And forgive us our debts, as we forgive our debtors.—Matthew 6:12

The feud between the Hatfields and the McCoys was one of the longest running feuds in American history. One family lived in West Virginia, the other in Kentucky, on opposite sides of the Big Sandy River’s Tug Fork. Conflicts developed, one person was killed, and then another. And by the time it was over, more than two dozen people were dead.

Our society doesn’t value forgiveness. In fact, forgiveness is often seen as a sign of weakness, not strength. Our culture esteems vengeance and payback. We believe in the old adage “Don’t get mad; get even.”

But in what we know as The Lord’s Prayer, Jesus taught us to pray, “And forgive us our debts, as we forgive our debtors” (Matthew 6:12).

The word debt in this verse could be better translated “sins.” In other words, forgive us our sins—or our trespasses or our shortcomings or our resentments or the wrong we have done or what we owe to Him.

Contrary to what we may think, we don’t go through a day without sinning. Even if we might not break a commandment of God, we certainly fall short of a standard of God. We have sinful thoughts and attitudes. We commit sins of omission, failing to do good when we could have done it. The Bible says, “If we say that we have no sin, we deceive ourselves, and the truth is not in us” (1 John 1:8).

We need to ask God every day to forgive us for our sins. And as we receive that forgiveness, we should also extend it to others. According to Jesus, our generous and constant forgiveness of others should be the natural result of our understanding of the forgiveness God has extended to us.

To put it simply, forgiven people ought to be forgiving people.

Harvest.org | Greg Laurie

But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you.—Matthew 5:44

The first statement Jesus made from the cross was, “Father, forgive them, for they do not know what they do” (Luke 23:34). Maybe we would have understood it more if He had said, “Father, condemn them,” or “Father, judge them.” But the first thing Jesus said from the cross was a prayer for His enemies: “Father, forgive them, for they do not know what they do.”

Jesus was practicing what He preached. Remember, in the Sermon on the Mount He said, “Love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you” (Matthew 5:44). And Jesus also was fulfilling a Messianic prophesy. Isaiah 53, written hundreds of years before Christ died, said that the Messiah would make intercession for the transgressors. And that is exactly what Jesus was doing. He was interceding for all the people who played a role in His death.

Pilate himself knew Jesus was innocent. He said, “I find no fault in this Man” (Luke 23:4). But because he was so concerned about his career and position, he would not pardon Jesus and let Him go. The religious rulers knew that no legitimate charge could be brought against Christ. Even the Roman centurion at the cross said, “Truly this Man was the Son of God!” (Mark 15:39). Judas Iscariot knew he had done wrong, saying, “I have sinned by betraying innocent blood” (Matthew 27:4).

So Jesus was essentially saying, “Father, forgive them. They don’t realize how bad this is. Forgive them, because they need forgiveness so desperately. Forgive them, for they have committed a sin that is beyond all comprehension. Forgive them, for they have done something that is beyond bad. Father, forgive them.”

When was the last time you prayed for your enemies?

Harvest.org | Greg Laurie