Noah Webster was a crusading editor, essayist, and orator well-acquainted with the soapboxes of the early 1800s. He was deeply troubled at the state of language in America and certain that the current system of instruction would eventually arrest the spread of literacy. Rules for spelling, punctuation, and pronunciation—if at all present in the classroom—were incongruous with everyday spoken language. Many words were spelled in different ways, utilized with different meanings, and pronounced with great disparity—all of which were considered acceptable. “[W]hile this is the case,” Webster warned, “every person will claim a right to pronounce most agreeably to his own fancy, and the language will be exposed to perpetual fluctuation.”(1)

In this mess of word and meaning, Noah Webster set out to write an expanded and comprehensive dictionary of the English language, hoping to standardize American speech, spelling, and comprehension. In order to document the etymology of each word, he learned twenty-six languages and studied in various countries. His dictionary contained seventy thousand words, twelve thousand of which had never appeared in any earlier published dictionary. The project took twenty-six years to complete.

Though he never lived to see even a fraction of the impact, Webster’s influence on the study and reform of language in America was profound. For a nation in want of grammatical consistency, Webster illumined the great substance of words and the import of preserving their meaning and heritage. It is perhaps a light we should more often fear to lose: the meaning of words can be darkened in obscurity even to the point of being lost, though still uttered.

In his work, Simply Christian, N.T. Wright traces the etymology of the name of God and describes a confusion not unlike the muddle that troubled Webster. Wright explains, “[A]ncient Israelite scruples, medieval mistranslation, and fuzzy eighteenth century thinking have combined to make it hard for us today to recapture the vital sense of what a first-century Jew would understand when thinking of YHWH, what an early Christian would be saying when speaking of Jesus or ‘the Lord,’ and how we might now properly reappropriate this whole tradition.”(2)

Continue reading Ravi Zacharias Ministry – Familiar and Obscure →

A wordsmith, according to Merriam-Webster, is a person who works with words; especially a skillful writer. As a part of my quest to become a wordsmith, I have subscribed to what has become one of my favorite online sites, Wordsmith.org. Each day the site sends a word of the day to my inbox. For example, the word bumbledom came into my inbox today. A bumbledom is a behavior characteristic of a pompous and self-important petty official. While I love the sound of bumbledom rolling off of my tongue, I am not sure how often I will find a use for it in my writing and speaking. But it sure is fun to drop it into conversation!

Words are the lifeblood for writers. Indeed, words are to writers what food is for chefs. Writers spend their days imagining just the right combination of words put together in such a way that a beautiful sentence or idea emerges. When this happens, what is written can actually take the reader beyond the page creating images, pictures, colors, sounds, and smells that transport the reader to another world. Just as a chef combines the right ingredients to create a delicious dish, a skilled writer mingles words and carves out sentences to offer an experience of transcendence beyond the everyday realities of life.

Words are powerful. But there are times when words are not enough. There are mysteries that lie beyond their reach, such as when a joy experienced is too great, or sorrows are too deep as to be inexpressible. In such encounters, words seem rudimentary and inadequate. Nothing written can adequately capture the depth of what is being experienced or contemplated.

A group of early Christian teachers understood that there was a relationship between “the things that are spoken and the things that are ineffable, the things that are known and the things that are unknowable.”(1) They understood that there was a limitation of language in the face of mystery. In the contemplation of the Divine, for example, God’s essence, or ousia in the Greek, is something that could not be captured by words since God is beyond human understanding. God must do the extraordinary—divine revelation—for anything of God to be known.

Church historian Jaroslav Pelikan describes this early Christian theology as apophatic: “Theology was, at one and the same time, sublime and ‘apophatic,’ that is, based on negation. As the evangelist John had said, ‘no one has ever seen God,’ which means one could see the glory of God, but not God himself.”(2) God’s being or essence was beyond human beings. All that could be known or even spoken of was what God had chosen to reveal.

Continue reading Ravi Zacharias Ministry – Ineffable →

English author Samuel Johnson once wrote, “There lurks, perhaps, in every human heart, a desire of distinction, which inclines every man to hope, and then to believe, that nature has given himself something peculiar to himself.”

I was startled by the clairvoyance of an editorialist who once connected these sentiments with America’s escalating fascination with book writing. His comments put flesh on the motive often hidden behind the guise of individuality. “The search for personal significance,” he explained, “was once nicely taken care of by the drama that religion supplied. This drama, which lived in every human breast, no matter what one’s social class, was that of salvation: would one achieve heaven or not? Now that it is gone from so many lives, in place of salvation we have the search for significance, a much trickier business.”(1)

Though the author does not necessarily articulate a sense of loss in regards to the replacement of one pursuit for the other, his thought process is helpful. As religion continues to be eclipsed, particularly in the West, as a provider of significance, humankind is left searching for other sources. From the increased interest in book writing, to social networking, to extreme sports and hobbies, it is a quest clearly observed. Nonetheless, the quest to find significance apart from God is hardly a modern phenomenon. The desire to make a name for oneself is as old as the hills upon which we have built our grand towers and conquered great cities. The drive to define significance on our own is as ancient as the Garden of Eden and the Tower of Babel. The aspiration is nothing new; book writing is just one more outlet.

But what is interesting, in terms of understanding human history and behavior, is that we should have this longing for significance in the first place. If we are merely products of a wholly indifferent materialist universe, why are we not more at home with our own insignificance? Why should we seek a transcendent sense of meaning at all? What purpose would it serve to leave behind a meaningful legacy? Unless, indeed: there is something about us that is neither temporal nor insignificant.

Continue reading Ravi Zacharias Ministry – The Desire of Distinction →