All posts by broboinhawaii

Bible believing christian worshiping God in Hawaii and Pennsylvania

Turning Point; David Jeremiah – Strength Through Grace

 

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And [God] said to me, “My grace is sufficient for you, for My strength is made perfect in weakness.” Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me.
2 Corinthians 12:9

Recommended Reading: Philippians 4:12-13

Paul wrote, “The things which you learned and received and heard and saw in me, these do, and the God of peace will be with you” (Philippians 4:9). One example of imitating Paul was when he dealt with “a thorn in the flesh” (2 Corinthians 12:7).

Paul does not say what this “thorn” was, but he surmised that God allowed it as an antidote to pride. In the Old Testament, “thorn” was used to describe the Canaanites who irritated the Israelites when they moved into Canaan (Numbers 33:55-56). Perhaps Paul’s thorn was a false apostle trying to undermine his ministry in Corinth (2 Corinthians 11:13-15). Whatever the thorn was, Paul asked God three times to remove it. Instead of removing the problem, God gave Paul grace to endure it and to manifest Christ’s strength in his own human weakness.

If you are in a moment of weakness that God is not solving, imitate Paul by relying on God’s grace to give you strength.

Many are taught with the briars and thorns of affliction that would not learn otherwise.
Matthew Henry

 

 

 

https://www.davidjeremiah.org

Our Daily Bread – Thriving in God’s Presence

 

David was dancing before the Lord with all his might. 2 Samuel 6:14

Today’s Scripture

2 Samuel 6:9-15

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Today’s Devotion

Zoologists describe what they call “turtle dancing”—the charming behavior of loggerhead turtles when they are in the presence of food. The turtles tilt their bodies vertically, open their mouths, clap their front flippers, and spin around in the water. But research has shown that radio-wave interference can disrupt the turtle’s internal “GPS.” It confuses their navigation, distracts them from their food source, and, sadly, stops their dancing.

The Bible tells of a time when David danced. The ark of the covenant conveyed the very presence of God. At a certain time, the ark was brought to Jerusalem and “David was dancing before the Lord with all his might” (2 Samuel 6:14). But years later, the king became distracted. He sinned with Bathsheba, sending her husband to death in war (11:4, 14-15). Now the child he’d borne with her was dying. In remorse and anguish, David “fasted and spent the nights lying in sackcloth on the ground” (12:16).

Like David, we thrive in the presence of God, but our sin distracts us from Him, and we stop “dancing.” How can we find our joy again? By turning from the sin that confuses our connection to God. When we repent, we find hope in Him. David himself writes of God’s mercy: “You turned my wailing into dancing; you removed my sackcloth and clothed me with joy” (Psalm 30:11). God, after all, is the true Lord of the dance.

Reflect & Pray

When have you “danced” for God? What has led you away from that?

Dear God, I’ve gone so long in this dark time. There is no joy. Please help me to dance again.

Today’s Insights

The Bible records several occasions when David lost the joy described in 2 Samuel 6:12-15 and instead found himself estranged from God because of his sin (see Psalm 32; 38:1-4; 40:12). After he committed the double sin of adultery with Bathsheba and the murder of her husband, Uriah, he was unrepentant for close to a year until the prophet Nathan confronted him (2 Samuel 11-12). Psalm 51 describes how David confessed his sin (vv. 1-7) and longed for renewed intimacy with God. He prayed, “Oh, give me back my joy again; . . . Create in me a clean heart . . . . Restore to me the joy of your salvation, and make me willing to obey you” (vv. 8-12 nlt). Like David, when we confess our sins, God will forgive us. We can ask Him to “unseal [our] lips” (v. 15 nlt) so we may praise Him again and “joyfully sing of [His] forgiveness” (v. 14 nlt).

 

 

http://www.odb.org

Denison Forum – Choosing between two revolutions

 

A final call to decide what kind of nation—and what kind of people—we will be

The United States is officially 250 years old, and as we conclude our series of looking to the past to understand our future, we wanted to take this final week to look forward. To this point, we’ve examined the various ways in which God explains the criterion by which he will judge nations, as well as how America fares in comparison with his standards. To be honest, the news has not always been great. However, just because our culture falls short now doesn’t mean it has to stay that way.

The brilliant cultural commentator Os Guinness has noted that Americans have two revolutions from which to choose. We are obviously celebrating the 1776 revolution that led to our independence and birthed the nation whose 250th anniversary we commemorate this year. It was conceived and fulfilled within the context of a consensual biblical morality that the Founding Fathers explicitly acknowledged.

Continue reading Denison Forum – Choosing between two revolutions

Harvest Ministries; Greg Laurie – Outside Your Comfort Zone

 

 The LORD gave this message to Jonah son of Amittai: ‘Get up and go to the great city of Nineveh. Announce my judgment against it because I have seen how wicked its people are.’ 

—Jonah 1:1–2

Scripture:

Throughout this month, we’ll be addressing the need for revival in our nation. To help frame our discussion, I want to look back at one of the greatest revivals in human history. This week we’ll be talking about what happened in the Assyrian city of Nineveh, as recorded in the Old Testament book of Jonah.

The first thing we need to understand is that one of the greatest revivals in human history began with one person who was willing to step out of his comfort zone. Okay, maybe Jonah wasn’t exactly willing at first. But after a short stay in the digestive tract of a giant fish, he was quite willing.

By the way, if the idea of a person being swallowed by a giant sea creature seems far-fetched to you, you should read the story of Michael Packard, a veteran lobster diver from Cape Cod, Massachusetts. One day, while Packard was in the water, he was washed into the mouth of a humpback whale. He recalled, “All of a sudden I felt this huge shove, and the next thing I knew it was completely black.” After about 40 seconds, the whale spit him out. The same thing happened to Jonah—it just took about three days longer in his case.

Jonah ended up in the belly of a giant fish because he wanted to stay in his comfort zone. Jonah 1:1–2 says, “The Lord gave this message to Jonah son of Amittai: ‘Get up and go to the great city of Nineveh. Announce my judgment against it because I have seen how wicked its people are’” (NLT). But Jonah refused. The Ninevites were enemies of Israel and were known for their wickedness and cruelty. The idea of God forgiving and showing mercy to them was far outside Jonah’s comfort zone. He had no concern for the souls of the Ninevites. He took comfort in the notion that God would judge Nineveh. He wanted the Ninevites to suffer for all the suffering they had caused Israel.

But God didn’t call Jonah to make himself at home in his comfort zone. He called Jonah to leave his comfort zone far behind and do something that must have felt not only out of character but also beyond his ability.

That’s how revivals begin: ordinary people respond to an extraordinary call. They step outside their comfort zone and place their trust in God to accomplish what He would have them do.

Are you willing to leave your comfort zone to reach people who need Jesus? Are you willing to build bridges to people who are of a different political persuasion than you are? Are you willing to build bridges to people who are of a different race than you are? Are you willing to build bridges to people who are just different from you?

Don’t forget—that’s how revivals get started.

 

 

 

Harvest.org | Greg Laurie

Days of Praise – Mockers—Ancient and Modern

 

by Henry M. Morris, Ph.D.

“But it came to pass, that when Sanballat heard that we builded the wall, he was wroth, and took great indignation, and mocked the Jews.” (Nehemiah 4:1)

The art of mocking God and His people has changed little through the ages. The pagan enemies that surrounded the Jews as they were trying to rebuild Jerusalem 400 years before Christ tried various means to defeat them—essentially the same devices used by God’s enemies today.

They tried political and sociological means after their efforts at infiltration failed, but these also failed (see Ezra 5:6, 17; 6:6–7; 9:1; 10:11–12). Then, when Nehemiah actually began work on the city’s wall, they tried discouragement by ridicule (Nehemiah 2:19; 4:1–3), by threat of violence (4:7–8), and by attempted treachery (6:2).

Likewise, the enemies of God’s Word and God’s plan today are trying all these devices in a modern format. They use political means (such as the ACLU), compromising infiltration (liberal teachers in once-sound Christian schools), and even persecution (as in communist countries).

Mocking is often especially effective against Christians in education, science, or other professional fields. Such people place a high premium on peer recognition and thus are sensitive to snide remarks about the Bible. Thus, when latter-day scoffers come saying, “Where is the promise of his coming? . . . all things continue as they were from the beginning of the creation” (which is essentially a denial of God and creation), there is great pressure to tacitly agree with the scoffers (2 Peter 3:4). Many Christians will seek some compromise.

But Nehemiah did not compromise, and neither should we. The Bible says that those who ridicule God’s Word are “willingly ignorant” (2 Peter 3:5), and there is no need to pander to willful ignorance of God’s invulnerable truth. HMM

 

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – The Power of the Blood

 

He struck down all the firstborn of Egypt…But he brought his people out like a flock; he led them like sheep through the wilderness.

Psalm 78:51-52 (NIV)

Just before God miraculously delivered the Israelites from their four hundred years of bondage in Egypt, an angel swept through the nation of Egypt and smote their firstborn. The only way for a family to escape this loss was to sprinkle the blood of a lamb on the side posts and tops of their doorframes (Exodus 12:1–7, 12–13). When God saw the blood, the angel of death passed over that household, and no plague came on the people living there.

Jesus is called the Lamb of God (John 1:29; 1 Corinthians 5:7), and He shed His blood at Calvary. When we receive Him as Lord and Savior, we also receive the benefits His blood purchased on our behalf—cleansing, healing, protection, deliverance, and much more. We are spared from spiritual death and receive eternal life. We can thank God each day that the blood of His Son has been applied to us and say by faith: “I believe the power of Jesus’ blood covers my home, my family, my physical body, and all that pertains to me.”

Prayer of the Day: Thank You, Jesus, for shedding Your precious blood and for all the benefits that belong to me because of it.

 

 

http://www.joycemeyer.org

Max Lucado – Entrust the World to God 

 

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If anyone had a reason to be anxious it was the apostle Paul. Envision an old man as he gazes out the window of a Roman prison. Half-blind, squinting just to read. Awaiting trial before the Roman emperor. His future is as gloomy as his jail cell.

Yet to read his words, you’d think he’d just arrived at a Jamaican beach hotel. His letter to the Philippians bears not a word of fear or complaint. Not one! Instead, he lifts his thanks to God and calls on his readers to do the same. “Rejoice in the Lord always. Again, I will say, rejoice!” (Phil. 4:4)

Paul’s challenge is a decision deeply rooted in the confidence that God exists, that he is in control, and that he is good. Rejoice in the Lord always. You can’t run the world, but you can entrust it to God.

 

 

 

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Today in the Word – Moody Bible Institute – The Sin of Anger

 

Read Matthew 5:21–22

The first anger recorded in Scripture led directly to the first murder (Gen. 4:1–15). When God accepted Abel’s sacrifice but not Cain’s, Cain became angry. God warned him to be on guard because sin was “crouching at your door” (v. 7), but he didn’t listen and murdered his brother. God therefore put a curse on him and exiled him from his community.

The sixth commandment forbids murder (Matt. 5:21; Exod. 20:13). In the Sermon on the Mount, Jesus raises the bar and connects murder to anger (v. 22). The three statements in verse 22 indicate the same sin: To be angry at someone, to call them “Raca”—a term of contempt, meaning “empty head” or “good-for-nothing” or simply “jerk”—and to insult them are all equivalent actions. As Proverbs indicates, the sin of anger multiplies out to other related sins (Prov. 29:22; 30:33).

To be angry in this context means to desire to harm, damage, or destroy, the opposite of loving our neighbor. One commentator explains that the anger here is ongoing or continuing anger, not a momentary emotion but a deliberate and resentful choice to remain angry. If we have been angry in this way, including feeling scorn or hatred for another or expressing derision or disrespect for them, we have broken the sixth commandment. That is, we have broken the spirit of the commandment, God’s standard of true holiness, and are deserving of judgment and hell.

As followers of Christ, we must therefore rid ourselves of anger and rage (Eph. 4:31; Col. 3:8). As with Cain, this sin crouches at our door and waits for us to yield to temptation. Godly love, by contrast, is “not easily angered” (1 Cor. 13:5). In James’s practical words: “Everyone should be quick to listen, slow to speak and slow to become angry” (James 1:19).

Go Deeper

If anger is an issue for you, what warning does this passage hold? If not, what type of sin is often crouching at your door?

Pray with Us

Please replace our earthly anger with a deep love for one another, Lord. When we are tempted to lose control, remind us of Your example. Give us patience that only comes from You.

Anyone who says, “You fool!” will be in danger of the fire of hell.Matthew 5:22

 

 

 

https://www.moodybible.org/

Today in the Word – Moody Bible Institute – Stroke of a Pen

 

Read Matthew 5:17–20

What did Jesus mean when He said that “not the smallest letter, not the least stroke of a pen” will disappear from the Law (Matt. 5:18)? The King James Version translates this phrase as “one jot or one tittle.” A “jot” is literally the smallest letter in the Hebrew alphabet, while a “tittle” is a tiny mark or stroke that distinguishes between similar letters.

Today, we might say that “not even one apostrophe” will disappear from the Law until all is fulfilled. The question Jesus addresses is the relationship between His teachings and the Mosaic Law. Were they in conflict? No. Jesus did not come to abolish the Law but to fulfill it (v. 17). That is, He would not delete it but accomplish it (v. 18). How? As the only human being who never sinned, Jesus was the only person ever to obey the Law—including the Prophets, meaning all of Scripture—perfectly.

Therefore, the Old Testament should not be “set aside” (v. 19), or as other translations have it, “relaxed,” “ignored,” “broken,” or “trivialized.” Some advocate this position, claiming that the Old Testament is no longer relevant. According to Jesus, however, there is an ongoing responsibility to teach and practice Scripture’s moral and spiritual principles.

God’s standards for holiness did not change in the new covenant. Perfect righteousness is needed to enter the kingdom of heaven (v. 20; Deut. 26:16). Jesus’ listeners would have known this was humanly impossible. Knowing we are sinners is the first step in understanding and receiving the gospel. We can have eternal life only when Christ’s righteousness is credited to us (Rom. 4:24; Gal. 3:23–24). While the Law (from God) is good, legalism and hypocrisy (from people) are bad (Matt. 23:23–24). In the rest of chapter 5 Jesus contrasts “You have heard” with “But I tell you.”

Go Deeper

The Old Testament was Jesus’ Bible. Why is the entire Bible important to us today?

Pray with Us

Father, You are perfect and holy in every way. Our sin separates us from You, but Jesus’ death on the cross gave us access to Your perfect righteousness. Praise God!

Not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.Matthew 5:18

 

 

 

https://www.moodybible.org/

Our Daily Bread – Lavish Love

 

If one of your fellow Israelites falls into poverty . . . allow him to live with you. Leviticus 25:35 nlt

Today’s Scripture

1 John 3:1-3, 16-18

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Today’s Devotion

It was my grandson’s eleventh birthday, and a group of family members gathered at a Mediterranean restaurant to celebrate. Before ordering, my son asked the birthday boy what he wanted. He reluctantly told his dad he’d like the salmon but knew it was too expensive. My son told him, “It’s your birthday. If that’s what you’d like, you can have it.” My grandson was thrilled, and his broad smile showed it.

My son’s love for his son reminds me in small part of God’s lavish love. First John 3 describes the “great love” God showers on us: He calls all who believe in Him His children (v. 1), the benefactors of His lavish love. This love is exemplified in Christ’s sacrifice, the greatest gift of all. Jesus “laid down his life for us” on the cross (v. 16). “We’re saved ‘by grace through faith’ in Christ” (Ephesians 2:8). This is God’s gracious gift to everyone who believes.

In response to God’s lavish love, let’s “lay down our lives for our brothers and sisters” (1 John 3:16). We’re called to put our faith into action: to love and obey Him and to spread that love to others. Through the Holy Spirit, God enables us to extend lavish love to our family and beyond.

Reflect & Pray

When have you been the recipient of lavish love? How can you extend God’s lavish love to another?

Dear loving Savior, none of my gifts or sacrifices could ever compare to Your lavish love for me. Please help me find ways to live out that love to others.

Today’s Insights

In his first letter, John carries forward many of the same themes that frequently appear in his gospel account. These include love (1 John 3:1-3, 11-18; 4:7-12; see John 3:16; 15:9-13) and light (1 John 1:5-7; 2:8-11; see John 1:9-13; 8:12; 9:5), both of which have been perfectly represented in the person of the Savior, Jesus Christ. John also mirrors his gospel by opening his letter with a statement of the incarnation of Jesus—the Son of God, who has come in the flesh (1 John 1:1-4; see John 1:1-5). While John’s writings contain many eternally important ideas, the concepts of love and light continually bubble to the surface as he seeks to describe both who Christ is and what He came to bring. He’s the Son of God, who came to penetrate the world’s darkness with His perfect light and to heal the brokenhearted with His perfect love. As we experience this lavish love, He helps us extend it to others.

 

 

http://www.odb.org

Days of Praise – The Word of Life

 

by Henry M. Morris III, D.Min.

“Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.” (Philippians 2:16)

The Bible is always the best commentary on itself—especially when the word or phrase is not frequent. In this case, “the word of life” is only used twice and might be interpreted in various ways without this qualifier: “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life” (1 John 1:1).

In the context of Philippians 2, the emphasis is obviously on the person and work of our Lord Jesus. We who bear His name are His “sons” and are charged with the responsibility of being “lights” to a world that is steeped in darkness (Philippians 2:15). The light that we shine is the word of life—and that is, according to the Scriptures, the person and work of Jesus Christ.

Thus, the word of life must certainly involve who Christ is (Creator, Lord, incarnate Word, King) as well as the “glorious gospel” of salvation by grace (2 Corinthians 4:4). Charged with the responsibility of “holding forth the word of life,” we are to be “the ministers of Christ, and stewards of the mysteries of God” (1 Corinthians 4:1). Thus, we should be well-versed in the written Word, since Jesus specifically said, “Search the scriptures . . . they are they which testify of me” (John 5:39).

Ultimately, of course, our “light” comes from “the Light.” Since we have been delivered “from the power of darkness” (Colossians 1:13) by our Lord’s substitutionary atonement, we who “were sometimes darkness” are now “light in the Lord: walk as children of light” (Ephesians 5:8). HMM III

 

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – Accepted by God Through Christ

 

Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.

John 3:18 (NIV)

If you are like most people, you want to be accepted. When people hear that they have been accepted to a certain school or organization, they often become very excited. Something about being accepted makes us feel confident and good about ourselves.

Today’s scripture reminds us that when we believe in Jesus Christ and trust Him as our Savior, we are not condemned. In other words, we are accepted. We don’t have to work to be accepted. In fact, we can’t earn God’s favor or acceptance through good works or through any human effort.

People who believe that God’s acceptance is based on good works or on doing everything perfectly struggle and feel condemned because they try to behave perfectly and cannot do it. Everyone makes mistakes. But no matter how many mistakes we make, if our hearts are pure toward God and we sincerely repent, He forgives us.

When we believe in God’s Son and acknowledge Him as our Savior, we can be sure of God’s unconditional love and acceptance. Love and acceptance are not based on anything we do or don’t do. They are based on what Jesus has already done by dying for our sins.

Prayer of the Day: Father, thank You for sending Your Son, Jesus, to die for my sins. Because I believe in Him as my Savior, I know that You love and accept me completely. In Jesus’ name, amen.

 

http://www.joycemeyer.org

The Real ‘American Dream’ Of George Washington Was Far More God-Honoring Than Many Have Been Led To Believe

‘Washington personally read the Bible and quoted the Bible. Those who deny America’s unique Christian roots will claim that many educated people in positions of prominence in the 18th century also quoted from the Bible. However, they also quoted from Greek and Roman authors of antiquity. Washington quoted almost exclusively…’

 

Multitudes are looking to enjoy “The American Dream.” Its glitter draws people from around the world and even catches the eye of millions of Americans.

In the days of our first President, George Washington (1732-1799), however, it was very different. There was no glitter but rock-solid substance upon which to build a nation: freedom to worship as God leads, and the conviction that “we cannot be silent, no matter what the cost.”

July 4, 1776 – 250 Years Ago

On this date, the Declaration of Independence was adopted by a unanimous decision of the Second Continental Congress. Among other things, it provides the American colonists’ grievances with the king’s abuses.

The Declaration shows that the worship of God, and the freedom to do that without a tyrant’s opposition, is a central feature of the real American dream.

The Declaration provides the primary focus of this important document: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain inalienable rights, that among these are life, liberty, and the pursuit of happiness.” This was a radical, but biblical concept: Our rights are not given to us by government, but by God.

The 56 men who signed the Declaration were guilty of treason, a crime punishable by death. These men were leaders in their communities and had much to lose, but for them liberty was more important than security.

The question that I will try to answer is this: Who was the man who would lead the newly birthed nation in these tumultuous years of danger, and what was he like?

George Washington was a Statesman and Not a Politician.

A statesman is a man of good character and integrity, who focuses on the long-term good of the country, not just winning an election. Politicians often prioritize immediate gains. Statesmen focus on long-term goals. Ronald Reagan was in the latter category.

George Washington believed that there were certain rules of civility that must be observed. When he was 14, Washington translated a French document titled “The Rules of Civility.” Rule Number One: “Every action done in the presence of others ought to show some sign of respect to those who are present.” How you eat, sit, engage in conversation, and the showing of respect for women were high on his list of respectful behaviors.

Even when Washington was general in the War for Independence, he required the soldiers to refrain from objectionable behaviors, drunkenness, fighting, cursing, and gambling. And on Sundays, if not on the battlefield, each soldier was required to be in church.

George Washington was a Leader Who Effectively Organized a Diverse People for a Specific Purpose.

Washington believed in the importance of good leadership. One of his aphorisms brings this out: “A pack of jackasses led by a lion is superior to a pack of lions led by a jackass.”

The 13 colonies were not united in becoming a new nation. Those in opposition were The Loyalists. For one thing, going to war against England with its well-trained military and huge navy seemed doomed from the outset. The small sailing vessels possessed by the Americans were no match for the heavy cannon on British warships. Indeed, there were Americans who did want to break free from the King, but there were many who thought it was too risky.

In addition to the Quakers who were pacifists and did not believe that war is permissible, some of the Colonists feared that the new American government might be worse than being under the king. It was amazing that Washington was able to do anything with such a diverse multitude.

Washington also had leadership skills when it came to the military. Many soldiers went without pay for months and sometimes soldiers’ rations were meager. What was it about Washington that made him so remarkable?

George Washington And The Bible.

Washington personally read the Bible and quoted the Bible. Those who deny America’s unique Christian roots will claim that many educated people in positions of prominence in the 18th century also quoted from the Bible. However, they also quoted from Greek and Roman authors of antiquity. Washington quoted almost exclusively from the Bible and applied its teachings to his personal life and role as a leader. Here are some of his most-quoted Scriptures:

Micah 4:4: “But they shall sit every man under his vine and under his fig tree; and none shall make them afraid.”

Washington quoted this Scripture in his letters and speeches more than 50 times. The vine produces grapes, and being under a fig tree means immediate access to nutritious food. Notice it is “under HIS vine” and “under HIS fig tree.” This speaks about personal property. It is not a communal setting. “And none shall make them afraid.” If you are living under royal authority, you always live in fear.

Micah 6:8: “He hath showed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?”

We can all benefit from this reminder. We all have a duty to God and those in His world.

Proverbs 29:2: “When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.”

Those who have lived under a king who believes in the divine right of kings say “Amen” to this Scripture.

America – A Continuing Testimony

In 1607, 125 years before the birth of Washington, the first permanent English settlement in the New World, organized at Jamestown in what is now Virginia, printed its First Charter. The settlement was for “the propagating of the Christian religion…” and for “the glory of His Divine Majesty.”

The real American dream is far more God-honoring than what we have today. The true American patriot is working and praying that Washington’s vision for America will once again claim the hearts of Americans.

 

 


 

 

Source: The Real ‘American Dream’ Of George Washington Was Far More God-Honoring Than Many Have Been Led To Believe – Harbinger’s Daily

America Did Not Have an Easy Birth

Independence was not guaranteed.

 

Two-hundred-fifty years ago, the Second Continental Congress lit the fuse for human freedom by declaring the United States of America independent from Great Britain.  Although we Americans celebrate the Fourth of July as our nation’s birthday, our country did not have an easy birth.

In July 1776, the men who became known as our “Founding Fathers” had many problems.  First among them was the reality that not everyone believed the United Colonies of North America (as they were then called) should sever ties with the Crown.  During the First Continental Congress, convened in Philadelphia for fewer than two months in the early autumn of 1774, delegates from twelve of the thirteen colonies (Loyalist Georgia did not attend.) could not agree how best to respond to Britain’s naval blockade of Boston Harbor and Parliament’s imposition of the Intolerable Acts as collective punishment for the Boston Tea Party.  Staunch Loyalist and Pennsylvania delegate Joseph Galloway even proposed a Plan of Union to formally unite Great Britain and the North American colonies.  That did not sit well with Massachusetts firebrand Samuel Adams, and the proposal was eventually struck from the official record of the proceedings.

Following the April 19, 1775, Battles of Lexington and Concord — the first armed conflicts in America’s War for Independence — colonial delegates reconvened in Philadelphia on May 10.  For the next fourteen months, the Second Continental Congress debated what to do next.  Formal separation from Great Britain remained a contentious issue.  Even after fighting in Massachusetts had begun, most American colonists resisted calls for independence throughout 1775.  However, public support for the cause of liberty grew as Christian ministers exhorted members of their congregations to recognize the fight against political tyranny as a struggle for God-given rights and a duty to pursue His will (and our happiness) here on Earth.  Patriots of Massachusetts and Virginia worked tirelessly to shift public sentiment throughout the colonies and to persuade each colony’s representatives that the time for revolution had arrived.

Then an anonymously authored forty-seven-page essay was published in Philadelphia on January 10, 1776.  Written by Thomas Paine and “Addressed to the Inhabitants of America,” its title was simple: Common Sense.  Described by recently deceased historian Gordon Wood as “the most incendiary and popular pamphlet of the entire revolutionary era,” it remains the best-selling American work of all time.  In the first half of 1776, American colonists read aloud from its pages in taverns and secret meeting places while British soldiers passed on nearby streets.  Colonial sentiment quickly transformed from hopes for reconciliation with Britain to fervent cries for independence.  Paine ignited in Protestant Christians a passion that united the colonies in a righteous war for freedom against the Crown.

After the Virginia Convention then meeting in Williamsburg instructed its delegates to the Continental Congress to push for independence, Richard Henry Lee proposed this motion in Philadelphia on June 7:  “Resolved, That these United Colonies are, and of right ought to be, free and independent States, that they are absolved from all allegiance to the British Crown, and that all political connection between them and the State of Great Britain is, and ought to be, totally dissolved.”  A year of back-and-forth debate was finally brought to a head.

Although the mood among delegates to the Second Continental Congress had shifted toward general acceptance that a war against Britain was inevitable, unanimity was far from certain.  The colonial governments of Delaware, Maryland, New Jersey, New York, Pennsylvania, and South Carolina had not authorized their delegates to vote for independence.  Lee’s resolution was therefore tabled for three weeks, so that delegates could return home and make the case for a formal declaration of independence.  After a “trial vote” on July 1 indicated that South Carolina and Pennsylvania would vote against Lee’s resolution and that Delaware’s vote was split between two delegates present in Philadelphia, South Carolina’s Edward Rutledge requested that the official vote be postponed until the following day.

What happened next is the part of history that often gets left out of textbooks.  Between Monday and Tuesday, Benjamin Franklin strongly suggested to two of his fellow Pennsylvania delegates that they be absent for the final vote.  Rutledge managed to convince South Carolina’s delegates to flip in favor of independence.

Meanwhile, Delaware’s pro-independence delegate, Thomas McKean, had already dispatched an urgent letter to Caesar Rodney, Delaware’s third delegate to the Continental Congress and a consummate patriot in favor of independence.  Rodney was eighty miles away in Kent County training Delaware’s militia and providing General George Washington’s Continental Army with needed supplies.  He was also suffering from a serious facial cancer that took his life eight years later at the age of fifty-five.

McKean’s letter arrived in Dover on Monday, July 1.  Rodney, realizing that he was the tie-breaking vote for Delaware, did not hesitate.  Disregarding warnings from the physicians treating his cancer, he mounted his horse and took off.  Through thunderstorms and lightning, Rodney rode through the night over poor roads and across wild terrain.  Stopping only once to change horses, he made it to Philadelphia in eighteen hours, a trip that normally required two full days.

Just as the voting in Philadelphia began, delegates heard heavy hoofbeats on the cobblestone outside of the Pennsylvania State House (now Independence Hall).  Exhausted, still in his riding clothes with spurs attached, covered in mud, and wearing a green silk scarf around his cancer-ridden face, Rodney strode in and took his seat.  “As I believe the voice of my constituents and all sensible and honest men is in favor of independence,” Rodney announced, “and as my own judgment concurs with them, I give my vote for independence.”  His fateful ride secured Delaware’s vote for the cause of liberty.  (Next time you find a Delaware state quarter in your pocket, take a look at the man riding on a galloping horse; that’s Caesar Rodney!)

Virginian Richard Henry Lee’s resolution for independence secured support from twelve of the thirteen colonies, with New York’s delegates abstaining from the vote as they still lacked formal approval from their colonial government (an error remedied seven days later when it voted tardily to “join with the other colonies in supporting” independence).  Unanimity among the colonies was important.  It deprived the British of the opportunity to exploit colonial divisions.  It also demonstrated to the American people that the colonies were united in purpose.  The history of the War for Independence could have been much different had the delegates to the Second Continental Congress not found a way to come together.

The Pennsylvania Evening Post reported on July 2: “This day the CONTINENTAL CONGRESS declared the UNITED COLONIES FREE and INDEPENDENT STATES.”

John Adams wrote to his wife, Abigail: “The second day of July, 1776, will be the most memorable epoch in the history of America.  I am apt to believe that it will be celebrated by succeeding generations as the great anniversary festival.  It ought to be commemorated as the day of deliverance, by solemn acts of devotion to God Almighty.  It ought to be solemnized with pomp and parade, with shows, games, sports, guns, bells, bonfires, and illuminations, from one end of this continent to the other, from this time forward forever more.”

The American people, on the other hand, immediately recognized July 4 — the date the Declaration of Independence was unanimously ratified and first published by a local printer — as America’s Independence Day.

The delegates to the Second Continental Congress committed acts of high treason against the Crown — crimes punishable by torture and death.  We Americans celebrate their treason every year on this day.

Our country was birthed in adversity, nourished on liberty, christened as the land of opportunity, guided by God, and preserved by His blessings.  Two-hundred-fifty years later, let us pray for two-hundred-fifty more.  Happy Independence Day!

Hat tip to John Adams and Thomas Jefferson, who died two hundred years ago today!

 

J.B. Shurk | July 4, 2026

Source: America Did Not Have an Easy Birth – American Thinker

A Verdict on the American Experiment

Success or failure? Here is your answer.

 

From the very beginning, and for a century afterward, Americans often referred to their country as an experiment.  And for very good reason.

At the time, almost all civilizations were monarchies.  Indeed, many Europeans expected Washington to become king of the colonies, or at the least dictator, and were surprised when he did not even try.  They were just as surprised when he stepped down from the presidential office, thereby cementing a peaceful transition of power.  (A minority of Americans also considered a monarchy out of habit.)

The type of government the Americans had concocted was a novelty.  Initially, soon after declaring independence without achieving it, they cobbled together the Articles of Confederation and Perpetual Union; in a reaction against authoritarian government, they created a government without any authority.  After independence, it proved worthless — what James Madison referred to as “in fact nothing more than a treaty of amity of commerce and of alliance, between so many independent and sovereign states.”  The Dutch Republic, the Amphictyonic League, and the Swiss confederacy were similarly organized, with mixed outcomes.  Indeed, some in the states’ governments thought of declaring war on others over boundaries and trade.  It must be kept in mind that people considered themselves Americans and Virginians (or Georgians, etc.); they still do.

They tried again.  But what to create?  The reader should not make the common mistake of thinking the present form of government was inevitable and logical.  It could have taken any number of forms.

The Founding Fathers, like all educated people, were well versed in the history of ancient Greece and Rome.  They, particularly Madison, had examined the forms of government that had previously existed, thereby learning the lessons of history.

A democracy was out of the question because of the sheer size of the country.  Leaving dictatorships, oligarchies, and monarchies aside, they settled on a republic — but of what form?  (For example, to avoid dictatorship, Rome had two consults [presidents], who alternated days when wielding power.)  Each region had its own concerns and identity.  How much authority should the executive have, and how far could it extend?  How much Congress, and how far?  What guarantee was there that the central government would not eliminate freedoms?  What guarantee was there for the central government to veto state laws?

Large states such as Virginia and Pennsylvania thought it absurd that tiny states should have the same importance as them (as in the Senate), whereas small states thought they would be ignored if representation went by population size (as in the House of Representatives).  Hence, the bicameral Legislature and the Electoral College.  Can the central government carry out actions not specifically outlined in the Constitution?  (Thomas Jefferson and James Madison were of the opinion that it did not; Jefferson jettisoned this principle with the Louisiana Purchase, even though there was nothing in the Constitution about purchasing additional territory.)

Eventually, the Founding Fathers crafted the Constitution and sent it to all the states to ratify.  Unanimous ratification was not a certainty, which is why Hamilton, Madison, and Jay put out a series of articles in newspapers giving the reasons for ratification.  Significantly, they used Roman noms de plume.

There could have been a United States of America without, say, Connecticut.  Some states announced they would not join unless a Bill of Rights was included.  Once the government was in session and the first ten amendments were passed, some of the holdouts joined the Union.

The Constitution is devoid of flowery language.  It is simply a manual on how to run the government.  Over the years, it has been tweaked — such as senators now being popularly elected instead of appointed by the states, which was originally a measure to prevent the federal government from crushing the states’ local authority.

Over the years, partly because of comity and partly because of planning, the rigid decentralization of political power became set in stone.  This was one of the things that has made the American Constitution truly unique.  The other is the Bill of Rights, which is a protection against government overreach.  By contrast, in so-called democracies in Europe (that look down on America), the people have lost free speech and a free press.  The Supreme Court has rigidly upheld the Bill of Rights and the principle of comity in legal matters not pertaining to the U.S. Constitution (such as how many persons can be in a jury).

When the United States was first created, European rulers were certain that the United States would follow historical precedent and become a dictatorship, dissolve, or plunge into civil war.  Though they were proven right in 1860 with regard to a civil war, the Union nevertheless held firm.  At the same time, America was seen as an example of what could be done in other countries.  To this day, the American flag has been flown by people in countries oppressed by dictatorships, such as Cuba and Hong Kong (at the same time that Democrats burn the flag).

So, to sum up, the experiment has been a success.

 

Armando Simon | July 4, 2026

Armando Simón is originally from Cuba, a retired psychologist and historian, author of When Evolution StopsStories for Lions and Other Felines, and The Transgender Cult: Psychology, Politics, Religion and the Media.

 

Source: A Verdict on the American Experiment – American Thinker

Turning Point; David Jeremiah – The Solid Rock

 

NEW!Listen Now

He only is my rock and my salvation; He is my defense; I shall not be greatly moved.
Psalm 62:2

Recommended Reading: Psalm 89:26

“My hope is built on nothing less than Jesus’ blood and righteousness; I dare not trust the sweetest frame, but wholly lean on Jesus’ name. On Christ, the solid Rock, I stand; all other ground is sinking sand; all other ground is sinking sand.”1

It is no wonder that the Prudential Insurance Company of America chose the famous Rock of Gibraltar as its symbol. This massive limestone mountain, standing guard over the western entrance to the Mediterranean Sea, is part of the British territory of Gibraltar. As a fortress it presents an image of permanence and unassailability. Nor is it any wonder that the psalmist David pictured God as his “rock”—an impenetrable fortress of protection and security against any attack, physical or spiritual: “I will never be shaken” (Psalm 62:2, NIV). As Moses said, “He is the Rock, His work is perfect” (Deuteronomy 32:4). Just as massive rocks don’t change, so God’s ways and works don’t change: “His work is perfect.”

Take shelter in the protection of the God who is a solid Rock rather than on the sinking sands of this world.

The sea ebbs and flows, but the rock remains unmoved.
Robert Murray M’Cheyne

  1. Edward Mote, “My Hope Is Built on Nothing Less,” 1834.

 

 

 

https://www.davidjeremiah.org

Our Daily Bread – A Shepherd’s Heart

 

I myself will tend my sheep. Ezekiel 34:15

Today’s Scripture

Ezekiel 34:1-2, 11-16

Listen to Today’s Devotion

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Today’s Devotion

“A baby deer is caught in our fence!” Heather called to her husband, Tim. He gently set it free, but its mother was nowhere to be seen.

That afternoon Tim saw a herd of deer emerge from the woods and graze nearby. One doe seemed especially alert. Wondering if she was the fawn’s mother, Tim looked up a recording of a fawn’s distress cry on his mobile phone and played it loudly over the speaker. The doe began to follow him, and he led her to where the fawn was nestled away. The fawn immediately began to nurse; freedom had been obtained, mother and baby were reunited—all thanks to Tim’s gentle shepherding.

God is even more intentional in caring for His people and providing the freedom we need. The people of Israel had stumbled in their sin and were trapped in exile in Babylon. Yet God promised, “I myself will search for my sheep and look after them” (Ezekiel 34:11). Because Israel’s leaders had allowed them to be “scattered” (v. 12), God said, “I will search for the lost and bring back the strays” (v. 16).

Believers in Jesus see God’s ultimate care in His search and rescue mission for us. “The good shepherd lays down his life for the sheep,” Jesus said (John 10:11). When we were lost in our sins and captive to them, He chose to rescue us at great cost. On this day and all days, freedom is precious. Let’s celebrate the Good Shepherd, who has set us free!

Reflect & Pray

What does God’s shepherding heart mean to you? How might you thank Him for His care today?

Good Shepherd, thank You for loving me and setting me free.

Today’s Insights

Like the prophet Ezekiel, Isaiah also depicts God as a shepherd: “He tends his flock like a shepherd” (Isaiah 40:11). In Jesus, God appeared in the flesh as both a shepherd and a lamb. John says, He’s “the Lamb of God, who takes away the sin of the world!” (John 1:29) and “the good shepherd” (10:14) who laid down His life for us. Revelation 7:17 beautifully pictures Him as both a lamb and a shepherd: “The Lamb at the center of the throne will be their shepherd; ‘he will lead them to springs of living water.’ ” Today, Jesus, as our Great Shepherd, offers us salvation and living water that will last.

Visit go.odb.org/070426 to learn more about the Good Shepherd.

 

 

http://www.odb.org

Denison Forum – Iran targets Christians as fear of US fades

 

Did our Founding Fathers sin by rebelling against the king?

Iran has ranked among the top ten on the Open Doors “World Watch List” every year since the list began in 1993. Their ranking has fluctuated over that time, peaking at number two as recently as 2011, but they’ve been toward the back half of the top ten in recent years. While that could be seen as a sign of progress, it’s important to note that their fall in the rankings has more to do with the destabilization and increase in persecution among many of their neighbors than anything actually improving in Iran.

And, if the latest news is any indication, their position on that list could rise soon.

You see, much of Iran’s persecution over the last decade has focused on the underground church and attempts to limit the freedom of Muslims to convert to Christianity. In 2009, the government began pressuring churches in Tehran to cancel their Persian-language services, with the largest of those churches—St. Peter Evangelical Church—forced to ban Persian-speaking Christians in 2014.

Continue reading Denison Forum – Iran targets Christians as fear of US fades

Harvest Ministries; Greg Laurie – It Only Takes a Spark

Harvest Ministries; Greg Laurie – It Only Takes a Spark

 But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth. 

—Acts 1:8

Scripture:

Years ago, I was staying at a friend’s cabin in Virginia. He informed me that the cabin was heated by a fireplace and a stove. That meant I had to build a fire in each one using kindling and wood, and then keep the fires stoked. I asked him where I could buy kindling.

In the very nicest way possible, he asked, “What’s wrong with you? You don’t buy kindling. You just pick it up off the ground.” (I should point out that I’m from California and he’s from North Carolina.)

After he showed me how to find kindling, he explained that I would need to empty the ashes from the stove and fireplace using a metal bucket that he kept on a concrete surface. When the embers cooled, I would need to throw them out so I could reuse the bucket. I told him I understood.

Hours later, after he was gone, I got up in the middle of the night to put more wood on the fire. I needed to clean out some of the ashes, but the bucket was full. I assumed that the embers had cooled because they’d been sitting in the bucket for a long time.

So, I went outside where it was very dark and very cold and threw the ashes off the porch into the yard. But along with the ashes came some still-burning embers. And each one started a small fire when it hit the grass and leaves. I almost had a heart attack. I ran out into the yard and started picking up the embers and throwing them up onto the gravel driveway. Then I found a bucket—an extremely small bucket—and started filling it with water to put out the little fires. I was terrified that I’d started a wildfire that was going to burn down the entire area. Thankfully, that didn’t happen. But that’s the nature of fire. A single spark can ignite something massive.

It’s only fitting that on this momentous day we point out that this is the nature of revolution as well. The “shot heard ’round the world” that began the Battles of Lexington and Concord started a revolution that changed the world as we know it.

And it’s also the nature of revival. As Jesus’ words in Acts 1:8 make clear, spiritual revival starts local and spreads, like a fire. “But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth” (NLT).

So, start local. Feed the flames of revival in yourself. Ask God to intervene in your life in a powerful way. Ask Him to reboot your spiritual system, to refresh and reenergize you. And then let that spiritual fire spread to those around you. You’ll be amazed at what God can do with a single spark.

 

Reflection question: In what area of your spiritual life do you most need a spark? Discuss this with believers like you on Harvest Discipleship!

 

 

 

Harvest.org | Greg Laurie

Days of Praise – When the Boughs Break

 

by Henry M. Morris, Ph.D.

“When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favor.” (Isaiah 27:11)

Like a mighty tree towering over the forest, God raises up a mighty nation from time to time with a great leader to accomplish some purpose in the divine plan. He “hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation” (Acts 17:26).

But when that nation and its leaders become proud, and its people become lovers of pleasure more than lovers of God, it becomes like a tree whose branches wither and whose core becomes riddled with decay. Finally, the boughs break, the kingdom will fall, and down will come that nation, its leaders and all!

That happened even to God’s chosen nation, Israel, though only for a time, since God’s promises cannot fail. One after another, the mighty nations that God used to chastise His wayward people—Egypt, Assyria, Babylon, Rome, etc.—have in turn been judged for their own rebellion against the God who “made them” and “formed them.” God has warned that “the wicked shall be turned into hell, and all the nations that forget God” (Psalm 9:17).

Is that about to happen to our beloved U.S.A. as well? The signs of self-seeking power and pride among our leaders and moral decay and spiritual rebellion among our people are widespread and growing worse. Our prayer should be that of the ancient prophet. “O LORD, revive thy work in the midst of the years . . . in wrath remember mercy” (Habakkuk 3:2). “Wilt thou not revive us again: that thy people may rejoice in thee?” (Psalm 85:6). HMM

 

 

 

https://www.icr.org/articles/type/6