Read 1 Corinthians 1:18-2:5
What if you saw a church that had an electric chair mounted on its steeple? In his book The Cross and Christian Ministry: Leadership Lessons from 1 Corinthians, D. A. Carson pointed out that “The same sort of shocked horror was associated with cross and crucifixion in the first century. . . . Crucifixion was reserved for slaves, aliens, barbarians. Many thought it was not something to be talked about in polite company. It is this cultural distance from the first century that makes it so hard for us to feel the compelling irony of 1 Corinthians 1:18.”
This instrument of capital punishment is essential to the gospel. The “message of the Cross” thus makes no sense in the eyes of the world. How could an executed criminal be the Son of God? But the wisdom and power of God is not like that of mere human beings. He has a way of overturning expectations and flipping perceptions (1:18–21, 25).
In this epistle’s original context, both Jews and Gentiles would have been offended and confused (1:22–24; see Rom. 9:33). Jews, picturing God as a Divine Warrior (Zeph. 3:17), would have been expecting a Messiah arriving in power to deliver them. Greeks would culturally have been expecting logic, persuasive rhetoric, and related proofs of human wisdom. The gospel matched neither paradigm.