Tag Archives: love

Alistair Begg – His Great Agony

 

His sweat became like great drops of blood falling down to the ground. Luke 22:44

The mental pressure arising from our Lord’s struggle with temptation so forced his frame to an unnatural excitement that his pores sent forth, as it were, great drops of blood, which fell down to the ground. This proves how tremendous must have been the weight of sin, that it was able to crush the Savior to this extent! This demonstrates the mighty power of His love.

It is a very helpful observation that the sap, which exudes from the tree without it being cut, is always the best. This precious camphor tree yielded sweet spices when it was wounded by the whips and pierced by the nails on the cross; but consider how it produces its best spice when there is no whip, no nail, no wound. This presents the voluntariness of Christ’s sufferings, since without a lance the blood flowed freely. No need to put on the leech or apply the knife; it flows spontaneously. No need for the rulers to cry, “Spring up, O well”; of itself it flows in crimson torrents.

When men suffer great pain of mind, the blood apparently rushes to the heart. The cheeks are pale; a fainting fit comes on; the blood has gone inward as if to nourish the inner man while passing through its trial. But look at Christ in His agony; he is so utterly oblivious of self that instead of His agony driving His blood to the heart to nourish Himself, it drives it outward falling to the ground. The agony of Christ, inasmuch as it pours Him out upon the ground, pictures the fullness of the offering that He made for men.

Can we fathom how intense the wrestling must have been through which he passed, and will we not hear its voice to us? “In your struggle against sin you have not yet resisted to the point of shedding your blood.”1 Behold the great Apostle and High Priest of our profession, and sweat even to blood rather than yield to the great tempter of your souls.

1) Hebrews 12:4

 

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Charles Spurgeon – A bottle in the smoke

 

“For I am become like a bottle in the smoke; yet do I not forget thy statutes.” Psalm 119:83

Suggested Further Reading: Job 1:13-22

Let me give a word of consolation. If you have been persecuted, and still hold fast by God’s word—if you have been afflicted, and still persevere in the knowledge of our Lord and Master, you have every reason to believe yourself a Christian. If under your trials and troubles you remain just what you were when at ease, you may then hope, and not only so, but steadfastly believe and be assured that you are a child of God. Some of you, however, are very much like Christians, when you hear sermons full of promises; when I preach to you about bruised reeds, or address you with the invitation, “Come unto me, all ye that labour;” but when I give you a smoky sermon—one which you cannot endure—if you then can say, guilty, weak, and helpless I may be, but still I fall into his arms; sinful I know I am, and I have grave cause for doubt, but still:

“There, there, unshaken will I rest,
Till this vile body dies;”

I know, poor, weak, and helpless though I am, that I have a rich Almighty Friend; if you can stand a little smoke, then you may believe yourself to be a child of God. But there are some fantastic people we know of, who are shocked with a very puff of smoke, they cannot endure it, they go out at once, just like rats out of the hold of a ship when they begin to smoke it; but if you can live in the smoke and say, “I feel it, and still can endure it,”—if you can stand a smoky sermon, and endure a smoky trial, and hold fast to God under a smoky persecution, then you have reason to believe that you are certainly a child of God.

For meditation: In the parable of the sower, the true believer is the one who hears the word and accepts it; those making a false profession are found out in time either as a result of troubles or of worldly success (Mark 4:16-20). Job passed both tests (Job 1).

Sermon no. 71
23 March (1856)

John MacArthur – Praying Aggressively

 

“Thy will be done, on earth as it is in heaven” (Matt. 6:10).

Praying for God’s will to be done on earth is an aggressive prayer.

Many people assume that somehow everything that happens is God’s will. But that’s not true. Lives destroyed by murderous aggressors and families broken by adultery aren’t God’s will. Children and adults ravaged by abuse or crippled by disease aren’t God’s will. He uses sin and illness to accomplish His own purposes (Rom. 8:28), but they aren’t His desire.

Eventually God will destroy all evil and fulfill His will perfectly (Rev. 20:10-14), but that hasn’t happened yet. That’s why we must pray for His will to be done on earth. We can’t afford to be passive or indifferent in prayer. We must pray aggressively and not lose heart (Luke 18:1).

That’s how David prayed. His passion for God’s will compelled him to pray, “Make me understand the way of Thy precepts, so I will meditate on Thy wonders. . . . I shall run the way of Thy commandments, for Thou wilt enlarge my heart. Teach me, O Lord, the way of Thy statutes, and I shall observe it to the end. Give me understanding, that I may observe Thy law, and keep it with all my heart. Make me walk in the path of Thy commandments, for I delight in it” (Ps. 119:27, 32-35).

But David also prayed, “Let God arise, let His enemies be scattered; and let those who hate Him flee before him. As smoke is driven away, so drive them away; as wax melts before the fire, so let the wicked perish before God. But let the righteous be glad; let them exult before God; yes, let them rejoice with gladness” (Ps. 68:1-3). He loved God’s will, but he also hated everything that opposed it.

When you truly pray for God’s will to be done, you are aggressively pursuing His will for your own life and rebelling against Satan, his evil world system, and everything else that is at odds with God’s will.

Suggestions for Prayer

  • Thank God for David’s example and for others who demonstrate a passion for God’s will.
  • Ask for wisdom to see beyond your circumstances to what God wants to accomplish through them.

For Further Study

Read Psalm 119.

  • How can God’s Word help you to know and obey God’s will?
  • What was the psalmist’s attitude toward the Word?

Campus Crusade for Christ; Bill Bright – Loving and Kind

 

“But His joy is in those who reverence Him, those who expect Him to be loving and kind” (Psalm 147:11).

Can you imagine an intelligent person saying no to Christ if he fully understood how much God loves him and if he realized that when he receives Christ his sins are all forgiven and he is given eternal life together with new meaning and purpose for his present life?

The non-believer who does not know all these things continues to live in disobedience, rejecting God’s love and forgiveness. Why? Simply because he does not understand; he lacks information.

It is difficult to imagine a person saying no to such a wonderful life of challenge and adventure with the risen Christ if that person knows all the facts about who Christ is and why He came to this world. It is the same with the Christian who is living in spiritual poverty. He often continues to live a frustrated, fruitless life, simply because he just does not understand who the Holy Spirit is and what the supernatural life is all about. But lack of knowledge is not the only obstacle to enjoying the supernatural life.

Pride: Pride, which is an exaltation of self instead of God, is the root cause of all sin. This defeating aspect of our human nature has kept many Christians from living supernaturally. Pride is not the same as a God-given healthy love and acceptance of oneself.

Fear of man: Peer pressure keeps many Christians from living the supernatural life. “The fear of man brings a snare” (Proverbs 29:25, NAS).

Many are afraid to be different, or are ashamed to witness for Jesus Christ who loved us and gave Himself for us. “But His joy is in those who reverence Him, those who expect Him to be loving and kind.”

Bible Reading: Psalm 147:5-10

TODAY’S ACTION POINT:  I will claim the enabling power of the Holy Spirit to overcome pride and fear of man, I will reverence the Lord and expect Him to be loving and kind as He promised.

 

Presidential Prayer Team; J.K.- Awe and Dread

 

Social policy these days tends to play into the emotion that it’s not fair that someone else has more than you. In truth, some people are more industrious; others are just lazy. Then there are those who totally disregard God’s way and prosper. It’s easy to be envious of them and their ill-gotten gains.

Let not your heart envy sinners, but continue in the fear of the Lord all the day.

Proverbs 23:17

Yet your responsibility is stated in today’s verse. Do not be jealous of another person’s success or become consumed with the desire to do what they do to get what you supposedly deserve. Instead, walk with integrity. One Bible commentary encourages you to be governed by the fear of the Lord in all you say and do. Constantly keep an awe of God upon your spirit, pay deference to His authority, and have dread of His wrath. In that way, you will maintain the character of His servant – and He will reward you in ways far greater and more fulfilling than mere material gain.

Trust in the Lord’s power; He is committed to your best interests if you stay in a right relationship with Him. Then intercede for America that its leaders and citizens will fear and trust in God.

Recommended Reading: Psalm 33:1-12

Greg Laurie – First Things First

 

Now when Daniel knew that the writing was signed, he went home. And in his upper room, with his windows open toward Jerusalem, he knelt down on his knees three times that day, and prayed and gave thanks before his God, as was his custom since early days.—Daniel 6:10

What would you do if a law were passed that made it illegal to pray anywhere—even in your own home? Would you stop praying? Would you go undercover? At the very least, if you were praying at home, you probably would close the windows and pull the shades. And most likely you would never pray publicly.

The prophet Daniel found himself in that predicament. He had been raised to a position of great prominence in the kingdom, and the other rulers were angry about it. They didn’t like Daniel, and they were looking for skeletons in his closet. (This still happens a lot—especially around election time.)

But Daniel was squeaky clean. His enemies knew the only way they could nail him would be with something in his relationship with God. They knew that three times each day, Daniel would go to his house, open all his windows, get down on his knees, and pray to God. So Daniel’s enemies went to the king and tricked him into signing a decree that banned praying to anyone except the king. The king foolishly signed it, and so the trap was set for Daniel.

Daniel knew the law had been passed, but he went home, and with the windows open, he got down on his knees and prayed. And interestingly, Daniel 6:10 tells us that Daniel “gave thanks before his God.” That is really the number one thing we should do when we come to the Lord in prayer. Why? Because when we give thanks to God, we are acknowledging His glory and His greatness. And as we worship and honor Him, things start to come into perspective for us.

When see God for who He is, we will see our challenges, our problems, and our needs for what they are.

Max Lucado – A Cry of Victory

 

“It is finished.” Jesus cried! Stop and listen. Can you imagine the cry from the cross? What was finished? The history-long plan of redeeming man. The message of God to man. The works done by Jesus as a man on earth were finished.

Had Jesus’ hands not been fastened down, I dare say that a triumphant fist would have punched the dark sky. This is no cry of despair. It is a cry of completion. A cry of victory. A cry of fulfillment. Yes, even a cry of relief. “Take me home.” Come, ten thousand angels! Come and take this wounded one to the cradle of his Father’s arms.

Farewell, manger’s infant. Yes, take him home. Take this Son to his Father. He deserves a rest. Bless you, holy ambassador. Go home, rest well. The battle is over! It is finished.

From On Calvary’s Hill

Charles Stanley – WHEN TEMPTATION KNOCKS

 

What makes a person successful at resisting temptation? I believe the best way to discover how to overcome temptation is to look to the One who dealt with every temptation successfully and consistently. The writer of Hebrews wrote of Christ: “For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin” (Heb. 4:15).

Since Jesus successfully overcame temptation, we would do well to study His strategy for dealing with it. Unfortunately, we have only one clear passage of Scripture describing Christ’s encounter with temptation. We know from the passage in Hebrews cited above that He was tempted more often than this, but the Holy Spirit chose not to include these in the gospels.

Strangely enough, Jesus’ approach is so straightforward and simple that many believers tend to overlook it entirely. Others, after hearing it, make the most ridiculous excuses as to why they can’t follow His example.

What was His strategy? After 40 days of fasting in the desert, Jesus used Scripture—and only Scripture—to resist Satan’s temptation (Matt. 4:1-11). This is hard for me to comprehend. The Son of God—the One who knows all things and has the power to do all things, the One whose words we study, memorize, and meditate on—never made an original comment during the entire interaction.

He never drew on His own wit. He never relied on His own power. He simply responded with the truth of God’s Word. That’s all it took. Nothing fancy. Just the plain truth directed at the deception behind each of Satan’s requests. Jesus verbally confronted Satan with the truth, and eventually Satan gave up and left.

To effectively combat the onslaughts of the enemy, you need an arsenal of verses on the tip of your tongue—verses so familiar, they come to mind without any conscious effort on your part.

There are four primary reasons why a well-chosen passage or verse of Scripture is so effective against temptation.

First of all, God’s Word exposes the sinfulness of what you are being tempted to do. One of Satan’s subtle snares is to convince you that sin is really not so bad after all. God’s Word allows you to see things for what they really are.

A second reason the Word of God is so effective against temptation is that you gain God’s viewpoint through it. Since many temptations carry a strong emotional punch, you tend to get caught up in your feelings. Once you identify with the feelings temptation evokes, it becomes increasingly difficult to respond correctly. The truth of Scripture allows you to separate yourself just far enough mentally to deal with it successfully.

Another reason for turning to God’s Word in times of temptation is what one pastor calls “the principle of displacement“.1 This principle is based on the premise that it is impossible not to think about a seductive topic unless you turn your attention elsewhere. When you turn your thoughts to the Word of God during temptation, you do just that (Phil. 4:8).

If you don’t shift your attention away from the temptation, you may begin some form of mental dialogue: I really shouldn’t. But I haven’t done this in a long time. I am really going to hate myself later. Why not? I’ve already blown it. I’ll do it just this once, and tomorrow I’ll start over. When you allow these little discussions to begin, you’re sunk. The longer you talk, the more time the temptation has to settle into your emotions and will.

The fourth reason the Word of God is so effective against temptation is that you are expressing faith when you turn your attention to His Word. You are saying, “I believe God is able to get me through this; I believe He is mightier than the power of sin, my flesh, and Satan himself.” Nothing moves God like the active faith of His people.

To effectively combat the onslaughts of the enemy, you need an arsenal of verses on the tip of your tongue—verses so familiar, they come to mind without any conscious effort on your part. If you have to dig them up from the caverns of your memory, they will do you no good. There isn’t time for that in the midst of temptation.

Begin memorizing Scriptures that address the area that troubles you the most. Quote them audibly when you are tempted. When you speak the truth out loud, it’s as if you have taken a stand with God against the enemy. When I do this, I often feel a sense of courage and conviction sweeping over me. Remember, if the perfect, sinless, sovereign Son of God relied on Scripture to pull Him through, what hope do you have without it?

Adapted from “Winning the War Within: Facing Trials, Temptations and Inner Struggles by Charles F. Stanley, 1988.

 

  1. Bud Palmberg, “Private Sins of Public Ministry,” Leadership magazine (Winter 1988)

 

Our Daily Bread – The Family Of Faith

 

 

 

Read: 1 Thessalonians 2:6-14
Bible in a Year: Joshua 10-12; Luke 1:39-56

 

You had become dear to us. —1 Thessalonians 2:8

During the 1980s, a singles’ class at our church became a close-knit family for many people who had lost a spouse through divorce or death. When someone needed to move, class members packed boxes, carried furniture, and provided food. Birthdays and holidays were no longer solitary events as faith and friendship merged into an ongoing relationship of encouragement. Many of those bonds forged during adversity three decades ago continue to flourish and sustain individuals and families today.

Paul’s letter to the followers of Jesus in Thessalonica paints a picture of life-giving relationships in God’s family. “We were gentle among you, just as a nursing mother cherishes her own children” (1 Thess. 2:7). “For you remember, [brothers and sisters], our labor and toil . . . that we might not be a burden to any of you” (v.9). “We exhorted, and comforted, and charged every one of you, as a father does his own children” (v.11). Like mothers, fathers, brothers, and sisters, Paul and his associates shared the gospel and their lives with these fellow believers who “had become dear” to them (v.8).

In God’s family of faith, He provides mothers, fathers, sisters, and brothers for us. The Lord gives His joy as we share our lives together in His grace and love. —David McCasland

Father, You’ve called us to serve one another. Give me a heart willing to accept the care of others. May I ask for help when I am in need and respond with a heart of grace to others when they ask me for help.

God loves you and me; let’s love one another.

INSIGHT: Paul often talks about the relationship that followers of Christ have with each other. This relationship is so close that he compares it to the parts of the body working together (1 Cor. 12). Jesus says that people will know we are His followers by the way we treat one another (John 13:35).

Alistair Begg – Our Savior’s Prayer

 

And going a little farther he fell on his face and prayed. Matthew 26:39

There are several instructive features in our Savior’s prayer in His hour of trial. It was lonely prayer. He withdrew even from His three favored disciples. Believer, be diligent in solitary prayer, especially in times of trial. Family prayer, social prayer, prayer in the church will not be sufficient; these are very precious, but the fragrance of heaven will be sweetest in your private devotions, where no ear hears but God’s. It was humble prayer. Luke says He knelt, but another evangelist says He “fell on His face.” Where, then, must be your place, you humble servant of the great Master? What dust and ashes should cover your head! Humility gives us a good foothold in prayer. There is no hope of prevailing with God unless we abase ourselves, that He may exalt us in due time.

It was filial prayer. “Abba, Father.” You will find it a stronghold in the day of trial to plead your adoption. You have no rights as a subject–you have forfeited them by your treason; but nothing can forfeit a child’s right to a father’s protection. Do not be afraid to say, “My Father, hear my cry.”

Observe that it was persevering prayer. He prayed three times. Do not stop until you prevail. Be like the importunate widow, whose continual coming earned what her first supplication could not win. Continue in prayer with a thankful heart. Lastly, it was the prayer of resignation. “Nevertheless, not as I will, but as you will.” Let it be as God wills, and God will determine for the best. Be content to leave your prayer in His hands, who knows when to give, and how to give, and what to give, and what to withhold. So pleading, earnestly, importunately, yet with humility and resignation, you will surely prevail.

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

 

TODAY’S BIBLE READING

The family reading plan for March 22, 2015

Exodus 33, John 12

Charles Spurgeon – Particular election

 

“Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall. For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.” 2 Peter 1:10,11

Suggested Further Reading: Revelation 6:12-7: 12

There are the two things which you and I are to prove to be sure for ourselves—whether we are called and whether we are elected. And oh, dear friends, this is a matter about which you and I should be very anxious. For consider what an honourable thing it is to be elected. In this world it is thought a mighty thing to be elected to the House of Parliament; but how much more honourable to be elected to eternal life; to be elected to “the Church of the first born, whose names are written in heaven;” to be elected to be an equal with angels, to be a favourite of the living God, to dwell with the Most High, amongst the fairest of the sons of light, nearest the eternal throne! Election in this world is but a short-lived thing, but God’s election is eternal. Let a man be elected to a seat in the House; five years must be the longest period that he can hold his election; but if you and I are elected according to the Divine purpose, we shall hold our seats when the day-star shall have ceased to burn, when the sun shall have grown dim with age, and when the eternal hills shall have bowed themselves with weakness. If we are chosen of God and precious, then are we chosen for ever; for God changeth not in the objects of his election. Those whom he hath ordained he hath ordained to eternal life, “and they shall never perish, neither shall any man pluck them out of his hand.” It is worth while to know ourselves elect, for nothing in this world can make a man more happy or more valiant than the knowledge of his election. “Nevertheless,” said Christ to his apostles, “rejoice not in this, but rather rejoice that your names are written in heaven.”

For meditation: It is far more important to make sure of our standing in God’s sight than to obtain high office in man’s sight (Acts 26:27-29).

Note: Spurgeon preached this sermon during the run-up to an election.

Sermon no. 123
22 March (1857)

John MacArthur – Praying with Commitment

 

“Thy will be done, on earth as it is in heaven” (Matt. 6:10).

Your prayers make a difference!

Matthew 6:10 literally says, “Whatever you wish to have happen, let it happen immediately. As your will is done in heaven, so let it be done on earth.” That’s a prayer of active commitment to God’s will.

Many people don’t pray like that because they don’t understand God’s character. They think their prayers don’t matter and that God will impose His will on them no matter what they do. They tend to pray with passive resignation, indifference, or resentment.

I remember praying such a prayer. After my freshman year in college, I was in a serious auto accident. The driver lost control of the car at about seventy-five miles per hour and it rolled several times before coming to a stop. I was thrown clear of the vehicle and ended up sliding down the highway on my backside for about 100 yards. I lost a lot of skin and had some third-degree burns and other injuries, but fortunately I didn’t break any bones.

I was conscious during the entire ordeal and vividly remember thinking, All right God. If you’re going to fight this way, I give up! I can’t handle this! I knew God was calling me into the ministry, but I was focusing my life in another direction.

I think God used that experience to get my attention, and my prayer of passive resignation soon turned to active commitment as He refined my heart and drew me to Himself.

Perhaps God has dealt severely with you, too. If so, it’s only because He loves you and wants to produce the fruit of righteousness in you (Heb. 12:11). Don’t despise His chastening, and don’t be fatalistic or resentful in your prayers. Godly prayers make a difference (James 5:16), so commit yourself to praying expectantly, knowing that God is gracious and wise and always responds for His glory and your highest good (Rom. 8:28).

Suggestions for Prayer

If you tend to pray with indifference, passive resignation, or resentment, ask God’s forgiveness. Study His character and cultivate deep communion with Him through disciplined, trusting prayer.

For Further Study

Read Luke 18:1-8.

  • Why did Jesus tell this parable?
  • What principles do you see that apply to your life?

Joyce Meyer – Building Bridges, Not Walls

 

For He is [Himself] our peace (our bond of unity and harmony). He has made us both [Jew and Gentile] one [body], and has broken down (destroyed, abolished) the hostile dividing wall between us.- Ephesians 2:14

One day while I was praying, the Holy Spirit showed me that my life had become a bridge for others to pass over and find their place in God. For many years, I erected only walls in my life; but now where there were walls, there are bridges instead. All the difficult and unfair things that have happened to me have been turned into highways over which others can pass to find the same liberty that I have found. I have learned to build bridges instead of walls.

In Hebrews 5:9 Jesus is referred to as “the Author and Source of eternal salvation.” He pioneered a pathway to God for us. He became a highway for us to pass over. It is as though He faced a giant forest and went in ahead of us so that when we came along we could drive right through it without having to fight all the elements and the density of the forest. He sacrificed Himself for us; and now that we are benefiting from His sacrifice, He is giving us a chance to sacrifice for others so they can reap the same benefits we enjoy.

Hebrews 12:2 says that Jesus endured the cross for the joy of obtaining the prize that was set before Him. I like to remind myself of that fact when the way seems hard. I tell myself, Keep pressing on, Joyce. There is joy ahead.

Make a decision to tear down your walls and build bridges. There are many, many people who are lost in their messes and need someone to go before them and show them the way. Why not be that person for them? Walls or bridges? The choice is yours.

Campus Crusade for Christ; Bill Bright – How to Gain Understanding

 

“For ever, O Lord, Thy Word is settled in heaven. Thy faithfulness is unto all generations” (Psalm 119:89,90, KJV).

A story is told of a young woman who had been informed about a famous novel. She was interested in reading it, but as she began to read the novel, she found it dry and uninteresting. She would put it down to read something else, and then she would come back and try to read it again because her friends said it was an excellent book.

Even with the high recommendations of her friends, the book just did not captivate her. Then one day she met the author. He was very handsome and personable. They became interested in each other, and she fell in love with him.

Now she could hardly wait to read the novel. It was the most exciting book she had ever read, for she had fallen in love with the author.

This is what happens with the Scriptures when we love the Author, the Lord Jesus Christ.

During my years of skepticism and agnosticism, I found the Bible very dry and difficult to read and I believed it was filled with “all kinds of errors and inconsistencies.” Then after becoming a Christian I began to read the Bible again. It was a completely different book, filled with exciting, life-changing truth. All the “errors and contradictions” were gone.

Why the difference? The non-believer or disobedient Christian does not understand spiritual truth (1 Corinthians 2:14). The Spirit-filled believer is taught by the Holy Spirit, who illumines the truth which He revealed to the original authors as recorded in the Bible.

Bible Reading: Psalm 119:129-136

TODAY’S ACTION POINT:  I will ask God to give me a love for His holy, inspired Word. Then things that happen in my life which I do not understand will be made clear as I go to the source of all true understanding, the Word of God.

Presidential Prayer Team; P.G. – Spiritual Wealth

 

Legends say that after the death of John D. Rockefeller, a man was curious to know how much left behind. An aide to Rockefeller said, “All of it.”

The rich and the poor meet together; the Lord is the maker of them all.

Proverbs 22:2

Why God selects some to be rich and others to be poor can only be understood in the light of His overall plan to redeem mankind. The financially wealthy are imbued with the gift of giving. If they are spiritually minded, they might also have time to exercise a gift of serving. The poor, on the other hand, have a need for the basics of life. But they, too, have been given spiritual gifts that can provide them with far greater blessings than material things would bring.

Regardless of where you are on the financial spectrum, God is interested in how you are dealing with your spiritual wealth. Each person has the same charge from the Lord in the Great Commission (Matthew 28:16-20). When you kneel before Him today, have gratitude for all that you have, and then seek to know God’s will for the way you employ your resources – both financial and spiritual. Pray, too, for those in government who are spiritually impoverished to find the richness of God in Jesus Christ.

Recommended Reading: James 1:16-25

Cathe Laurie – an eternity of Sundays

 

 “My dear, here we must run as fast as we can, just to stay in place. And if you wish to go anywhere you must run twice as fast as that.” —Lewis Carroll, Alice in Wonderland

As long as the world keeps spinning, I’m going to get dizzy . . . not a good thing because I’ve always had motion sickness. At times I feel I’m on the tea cup ride in Fantasyland with the Mad Hatter at the wheel. These days, I mark the passing weeks not only by the calendar, but by how quickly I go through my packages of contact lenses. Failing eyesight is just another marker of time.

Maybe you feel like I do. Constantly rushing, trying to do and be everything culture dictates—so busy checking my calendar and making plans that I miss the now moments, the only ones any of us really possess.

I’m watching the little olive tree grow big. The flowers need replanting in hope of an Easter yet to come. The scripture carved in stone on Christopher’s grave marker is etched with six winters and summers, the damp sea air and the sun. My grandkids, each a walking talking marker of passing days, cannot wait for me to catch up with them. My hair is turning gray . . . or at least my roots are.

I need a place where time is not an enemy, where getting old doesn’t equal falling apart. I need a place where there is stillness, rest. How I need the One who is changeless, timeless, and eternal to steady my nerves.

This has to be the greatest challenge in a world where the words “Hurried, Worried, Buried” could be the epitaph on countless tombstones. We need to value down-time to purposefully disconnect from the tyranny of things and connect with God.

One simple way we can is by guarding our Sundays. Imagine if we did. By the end of one year, we would have spent 52 days recharging our batteries, rebooting our priorities, centering our spiritual lives. That’s seven and a half weeks of vacationing, resting, and worshipping Jesus!

Maybe we should think of Sundays as practicing—dress rehearsing, for an eternity of Sundays we will spend Him.

In the quiet

In the stillness

I know that You are God

In the secret of Your presence

I know there I am restored

When You call I won’t refuse

Each new day again I’ll choose

There is no one else for me

None but Jesus

Crucified to set me free

Now I live to bring Him praise

In the chaos, in confusion

I know You’re sovereign still

In the moment of my weakness

You give me grace to do Your will

When You call I won’t delay

This my song through all my days

All my delight is in You Lord

All of my hope

All of my strength

All my delight is in You Lord

Forever more

—”None but Jesus,” Hillsong United

Night Light for Couples – Taken For Granted

 

“Honor one another above yourselves.” Romans 12:10

Each of us has a heartfelt need to be honored and respected. All too often, however, we take our spouses for granted at home. Is it any wonder that so many mothers hold down jobs in the workplace today? Many work for financial reasons, but some do so to find the recognition and praise they don’t get from their mates. Could this also be why many men spend excessive hours at work—to receive from colleagues the accolades that they don’t get at home?

Your partner is a jack‐of‐all‐trades who brings a host of skills to your marriage: provider, short‐order cook, nurse, counselor, financial planner, gardener, arbiter of sibling disputes, spiritual leader, comforter, and much more. We encourage you to show your appreciation for these talents and services. Tell your wife how much you enjoy her cooking. Send your husband to work with a note praising him for his good judgment with the family budget. In front of guests, compliment her taste in home decor and his wise guidance of the children.

If we don’t make our mate feel honored and respected, we may find our partner looking for recognition somewhere else.

Just between us…

  • What couple do we know who is an example to us of honoring each other?
  • Do we honor each other well?
  • What opportunities to bestow honor have we missed?

Have we sought recognition elsewhere because we weren’t receiving enough at home?

Heavenly Father, forgive us for any self-centeredness or lack of consideration in our marriage. Please teach us to make honoring our spouse a reflex action, not a begrudging afterthought. Amen.

Charles Stanley – The Death and Resurrection of the Self—A Prayer

 

 Matthew 16:24-25

Lord, You said, “If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me. For whosoever wishes to save his life will lose it; but whoever loses his life for My sake will find it.”

These words of Yours, these very hard-to-understand words, are even harder to live. Yet I want to live them. I just don’t know how. Part of the problem is that I don’t know what You are asking of me. Part of the problem is that I do.

Help me to realize what You are doing in my life, Lord, and how You are doing it. You are changing me into Your likeness—and You are doing it day by day, decision by decision. Thank You for this incremental wonder. And help me, incrementally, to work with You in bringing it about.

And so I ask . . .

May I feel the weight of that cross on each thought I think, so my thoughts could die and Yours be given life.

May I feel the hardness of its wood over every word I speak so my words could be silenced and yours be heard.

May I feel the roughness of its surface against all I do, so that what I do is what You would do if You were here. Because that is how You are here. Through me.

When I am tempted to think more highly of myself than I should, bring to mind that though You existed in the form of God, You did not regard equality with God a thing to be grasped, but emptied Yourself—taking the form of a bondservant, and being made in the likeness of men. And being found in the appearance as a man, You humbled Yourself by becoming obedient to the point of death, even death on the cross (Phil 2:6-8).

When I am tempted to respond to harsh words by returning the harshness, help me to realize the example You set for me on the cross, that while You were reviled, You did not revile in return; while suffering, You uttered no threats, but kept entrusting Yourself to Him who judges righteously.

When I am tempted to act selfishly, draw me once again to Your cross, where You gave so freely and so fully. To Your executioners, You gave forgiveness. To a thief, paradise. To Your mother, a son.

May I never grow weary of living like that, Lord, seeking rest from the responsibility of that cross, understanding that this dying to self is not a one-time crucifixion but a way of life.

—Ken Gire

Our Daily Bread — Justice And Mercy Combined

 

 

 

Read: Nahum 1:1-9
Bible in a Year: Joshua 7-9; Luke 1:21-38

 

The Lord is good, a stronghold in the day of trouble. —Nahum 1:7

When a defendant stands before a judge, he or she is at the mercy of the court. If the defendant is innocent, the court should be a refuge. But if the defendant is guilty, we expect the court to exact punishment.

In Nahum, we see God as both a refuge and a judge. It says, “The Lord is good, a refuge in times of trouble” (1:7 niv). But it also says, “He will make an end of Nineveh; he will pursue his foes into the realm of darkness” (v.8 niv). Over 100 years earlier, Nineveh had repented after Jonah preached God’s forgiveness, and the land was safe (Jonah 3:10). But during Nahum’s day, Nineveh was plotting “evil against the Lord” (Nah. 1:11). In chapter 3, Nahum details Nineveh’s destruction.

Many people know only one side of God’s dealings with the human race but not the other. They think that He is holy and wants only to punish us, or that He is merciful and wants only to show kindness. In truth, He is judge and refuge. Peter writes that Jesus “committed Himself to Him who judges righteously” (1 Peter 2:23). As a result, He “bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness” (v.24).

The whole truth about God is good news! He is judge, but because of Jesus, we can go to Him as our refuge. —Dave Branon

Lord, never let us underestimate You by seeing only one side of Your role in our lives. Help us to enjoy Your love and kindness while recognizing how much You hate sin.

God’s justice and mercy intersect at the cross.

INSIGHT: Nahum’s prophecy in many ways is a reflection of his name, which means “consolation.” Some believe that the prophet Nahum may have been from Galilee because the fishing village of Capernaum was on the shores of Galilee and Capernaum means “the village or town of Nahum.”

Alistair Begg – Left Alone

 

You will be scattered, each to his own home, and will leave me alone. John 16:32

Few had fellowship with the sorrows of Gethsemane. The majority of the disciples were not sufficiently advanced in grace to be admitted to behold the mysteries of the agony. Occupied with the Passover feast at their own houses, they represent the many who live upon the letter but are mere babes as to the spirit of the Gospel.

To twelve, no, to only eleven the privilege was given to enter Gethsemane and see “this great sight.” Out of the eleven, eight were left at a distance; they had fellowship, but not of that intimate sort to which men greatly beloved are admitted. Only three highly favored ones could approach the veil of our Lord’s mysterious sorrow. Within that veil even they must not intrude; they remain a stone’s throw apart. He must tread the winepress alone, and of the people there must be none with Him.

Peter and the two sons of Zebedee represent the few eminent, experienced saints who may be written down as “Father”; those doing business on the great waters can in some degree measure the huge Atlantic waves of their Redeemer’s passion. To some selected spirits it is given, for the good of others and to strengthen them for future, special, and tremendous conflict, to enter the inner circle and hear the pleadings of the suffering High Priest; they have fellowship with Him in his sufferings, becoming like Him in His death. Yet even these cannot penetrate the secret places of the Savior’s woe.

“Thine unknown sufferings” is the remarkable expression of the Greek liturgy: There was an inner chamber in our Master’s grief, shut out from human knowledge and fellowship. There Jesus is “left alone.” Here Jesus was more than ever an “unspeakable gift!” Is not Watts right when he sings:

And all the unknown joys he gives,

Were bought with agonies unknown.

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.