Tag Archives: christianity

Greg Laurie

Greg Laurie – The Importance of How We View God

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“Tell and bring forth your case; yes, let them take counsel together. Who has declared this from ancient time? Who has told it from that time? Have not I, the Lord? And there is no other God besides Me, a just God and a Savior; there is none besides Me.”—Isaiah 45:21

A while back I read an interesting article about a study conducted by Baylor University on peoples’ various perspectives of God. Drawing their conclusions from the survey participants’ responses to 77 questions, the researchers found that four distinct viewpoints of God had emerged: authoritarian, benevolent, critical, and distant.

I think there are certain aspects of truth in some of these descriptions. But personally, I don’t like any of them. So I am proposing a fifth category: the biblical God.

Yes, God is angry at the sins of humanity, as those who believe in a so-called authoritarian God would say. But He is not ready to throw thunderbolts. Otherwise, no one would be alive right now. Yes, God is kind and full of mercy, as those who believe in a so-called benevolent God would assert. He cares about the sick and the needy. He is interested in what is happening in the world. He is not merely a cosmic force who is disengaged.

The Bible tells us what God is like. And God tells us about Himself in a blessing He instructed the priests to pronounce over His people: “The Lord bless you and keep you; the Lord make His face shine upon you, and be gracious to you; the Lord lift up His countenance upon you, and give you peace” (Numbers 6:24–26). God loves to bless us. He loves to smile on us. He loves to listen to us, protect us, and give us peace.

It’s important how we view God, because that will determine how we view life. Let me take it a step further: our view of God will dictate how we live. It will determine the decisions we make. In fact, there are no areas of our lives that are not impacted by how we view God.

Max Lucado

Max Lucado – Our Strongholds 

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Does a stronghold have a strong hold on you? Do you feel nothing but despair? Do you think thoughts of defeat? A stronghold is a false premise that denies God’s promise. 2 Corinthians 10:5 says “it sets itself up against the knowledge of God.” It attempts to magnify the problem and minimize God’s ability to solve it.

God could never forgive me— That’s the stronghold of guilt.

Bad things always happen to me— That’s the stronghold of self-pity.

I have to be in charge– The stronghold of pride.

I don’t deserve to be loved– The stronghold of rejection.

Most Christians don’t recognize strongholds. But we don’t have to be among them. Our weapons are from God and have divine power to demolish strongholds. Isn’t that what you want? Keep God at center stage. Turn off the computer and open the Bible more! And turn to God for help.

From Glory Days

Night Light - James & Shirley Dobson

Night Light for Couples –After the Fight

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“Do not let the sun go down while you are still angry.” Ephesians 4:26

Sometimes it’s not the fight itself that’s damaging, but what happens when the battle is over. Think for a moment about your own verbal spats with your mate. Do they usually result in a time of healing, or are issues left hanging for a “rematch” later on? Do you and your spouse agree to leave an argument behind after you’ve talked it out, or is there a prolonged period of distance and silence?

In unstable marriages, conflict is never entirely resolved. Resentment and hurt feelings accumulate over time and eventually turn to bile in the soul, which then erodes the relationship from within. But in healthy relationships, confrontation allows ventilation that ends in forgiveness, a drawing together, and a better understanding of each other.

After an argument with your spouse, ask yourself these four important questions: Are there things I’ve said or done that have grieved my partner? Do I need to ask forgiveness for attacking the self-worth of my spouse? Have I refused to let go of an issue even though I said it was settled? Are there substantive matters that haven’t been resolved? Then move to put an end to the conflict—before the sun goes down.

Just between us…

  • In our last fight, did we resolve the issue in question?
  • Do our conflicts usually end positively, or with hurt feelings and unanswered questions?
  • What changes would help us resolve conflicts “before the sun goes down”?

Lord, give us the maturity and strength to settle our disagreements quickly and without damaging the personhood of each other. We know that this is Your will for us, but we need Your guidance to live by it. Amen.

From Night Light For Couples, by Dr. James & Shirley Dobson

Charles Stanley

Charles Stanley – Our Financial Security

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2 Corinthians 8:1-7

Sharing is a learned quality; it simply is not a natural characteristic. Observe what young children do. They squabble over who goes first, whose piece of cookie is bigger, and who plays with their toys. As adults, we struggle as well, especially when it comes to our finances. We demand to have our “rightful share” and keep what is ours. The choices we make with our finances—how much we hold, how much and how often we give—reveal where we place our trust.

God calls Christians to a lifestyle of generous giving, not of accumulating and hoarding. He tells us to find security in our relationship with Him rather than in our assets. Why? Because for most of us, no matter how much we have, it never feels like enough. Also, when we focus on money, we open the door to uncertainty and anxiety. What if we lose our job, miss the promotion, get a long-term illness, or witness a stock market decline? When our finances suffer, our sense of security decreases.

But if our security is in our relationship with God through Christ, then we’ll be thankful for what we have and will trust Him for the future. We’ll keep finances in their proper perspective: They are given to us by God to be used for His purposes, not ours.

One of God’s purposes is that we support the local church. How generously do you contribute to your congregation? Do you look for additional opportunities to give? Do you have a positive attitude when you hear financial appeals? Let your giving pattern reveal that you’ve placed your security in God rather than money.

Bible in One Year: Mark 15-16

Our Daily Bread

Our Daily Bread — Waiting for an Answer

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Read: Psalm 9:1-10

Bible in a Year: Isaiah 56-58; 2 Thessalonians 2

Those who know your name trust in you, for you, Lord, have never forsaken those who seek you. —Psalm 9:10

When our daughter was 15, she ran away. She was gone more than 3 weeks. Those were the longest 3 weeks of our lives. We looked everywhere for her and sought help from law enforcement and friends. During those desperate days, my wife and I learned the importance of waiting on God in prayer. We had come to the end of our strength and resources. We had to rely on God.

It was on a Father’s Day that we found her. We were in a restaurant parking lot, on our way to dinner, when the phone rang. A waitress at another restaurant had spotted her. Our daughter was only three blocks away. We soon had her home, safe and sound.

We have to wait on God when we pray. We may not know how or when He will answer, but we can put our hearts constantly before Him in prayer. Sometimes the answers to our prayers don’t come when we would hope. Things may even go from bad to worse. But we have to persevere, keep believing, and keep asking.

Waiting is never easy, but the end result, whatever it is, will be worth it. David put it this way: “Those who know your name trust in you, for you, Lord, have never forsaken those who seek you” (Ps. 9:10). Keep seeking. Keep trusting. Keep asking. Keep praying. —James Banks

What’s on your heart that you need to talk to God about today? Will you trust Him and keep praying?James Banks is an author who has written several books, including Prayers for Prodigals.

Time spent in prayer is always time well spent.

INSIGHT: Psalm 9 is a song of David that captures the stress and pressure he was under at the time he composed it. While we are not given the specific incidents that triggered the writing of these words, we can feel the heat of the trials he was experiencing. In the first section of the song (vv. 1-12), David is praising God for His rescue and protection. These are words of faith directed to the listener of the song. The second half of the psalm (vv. 13-20), however, shows a heart filled with fear and speaks directly to God Himself. Bill Crowder

Ravi Zacharias

Ravi Zacharias Ministry – God Unobscure

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In the book Megatrends 2000, authors Naisbitt and Aburdene outlined trends they anticipated would be transformational as we moved into the new millennium. Among their calculations was the New Age movement, which in 1990 was quickly gaining momentum. They wrote: “In turbulent times, in times of great change, people head for the two extremes: fundamentalism and personal, spiritual experience… With no membership lists or even a coherent philosophy or dogma, it is difficult to define or measure the unorganized New Age movement. But in every major U.S. and European city, thousands who seek insight and personal growth cluster around a metaphysical bookstore, a spiritual teacher, or an education center.”(1) This is all the more an accurate picture for today.

New Age devotees, who today are unlikely to call themselves by this name, may not share a cohesive focus or an organizational center, but there are certainly consistent and underlying tenets of thought among them. The movement is syncretistic, in that it incorporates any number of spiritual and religious ideologies at one time, but it is consistently monistic and pantheistic. New Age seekers are informed by the belief that all of reality is essentially one. Thus, everything is divine, often including themselves; for if all is one, and there are no distinctions, then all is God. Or, in the words of Shirley Maclaine in Dancing in the Light, “I am God, because all energy is plugged in to the same source…. We are individualized reflections of the God source. God is us and we are God.”(2)

Seven hundred years earlier, medieval Christian mystic Julian of Norwich spoke in what some may consider a similar tone: “[O]ur substance is our Father, God almighty… [O]ur substance is whole in each person of the Trinity, who is one God.”(3) Early Christian mystics are known for their fervent seeking and spiritual awareness of the oneness of life. Thus, there are certainly similar melodies to be found within the songs of Christian mysticism and the growing chorus of New Age spirituality. But so there are marked differences among them.

Within its historical context, mysticism, like many other Christian movements, was an expression of faith in response to faithless times. In this regard, New Age seekers are not entirely different. Some New Age seeking is, I think, a legitimate reaction to the comfortable and shallow religious life we find within our society. But as New Age seekers long for the depth and freedom to believe in everything, the result is often contrary to what they seek. Their theology and spirituality are entirely segregated. The quest for illumination is a quest that can begin and end anywhere; thus, they find neither depth nor freedom. On the contrary, Julian of Norwich and other early Christian mystics sought an authentic experience of faith as a result of an already dynamic understanding of that faith. Their theology in and of itself is what led them to spirituality.

For the Christian today, illumination still begins with Light itself, God unobscured, though incomprehensible, revealed through the glory of the Son. Starting with light and standing beside Christ, the Christian begins his or her journey as a seeker knowing there is one unique being who hears our prayers and cries and longings. There is a source for all illumination, and that God is light of the world.

Those for whom New Age thought seems attractive would perhaps be helped to know there is a great tradition of seeking within Christianity, a tradition that began with the recognition that we could not fix what is wrong, and a tradition that continues because there is one who can, one who also longs to find and to be found. The human heart is ever-seeking, showing the longing of a soul to be known. In the words of Julian of Norwich, “We shall never cease wanting and longing until we possess [Christ] in fullness and joy… The more clearly the soul sees the Blessed Face by grace and love, the more it longs to see it in its fullness.”(4) For the Christian seeker, communion with God is far more than self-discovery or personal freedom; it is theology that has become doxology, which in turn becomes life.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) J. Naisbitt and P. Aburdene, Megatrends 2000: Ten New Directions Transforming Our Lives (New York: William Morrow & Company, 1990), 11.

(2) Shirley Maclaine, Dancing in the Light (New York: Bantam Doubleday, 1991), 339.

(3) Julian of Norwich, Showings, ed. and trans. by James Walsh in “The Classics of Western Spirituality” (New York: Paulish Press, 1978), 129.

(4) Ibid.

Alistair Begg

Alistair Begg – Equal to the Greatest Christian

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Infants in Christ. 1 Corinthians 3:1

Are you mourning, believer, because your spiritual life is so weak, because your faith is so small, your love so feeble?

Cheer up because you have reason to be grateful. Remember that in some things you are equal to the greatest and most mature Christian.

  • You are as much purchased with blood as he is.
  • You are just as much an adopted child of God as any other believer. An infant is as truly a child of its parents as is the full-grown man. You are as completely justified, for your justification is not a matter of degree: Your little faith has made you clean every bit.
  • You have as much right to the precious things of the covenant as the most advanced believers, for your right to covenant mercies does not lie in your growth but in the covenant itself; and your faith in Jesus is not the measure but the token of your inheritance in Him.
  • You are as rich as the richest-if not in enjoyment, yet in real possession. The smallest star that gleams is set in heaven; the faintest ray of light has affinity with the sun. In the family register of heaven, the small and the great are written with the same pen.
  • You are as dear to your Father’s heart as the greatest in the family. Jesus is very tender toward you.

 

You are like the faintly burning wick; a rougher spirit would say, “Put out that useless flame; it fills the room with an offensive odor!” But the feeble wick He will not quench. You are like a bruised reed, and any less tender hand than that of the Chief Musician would tread upon you or throw you away; but He will never break the bruised reed. So instead of being downcast by reason of what you are, you should rejoice in Christ. Am I but small and feeble in the vast company of believers? Yet in Christ I am made to sit in heavenly places. Am I poor in faith? Yet in Jesus I am heir of all things. I do not need to boast or elevate myself; even as an infant in Christ I will rejoice in the Lord and glory in the God of my salvation.

The Family Bible Reading Plan

  • 1 Kings 22
  • 1 Thessalonians 5

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Charles Spurgeon

Charles Spurgeon – Memento mori

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“Oh that they were wise, that they understood this, that they would consider their latter end.” Deuteronomy 32:29

Suggested Further Reading: Ecclesiastes 12:1-7

I know not when, nor where, nor how I shall breathe out my life. Into that sacred ark I cannot look—that ark of the secrets of God. I cannot pry between the folded leaves of that book which is chained to the throne of God, wherein is written the whole history of man. When I walk by the way I may fall dead in the streets; an apoplexy may usher me into the presence of my Judge. Riding along the road, I may be carried as swiftly to my tomb. While I am thinking of the multitudes of miles over which the fiery wheels are running, I may be in a minute, without a moment’s warning, sent down to the shades of death. In my own house I am not safe. There are a thousand gates to death, and the roads from earth to Hades are innumerable. From this spot in which I stand there is a straight path to the grave; and where you sit there is an entrance into eternity. Oh, let us consider then, how uncertain life is. Talk we of a hair; it is something massive when compared with the thread of life. Speak we of a spider’s web; it is ponderous compared with the web of life. We are but as a bubble; nay, less substantial. As a moment’s foam upon the breaker, such are we. As an instant spray—nay, the drops of spray are enduring as the orbs of heaven compared with the moments of our life. Oh, let us, then, prepare to meet our God, because when and how we shall appear before him is quite unknown to us. We may never go out of this hall alive. Some of us may be carried hence on young men’s shoulders, as Ananias and Sapphira of old. We may not live to see our homes again.

For meditation: The New Park Street Pulpit contains no sermons from October 1856. On the 19th a congregation of some 7,000 assembled for the first time at the Royal Surrey Gardens Music Hall. As Spurgeon prayed some troublemakers cried out “Fire” and in the ensuing panic seven people were trampled to death. Spurgeon never forgot it. “Memento mori”—“Remember you must die.”

Sermon no. 304

19 October (Preached 18 March 1860)

John MacArthur

John MacArthur – Gaining True Wisdom

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“The testimony of the Lord is sure, making wise the simple” (Ps. 19:7).

God’s Word imparts wisdom and knowledge beyond the realm of mere human understanding.

David’s characterization of God’s Word as “the testimony of the Lord” (Ps. 19:7) speaks of its role as God’s witness to who He is and what He requires of us. In addition, it’s a “sure” witness. That means it’s unwavering, immovable, unmistakable, reliable, and trustworthy.

Peter made the same point when, after recounting his incredible experience with Christ on the Mount of Transfiguration (2 Pet. 1:16-18), he said, “but we have a testimony more sure than that—the prophetic word” (v. 19, literal translation). The testimony of God’s written Word is a surer and more convincing confirmation of God’s truth than even apostolic experiences with Christ Himself!

Perhaps that’s why our Lord prevented the two disciples on the Emmaus Road from recognizing Him as He gave them a biblical basis for the things they had seen and heard (Luke 24:27). Their faith and preaching were to be based on Scripture, not merely on their own personal experiences—no matter how profound or moving those experiences may have been.

The benefit of God’s sure Word is that it makes the simple wise (Ps. 19:7). It takes undiscerning, ignorant, and gullible people and teaches them profound truth from God that they can apply to their lives. As they do, they become skilled in the art of godly living.

That was the psalmist’s joy when he wrote, “Thy commandments make me wiser than my enemies, for they are ever mine. I have more insight than all my teachers, for Thy testimonies are my meditation. I understand more than the aged, because I have observed Thy precepts” (Ps. 119:98-100).

Applying that principle to New Testament believers, Paul prayed that we would be “filled with the knowledge of [God’s] will in all spiritual wisdom and understanding” (Col. 1:9). As that occurs, we’re enabled to walk in a manner worthy of the Lord and please Him in every respect (v. 10). That’s the outworking of godly wisdom, and the key to holy living.

Suggestions for Prayer

Pray that God’s wisdom will increase and abound in your life today and every day.

For Further Study

Read Luke 24:13-35, noting how Jesus ministered the Word to the disciples on the Emmaus Road.

Joyce Meyer

Joyce Meyer – The Holy Spirit Is a Gentleman

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To the end that through [their receiving] Christ Jesus, the blessing [promised] Abraham might come upon the Gentiles, so that we through faith might [all] receive [the realization of] the promise of the [Holy] Spirit. – Galatians 3:14

I have written a great deal about the Holy Spirit and about being filled with the Spirit, and I want to make sure you have an opportunity to know the Holy Spirit in this way.

The Holy Spirit is a gentleman. He will not force Himself into your life in His fullness uninvited. He will fill you, but only if you ask Him to do so. In Luke 11:13, Jesus promises that God will give the Holy Spirit to those who ask Him. And James 4:2 tells us that the reason we do not have certain things is that we do not ask for them.

I encourage you to go boldly before God and daily ask Him to fill you with the Holy Spirit. Ask expecting to receive. Don’t be doubleminded or allow doubt to fill your heart, but ask in faith. Believe you receive, and thank God that He lives in you. God is not a man, that He should lie (see Numbers 23:19). He is faithful to fulfill His Word whenever anyone steps out on it in faith, so ask and receive that your joy might be full (see John 16:24).

Today’s verse says that we receive the promise of the Spirit through faith. Gifts cannot be forced on anyone; they must be offered by the giver and then received by those to whom they are given. God makes the offer of His Spirit, so all you need to do is relax and receive by faith.

From the book Hearing from God Each Morning: 365 Daily Devotions by Joyce Meyer.

Campus Crusade for Christ

Campus Crusade for Christ; Bill Bright – God’s Word Works

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“As the rain and snow come down from heaven and stay upon the ground to water the earth, and cause the grain to grow and to produce seed for the farmer and bread for the hungry, so also is My Word. I send it out and it always produces fruit. It shall accomplish all I want it to, and prosper everywhere I send it” (Isaiah 55:10-11).

An angry student leader confronted me at the conclusion of my message to a student meeting at UCLA. “You have no right to impose your views on these students,” he exclaimed. “You will confuse them. They are easily influenced and might respond to some of your religious views which I totally reject.”

I learned that he was the Communist leader on the campus and did not believe in God or the Scriptures. I invited him to our home for dinner and as we ate, we talked about many things of a general nature, nothing controversial. After we had finished our dessert, I reached over and picked up my Bible and said that I would like to read something very important to him. He resisted, saying, “I don’t want to hear anything from the Bible. I don’t believe it. It is a ridiculous book filled with all kinds of myths, contradictions and exaggerations.”

I would have made similar statements during my years of agnosticism. Not because I knew such statements to be true, but because I was simply parroting what others had told me – I did not really know the facts.

I said, “If you don’t mind, I would like to read you something anyway,” and I turned to John 1:1. “In the beginning was the Word, and the Word was with God, and the Word was God” (KJV). I continued through the 14th verse. Then I turned to Colossians 1 and Hebrews 1, reading similar portions identifying Christ as the Creator, the visible expression of the invisible God. I concluded with 1 John 2:22,23.

As I read each passage, he asked if he could read for himself. The initial flash of anger soon turned to interest and then to acceptance and finally he was like a repentant child experiencing the love of the Father’s embrace. He surrendered all resistance. As he stood to leave that evening, I asked him to sign our guest book. He wrote his name, address and these words: “The night of decision.”

Bible Reading: Isaiah 55:6-13

TODAY’S ACTION POINT: Today I will share a portion of God’s word with someone who does not know our Savior with the prayer that he, too, will come to know Him and experience with me the supernatural life which is our heritage in Christ.

 

Presidential Prayer Team

Presidential Prayer Team; C.H. – Hide and Seek

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One of the earliest known records of the game Hide and Seek was described by the second century Greek writer Julius Pollux – only this Greek game was called Apodidraskinda. Over the years, children in different countries have created variations, but it’s still one of the widest known kid’s activities.

So he paid the fare and went down into it…away from the presence of the Lord.

Jonah 1:3

Jonah wasn’t playing a game when he ran from God, but he hid nevertheless. And the Lord sought him. God asked Jonah to share His Word with the Ninevites, but the prophet ran away. He questioned the Lord’s calling, but God pursued him.

There may be times where you’ll doubt the Lord’s plans for your life. Instead of going to Him in prayer, you’ll run the other way. Your Heavenly Father will look for you. “Many are the plans in the mind of a man, but it is the purpose of the Lord that will stand.” (Proverbs 19:21) If you’re questioning God, ask Him to reveal His will. Then pray for national leaders who doubt God’s existence to feel His presence…so that those who are hiding from their Creator will be found.

Recommended Reading: Romans 8:26-30

Greg Laurie

Greg Laurie – Three Steps Down

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But Israel violated the instructions about the things set apart for the Lord. A man named Achan had stolen some of these dedicated things, so the Lord was very angry with the Israelites. Achan was the son of Carmi, a descendant of Zimri son of Zerah, of the tribe of Judah.—Joshua 7:1

I can think of only a couple of occasions in my four decades of ministry when someone has voluntarily come forward and said they had done something wrong. People usually come forward and admit their wrongdoing only when they are caught.

That was the case with Achan. There was sin in the Israelites’ camp, and it had been committed by him. God had given strict instructions when they attacked Jericho that “everything made from silver, gold, bronze, or iron is sacred to the Lord and must be brought into his treasury” (Joshua 6:19). Achan took some of those things and kept them for himself, and God was fully aware of it.

It was proven beyond a shadow of a doubt that Achan was the culprit, the reason for Israel’s defeat at Ai. When he eventually came clean, Achan said, “Among the plunder I saw a beautiful robe from Babylon, 200 silver coins, and a bar of gold weighing more than a pound. I wanted them so much that I took them. They are hidden in the ground beneath my tent, with the silver buried deeper than the rest” (Joshua 7:21, emphasis added).

That sums it up: I saw . . . I wanted . . . I took. This is how most sins happen. First Achan saw. It isn’t the first look that gets us into trouble; it is always the second one. Then Achan wanted, or coveted, what he saw. Coveting is a greedy desire to have something, no matter what it costs you or anyone else. And lastly, Achan took action.

The Bible says, “Your sin will find you out” (Numbers 32:23). It found Achan out, and it will find us out as well. It is not a matter of if; it is only a matter of when.

Max Lucado

Max Lucado – Here’s What You Need to Know

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Here’s what you need to know about the walls of Jericho. They were immense. They wrapped around the city like a suit of armor. Here’s what you need to know about Jericho’s inhabitants. They were ferocious and barbaric. They withstood all sieges and repelled all invaders. Until the day Joshua showed up. Until the day his army marched in. Until the day everything shook. Until mighty Jericho crumbled.

But here’s what you need to know about Joshua. He didn’t bring the walls down. The shaking, quaking of the thick, impervious walls? God did that for him. And God will do that for you! Your Jericho is your fear, your anger, your bitterness, your guilt about the past. It stands between you and your Glory Days. And its walls must fall! Life will always bring challenges. But God will always give strength to face them.

From Glory Days

C.S. Lewis

C.S. Lewis Daily – Today’s Reading

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TO GENIA GOELZ: On the reality of our individuality in the body of Christ; and on the five sources of discernment: the scripture, the church, Christian friends, books, and meditation.

20 June 1952

Thanks for yours of the 10th. I would prefer to combat the ‘I’m special’ feeling not by the thought ‘I’m no more special than anyone else’ but by the feeling ‘Everyone is as special as me.’ In one way there is no difference, I grant, for both remove the speciality. But there is a difference in another way. The first might lead you to think, ‘I’m only one of the crowd like anyone else’. But the second leads to the truth that there isn’t any crowd. No one is like anyone else. All are ‘members’ (organs) in the Body of Christ [I Corinthians 12:27]. All different and all necessary to the whole and to one another: each loved by God individually, as if it were the only creature in existence. Otherwise you might get the idea that God is like the government which can only deal with the people as the mass.

About confession, I take it that the view of our Church is that everyone may use it but none is obliged to. I don’t doubt that the Holy Spirit guides your decisions from within when you make them with the intention of pleasing God. The error would be to think that He speaks only within whereas, in reality, He speaks also through Scripture, the Church, Christian friends, books et cetera.

From The Collected Letters of C.S. Lewis, Volume III

Compiled in Yours, Jack

Uncategorized

Our Daily Bread — The Cross and the Crown

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Read: John 19:21-30

Bible in a Year: Isaiah 53-55; 2 Thessalonians 1

I am the resurrection and the life. The one who believes in me will live, even though they die. —John 11:25

Westminster Abbey in London has a rich historical background. In the 10th century, Benedictine monks began a tradition of daily worship there that still continues today. The Abbey is also the burial place of many famous people, and every English monarch since ad 1066 has been crowned at the Abbey. In fact, 17 of those monarchs are also buried there—their rule ending where it began.

No matter how grandiose their burial, world rulers rise and fall; they live and die. But another king, Jesus, though once dead, is no longer buried. In His first coming, Jesus was crowned with thorns and crucified as the “king of the Jews” (John 19:3,19). Because Jesus rose from the dead in victory, we who are believers in Christ have hope beyond the grave and the assurance that we will live with Him forever. Jesus said, “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die” (11:25-26).

We serve a risen King! May we gladly yield to His rule in our lives now as we look forward to the day when the “Lord God Almighty” will reign for all eternity (Rev. 19:6). —Bill Crowder

Thank You, Jesus, for rising from the dead and that You are alive forever.To learn more about the crown and cross Christ bore, check out The Mockery and Majesty of the Cross at discoveryseries.org/hp081

Jesus’ resurrection spelled the death of death.

INSIGHT: At Jesus’ crucifixion, all of the disciples (except John) were in hiding (Matt. 26:56; John 19:26). However, a group of women from Galilee kept vigil at the execution grounds until His burial (Matt. 27:55; Luke 23:55-46). “Many other women” were also there (Mark 15:41), but only four are identified in John 19:25: “his mother” (Mary); “his mother’s sister” (whom scholars say is Salome, the mother of Zebedee’s sons James and John); “Mary the wife of Clopas” (believed to be “Mary the mother of James the younger and of Joseph”); and “Mary Magdalene” (see Matt. 27:56; Mark 15:40). Sim Kay Tee

 

Alistair Begg

Alistair Begg – Overflowing with Abundance

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Your wagon tracks overflow with abundance. Psalm 65:11

Many of the Lord’s tracks overflow with abundance, but a special one is the track of prayer. A believer, who is often in private prayer, will not need to cry, “My leanness has risen up against me.”1 Starving souls live at a distance from the mercy-seat and become like the parched fields in times of drought. Consistent wrestling in prayer with God is sure to make the believer strong-if not happy. The nearest place to the gate of heaven is the throne of heavenly grace. Often alone, you will have plenty of assurance; seldom alone with Jesus, your faith will be shallow, polluted with many doubts and fears and not sparkling with the joy of the Lord. Since the soul-enriching path of prayer is open to the very weakest saint, since no high achievements are required, since you are not invited to come because you are an advanced saint but freely invited if you are a saint at all, see to it, dear reader, that you are often in the place of private devotion. Be regularly on your knees, for in this way Elijah drew the rain upon Israel’s famished fields.

There is another special track overflowing with abundance to those who walk in it. It is the secret walk of communion that affords the delights of fellowship with Jesus! Earth has no words that can convey the holy calm of a soul leaning on Jesus. Few Christians understand it; they live in the lowlands and seldom climb to the top of the mountain; they live in the outer court and fail to enter the holy place; they do not take up the privilege of priesthood. They see the sacrifice from a distance, but they do not sit down with the priest to eat the meal and enjoy the overflowing abundance.

But, reader, learn to sit under the shadow of Jesus; come up to that palm tree, and take hold of its branches. Let your Beloved be to you as the apple tree among the timber, and you shall be satisfied with goodness and abundance. Come, Lord Jesus, and visit us with Your salvation!

1) Job 16:8

The Family Bible Reading Plan

  • 1 Kings 21
  • 1 Thessalonians 4

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg

Charles Spurgeon

Charles Spurgeon – The true Christian’s blessedness

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“We know that all things work together for good to them that love God, to them who are the called according to his purpose.” Romans 8:28

Suggested Further Reading: Philemon 4-20

All things work together for the Christian’s eternal and spiritual good. And yet I must say here, that sometimes all things work together for the Christian’s temporal good. You know the story of old Jacob. “Joseph is not, and Simeon is not, and ye will take Benjamin away; all these things are against me,” said the old patriarch. But if he could have read God’s secrets, he might have found that Simeon was not lost, for he was retained as a hostage—that Joseph was not lost, but gone before to smooth the passage of his grey hairs into the grave, and that even Benjamin was to be taken away by Joseph in love to his brother. So that what seemed to be against him, even in temporal matters, was for him. You may have heard also the story of that eminent martyr who was wont always to say, “All things work together for good.” When he was seized by the officers of Queen Mary, to be taken to the stake to be burned, he was treated so roughly on the road that he broke his leg; and they jeeringly said, “All things work together for good, do they? How will your broken leg work for your good?” “I don’t know,” he said, “but for my good I know it will work, and you shall see it so.” Strange to say, it proved true that it was for his good; for being delayed a day or so on the road through his lameness, he just arrived in London in time enough to hear that Elizabeth was proclaimed queen, and so he escaped the stake by his broken leg. He turned round upon the men who carried him, as they thought, to his death, and said to them, “Now will you believe that all things work together for good?”

For meditation: We are called upon to rejoice in our sufferings, not for their own sake, but because of the outcome (Romans 5:3,4; James 1:2-4). If we, like God, knew the end from the beginning, we would laugh in the midst of our trials, as we shall later (Luke 6:21).

Sermon no. 159

18 October (1857)

Joyce Meyer

Joyce Meyer – Shake It Off

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Let us strip off and throw aside every encumbrance (unnecessary weight)…and let us run with patient endurance and steady and active persistence the appointed course of the race that is set before us- Hebrews 12:1

One of my favorite stories is about a farmer’s donkey that fell into a dry well. The animal cried pitifully for hours as the farmer tried to figure out what to do for his poor donkey. Finally, he concluded that the well was too deep, and it really needed to be covered up anyway. Besides, the donkey was old, and it would be a lot of trouble to get him out of the pit. The farmer decided that it was not worth trying to retrieve the animal, so he asked his neighbors to help him fill in the well and bury the donkey.

They all grabbed shovels and began to toss dirt into the well. The donkey immediately realized what was happening, and he began to bray horribly. Crying would be our normal response if somebody was mistreating us this badly, so this donkey was responding the same way we would at first, but then he got real quiet. A few shovel loads of dirt later, the farmer looked down the well and was astonished at what he saw. With every shovel of dirt that hit the donkey’s back, the donkey would shake it off and step on top of it.

As the neighbors and the farmer continued to shovel dirt on top of the animal, he continued to shake it off and take a step up. Pretty soon the donkey shook off the last shovel full of dirt, took a step up, and walked right out of the well. We can learn from this story. When trouble comes, if we will get still and listen, God will tell us what to do. By the grace and mercy of God, I was able to shake off a lot of things in my life, a lot of hurt feelings, a lot of mistreatment, a lot of abuse, a lot of unfair, unjust, unkind things. Just like the donkey, in order to keep pressing on and have victory in our lives, we are going to have to learn to shake off the troubles that come our way.

From the book New Day, New You by Joyce Meyer.

Campus Crusade for Christ

Campus Crusade for Christ; Bill Bright – His Life in Us

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“Jesus said, ‘I will only reveal Myself to those who love Me and obey Me. The Father will love them too, and We will come to them and live with them. Anyone who doesn’t obey Me doesn’t love Me” (John 14:23,24).

Millions of Christians throughout the world profess their love for Christ each week by attending church services, singing songs, studying their Bibles, attending prayer meetings, etc. Yet, all the talk in the world will never convince anyone that you or I truly love the Lord unless we obey His commandments.

How can we know His commandments unless we study His word? When we study His Word, how can we comprehend what He is saying unless the Holy Spirit illumines our minds and teaches us? It is God the Holy Spirit who inspired the writing for His holy Word through holy men. He alone can help us understand the true meaning of the Scripture and enable us to obey His commands.

Thus, the reality of Christ abiding in us is made possible through a supernatural enabling of the Holy Spirit who came to glorify Christ and through whose indwelling presence the Lord Jesus will reveal Himself to us.

Is Jesus Christ a reality in your life? If not, it is quite likely that you are not demonstrating your love for Him by studying His Word and obeying His commandments.

Bible Reading: John 14:15-22

TODAY’S ACTION POINT: With the help of the Holy Spirit who enable me to live the supernatural life, I will endeavor to demonstrate my love for Christ by studying His word and obeying His commandments.