Tag Archives: Jesus

Discovering God’s Design

Discovering God’s Design – Sabbath-Keeping Stewards

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Mark 2:23–28

The Pharisees wanted to make the Sabbath all about showy self-denial, but Jesus reiterated that the Sabbath was a celebration of God’s graciousness and provision—whether in gathering grain or in feeding a hungry army. The Sabbath is God’s gift to us. We need rest and everything that comes with it, but we are no longer bound by refraining from certain activities one day in seven (see Col 2:16–17). Being stewards of Sabbath means, as theologian and educator Marva Dawn comments, celebrating God’s gift and letting it enhance our life with him.

We all experience constantly how much our own time crunch is aggravated—and the pace of life accelerated—by the technological milieu in which we live. In such a cultural context, the first Sabbath gift for us to celebrate is its realization that the Bible presents an entirely different sense of time …

Many biblical passages in the Scriptures underscore this freedom from the anxiety of too much work. More positively, many biblical texts highlight the attitude demonstrated by Jesus that all the work committed to us by God can be done in God’s timing, for the grace that entrusts the work to us also empowers it.

Most notably, Jesus models this when the disciples worry that He wants to go to Judea again (after Lazarus’s death), and He responds, “Are there not twelve hours of daylight? [Anyone who walks in the daytime will not stumble, for they see by this world’s light. It is when a person walks at night that they stumble, for they have no light]” (Jn 11:9–10). Sabbath keeping fills us with the light of God’s presence so that the work of the following days can match their hours. Sabbath keeping gives us the opportunity to discern what really is God’s will for our lives and service so that we don’t try to do more than twelve hours’ worth of tasks (nor less either).

Theologian Jürgen Moltmann also comments on this idea of Sabbath as a means of God’s grace.

On this day of the week, the nature which human beings process and utilize should be allowed to breathe and come to itself again. Our mental and purposeful concentration on reason and will is relaxed. On this day the mind or spirit can return again to the body which it had made its instrument. The body becomes the temple in which God’s Spirit can live and rest …

The holy place of God’s silent presence is no longer the space of the Holy of Holies in the temple in Jerusalem. It is now found in time, in the time of the holy rhythm of the Sabbath days. God lives in time, and interrupts the plans and purposes of human labor through his resting presence … It is in the rhythm of the times and the alternation of work and rest that we find the pulse of life. That is the spirituality of the lived life.

Think About It

  • How does your attitude toward work relate to keeping the Sabbath?
  • In what ways does setting aside a day for God become a sacred space?
  • How might you honor God’s provision of a day of rest?

Act on It

If you keep a Sabbath day, spend time this week reflecting on how it is a holy place. If you do not regularly keep a Sabbath day, determine to do so this week.

Streams in the Desert

Streams in the Desert for Kids – They Didn’t Even Get Their Feet Wet!

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Psalm 66:1-2, 6

The Bible is full of stories about how God helped his people when they faced impossible obstacles. When God parted both the Jordan River and the Red Sea so his people could cross over, the pathway through was completely dry. They didn’t even get their sandals wet. When Jonah was thrown overboard, God sent the big fish to save him from drowning and get him to dry land. When Naaman faced a debilitating disease, God told his prophet Elisha how Naaman could be miraculously healed in the Jordan River.

Our God is one of miracles and grand gestures of love. Because he loved us first, we are privileged to love him back, even when facing big problems—especially when facing big problems. In the Bible, Job faced exceptional pain and tragedy when he lost his home, his possessions, his health, and, worst of all, his family. And yet in his grief, he demonstrated love for the Lord who loved him first. “At this, Job got up and tore his robe and shaved his head. Then he fell to the ground in worship and said … ‘The Lord gave and the Lord has taken away; may the name of the Lord be praised’” (Job 1:20–21). The same God who chose to save his people with miracles didn’t spare Job from his pain. But God still delighted in Job. And Job still rejoiced in God. Their relationship was deep and it helped Job face his tragedy.

Dear Lord, I don’t know when I’ll have to face something really hard. What I do know is that you go ahead of me and make it possible for me to pass through hardship. Thank you for loving me that much, Father. Amen.

Charles Stanley

Charles Stanley – The Problem of Pride

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1 Samuel 13:1-14

Pride is a condition that’s common to all mankind. Poverty won’t protect us from it. Neither will age, ability, or experience.

Consider Saul, whom the prophet Samuel revealed was God’s chosen leader for the nation of Israel. Scripture describes Saul as an impressive and handsome young man without equal among the Israelites (1 Sam. 9:2). This description seems fitting for the nation’s first royal leader. In his new position, Saul was to follow the Lord’s instructions for that role. He was promised that the Holy Spirit would come upon him and powerfully provide help (10:6-7).

Our Father treats us in a similar way. He’s chosen us to belong to His family, and He has a plan for our lives, with special work for each of us to do (Eph. 2:10). The Holy Spirit dwells within us so He can guide and empower us to carry out divine plans. Our part is to obey.

To be successful, Saul needed to remember several things. First, any authority he had came from God. In addition, his responsibilities included executing the Lord’s plan, leading the people by example, and obeying divine commands. Like so many of us today, Saul acted as if he were in charge rather than the Lord. He allowed the pressure of the situation to take precedence over obedience. Because of pride, he broke God’s law and exercised priestly responsibilities that were not rightly his.

Our Father wants us to deal with our pride by humbling ourselves before Him, confessing our sin, and seeking His help in overcoming it.

Our Daily Bread

Our Daily Bread – A Gift Of Hope

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Read: Judges 13:1-7
Bible in a Year: Joshua 4-6; Luke 1:1-20

 

He shall begin to deliver Israel out of the hand of the Philistines. —Judges 13:5

When a powerful typhoon swept through the city of Tacloban, Philippines, in 2013, an estimated 10,000 people died, and many who survived found themselves homeless and jobless. Necessities became scarce. Three months later, while the town was still struggling to dig itself out from the destruction, a baby was born on a roadside near Tacloban amid torrents of rain and strong wind. Although the weather brought back painful memories, residents worked together to find a midwife and transport the mother and newborn to a clinic. The baby survived, thrived, and became a symbol of hope during a time of despair.

Forty years of Philistine oppression marked a grim period in Israel’s national history. During this time, an angel informed an Israelite woman that she would give birth to a special son (Judg. 13:3). According to the angel, the baby would be a Nazirite—a man set apart to God—and would “begin to deliver Israel out of the hand of the Philistines” (v.5). The infant, Samson, was a gift of hope born in a troubled time.

Trouble is unavoidable, yet Jesus has the power to rescue us from despair. Christ was born “to give light to those who sit in darkness and the shadow of death, to guide our feet in the way of peace” (Luke 1:76-79). —Jennifer Benson Schuldt

Lord, help me to see beyond my circumstances and put my hope in You. All authority and power are Yours. Remind me of Your goodness, and let me rest in Your love.

Jesus is the hope that calms life’s storms.

INSIGHT: Samson was set apart as “a Nazirite to God” even before he was born (vv. 5,7).Nazirite means “dedicated” or “consecrated.” Numbers 6:1-21 sets out the requirements for those who were Nazirites. Besides Samson, other well-known Nazirites in the Bible are Samuel (1 Sam. 1:11) and John the Baptist (Luke 1:15).
Ravi Zacharias

Ravi Zacharias Ministry – Shaming the King

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The passion narrative of John, the writer’s witness to the events leading up to the cross, often seems like something of a game of push and shove. The push and pull of an honor and shame culture, where all behavior and interaction either furthers one’s vital position of shame or honor in society, is unquestionably at work here: both in the various characters of stories Jesus tells and in the minds of the audience John is addressing. John offers repeated scenes in his narrative that comparably seem to suggest the coming reversal of honor and shame, with Jesus hinting among the poor and the powerful that power may not be all they believe it to be.

Yet Jesus himself is still clearly shamed, and shamed profoundly. Shame in such a culture included public rejection, abandonment, humiliation, and victimization—all of which factor heavily in the passion narrative, and John doesn’t want us to miss it. Shaming also occurs when blood is intentionally spilled, when one is beaten, especially in public, there being no higher shame than being killed; and the shame of death on a Roman cross is the vilest of all. All of this is the passion of Jesus. While there are undoubtedly scenes where he seems to take himself out of these systems of honor and shame, suggesting a different system entirely, Jesus is just as often, and profoundly so, on the losing end when the theme is in play. In something of a parabolic push and shove of words, there always seems much going on under the surface of John’s passion narrative:

“Now it was the day of Preparation for the Passover; and it was about noon. And Pilate said to the Jews, ‘Here is your King!’”

To the pull and push of shame and honor, John adds the telling theme of insider and outsider. Insight of Jesus’s kingship is placed in the mouths of various players, portraying one further in or outside of the kingdom. John is intent throughout his gospel on the revelation of Jesus as king, clearly a title and position of honor. But it is also true that throughout his gospel this kingship is understood by some and completely missed by others, at times in the same instance. Kingship is seen ironically in thorned crowns and purple robes, and paradoxically in lowly but good shepherds. Even the phrase “King of the Jews” in the passion narrative itself is an example of how the same title can be used both with the thrust of honor and glory for some and the intent of shame and ridicule for others; with both an eschatological vision and with a vision clouded by human jockeying for power and position—simultaneously. Behind this common usage is the reality that there are all around Jesus those who see like the blind man in John 9 and those who do not see like the chief priests and Roman authorities, those who either do not know or falsely think they know.(1) Thus to outsiders, Jesus’s blood is shamefully spilled, and in his death there is neither hope of retribution nor satisfaction for this shameful king. But to those who see Jesus’s hour at hand in the passion, the blood spilled is done so as the kingly good shepherd who has just laid down his life for his friends—honorably, wrenchingly.

In the vile shame of death on a cross rests a peculiar beauty, an invitation even within our own dismissals: Here is your King.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) Cf. John 3:8; 8:14; 9:29 and John 6:41-42; 7:27-28.

Alistair Begg

Alistair Begg – My beloved. Song of Songs 2:8

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This was a golden name that the ancient church in her most joyous moments ascribed to the Anointed of the Lord. When the time of the singing of birds was come, and the voice of the turtledove was heard in her land, the church’s love-note was sweeter than either, as she sang, “My beloved is mine, and I am his; he grazes among the lilies.” Ever in her song of songs she calls Him by that delightful name, “my beloved.” Even in the long winter, when idolatry had withered the garden of the Lord, her prophets found space to lay aside the burden of the Lord for a little season and to say, “Let me sing for my beloved my love song concerning his vineyard.”

Though the saints had never seen His face, though as yet He was not made flesh, nor had dwelt among us, nor had man beheld His glory, yet He was the consolation of Israel, the hope and joy of all the chosen, the “beloved” of all those who were upright before the Most High. We, in the summer days of the church, are also able to speak of Christ as the best beloved of our soul and to feel that He is very precious, the “distinguished among ten thousand, and altogether desirable.”

Since the church loves Jesus and claims Him as her beloved, the apostle dares to defy the whole universe to separate her from the love of Christ and declares that neither tribulation, distress, persecution, famine, nakedness, danger, or the sword have been able to do it; nay, he joyously boasts, “In all these things we are more than conquerors through him who loved us.”1

My sole possession is Thy love;
In earth beneath, or heaven above,
I have no other store;
And though with fervent heart I pray,
And plead with Thee day after day,
I ask for nothing more.

1) Romans 8:37

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Charles Spurgeon

Charles Spurgeon – Weak hands and feeble knees

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“Strengthen ye the weak hands, and confirm the feeble knees.” Isaiah 35:3

Suggested Further Reading: Ezekiel 34:1-16

In all flocks there must be lambs, and weak and wounded sheep, and among the flock of men, it seems that there must necessarily be some who should more than others prove the truth of Job’s declaration, “man is born to trouble, even as the sparks fly upwards.” It is the duty then of those of us who are more free than others from despondency of spirit, to be very tender to these weak ones. Far be it from the man of courageous disposition, of stern resolve, and of unbending purpose, to be hard towards those who are timid and despairing. If we have a lion-like spirit, let us not imitate the king of beasts in his cruelty to those timid fallow deer that fly before him, but let us place our strength at their service for their help and protection. Let us with downy fingers bind up the wounded heart; with oil and wine let us nourish their fainting spirits. In this battle of life, let the unwounded warriors bear their injured comrades to the rear, bathe their wounds, and cover them from the storm of war. Be gentle with those that are despondent. Alas, it is not every man that has learned this lesson. There are some who deal with others with rough-handed thoughtlessness. “Ah,” they say, “if such a one be so foolish as to be sensitive let him be.” O speak not thus; to be sensitive, timid, and despondent, is ill enough in itself, without our being hard and harsh towards those who are so afflicted. Go forth, and “do to others as ye would that they should do to you” and as ye would that others should in your hours of despondency deal with you tenderly and comfortably, so deal tenderly and comfortably with them.

For meditation: It is not very clever to add insult to injury. “Don’t be so silly; cheer up, it may never happen,” is not much help to someone when it has already happened! God has told us what to do with the weak (Romans 12:15; 1 Thessalonians 5:14).

Sermon no. 243
20 March (1859)

John MacArthur

John MacArthur – Building God’s Kingdom

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“Thy kingdom come” (Matt. 6:10).

Conversion to Christ involves three elements: invitation, repentance, and commitment.

Someday Christ will return to earth to reign in His kingdom. In the meantime He rules in the hearts of those who love Him.

Before He ascended into heaven, Jesus gave us a mandate to evangelize the lost and teach them His Word (Matt. 28:19- 20). When we do, sinners are converted and transferred from the kingdom of darkness to the kingdom of Christ (Col. 1:13). That’s how His kingdom grows.

Conversion is a work of the Spirit in the heart of unbelievers. He uses a myriad of people and circumstances to accomplish that work, but common to every true conversion are three key elements: invitation, repentance, and commitment.

In Matthew 22:1-14 Jesus, by way of a parable, invites people to come into His kingdom. As an evangelist, you too should not only present the gospel, but also invite others to respond to what they’ve heard.

In Mark 1:14-15 we read, “Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.'” Repentance is feeling sorrow over your sin and turning from it (2 Cor. 7:9-11).

True repentance results in a commitment to respond to the righteous demands of the gospel. In Mark 12:34 Jesus says to a wise scribe, “You are not far from the kingdom of God.” The scribe had all the information necessary for entering the kingdom. What he lacked was a commitment to act on what he knew. Luke 9:62 says, “No one, after putting his hand to the plow and looking back, is fit for the kingdom of God.” You might know everything about the kingdom, but Christ’s rule is not established in your heart until you’ve made a complete commitment to it.

When you pray for Christ’s kingdom to come, you are praying an evangelistic prayer that you take part in answering. Be faithful to proclaim the gospel and make intercession for unbelievers a regular part of your prayers.

Suggestions for Prayer

  • Pray for unbelieving family and friends.
  • Ask the Lord for the opportunity to share Christ with an unbeliever today.

For Further Study

Read John 4.

  • How did Jesus broach the subject of salvation with the Samaritan woman?
  • Did He extend an invitation to her? Explain.
  • How did the townspeople react to her report about Jesus?
Joyce Meyer

Joyce Meyer – Why This Negativity?

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However, I am telling you nothing but the truth when I say it is profitable (good, expedient, advantageous) for you that I go away. Because if I do not go away, the Comforter (Counselor, Helper, Advocate, Intercessor, Strengthener, Standby) will not come to you [into close fellowship with you]; but if I go away, I will send Him to you [to be in close fellowship with you]. And when He comes, He will convict and convince the world and bring demonstration to it about sin and about righteousness (uprightness of heart and right standing with God) and about judgment. – John 16:7-8

Years ago, I sat at a table with six public speakers. All of them had been in the ministry longer than I had, but God had given me more outward success than the others.

As the conversation went on, I realized I was doing most the talking telling one story after another. They all smiled, and no one acted as if they resented my dominating.

Afterward, I thought about my behavior. I had done nothing wrong, but I realized I had controlled the conversation, and I felt the Holy Spirit convict me. Although I wasn’t aware of it at the time, in retrospect, I realized that I had been rude and selfish by dominating the conversation. Taking control that’s what I had done.

Perhaps I was insecure and didn’t want them to see me as anything but confident and able. I may have talked too much because I was nervous with my peers. Perhaps I was just so full of myself that all I wanted to do was talk about myself, and what I was doing. A truly loving person is interested in others and always draws them into the conversation. I realize now that I wasn’t operating in love back in those days.

Most of the time, I stayed so busy talking about myself and my ministry that I never faced what was wrong inside me. I felt a little nudge from the Holy Spirit frequently, but I never really stopped to pay much attention.

Instead of looking at our own shortcomings and failures, we often focus on other people and what we think is wrong with them. That’s easier and less painful. As long as we can keep the focus on other people, we don’t have to examine our own hearts. It’s not calculated, and I’m sure most of us are not aware of the reasons for our being negative. That’s also why negativity is so difficult to deal with. We undermine Satan’s attempt to establish a stronghold in our minds when we admit, “God, I’m a pessimistic person.” That’s the beginning.

Then we cry out to the Holy Spirit to search our hearts. Jesus said of Him, … He will convict and convince the world and bring demonstration to it about sin and about righteousness (uprightness of heart and right standing with God) and about judgment (John 16:8). Too often, we read the word world and smile. Yes, that’s for those sinners, those people who don’t know Jesus. That’s true, but it’s only partially true, because we also live in the world.

We as God’s people need that conviction, as well. We need the Holy Spirit to probe deeply inside us and help us grasp why we’re afflicted with negative thinking. We probably know many nonbelievers who are naturally optimistic, and who never speak badly about others. Satan already has control of their minds, so he doesn’t even tempt them to be negative.

Think of it this way: Satan attacks us where we’re weak. Perhaps this will help explain what I mean. More than 100 years ago, William Sheldon began to study human body types and classified them as distinct types. His research indicated that all of us are prone toward certain types of physical diseases. Those with the pear shaped figure are more prone to heart problems and high blood pressure. I have a rail-thin friend, and when she gets sick, she comes down with a lung infection or bronchitis. She’s in her seventies, has a healthy heart, and is otherwise healthy but she has weak lungs.

Let’s apply that principle to the spiritual realm. All of us have weaknesses some of us are prone to pessimism, some to lying or gossip, others are by nature more deceptive. It’s not which person is worse, because all of us have our own weaknesses to conquer. We need the Holy Spirit to point out these shortcomings.

Just because those are the natural places for Satan’s attacks doesn’t mean we can do nothing about them. Only as the Spirit convicts us can He deliver us from satanic attacks. That’s why Jesus sent the Holy Spirit the Helper because He helps us in our vulnerable places.

Holy Spirit of God, forgive me for thinking I can deliver myself. Don’t allow Satan to take advantage of my vulnerability, but deliver me so that I may be more fully given to You and used by You. I ask this through the name of my Savior, Jesus. Amen.

Campus Crusade for Christ

Campus Crusade for Christ; Bill Bright – Praise Brings Blessings

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“Go through His open gates with great thanksgiving; enter His courts with praise. Give thanks to Him and bless His name. For the Lord is always good. He is always loving and kind, and His faithfulness goes on and on to each succeeding generation” (Psalm 100:4.5).

I would like to suggest several reasons why I believe praising God is so important in the life of the believer.

First, God is truly worthy of praise. He is worthy of praise because of who He is and because of all He has done for us. The psalmist reminds us, “Praise the Lord! Yes, really praise Him! I will praise Him as long as I live, yes, even with my dying breath” (Psalm 146:1,2).

We praise God for who He is and for His attributes – His love, His sovereignty, His wisdom, His power, His greatness, goodness and compassion, His faithfulness, His holiness and His eternal, unchanging nature.

These and other characteristics of God are described in many passages. Three of my favorites are Isaiah 40, Psalm 139 and Psalms 145-150.

Second, we praise God for His benefits to us. Though too numerous to mention, some of them are expressed in Psalm 103.

No wonder the psalmist concluded this list of great benefits by calling upon all who read this passage, “Let everything everywhere bless [praise] Him too!”

Yes, we are to praise God first of all because of who He is, and then we are to praise Him for His blessings to us. We should never take for granted the benefits we enjoy as a result of belonging to Him.

Bible Reading: Psalm 103:1-8

TODAY’S ACTION POINT:  Praise toward God throughout the day will be on my lips as I recall His many attributes and all His benefits to me.

Presidential Prayer Team

Presidential Prayer Team; C.H. – Pulling Up Roots

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The playwright William Shakespeare once said, “If you prick us do we not bleed? If you tickle us do we not laugh? If you poison us do we not die? And if you wrong us shall we not revenge?” The desire to inflict punishment on those who have wronged us is human nature.

Do not say, “I will repay evil”; wait for the Lord, and he will deliver you.

Proverbs 20:22

But psychologists suggest that revenge, while perhaps sweet at first, eventually causes unhappiness and a cycle of retaliation. Today’s passage offers biblical advice for anger with your fellow man. Let God handle retribution. He is the only one with the right to judge. It’s easy to allow resentment to take root, so choose unity with your neighbor instead.

“You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself.” (Leviticus 19:18) Ask God to help you forgive wrongs and embrace grace as you draw close to the One who pours grace into your own life. Pray, too, for your national leaders to respond with kindness when they are wronged. May they exchange their vengeance for peace and come to know the ultimate peace giver.

Recommended Reading: Romans 13:8-14

Greg Laurie

Greg Laurie – Why Pray?

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Pray in the Spirit at all times and on every occasion. Stay alert and be persistent in your prayers for all believers everywhere. —Ephesians 6:18

To be a growing Christian, you must have a prayer life. And what is prayer? Simply put, it is communicating with and listening to God.

There isn’t one method or one posture for prayer that is more legitimate than another. The main thing is to pray. Writing to the believers in Ephesus, the apostle Paul said, “Pray in the Spirit at all times and on every occasion. Stay alert and be persistent in your prayers for all believers everywhere” (Ephesians 6:18).

You can pray publicly. You can pray privately. You can pray verbally. You can pray silently. You can pray while you’re kneeling, standing, sitting, lying down, or even while you’re driving (but keep your eyes open). You can lift your eyes to heaven and pray, or you can close your eyes and bow your head and pray. You can pray in any position at any time in any place.

As we look in the pages of the Bible, we see Daniel praying in a lion’s den, David praying in a field, and Peter praying while he walked on the water—and while he was in the water. Jonah prayed from the belly of a whale. So surely God will hear your prayer wherever you are. The main thing is that you are always praying.

The apostle Paul told the Thessalonian Christians, “Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you” (1 Thessalonians 5:16–18). That means we should pray in the morning. We should pray in the afternoon. We should pray in the evening. We should pray when we rise. We should pray before we go to bed at night. We are to constantly pray and bring our needs before God. There is no substitute for prayer.

 

Max Lucado

Max Lucado – My God, My God

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On Calvary’s Hill, Christ lifts his heavy head toward the heavens crying out, “Eli, Eli, lama sabachthani”—that is, “My God, my God, why have you forsaken me?” (Mark 15:34). We would ask the same. Why him? Why forsake your son? Forsake the murderers. Desert the evildoers. Turn your back on the perverts and peddlers of pain. Abandon them, not him.

What did Christ feel on the cross? The icy displeasure of a sin-hating God. Why? Because Jesus carried our sins in His body. With hands nailed open, he invited God, “Treat me as you would treat them.” And God did. In an act that broke the heart of the Father, yet honored the holiness of heaven, sin-purging judgment flowed over the sinless Son of the ages.

My God, My God, why have you forsaken me?” Why did God scream those words? So you’ll never have to!

From On Calvary’s Hill

Charles Stanley

Charles Stanley – Acquiring Great Faith

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Hebrews 11:17-19

I’ve had people tell me, “I wish I had great faith.” While most of us would like God to just drop that kind of con-fidence into our laps, it’s not the way He operates. Faith increases as a result of our obedience in little things. We all marvel at Abraham’s willingness to offer up Isaac at the Lord’s command. But have you ever stopped to consider all of his smaller steps of submission that prepared the way for this enormous test?

Throughout his lifetime, Abraham obeyed God. At the Lord’s command, he left his country (Gen. 12:1-4), was circumcised (17:10, 26), conceived Isaac when he and his wife were old (21:1-3), and sent his son Ishmael away (vv. 9-14). By the time he was asked to offer Isaac as a sacrifice, he already knew that God would always be faithful to His promises. Abraham’s previous experiences had taught him to trust the Lord.

In the same way, each small step of obedience solidifies our confidence in God. Then, when He challenges us with a more difficult assignment, a firm foundation of assurance enables us to trust and obey. Great acts of faith flow from our past interactions with the Lord. By neglecting His simple commands, we miss priceless opportunities to witness His faithfulness.

Having trouble trusting the Lord for something big? Maybe it’s because you’ve ignored those “small” and “insignificant” promptings of the Holy Spirit. God considers each of His commands important and promises to reward every act of obedience, regardless of size. Great faith begins with little steps.

Our Daily Bread

Our Daily Bread – A Place To Be

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Read: Nehemiah 1:4-11
Bible in a Year: Joshua 1-3; Mark 16

 

In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. —John 14:2

A thousand strands of time, events, and people weave into a tapestry we call place. More than just a house, place is where meaning, belonging, and safety come together under the covering of our best efforts at unconditional love. Place beckons us with memories buried deep in our souls. Even when our place isn’t perfect, its hold on us is dramatic, magnetic.

The Bible speaks frequently of place. We see an example in Nehemiah’s longing for a restored Jerusalem (Neh. 1:3-4; 2:2). It’s no surprise, then, that Jesus would speak of place when He wants to comfort us. “Let not your heart be troubled,” He began. Then He added: “I go to prepare a place for you” (John 14:1-2).

For those who have fond memories of earthly places, this promise links us to something we can easily understand and look forward to. And for those whose places have been anything but comforting and safe, Jesus promises that one day they will hear the sweet song place sings, for they will inhabit it with Him.

Whatever the struggle, whatever the faltering on your faith journey, remember this: There’s a place in heaven already waiting, fitted just for you. Jesus wouldn’t have said so if it weren’t true. —Randy Kilgore

Jesus, I can’t wait to live in the home You have prepared for me. Thank You that no matter what my earthly place holds, comfort or pain, my home with You will be so much better.

May the memory of our earthly place point us with hope to our heavenly place.

INSIGHT: Today’s passage contains a beautiful insight into what makes our future in heaven so wonderful. In verse 9, Nehemiah quotes Moses saying that God will bring His people into the place where His name dwells. It is God’s presence that makes our future worth waiting for.
Ravi Zacharias

Ravi Zacharias Ministry – Facing Reality

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In the movie A Few Good Men, we get the iconic line from Colonel Nathan Jessup (Jack Nicholson) under cross examination in a trial by Lieutenant Lionel Kaffee (Tom Cruise): “You can’t handle the truth!” The phrase jars us even as it resonates. In John’s gospel, Jesus taught that we would know the truth and the truth would set us free. However, herein lies the challenge: Truth can set us free, but we can’t always handle the truth!

What does that mean? An old preacher used to say that God cleanses sin, not excuses. Yet as I study the human condition, I find that excuses are our specialty. When someone is caught in some wrong doing, when we are exposed in a hypocrisy, when facts speak for themselves, we often find elaborate (and contrived) rationalizations or denials: “You don’t understand…” “It was more complicated…” “They brought it on themselves…” Or, as we find in the first book of the Bible, “The woman you put here with me—she gave me some fruit from the tree.”

I have read many books on the Nazi period and those who seemed unable to come to terms with the evil to which they contributed. I have recently been reading a book by Jean Francois Revel exposing the intricate webs of truth avoidance by the French Socialists and Communists in regards to the evils by and under existing communism. Men and women of eminent credentials, from significant educational institutions, employ the most mind-bendingly silly arguments to justify evils committed under their preferred system, whilst simultaneously demonizing those of their clearly defined enemies. We don’t need to look to foreign countries or history for examples; continual scandals and shenanigans and the on-going denials are evidence that this is a human issue, and not a political, racial, historical, or geographical one.

It is not a pleasant thing to contemplate, but it is real: this self-justifying mechanism, this denial system, this hidden factor that makes me quick to judge others for infractions against me or my view of morality, but which equally quickly grants allowances, justifications, rationale for my own failings, errors, or wrong doings.

When Jesus said that we would know the truth, part of this truth is that we would know ourselves. That is, who and what we are, that something is indeed wrong, that something is wrong with us! We need help, we need healing, we need something to intervene in our lives to address the broken aspects. Sin is the biblical condition named to define this issue. The Greek word often used is hamartia, which means to miss the mark, as when an arrow misses the target. Something in space and time has happened that has disrupted and disordered reality. Though we often see the truth and maybe even at some level want the truth, we indeed cannot always handle it—at least, not without grace.

On the contrary, Jesus knew what was in men and women. He came as God’s means of renewal and redemption. He came as light, and he came as the door to another kingdom where light, life, and hearts are exposed. As the door, a way is opened to new life, and Jesus beckons, “Come unto me.” So, where are you today? Making excuses, justifying behavior, rationalizing attitudes, or seeking grace to be different? God loves us as we are, but loves us too much to leave us as we are. If we can handle it, the truth will set us free.

Stuart McAllister is regional director for the Americas at Ravi Zacharias International Ministries in Atlanta, Georgia.

Charles Spurgeon

Charles Spurgeon – The Bible

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“I have written to him the great things of my law, but they were counted as a strange thing.” Hosea 8:12

Suggested Further Reading: 2 Peter 1:16-21

Who is the author of it? Do these men jointly claim the authorship? Are they the compositors of this massive volume? Do they between themselves divide the honour? Our holy religion answers, No! This volume is the writing of the living God: each letter was penned with an Almighty finger; each word in it dropped from the everlasting lips, each sentence was dictated by the Holy Spirit. Albeit, that Moses was employed to write his histories with his fiery pen, God guided that pen. It may be that David touched his harp and let sweet psalms of melody drop from his fingers, but God moved his hands over the living strings of his golden harp. It may be that Solomon sang canticles of love, or gave forth words of consummate wisdom, but God directed his lips, and made the preacher eloquent. If I follow the thundering Nahum when his horses plough the waters, or Habbakuk when he sees the tents of Cushan in affliction; if I read Malachi, when the earth is burning like an oven; if I turn to the smooth page of John, who tells of love, or the rugged fiery chapters of Peter, who speaks of the fire devouring God’s enemies; if I turn to Jude, who launches forth curses upon the foes of God, everywhere I find God speaking: it is God’s voice, not man’s; the words are God’s words, the words of the Eternal, the Invisible, the Almighty, the Jehovah of this earth. This Bible is God’s Bible; and when I see it, I seem to hear a voice springing up from it, saying, “I am the book of God: man, read me. I am God’s writing: open my leaf, for I was penned by God; read it, for he is my author, and you will see him visible and manifest everywhere.”

For meditation: We all have our favourite Bible writers and passages, but we must never limit ourselves to them, otherwise we will miss some of the great things God has said.

Sermon no. 15
19 March (Preached 18 March 1855)

John MacArthur

John MacArthur – Forsaking Self-Centered Prayer

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“Thy kingdom come” (Matt. 6:10).

Relinquish your will to Christ’s sovereign rule.

Attempting to explain all that is involved in the phrase “Thy kingdom come” is like a child standing on a beach attempting to scoop the entire ocean into a little pail. Only in eternity will we grasp all that it encompasses, but the poem “His Coming to Glory” by the nineteenth-century hymnwriter Frances Havergal captures its essence:

Oh the joy to see Thee reigning,

Thee, my own beloved Lord!

Every tongue Thy name confessing,

Worship, honor, glory, blessing

Brought to Thee with glad accord;

Thee, my Master and my Friend,

Vindicated and enthroned;

Unto earth’s remotest end

Glorified, adored, and owned.

Psalm 2:6-8 reflects the Father’s joy on that great day: “I have installed My King upon Zion, My holy mountain. I will surely tell of the decree of the Lord; He said to Me, ‘Thou art My Son, today I have begotten Thee. Ask of Me, and I will surely give the nations as Thine inheritance, and the very ends of the earth as Thy possession.” God will give the kingdoms of the world to His Son, who will reign as King of kings and Lord of lords (Rev. 19:16).

With that promise in mind, beware seeing prayer primarily as an opportunity to inform God of your own plans and to seek His help in fulfilling them. Instead, pray “Thy kingdom come,” which is a request for Christ to reign. In its fullest sense it is an affirmation that you are willing to relinquish the rule of your own life so the Holy Spirit can use you to promote the kingdom in whatever way He chooses.

That kind of prayer can be difficult because we tend to be preoccupied with ourselves. But concentrate on conforming your prayers to God’s purposes. Then you will be assured that you are praying according to His will.

Suggestions for Prayer

  • Praise God for the hope of Christ’s future reign on earth.
  • Ask Him to use you today as a representative of His kingdom.

For Further Study

According to Ephesians 4:17-5:5, how should citizens of Christ’s kingdom behave?

 

Joyce Meyer

Joyce Meyer – Why This Negativity?

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However, I am telling you nothing but the truth when I say it is profitable (good, expedient, advantageous) for you that I go away. Because if I do not go away, the Comforter (Counselor, Helper, Advocate, Intercessor, Strengthener, Standby) will not come to you [into close fellowship with you]; but if I go away, I will send Him to you [to be in close fellowship with you]. And when He comes, He will convict and convince the world and bring demonstration to it about sin and about righteousness (uprightness of heart and right standing with God) and about judgment.
– John 16:7-8

Years ago, I sat at a table with six public speakers. All of them had been in the ministry longer than I had, but God had given me more outward success than the others.

As the conversation went on, I realized I was doing most the talking telling one story after another. They all smiled, and no one acted as if they resented my dominating.

Afterward, I thought about my behavior. I had done nothing wrong, but I realized I had controlled the conversation, and I felt the Holy Spirit convict me. Although I wasn’t aware of it at the time, in retrospect, I realized that I had been rude and selfish by dominating the conversation. Taking control that’s what I had done.

Perhaps I was insecure and didn’t want them to see me as anything but confident and able. I may have talked too much because I was nervous with my peers. Perhaps I was just so full of myself that all I wanted to do was talk about myself, and what I was doing. A truly loving person is interested in others and always draws them into the conversation. I realize now that I wasn’t operating in love back in those days.

Most of the time, I stayed so busy talking about myself and my ministry that I never faced what was wrong inside me. I felt a little nudge from the Holy Spirit frequently, but I never really stopped to pay much attention.

Instead of looking at our own shortcomings and failures, we often focus on other people and what we think is wrong with them. That’s easier and less painful. As long as we can keep the focus on other people, we don’t have to examine our own hearts. It’s not calculated, and I’m sure most of us are not aware of the reasons for our being negative. That’s also why negativity is so difficult to deal with. We undermine Satan’s attempt to establish a stronghold in our minds when we admit, “God, I’m a pessimistic person.” That’s the beginning.

Then we cry out to the Holy Spirit to search our hearts. Jesus said of Him, … He will convict and convince the world and bring demonstration to it about sin and about righteousness (uprightness of heart and right standing with God) and about judgment (John 16:8). Too often, we read the word world and smile. Yes, that’s for those sinners, those people who don’t know Jesus. That’s true, but it’s only partially true, because we also live in the world.

We as God’s people need that conviction, as well. We need the Holy Spirit to probe deeply inside us and help us grasp why we’re afflicted with negative thinking. We probably know many nonbelievers who are naturally optimistic, and who never speak badly about others. Satan already has control of their minds, so he doesn’t even tempt them to be negative.

Think of it this way: Satan attacks us where we’re weak. Perhaps this will help explain what I mean. More than 100 years ago, William Sheldon began to study human body types and classified them as distinct types. His research indicated that all of us are prone toward certain types of physical diseases. Those with the pear shaped figure are more prone to heart problems and high blood pressure. I have a rail-thin friend, and when she gets sick, she comes down with a lung infection or bronchitis. She’s in her seventies, has a healthy heart, and is otherwise healthy but she has weak lungs.

Let’s apply that principle to the spiritual realm. All of us have weaknesses some of us are prone to pessimism, some to lying or gossip, others are by nature more deceptive. It’s not which person is worse, because all of us have our own weaknesses to conquer. We need the Holy Spirit to point out these shortcomings.

Just because those are the natural places for Satan’s attacks doesn’t mean we can do nothing about them. Only as the Spirit convicts us can He deliver us from satanic attacks. That’s why Jesus sent the Holy Spirit the Helper because He helps us in our vulnerable places.

Holy Spirit of God, forgive me for thinking I can deliver myself. Don’t allow Satan to take advantage of my vulnerability, but deliver me so that I may be more fully given to You and used by You. I ask this through the name of my Savior, Jesus. Amen.

Campus Crusade for Christ

Campus Crusade for Christ; Bill Bright – Not Hard at All

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“Loving God means doing what He tells us to do, and really that isn’t hard at all; for every child of God can obey Him, defeating sin and evil pleasure by trusting Christ to help him” (1 John 5:3,4).

I believe that we are on the threshold of witnessing the greatest spiritual revival in the history of the church. I believe that the Great Commission will indeed be fulfilled before the return of our Lord Jesus Christ (Matthew 28:19,20).

Today, however, because of the subtle ways of the world system, there are more carnal Christians than at any other time in history. But the Bible tells us that the tide will turn and that the church will soon enter its finest hour.

We are beginning to see that turning of the tide. More and more Christians are discovering how to live supernaturally in the power and control of the Holy Spirit. The gospel is being spread throughout the world by many committed Christians who are determined, by faith, to help fulfill the Great Commission in this generation, whatever the cost.

I do not know anyone, however, who loves this world system who has ever been used of God in any significant way. There is nothing wrong with money and other material success. However, we are to wear the cloak of materialism loosely. We are to set our affection on Christ and His kingdom, not on the material things of this world.

The Lord left us with this wonderful promise…”every child of God can obey Him, defeating sin and evil pleasure by trusting Christ to help him”. Inviting Christ to help us is our decision to make. It is simply a matter of the will.

Bible Reading: I John 5:1-8

TODAY’S ACTION POINT:  I will obey God and trust Christ to defeat sin and evil pleasure in my life, so that I can live a supernatural life and help take His gospel to all men throughout the world.