Read: Hebrews 2:9–18

Bible in a Year: Numbers 26–27; Mark 8:1–21

Because he himself suffered when he was tempted, he is able to help those who are being tempted.—Hebrews 2:18

At the memorial service for Charles Schulz (1922-2000), creator of the beloved Peanuts comic strip, friend and fellow cartoonist Cathy Guisewite spoke of his humanity and compassion. “He gave everyone in the world characters who knew exactly how all of us felt, who made us feel we were never alone. And then he gave the cartoonist himself, and he made us feel that we were never alone. . . . He encouraged us. He commiserated with us. He made us feel he was exactly like us.”

When we feel that no one understands or can help us, we are reminded that Jesus gave us Himself, and He knows exactly who we are and what we are facing today.

Hebrews 2:9-18 presents the remarkable truth that Jesus fully shared our humanity during His life on earth (v. 14). He “taste[d] death for everyone” (v. 9), broke the power of Satan (v. 14), and freed “those who all their lives were held in slavery by their fear of death” (v. 15). Jesus was made like us, “fully human in every way, in order that he might become a merciful and faithful high priest in service to God” (v. 17). Thank You, Lord, for sharing our humanity so that we might know Your help today and live in Your presence forever. —David McCasland

What fears and concerns do you have? What should you do with those fears? (1 Peter 5:6–7). What does the Lord promise to do for you? (Heb. 13:5).

No one understands like Jesus.

INSIGHT: Hebrews 2:5-18 explains why Jesus being fully human is so significant. The author of Hebrews quotes from Psalm 8 to show that God from the beginning intended humanity to rule over creation. Although we are not yet ruling fully as God intended, the resurrected Jesus has been crowned king of creation and someday we too will reign with Him. Hebrews 2:12 quotes Psalm 22:22, which describes Jesus celebrating in worship with His brothers and sisters. Because Jesus is not only our Lord but also our fully human “brother,” we will someday rule alongside Him. Monica Brands

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Read: Matthew 27:45–54

Bible in a Year: Numbers 23–25; Mark 7:14–37

Offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship.—Romans 12:1

Young Isaac Watts found the music in his church sadly lacking, and his father challenged him to create something better. Isaac did. His hymn “When I Survey the Wondrous Cross” has been called the greatest in the English language and has been translated into many other languages.

Watts’s worshipful third verse ushers us into the presence of Christ at the crucifixion.

See from His head, His hands, His feet,

Sorrow and love flow mingled down.

Did e’er such love and sorrow meet

Or thorns compose so rich a crown?

The crucifixion Watts describes so elegantly stands as history’s most awful moment. We do well to pause and stand with those around the cross. The Son of God strains for breath, held by crude spikes driven through His flesh. After tortured hours, a supernatural darkness descends. Finally, mercifully, the Lord of the universe dismisses His anguished spirit. An earthquake rattles the landscape. Back in the city the thick temple curtain rips in half. Graves open, and dead bodies resurrect, walking about the city (Matt. 27:51-53). These events compel the centurion who crucified Jesus to say, “Surely he was the Son of God!” (v. 54).

“The Cross reorders all values and cancels all vanities,” says the Poetry Foundation in commenting on Watts’s poem. The song could only conclude: “Love so amazing, so divine demands my soul, my life, my all.” —Tim Gustafson

It is our privilege to give everything we have to the One who gave us everything on the cross.

INSIGHT: When the Lord Jesus Christ hung upon the cross, cosmic events accompanied by signs and wonders occurred between heaven and earth. A supernatural darkness came over the earth midday. Many theologians believe that for the first time in eternity past the fellowship between the triune God—Father, Son, and Holy Spirit—was interrupted. As Christ took our sins upon Himself on the cross, His Father could not stay in fellowship with Him. An earthquake opened the tombs of some Old Testament believers, who were brought back to life. So dramatic were these events that even a Gentile, such as the Roman centurion who oversaw Jesus’s crucifixion, made a declaration of faith. Dennis Fisher

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Read: John 11:17–27

Bible in a Year: Numbers 20–22; Mark 7:1–13

For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.—John 3:16

In a Washington Post article titled “Tech Titans’ Latest Project: Defy Death,” Ariana Cha wrote about the efforts of Peter Thiele and other tech moguls to extend human life indefinitely. They’re prepared to spend billions on the project.

They are a little late. Death has already been defeated! Jesus said, “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die” (John 11:25-26). Jesus assures us that those who put their trust in Him will never, ever, under any circumstances whatever, die.

To be clear, our bodies will die—and there is nothing anyone can do to change that. But the thinking, reasoning, remembering, loving, adventuring part of us that we call “me, myself, and I” will never, ever die.

And here’s the best part: It’s a gift! All you have to do is receive the salvation Jesus offers. C. S. Lewis, musing on this notion, describes it as something like “a chuckle in the darkness”—the sense that something that simple is the answer.

Some say, “It’s too simple.” Well, I say, if God loved you even before you were born and wants you to live with Him forever, why would He make it hard? —David Roper

Dear Jesus, I believe You died for my sins and rose from the dead. I want to accept You as my Lord and Savior and follow You. Please forgive my sins and help me, from this moment on, to live a life that is pleasing to You.

Christ has replaced the dark door of death with the shining gate of life.

INSIGHT: Often when confronted with death, we are tempted to either deny how painful it is or to live without hope, only seeing the grief. In this passage, Jesus holds together both the horror of death and the sure promise of life. Because death is a tragic distortion of God’s good creation, Jesus as the Resurrection and Life is all that is opposed to it. If we read the whole story of Lazarus’s resurrection, we see a fuller picture of how Jesus responds to death and grief. He is “deeply moved” and “troubled” (John 11:33) and He weeps (v. 35). Seeing death in all its horror, He defiantly overcomes it and raises Lazarus to life. Jesus’s shout, “Lazarus, come out!” (v. 43) points to the hope of our own bodily resurrection. Monica Brands

http://www.odb.org