

The word hardened could be better translated “strengthen” or “stiffen,” and that is what was happening in Pharaoh’s case. He decided that he did not want to believe, and his heart got harder and harder and harder. Pharaoh had more than enough evidence to be convinced of the truth. Think about it: Pharaoh saw miracles—big miracles. Pharaoh heard the word of God. And that knowledge brought responsibility. To turn from the truth is to become entrenched in darkness more thoroughly than ever.

Sometimes we think, If I could just perform miracles, I know that all of my friends would believe in Jesus. They wouldn’t. Miracles won’t cause them to believe, but the message of the gospel will.

 

Max Lucado – God Shapes His Servants

Compassion matters to God. This is the time for service, not self-centeredness. Cancel the pity party. Love the people God brings to you. This test will be your testimony.

2 Corinthians 1:4 reminds us God comes alongside us when we go through hard times, and before you know it, He brings us alongside someone else who is going through hard times so that we can be there for that person just as God was there for us.

You didn’t sign up for this crash course in single parenting or caring for a disabled spouse, did you? No, God enrolled you. Why? So you can teach others what He has taught you. Rather than say, “God, why?” ask, “God, what?” What can I learn from this experience? Your mess can become His message!

From You’ll Get Through This

Night Light for Couples – Growing with God

 

“Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation.” 1 Peter 2:2

Our culture tends to emphasize personal growth at the cost of marriage commitment. Humans are made for a lifelong growth curve, and the best place to experience it is inside a faithful, God‐blessed marriage. When the Lord Jesus is the “third person” in our union, we can flourish with a spiritual intimacy and growth unavailable to others. I (jcd) am reminded of a letter a woman wrote to me:

Dear Dr. Dobson: My husband recently left me after fifteen years of marriage.

We had a great relationship, but something was missing—we had no spiritual bond between us. Please tell young couples that there will always be a void in their lives together without Christ. A good marriage must have its foundation in Him in order to experience lasting love, peace, and joy. I am now growing steadily in my walk with the Lord, but I am alone.

Don’t forget to grow with God together. The “pure spiritual milk” Peter writes about is the Word of God. Along with Christian fellowship and prayer, the Bible will feed the deepest hungers of your heart. And you’ll find the soul‐mate of your dreams—sitting right beside you!

Just between us…

  • Do our church experiences nurture our spiritual life?
  • Do we have friends who encourage our spiritual growth?
  • How can we do a better job of growing together in God’s Word?

Lord, give us a hunger for Your Word. May we claim the spiritual growth You promise and the emotional and physical intimacy that can come with it. Amen.

From Night Light For Couples, by Dr. James & Shirley Dobson

Charles Stanley – Molded by the Master

 

Jeremiah 18:1-6

In today’s Scripture passage, God is teaching us about His relationship with His children. He says that He will deal with us just as a potter works with clay and that we, like the clay, are in His hands.

God deals with believers in two ways. First, He is molding every one of us into the image of His Son Jesus. Second, He is shaping us for a specific purpose, one that is individually designed so we will help build His kingdom. Our part as the clay is to submit ourselves to His purpose. As the Potter, He may subtract something from our life—similar to removing lumps from clay. Another possibility is that He may speed up the pace until we feel as if we’re spinning. Or, desiring a new shape for His “vessels,” He might dramatically rework our pattern of living in order to start us in a new direction. Our responsibility is to accept any changes from the Master Potter.

We can do this confidently because we are in God’s hands. Scripture describes them as:

  • Creative hands whose skillful work is displayed in nature.
  • Hands filled with righteousness.
  • Hands that give life and take it away.
  • Mighty and powerful hands that rescued Israel from Egypt and us from slavery to sin.
  • Hands that protect us.
  • Hands that were pierced so we might be made new.

When we think about being clay in the Potter’s hands and the ways that God deals with us, we can relax knowing “in His hands” is exactly the place we want to be.

Bible in One Year: Psalms 67-70

 

Ravi Zacharias Ministry – A Growing Process

 

As a gardener, nothing is more rewarding to me than reaping the benefits of my labor whether that is a lovely bouquet of flowers, or the bounty of my fruit and vegetable gardens. When the soil, sun, and rain are just right everything grows, blooms, and produces a bountiful harvest. But, of course, not everything is just right.

Morning glory belongs to a family of unique and tenacious plants. While offering beautiful white or purple blossoms, that beauty belies a more pernicious and tenacious nature to spread and take over one’s entire yard! Morning glory is a variety of bindweed, which grows from rhizomes—underground storage structures that promote the spread of the weed. Hardy, tenacious, and opportunistic, the morning glory will spread in such ways that it will destroy every square inch of the garden.

Battling this plant nemesis in my own gardens has given me a new understanding for the process involved in the cultivation and preservation of gardens. Digging deep to get up as many of the rhizomes as possible takes commitment, hard work, and a great deal of time. Often, I look out over garden beds cleared of any visible evidence of morning glory after my labor, only to look out the next day and see new shoots where I had just cleared them.

With all of this back-breaking labor, it is easy to be tempted towards finding an easier way: A rock garden, perhaps, instead of a green one? Why in the world would anyone be attracted to the inconvenience of going out and working long hours in the hot sun battling insects, weeds, and other pests for a garden? Why would I slave in the summer sun for beauty or for bounty?

When I labor over my garden, or any project for that matter, I am connected to a larger process, and not just an end result. It was my knees that began to ache from bending over, my hands that occasionally encountered a stinging or biting insect of one kind or another, my muscles that would cramp my fingers and hands from relentless weeding and digging. Yet, taking notice of this process makes me aware of my own tendency to desire convenience or to want to give up when things become difficult. Just as one might take for granted the process that goes into getting good food on filled grocery shelves, I often want for the shortcut or the expedience. Working hard to create conditions that enhance thriving for my flowers and vegetables in my own garden connects me to a part of the process that is done on my behalf on a much larger scale. I think of all the people who labor on my behalf so that I might enjoy the wonderful food on my grocery shelves. Going out and doing battle for my own garden reminds me that the process is just as important as the end product.

In many other regards, our busyness and commitment to convenience often keep us from engaging in vital processes that inform us of our beginning and guide us to our end, just as they contribute to a general amnesia about what it takes to put food on our tables. Our consumer conveniences often sever us from vital connections; we forget from whence we have come and where we are going. We look for the quick fix or the shortcut to the end goal, rather than journeying through many arduous processes essential to our growth and development as human persons.

How similarly people of faith often wish for the easy way or the convenience of a ‘seven-step plan’ for spiritual growth. Jesus’s frequent use of agricultural imagery should not surprise us. Some of the most beloved images from Jesus’s conversations with his disciples evoke the vine and branches from grapevines and vineyards that likely filled the landscape. Growing grapes requires a long process. It takes three years to establish a grape planting. Yet, even during the third season, only a limited harvest may be expected from the vines. The first full crop normally takes between four to five years.

Perhaps this knowledge can give new insight into the words of Jesus:

I am the vine; you are the branches…Remain in me, and I will remain in you…no branch can bear fruit by itself; it must remain in the vine…remain in my love…I chose you and appointed you to go and bear fruit—fruit that will last.(3)

The spiritual life, like our development as human beings, is about the process. Just as in farming, much of that process involves watching and waiting, tilling and cultivating the land, even having to persevere and dig deep to pull out yet another encroaching rhizome. There are no short cuts for a bountiful harvest.

Margaret Manning Shull is a member of the speaking and writing team at Ravi Zacharias International Ministries in Bellingham, Washington.

(1) “Every Piece of Fruit” cited in Alice Peck Ed., Bread, Body, Spirit (Woodstock, VT: SkyLight Paths Publishing, 2008).

(2) John 15:4-16.

Alistair Begg – Cooked Evenly

 

Ephraim is a cake not turned.

Hosea 7:8

A cake not turned is uncooked on one side; and so Ephraim was, in many respects, untouched by divine grace: Though there was partial obedience, there was too much rebellion left. My soul, I charge you to see whether this is true of you. Are you thorough in the things of God? Has grace gone to the very center of your being so that its divine operation is felt in all your powers, your actions, your words, and your thoughts? To be sanctified, spirit, soul, and body, should be your aim and prayer; and although sanctification might not be complete in you, still it must be at work in you. There must not be the appearance of holiness in one place and reigning sin in another; otherwise you will also be a cake not turned.

A cake not turned is soon burnt on the side nearest the fire, and although no man can have too much religion, there are some who seem burnt black with bigoted zeal for that part of truth that they overemphasize; others are charred to a cinder with a self-congratulatory pharisaic performance of those religious activities that suit their mood. The assumed appearance of superior sanctity frequently accompanies a total absence of all vital godliness, and the saint in public is a devil in private. He deals in flour by day and in soot by night. The cake that is burned on one side is dough on the other.

This is true of me, Lord Jesus; turn me! Turn my unsanctified nature to the fire of Your love, and let it feel the sacred glow, and let my burnt side cool a little while I learn my own weakness and lack of heat when I am removed from Your heavenly flame. Let me not be a double-minded man, but one who is entirely under the powerful influence of reigning grace. I know only too well that if I am left like a cake unturned, and am not on both sides the subject of Your grace, I will be consumed forever in everlasting burnings.

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

John MacArthur – Fulfilling the Royal Law

 

“If . . . you are fulfilling the royal law, according to the Scripture, ‘You shall love your neighbor as yourself,’ you are doing well” (James 2:8).

Love is the only antidote for partiality.

In Matthew 22:36 a lawyer asked Jesus which commandment was the greatest. Jesus answered, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and foremost commandment. The second is like it, ‘You shall love your neighbor as yourself.’ On these two commandments depend the whole Law and the Prophets” (vv. 37-40). Love for God and one’s fellow man summarizes the intent of God’s law, and is the measure of true faith.

Jesus wasn’t calling for the shallow, emotional, self-oriented love that is so prevalent in our society, but for a sacrificial quality of love that places the needs of others on par with your own. That kind of love is utterly incompatible with partiality, which seeks only to further its own selfish goals.

Showing partiality breaks God’s law because it violates God’s attributes, misrepresents the Christian faith, ignores God’s choice of the poor, and condones the blasphemous behavior of the rich (James 2:1-7). But when you treat others impartially, you fulfill the royal law. “Royal” in James 2:8 translates a Greek word that speaks of sovereignty. The law was given by God, who is the supreme authority in the universe, so it is authoritative and binding. Love fulfills God’s law because if you love someone, you won’t sin against him.

Apparently not all of James’s readers were showing partiality, so he commended them, saying they were “doing well.” The Greek word translated “well” speaks of that which is excellent. They were doing an excellent thing because they were acting in a manner consistent with God’s impartial, loving nature. That’s God’s call to every believer: for “the one who says he abides in [Christ] ought himself to walk in the same manner as He walked” (1 John 2:6). As you do, you fulfill God’s law and thereby prove that your faith and love are genuine.

Suggestions for Prayer

God’s love is the only antidote for partiality, so pray each day that He will teach you how better to express His love to those around you.

For Further Study

Read the following verses, noting the characteristics of godly love: John 3:16, Ephesians 5:25-29, Philippians 1:9-11, and 1 John 5:1-3.

 

Joyce Meyer – Don’t Be Afraid to Stop

 

The thoughts and purposes of the [consistently] righteous are honest and reliable, but the counsels and designs of the wicked are treacherous. —Proverbs 12:5

Don’t be ashamed to back off if you get out in the middle of something and find that God is not in it. Just be secure enough to simply say, “I thought this was God, but it’s not, so I am not going to do it anymore.”

You can apologize to others if you caused them any trouble or confusion. But there is no shame in quickly admitting that you were wrong. It is more important not to perpetuate a mistake than it is to keep people from thinking you were wrong. Don’t be afraid to say, “I didn’t hear from God.” Honesty will keep your day going right, all day long.

Campus Crusade for Christ; Bill Bright – Protected From Satan

 

“But the Lord is faithful: He will make you strong and guard you from satanic attacks of every kind” (2 Thessalonians 3:3).

As a lad I grew up in a rural community on a ranch five miles from the nearest town. I received the first seven years of my formal education in a one-room, country school. I was often the only student in my class and there were never more than three of us. It was not unusual for some big bully to pick on a student smaller than himself and fights would ensue.

I had been taught never to run from a fight because that was not the manly thing to do and so I sometimes found myself in such a situation. I was encouraged by a brother, several years older, who would stand by to insure that the fighting was fair and that I would not be taken advantage of. The Lord Jesus Christ is our elder brother. He stands by to help us, to make us strong and guard us from the attacks of Satan who is like the big bully.

Two thousand years ago Satan was defeated at the cross. He has no control over us except that which God allows and which we by our disobedience and unbelief enable Him to have. Why then, you ask, does the average Christian have such a tough time living the Christian life? It is because he does not understand that the battle has already been won! Victory is ours and nothing can touch us or harm us whether we are criticized, persecuted or even martyred for the sake of the kingdom, for we are not of this world. We are citizens of the heavenly kingdom. While here on this earth, Christ will envelop us and surround us with His supernatural peace and power, turning tragedy to triumph, heartache and sorrow to joy. This is our heritage if only we keep on trusting and obeying Him.

Bible Reading: II Thessalonians 3:1-5

TODAY’S ACTION POINT: I will remember that Jesus Christ is not only my Savior and Lord, but my older brother and that He will protect me against satanic attacks of every kind. The battle has already been won! Through His enabling supernatural resources, I will live a supernatural life for His glory today.

Presidential Prayer Team; J.K. – Connections

 

The Jews in Christ’s day were ready to celebrate the Passover – a remembrance of their release from the grips of Pharaoh in Egypt, but did any of them connect the current happenings to the events of the first Passover?

There was darkness over the whole land until the ninth hour.

Mark 15:33

The ninth plague in captivity was pitch darkness over the land for three days. At the time of Jesus’ crucifixion, there was darkness for three hours. There was silence on His cross as He experienced the judgment of your sins and the sins of the world as His Father forsook Him. Then, just as in Egypt, the firstborn died; only now it was God’s firstborn Son, the Lamb of God, willingly laying down His life as a sacrifice for you. The Earth quaked at His death. The veil in the temple was torn in two – a sign that Jesus had fulfilled the law in order to provide a “new and living way”…freedom from the law for those who believe in Him (Hebrews 10:20).

Beloved, let Christ work through you by His Holy Spirit to save the lost in your corner of the world. Pray also for those who lead this nation – that they may know of His sacrifice and believe.

Recommended Reading: Hebrews 10:12-25

Greg Laurie – Cheap Imitations

 

Another parable He put forth to them, saying: “The kingdom of heaven is like a man who sowed good seed in his field; but while men slept, his enemy came and sowed tares among the wheat and went his way.”—Matthew 13:24–25

Christians should be aware that the Devil is an imitator. When he cannot stop a work of God, he will offer his cheap imitation. That way he minimizes the power and glory of God.

God has His genuine; the Devil has his imitations. God has love; the Devil has lust. God has true faith in Christ; the Devil has false religion. He offers just enough to keep people from the real truth. Those who buy into this will say, “I don’t really need to hear about Jesus. I am a religious person” or “I am a spiritual person.” They are satisfied with a cheap imitation instead of going after the real thing.

Jesus told a parable about a farmer who sowed wheat in a field, but at night, his enemy came in and sowed tares among the wheat. A tare, also known as the darnel seed, looks a lot like wheat initially. But as it grows, it actually will uproot the wheat.

That is how the Devil works. He will put his plants in the church. They will talk like Christians. They will use phraseology that Christians use. And when they do something wicked, people will say, “I can’t believe that a Christian would do such a thing!” Here’s an idea. Maybe they actually were tares among the wheat. I am not saying that Christians are incapable of sinning. But I do think some people who attend church are tares among the wheat. They are imitations.

Case in point: Judas was a tare among the wheat as one of Jesus’ disciples. In fact, when Jesus said one of the Twelve would betray Him, no one knew He was referring to Judas. But Judas was an imitator. The Devil puts his fake versions out there, flooding the market with cheap substitutes.

 

Max Lucado – God’s Doing What’s Best for Us

God is at work in each of us whether we know it or not, whether we want it or not. Lamentations 3:33 says, “He takes no pleasure in making life hard, in throwing roadblocks in the way.” He doesn’t delight in our sufferings, but He delights in our development. It’s what Paul pointed out in Philippians 1:6, “God began doing a good work in you, and I am sure He will continue it until it is finished when Jesus Christ comes again.”

Don’t see your struggle as an interruption to life but as preparation for life. No one said the road would be easy or painless. But God will use this mess for something good. This trouble you are in isn’t punishment; it’s training, the normal experience of children. God is doing what’s best for us, training us to live God’s holy best!

From You’ll Get Through This

Night Light for Couples – Breaking Out

 

“God did not give us a spirit of timidity, but a spirit of power, of love and of self-discipline.” 2 Timothy 1:7

Breaking out of comfortable routines can be beneficial for us, but it isn’t always as easy as it sounds. My (jcd’s) father, for example, hated automatic transmissions on automobiles because he had learned to drive with stick shifts. I’ve fallen into similar patterns. Until 1992 I wrote books on yellow pads with pencils. I worked that way for years despite the availability of word processors. The twentieth century was almost over before I decided to join it.

Rigidity and the force of habit can cause us to do things that make no sense. Yet when we stop learning and growing, we fail to reach our potential. To look at it another way, which companies would you say are more successful in today’s fast‐changing marketplace: those whose motto is “We’ve always done it this way,” or those that continually evaluate their methods and seek improvements?

Some of what succeeds in business also makes sense in marriage. You might ask yourself if any outdated routines and pointless—or even costly—habits are holding you back.

Just between us…

  • Am I stuck in any habits that no longer make sense?
  • How are those who are unwilling to change like the Pharisees of

Scripture? (See Luke 11:37–44.)

  • Do you enjoy learning?
  • How can I encourage you to get out of old ruts or discard outdated habits?

Lord, we can become so comfortable in our old ways, but comfort can lead to stagnation and retreat. Inspire us by Your Spirit “of power, of love and of self-discipline” to reach for Your creative best. Thank You for the gift of new life we can enjoy together every day. Amen.

From Night Light For Couples, by Dr. James & Shirley Dobson