Tag Archives: Prayer

Alistair Begg

Alistair Begg – Getting on the Scales

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You have been weighed in the balances and found wanting. Daniel 5:27

It is good to regularly weigh ourselves on the scale of God’s Word. You will find it a holy exercise to read some Psalm of David and, as you meditate upon each verse, to ask yourself, “Can I say this? Have I felt as David felt? Has my heart ever been broken on account of sin, as his was when he penned his penitential psalms? Has my soul been full of true confidence in the hour of difficulty as his was when he sang of God’s mercies in the cave of Adullam or in the holds of Engedi? Do I take the cup of salvation and call upon the name of the Lord?”

Then turn to the life of Christ, and as you read, ask yourself how far you are conformed to His likeness. Endeavor to discover whether you have the meekness, the humility, the lovely spirit that He constantly urged and displayed. Then take the epistles, and see whether you can go with the apostle in what he said of his experience. Have you ever cried out as he did, “Wretched man that I am! Who will deliver me from this body of death”? Have you ever felt his self-abasement? Have you seemed to yourself the chief of sinners, and less than the least of all the saints? Have you known anything of his devotion? Could you join with him and say, “For to me to live is Christ, and to die is gain”?

If in this way we read God’s Word as a test of our spiritual condition, we will often have good reason to pause and say, “Lord, I feel I have never yet been here. O bring me here! Give me the true penitence about which I am reading. Give me real faith; give me warmer zeal; inflame me with more fervent love; grant me the grace of meekness; make me more like Jesus. Do not allow me to be ‘found wanting’ when weighed in the balances of the Bible, in case I be found wanting in the scales of judgment.” “Judge not, that you be not judged.”

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Charles Spurgeon

Charles Spurgeon – The scales of judgement

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“Tekel; Thou art weighed in the balances, and art found wanting.” Daniel 5:27.

Suggested Further Reading: Psalm 62

Into those scales I must go. God will not take me on my profession. I may bring my witnesses with me; I may bring my minister and the deacons of the church to give me a character, which might be thought all-sufficient among men, but God will tolerate no subterfuge. Into the scales he will put me, do what I may; whatever the opinion of others may be of me, and whatever my own profession. And let me remember, too, that I must be altogether weighed in the scales. I cannot hope that God will weigh my head and pass over my heart—that because I have correct notions of doctrine, therefore he will forget that my heart is impure, or my hands guilty of iniquity. My all must be cast into the scales. Come, let me stretch my imagination, and picture myself about to be put into those scales. Shall I be able to walk boldly up and enter them, knowing whom I have believed, and being persuaded that the blood of Christ and his perfect righteousness shall bear me harmless through it all; or shall I be dragged with terror and dismay? Shall the angel come and say, “Thou must enter.” Shall I bend my knee and cry, “Oh, it is all right,” or shall I seek to escape? Now, thrust into the scale, do I see myself waiting for one solemn moment. My feet have touched the bottom of the scales, and there stand those everlasting weights, and now which way are they turned? Which way shall it be? Do I descend in the scale with joy and delight, being found through Jesus’ righteousness to be full weight, and so accepted; or must I rise, light, frivolous, unsound in all my fancied hopes, and kick the beam?

For meditation: We all ought to check our weight before God does (2 Corinthians 13:5). The scales of God’s judgement will show in our favour only if Jesus Christ, the Rock of Ages, is in us. Do you need to put on weight?

Sermon no. 257
12 June (1859)

John MacArthur

John MacArthur – Persevering in the Word

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“One who looks intently at the perfect law, the law of liberty, and abides by it, not having become a forgetful hearer but an effectual doer, this man shall be blessed in what he does” (James 1:25).

Doers of the Word are persevering learners.

The phrase “and abides by it” in James 1:25 demands our close attention. “Abide” translates a Greek word that means “to stay beside,” “remain,” or “continue.” The idea is that a doer of the Word continually and habitually gazes into God’s perfect law. In other words, he is a persevering learner.

When you have that level of commitment to the Word, you will be an effectual doer—one who is in union with God’s will and seeks to obey it above all else. As you do, God will bless you. That doesn’t necessarily mean you’ll be successful in the eyes of the world, but your priorities and perspectives will be right and the Lord will honor what you do.

This verse is a call to carefully examine yourself in light of God’s standards. That’s not a popular thing in our society because many people have an aversion to serious spiritual thought and self-examination. I believe that’s why Christian television, music, and other forms of entertainment are so popular. Escaping reality through entertainment is far more appealing to most people than gazing into the mirror of God’s Word and having their spiritual flaws and blemishes exposed. But if you desire to be like Christ, you must see yourself for what you are and make any needed corrections. To do that, you must continually examine your life in the light of Scripture.

Can you imagine what the church would be if every Christian did that? Can you imagine the changes in your own life if you did it more consistently? Only the Holy Spirit can enable you to be a doer of the Word. So yield to His leading through prayer and confession as you continue to study and apply God’s Word.

Suggestions for Prayer

Whenever you study Scripture, ask the Spirit to illuminate your mind and heart, and to use the Word to transform you more and more into the image of Christ.

For Further Study

Read Colossians 3:16-17, noting what Paul says about responding to the Word.

Joyce Meyer

Joyce Meyer – Don’t Take In Criticism

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Now Miriam and Aaron talked against Moses [their brother] because of his Cushite wife, for he had married a Cushite woman. And they said, Has the Lord indeed spoken only by Moses? Has He not spoken also by us? And the Lord heard it. Now the man Moses was very meek (gentle, kind, and humble). Numbers 12:1–3

Sometimes the people who are criticized the most are the ones who try to do something constructive with their lives. It amazes me how people who do nothing want to criticize those who try to do something. After many years of suffering over the criticisms of people and trying to gain their approval, I finally decided that if God is happy with me, that is enough.

Each time someone criticizes you, try making a positive affirmation about yourself to yourself. Don’t just stand by and take in everything anyone wants to dump on you. Establish independence! Have your own attitude about yourself and don’t be defeated by criticism.

During Winston Churchill’s last year in office, he attended an official ceremony. Several rows behind him two gentlemen began whispering. “They say Churchill is getting senile.” “They say he should step aside and leave the running of the nation to more dynamic and capable men.” When the ceremony was over, Churchill turned to the men and said, “Gentlemen, they also say he is deaf!”

Lord, at the end of the day, I want You to be happy with the way I lived, whether others criticize me or not. If You are happy with me, that’s enough! Amen.

Campus Crusade for Christ

Campus Crusade for Christ; Bill Bright – Real Freedom

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“If the Son therefore shall make you free, you shall be free indeed” (John 8:36, KJV).

A dedicated, but defeated, young missionary returned from the field devastated because of his failure; first, to live the Christian life; and second, to introduce others to the Savior. He came to my office for counsel.

I explained to him that the Christian life is simply a matter of surrendering our lives to the risen Christ and appropriating the fullness of God’s Holy Spirit by faith. “Relax,” I said. “Let the Lord Jesus Christ live and love through you. Let Him seek and save the lost through your life.”

He became very impatient with me. “You dilute and distort the gospel,” he insisted. “It really costs to serve Jesus. I have made great sacrifices on the mission field. I have worked day and night. I struggled. It has cost me my health – though I am prepared to die for Christ – but you make it too easy, and I cannot accept what your are saying.” He left my office in anger.

Later he called for another appointment, saying, “I don’t agree with you, but there’s a quality in your life that I want for myself, and I’d like to talk further.”

Again I explained, “The just shall live by faith. All the supernatural resources of God are available to us by faith, not by our sacrifice and good works – though good works must follow faith, for faith without works is dead.”

As we talked, his attitude began to change. Then some days later I received a letter filled with praise, worship and adoration to God as he described the miracle that had taken place in his life. He had discovered the liberating truth of the principle that God’s grace is available to us by faith. The Christian life is supernatural. No individual is capable of living it apart from the Lord Jesus Christ. Jesus explains it in John 15:4,5: “As the branch cannot bear fruit of itself, except it abide in the vine, no more can ye, except ye abide in Me. I am the vine, ye are the branches…without Me ye can do nothing.”

It is His supernatural life, in all of its resurrection power, released through the ministry of the Holy Spirit, that enables us to live supernatural lives for the glory of God. Only then can we be free, for the Son alone can liberate us.

Bible Reading: Romans 8:1-6

TODAY’S ACTION POINT: By faith, I shall act upon my rights as a child of God and claim the supernatural power of the Son of God. Knowing that He has already set me free, through His death and resurrection, I am confident that He will enable me to experience that freedom, moment by moment, so that I may live the supernatural life to which I have been called.

 

Presidential Prayer Team

Presidential Prayer Team; H.L.M. – Share His Name

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Boxing champ Manny Pacquiao started fighting at age 12 and quickly rose through the ranks to win 10 world titles. But Manny strayed from the church as his fame increased. “I went to church on Sunday, but from Monday through Saturday I was in the bar drinking,” Manny said. “I was gambling. Careless words came out of my mouth. I committed adultery. I didn’t care.”

Return to your home, and declare how much God has done for you.

Luke 8:39

Then Manny had a powerful dream and eventually started reading the Bible. Soon he surrendered his life to Jesus Christ. “Christ said unless we are born again we cannot enter the kingdom of God…I think it’s time to proclaim His name, not mine. This is my life’s work, to spread the Word.”

In Luke 8, Jesus healed a man from demons and specifically told him to stay in his community and testify about what God had done – and so should you. When the Lord changes your life, remember to faithfully share the news! Ask God to create or reveal opportunities for you to witness. Then pray that local and national Christian leaders publicly share their life-changing stories with boldness and clarity.

Recommended Reading: Luke 8:32-39

Greg Laurie

Greg Laurie – His Way, His Timing

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Yet God has made everything beautiful for its own time. He has planted eternity in the human heart, but even so, people cannot see the whole scope of God’s work from beginning to end. —Ecclesiastes 3:11

Years ago at our church in Riverside, we had a clean-up day where we were doing some gardening, painting, and other things. Now, I have no handyman skills whatsoever. But I wanted to help out, so I decided to trim a hedge. I plugged in one of those electric trimmers and was trimming along when I somehow went too far and cut the cord. I looked this way and that way, and then I set it down and walked off. Years later, a friend of mine told me that he saw the whole thing. I didn’t think that anyone had seen me.

That is what Moses thought when he tried to cover up his sin:

When Moses had grown up, he went out to visit his own people, the Hebrews, and he saw how hard they were forced to work. During his visit, he saw an Egyptian beating one of his fellow Hebrews. After looking in all directions to make sure no one was watching, Moses killed the Egyptian and hid the body in the sand. (Exodus 2:11–12)

God did not tell Moses to do this. Moses looked in all directions, but it’s too bad that he didn’t look up. If he had, God would have told him not to even think about it.

Sometimes we try to do God’s work in the wrong way. God wants to do His work in His way in His timing. Just as important as the will of God is the timing of God. Sometimes the Lord will give you a sense of what He wants to do in your life, but the time is not quite right. Slow down a little and wait on the Lord, because the Bible says that “God has made everything beautiful for its own time” (Ecclesiastes 3:11).

 

Max Lucado

Max Lucado – Enjoy God’s Presence

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You will never go where God is not. Envision the next few hours of your life. Where will you find yourself? In a school? God indwells the classroom. On the highways? His presence lingers among the traffic. In the hospital, the boardroom, the living room, the funeral home? God will be there.

Acts 17:27 says, “He is not far from each one of us.” Each of us. God doesn’t play favorites. All people can enjoy God’s presence. But many don’t. They plod through life as if their only strength was their own. As if their only solution comes from within, not from above. They live God-less lives. Lay claim to the nearness of God. Grip God’s promise like the parachute it is. Repeat it to yourself over and over. “Never will I leave you; never will I forsake you” (Hebrews 13:5).

From You’ll Get Through This

Night Light - James & Shirley Dobson

Night Light for Couples – The Girl with the Apple

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by Herman and Roma Rosenblat

It is bitter cold on this dark, winter day in 1944. But it is no different than any other day in the Nazi concentration camp. Back and forth I pace, trying to keep my emaciated body warm. I am just a boy, and hungry. I have been hungry for longer than I want to remember. Edible food seems like a dream. Each day, as more of us disappear, the happy past seems also like a dream, and I sink deeper into despair.

Suddenly, I see something moving in the field beyond the camp’s two barbed wire fences. Families are working in the field; near the outer fence is a young girl. With an eye out for the guards, I hurry to the inside fence.

The girl stops working and looks at me with sad eyes—eyes that seem to say she understands. I ask, across twenty feet and two fences, if she has something to eat. She reaches into her pocket and pulls out a red apple. A beautiful, shiny red apple. She looks to the left and to the right and then with a smile of triumph, throws the apple over the fences. I pick it up, holding it in trembling, frozen fingers, then run away as fast as I can. If the guards see us, we will both be shot.

The next day, I cannot help myself—I am drawn at the same time to that spot near the fences. Am I crazy for hoping she will come again? Of course. But in here, I cling to any tiny scrap of hope.

She comes. And again, she brings an apple, flinging it over the fences with that same sweet smile. This time I catch it and hold it up for her to see. Her eyes twinkle. And for the first time in so long, I feel my heart move with emotion.

For seven months we meet like this. Sometimes we exchange a few words. Sometimes, just an apple. But she is feeding more than my belly, this angel from heaven. She is feeding my soul. And somehow, I know I am feeding hers as well.

One day I hear frightening news: We are being shipped to another camp. The next day when I greet her, my heart is breaking. I can barely speak. “Do not bring me an apple tomorrow,” I say. “I am being sent to another camp. We will never see each other again.” Turning before I lose all control, I run away. I cannot bear to look back. If I did, I know she would see tears streaming down my face.

Months pass, and the nightmare continues. Only the memory of this girl sustains me. And then one day, just like that, the nightmare is over. The war has ended. Those of us still alive are freed. I have lost everything precious to me, including my family. But I still have the memory of this girl, a memory I carry in my heart as I move to America to start a new life.

The years go by. It is 1957. I live in New York City. A friend convinces me to go on a blind date with a lady friend of his. Reluctantly, I agree. But she is nice, this woman named Roma. And like me, she is an immigrant, so we have at least that in common.

“Where were you during the war?” Roma asks me gently, in that delicate way immigrants ask one another such questions.

“I was in a concentration camp in Germany,” I reply. Roma gets a faraway look in her eyes. “What is it?” I ask. “I am just thinking about something from my past, Herman,”

Roma explains in a voice suddenly very soft. “You see, when I was a young girl, I lived near a concentration camp. There was a boy there, a prisoner, and for a long while, I used to visit him every day. I remember I used to bring him apples. I would throw the apple over the fence, and he would be so happy.”

Roma sighs heavily and continues. “It is hard to describe how we felt about each other—after all, we were so young, and we only exchanged a few words when we could—but I can tell you, there was much love there. I assume he was killed like so many others. But I cannot bear to think that, and so I try to remember him as he was for those months we were given together.”

With my heart pounding so hard I think it will explode, I look directly at Roma and ask, “And did that boy say to you one day, ‘Do not bring me an apple tomorrow. I am being sent to another camp’?” “Why, yes,” Roma responds, her voice trembling. “But Herman, how on earth could you possibly know that?” I take her hands in mine and answer, “Because I was that young boy, Roma.” For many moments, there is only silence. We cannot take our eyes from each other as we recognize the soul behind the eyes, the dear friend we once loved so much, whom we have never stopped loving.

Finally, I speak: “Roma, I was separated from you once, and I don’t ever want to be separated from you again. Now I am free, and I want to be together with you forever. Dear, will you marry me?”

I see that same twinkle in her eye I used to see as Roma says, “Yes, I will marry you.” We embrace—the embrace we longed to share for so many months, but barbed wire came between us. Now, nothing ever will again.

Looking ahead…

This fictional story offers a powerful glimpse of hope in the midst of terror.

Can any of us live without hope? I think not. Without hope, we have no reason to get out of bed in the morning… no motivation to complete our daily tasks at work, home, church… no desire to take on the sometimes dizzying array of problems in our world. A life without hope is a life without meaning.

Yet as Christians, we always have hope. In Jesus Christ, we have a holy protector, friend, confidante, and guide. We have a reserved seat in heaven that promises unimaginable joy. This is what gives us the endurance, patience, and motivation to bring glory to our Creator during this imperfect existence. In the days ahead, we’ll talk more about how hope can strengthen our marriage.

John tells us, “Whoever believes in the Son has eternal life” (John 3:36). Can you imagine a greater source of hope?

– James C Dobson

From Night Light For Couples, by Dr. James & Shirley Dobson

John MacArthur

John MacArthur – Gazing into the Perfect Law

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“One who looks intently at the perfect law, the law of liberty, and abides by it, not having become a forgetful hearer but an effectual doer, this man shall be blessed in what he does” (James 1:25).

God blesses you when you obey His Word.

James 1:21-24 contrasts hearers of the Word and doers of the Word. Hearers don’t respond to Scripture or benefit from its truths—though they may study it in depth. Doers receive it in humility and obey its commands. James 1:25 adds that they are blessed in what they do. That means there is blessing in the very act of obedience.

James calls Scripture “the perfect law, the law of liberty” (v. 25). It is “law” because it’s God’s obligatory behavioral code. Grace doesn’t eliminate God’s moral law—it gives us the spiritual resources to obey it, and forgiveness when we fail. That’s how Jesus fulfills the law in us (cf. Matt. 5:17).

Scripture is “the perfect law” because it is complete, sufficient, comprehensive, and without error. Through it God meets every need and fulfills every desire of the human heart. In addition, it is “the law of liberty.” That may sound paradoxical because we tend to think of law and freedom as opposites. But as you look intently into the Word, the Holy Spirit enables you to apply its principles to your life, thereby freeing you from the guilt and bondage of sin, and enabling you to live to God’s glory. That’s true freedom!

“Look intently” translates a Greek word that pictures bending down to examine something with care and precision. Stooping implies humility and a desire to see clearly what Scripture reveals about your own spiritual condition. It’s an attitude as well as an action.

As you study Scripture, let this be your underlying attitude: “Lord, as I gaze intently into your Word, reveal the things in my life that need to be changed. Then grant me the grace to make those changes so I can live more fully to your glory.”

Suggestions for Prayer

Memorize Psalm 139:23-24 and make it your sincere prayer.

For Further Study

Read Hebrews 4:12-13.

  • To what is God’s Word compared?
  • What effect does the Word have on those who are exposed to it?
Charles Stanley

Charles Stanley – Making a Good Connection

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Deuteronomy 4:6-7

Everyone is aware of the tragedy of broken families and the domestic discord that ensues. The immoral and rebellious behavior of some teenagers, and even of some parents, is deplorable. However, we need to remember that for many of them, a contributing factor was deprivation of the normal affection that should characterize every home. Unfortunately, far too many households lack a father who knows how to express love and support in a perceptible, constructive way.

This is an age-old problem. We see it in the Bible with fathers like David, who seemed painfully unaware of how to foster strong emotional relationships with his children. This critical skill is imperative if we are to keep our families connected and healthy. It is even more important since we are supposed to demonstrate the character of God to our children. If Dad comes across as shaming and demanding or passive and detached, is it any wonder children want nothing to do with a God they assume is like that?

Fathers may not feel naturally equipped to remedy this problem, but they can begin with simple words of affirmation such as “I love you” or “That was a fine job.” They can also show love by giving meaningful gifts. Sometimes love is best expressed by spending quality time with our children and doing things with them or for them. And don’t forget physical affection. In some cases, a hug or an arm around the shoulder will unlock a child’s heart faster than anything else. Find what works best for each of your children and show that you love them—it could be life-changing.

Bible in One Year: Psalms 1-7

Our Daily Bread

Our Daily Bread — Strength in Stillness

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Read: Exodus 14:10-14

Bible in a Year: Ezra 1-2; John 19:23-42

In quietness and confidence shall be your strength. —Isaiah 30:15

Early in my Christian life the demands of commitment made me wonder if I could make it past a year without returning to my old sinful ways. But this Scripture verse helped me: “The Lord will fight for you; you need only to be still” (Exod. 14:14 niv). These are the words Moses spoke to the Israelites when they had just escaped from slavery in Egypt and were being pursued by Pharaoh. They were discouraged and afraid.

As a young believer, with temptations engulfing my world, this call “to be still” encouraged me. Now, some 37 years later, remaining still and calm while trusting Him in the midst of stress-laden situations has been a constant desire for my Christian living.

“Be still, and know that I am God,” the psalmist says (Ps. 46:10). When we remain still, we get to know God, “our refuge and strength, a very present help in trouble” (v. 1). We see our weakness apart from God and recognize our need to surrender to Him. “When I am weak, then I am strong,” says the apostle Paul (2 Cor. 12:10).

Daily we grind through stress and other frustrating situations. But we can trust that He will be faithful to His promise to care for us. May we learn to be still. —Lawrence Darmani

Sometimes the hectic demands on your day can crowd out your time with God. Find out how you can develop a regular time of Bible reading and prayer. Read In His Presence at http://www.discoveryseries.org/q0718

The Lord may calm your storm, but more often He’ll calm you.

INSIGHT: After Pharaoh set the Jews free from slavery (Ex. 12:28-33), he immediately had a change of heart and summoned his elite army to recapture them (14:5-9). Although God had overwhelmingly demonstrated His great power through the 10 plagues (Ex. 7-11), the Jews chose not to trust in Him. Terrified, they accused Moses of deceiving them and leading them into the wilderness to die (14:11-12). But Moses encouraged them not to be afraid and to be still and trust the Lord (vv. 13-14). God was faithful and saved them from Pharaoh’s army (vv. 21-23), and He continued to provide for them during their 40 years in the wilderness.

 

Ravi Zacharias

Ravi Zacharias Ministry – Death of God

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“God is dead,” declares Nietzsche’s madman in his oft-quoted passage from The Gay Science. Though not the first to make the declaration, Nietzsche’s philosophical candor and desperate rhetoric unquestionably attribute to its familiarity. In graphic brushstrokes, the parable describes a crime scene:

“The madman jumped into their midst and pierced them with his eyes. ‘Whither is God,’ he cried; ‘I will tell you. We have killed him—you and I! All of us are his murderers…Do we not feel the breath of empty space? Has it not become colder?…Do we smell nothing as yet of the divine decomposition? Gods, too, decompose. God is dead. God remains dead. And we have killed him.’”(1)

Nietzsche’s atheism, unlike recent atheistic mantras, was more than rhetoric and angry words. He recognized that the death of God, even if only the death of an idol, introduced a significant crisis. He understood the critical role of the Christian story to the very underpinnings of European philosophy, history, and culture, and so he understood that God’s death meant that a total—and painful—transformation of reality must occur. If God has died, if God is dead in the sense that God is no longer of use to us, then ours is a world in peril, he reasoned, for everything must change. Our typical means of thought and life and being no longer make sense; the very structures for evaluating everything have become unhinged. For Nietzsche, a world that considers itself free from God is a world that must suffer the disruptive effects of that iconoclasm.

Herein, I believe Nietzsche’s atheistic tale tells a story beneficial no matter the creed or conviction of those who hear it: Gods, too, decompose. Within Nietzsche’s bold atheism is the intellectual integrity that refused to make it sound easy to live with a dead God—a conclusion the self-deemed new atheists are determined to undermine. Moreover, his dogged exposure of idolatrous conceptions of God wherever they exist and honest articulation of the crises that comes in the crashing of such idols is universal in its bearing. Whether atheist or theist, Muslim or Christian, the death of the God we thought we knew is disruptive, excruciating, tragic—and quite often, as Nietzsche attests, necessary.

Yet for Nietzsche and the new atheists, the shattering of religious imagery and concepts is simply deconstruction for the sake of deconstruction. Their iconoclasm ultimately seeks to reveal towers of belief as houses of cards best left in piles at our feet. On the contrary, for the theist, iconoclasm remains the breaking of false and idolatrous conceptions of God, humanity, and the cosmos. But added to this is the exposing of counterfeit motivations for faith, when fear or self-interest lead a person deeper into religion as opposed to love or truth, or when the source of all knowledge becomes something finite rather than the eternal God. While this destruction certainly remains the painful event Nietzsche foretold, God’s death turns out to be one more sign of God’s good presence. As C.S. Lewis observed through his own pain at the death of the God he knew:

“My idea of God is not a divine idea. It has to be shattered time after time. He shatters it himself. He is the great iconoclast. Could we not almost say that this shattering is one of the marks of his presence? The incarnation is the supreme example; it leaves all previous ideas of the Messiah in ruins. And most are ‘offended’ by the iconoclasm; and blessed are those who are not.”(2)

For Lewis, it was the death of his wife that brought about the decomposition of his God. For others, it is the prevalence of suffering or the haunt of God’s silence that begets the troubling sense that our God is dying. At some profound level, the Christian story takes us to God’s death as well, perhaps for some in more ways than one. Like the Incarnation, the crucifixion leaves most of our ideas in ruins at the foot of the cross. The journey to death and Golgotha is an offensive journey to take with God. But blessed are those who take it. Blessed are those in pain over the death of their Gods. Blessed are those who mourn at the tombs and take in the sorrow of the crime scenes. For theirs is somehow the kingdom of heaven, a kingdom somehow able to hold Golgotha, a kingdom able to hold death itself.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) Friedrich Nietzsche, The Gay Science (New York: Vintage, 1974), 181-182.

(2) C.S. Lewis, A Grief Observed (New York: HarperCollins, 1996), 66.

Alistair Begg

Alistair Begg – The Origin

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We love because he first loved us.

1 John 4:19

There is no light in the planet but that which proceeds from the sun; and there is no true love for Jesus in the heart but that which comes from the Lord Jesus Himself. From this overflowing fountain of the infinite love of God, all our love to God must spring.

This truth is foundational, that we love Him for no other reason than because He first loved us. Our love for Him is the result of His love for us. When studying the works of God, anyone may respond with cold admiration, but the warmth of love can only be kindled in the heart by God’s Spirit.

What a wonder that any of us, knowing what we’re like, should ever have been brought to love Jesus at all! How marvelous that when we had rebelled against Him, He should, by a display of such amazing love, seek to draw us back. We would never have had a grain of love toward God unless it had been sown in us by the sweet seed of His love for us.

Love, then, has for its parent the love of God shed abroad in the heart: But after it is divinely born, it must be divinely nourished. It is not like a plant, which will flourish naturally in human soil–it must be watered from above. Love for Jesus is a flower of a delicate nature, and if it received no nourishment but that which could be drawn from the rock of our hearts, it would soon wither. As love comes from heaven, so it must feed on heavenly bread. It cannot exist in the wilderness unless it be fed by manna from on high. Love must feed on love. The very soul and life of our love for God is His love for us.

I love Thee, Lord, but with no love of mine,

For I have none to give;

I love Thee, Lord; but all the love is Thine,

For by Thy love I live.

I am as nothing, and rejoice to be

Emptied, and lost, and swallowed up in Thee.

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Charles Spurgeon

Charles Spurgeon – The heavenly race

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“So run, that ye may obtain.” 1 Corinthians 9:24

Suggested Further Reading: Hebrews 11:39-12:2

When zealous racers on yonder heath are flying across the plain, seeking to obtain the reward, the whole heath is covered with multitudes of persons, who are eagerly gazing upon them, and no doubt the noise of those who cheer them onward and the thousand eyes of those who look upon them, have a tendency to make them stretch every nerve, and press with vigour on. It was so in the games to which the apostle alludes. There the people sat on raised platforms, while the racers ran before them, and they cried to them, and the friends of the racers urged them forward, and the kindly voice would ever be heard bidding them go on. Now, Christian brethren, how many witnesses are looking down upon you. Down! Do I say? It is even so. From the battlements of heaven the angels look down upon you, and they seem to cry today to you with sweet, silvery voice, “Ye shall reap if ye faint not; ye shall be rewarded if ye continue steadfast in the work and faith of Christ.” And the saints look down upon you—Abraham, Isaac, and Jacob; martyrs and confessors, and your own pious relatives who have ascended to heaven, look down upon you; and if I might so speak, I think sometimes you might hear the clapping of their hands when you have resisted temptation and overcome the enemy; and you might see their suspense when you are lagging in the course, and you might hear their friendly word of caution as they bid you gird up the loins of your mind, and lay aside every weight, and still speed forward; never resting to take your breath, never staying for a moment’s ease till you have attained the flowery beds of heaven, where you may rest for ever.

For meditation: Do Spurgeon’s words, spoken on a Friday afternoon from the “Grand Stand, Epsom Race-course” strike you as over-fanciful? The pages of Scripture are full of lessons from the heroes of faith, still speaking to us down the centuries (Hebrews 11:4). They witness to us from their own experience “It can be done; by God’s grace we ran the race; by God’s grace you can run it too” (2 Timothy 4:7).

Sermon no. 198
11 June (1858)

Joyce Meyer

Joyce Meyer – Little Things, Big Things

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Cause me to hear Your loving-kindness in the morning, for on You do I lean and in You do I trust. Cause me to know the way wherein I should walk, for I lift up my inner self to You. – Psalm 143:8

One of the ways I learned to trust God and hear His voice in the big events and decisions in my life was to hear Him in the little things. One time Dave and I got ready to watch a movie with some family members, but we couldn’t find the remote control. We didn’t know how to play the movie without it, so everyone searched diligently for it, but we still couldn’t locate it.

I decided to pray. So I said silently in my heart, Holy Sprit, please show me where the remote control is. Immediately, I thought of the bathroom—and that’s where we found it.

The same thing happened to me with my car keys. I had looked everywhere, but to no avail. Then I prayed, and in my spirit I saw the keys on the front seat of my car, which is exactly where they were.

These two stories are examples of a gift of the Holy Spirit called “word of knowledge” (see 1 Corinthians 12:8). God gave me words of knowledge concerning the remote control and my misplaced keys. This gift and others are available to everyone who is filled with the Holy Spirit. The gifts are supernatural endowments of power given to believers to help us live our natural lives in supernatural ways.

God loves us. He cares enough to speak to us (in my case, His “speaking” was to give me a thought about the remote and show me a picture or a vision about my car keys) about the little things in our lives. Just think how eager He must be to talk to us about the bigger things also.

Campus Crusade for Christ

Campus Crusade for Christ; Bill Bright – How to Save Your Life

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“And He said to them all, If any man will come after Me, let him deny himself, and take up his cross daily, and follow Me. For whosoever will save his life shall lose it: but whosoever will lose his life for My sake, the same shall save it” (Luke 9:23,24, KJV).

Martin Luther once told the maidens and housewives of Germany that in scrubbing floors and going about their household duties they were accomplishing just as great a work in the sight of heaven as the monks and priests with their penances and holy offices.

In the 15th century, a woman – Margery Baxter – had said the same thing couched in different terms.

“If ye desire to see the true cross of Christ,” she said, “I will show it to you at home in your own house.”

Stretching out her arms, she continued, “This is the true cross of Christ, thou mightest and mayest behold and worship in thine own house. Therefore, it is but vain to run to the church to worship dead crosses.”

Her message was plain: holiness is in our daily service.

Your life and mine are worshiping Christ today to the degree that we practice the presence of God in every minute detail of our lives throughout the day. We are taking up our cross when we shine for Jesus just where we are, obediently serving Him and sharing His good news with others.

If you and I want to save our lives, we do well to lose them in obedient service to the Lord Jesus Christ, allowing His indwelling Holy Spirit to work in us and through us.

Bible Reading: John 12:23-26

TODAY’S ACTION POINT: I will take up my cross today – shining just where He puts me at this point in my life.

Presidential Prayer Team

Presidential Prayer Team; J.R. – Trivial Traditions

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Silly traditions are not always harmless. Take, for example, the “Gatorade bath,” a ritual started by the New York Giants. It involves sneaking up behind a coach at the conclusion of a football game and pouring an industrial-sized cooler of ice-cold liquid over his head. It used to be reserved for momentous events like the Super Bowl, but eventually expanded to games of questionable importance. On a cold November day in 1990, legendary coach George Allen received a Gatorade shower from his players after his team, Long Beach State, beat Nevada-Las Vegas to attain a season record of six wins and five losses. The elderly Allen became ill after the dousing…and died a month later.

You have a fine way of rejecting the commandment of God in order to establish your tradition!

Mark 7:9

The Pharisees were preoccupied with ceremonial traditions – and attacked Jesus’ disciples for ignoring those traditions – even while people all around were in desperate need of help and compassion. In today’s verse, the Lord had sharp words for those with this obsession of majoring on the minors.

As you lift up America’s leaders, pray that God may direct them to follow His commandments and receive His wisdom for addressing the great needs of this nation.

Recommended Reading: Acts 5:27-39

Greg Laurie

Greg Laurie – Thursday, June 11, 2015

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A Wise Choice

Many years later, when Moses had grown up, he went out to visit his own people, the Hebrews, and he saw how hard they were forced to work. During his visit, he saw an Egyptian beating one of his fellow Hebrews. After looking in all directions to make sure no one was watching, Moses killed the Egyptian and hid the body in the sand. —Exodus 2:11–12

Underneath Moses’ robes of royalty beat the heart of an Israelite. He believed in the God of Abraham, Isaac, and Jacob. Moses saw how his people were being mistreated as slaves. He could have said, “That is tough for them, but I have it made in the shade right now. I don’t want to do anything to jeopardize my position.”

But Moses’ heart went out to the Hebrew people. He wanted to do something for them. What he did was the wrong thing, but I think we could safely say that his heart was in the right place. Hebrews 11 tells us, “It was by faith that Moses, when he grew up, refused to be called the son of Pharaoh’s daughter. He chose to share the oppression of God’s people instead of enjoying the fleeting pleasures of sin” (verses 24–25).

Moses thought it was better to suffer than to enjoy the fleeting pleasures of sin. This reminds us that God’s worst is better than the world’s best. What are the hardest things about being a Christian? Being persecuted, being harassed for your faith—those are the worst things about being a Christian, I would suppose.

What is the best the world has to offer? I guess it would be success, fame, fortune, or maybe all the pleasures that can be experienced. But the worst the Christian life has to offer is still better than what the world has to offer.

Yes, there is fleeting pleasure in sin. I will tell you to stay away from sin, but I won’t tell you that it is never any fun. There is that rush. There is that excitement. But then there are the repercussions.

Moses decided to take the hardest thing rather than the best of all that Egypt could offer him.

Max Lucado

Max Lucado – The One Gift Troubles Cannot Touch

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What do you still have that you cannot lose? My father had just retired. He and mom wanted to visit every national park in their travel trailer. Then came the diagnosis of ALS, a cruel degenerative disease that affects the muscles. Within months, the world, as he knew it, was gone.

Denalyn and I were preparing to do mission work in Brazil. I offered to change my plans. But Dad’s reply was immediate and confident. “Go, I have no fear of death or eternity, so don’t be concerned about me. Just Go. Please Him.” His retirement; years with his children and grandchildren; years with his wife—the loss was severe, but it wasn’t complete. “Dad,” I could have asked him, “what do you have that you cannot lose?” He still had God’s call on his heart! And so do you!

From You’ll Get Through This