Turning Point; David Jeremiah – The Preeminent Head

 

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And [Christ] is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence.
Colossians 1:18

Recommended Reading: Colossians 2:16-19

Modern medicine has succeeded in transplanting many critical parts of the human body: liver, kidney, lung, heart, and others. But there has never been a successful transplant of the head, either in humans or animals. For both medical and ethical reasons, replacing one head with another has proved too challenging. The head is the seat of the brain—the control center which directs the movement of the body.

Another head-body union which will never be altered is that between Jesus Christ and the Church. The New Testament uses the analogy of the human body to illustrate the relationship between Christ, the Head, and Christians, the members of the Body (the Church) (1 Corinthians 12:12-27; Ephesians 5:23-24). Just as the human body responds to directions which flow from the head, so the Church should respond to directions which flow from its Head. As Paul notes in Colossians 1:18, Christ as “the head of the body, the church” should “have the preeminence.”

When you need wisdom, guidance, or strength, turn first to the Head of the Church—and allow Him to have preeminence in your life.

What is this Christ to us?… Is He our head, to fill us with vitality, to inspire and to command?
Alexander MacLaren

 

 

https://www.davidjeremiah.org

Our Daily Bread – A Knowing Eye

 

I will instruct you . . . I will counsel you with my loving eye on you. Psalm 32:8

Today’s Scripture

Psalm 32:1-5, 9-11

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Today’s Devotional

Jason and Pierre had worked together for a decade putting siding on houses. They were good friends, but neither was talkative. As they worked, they said hardly a word. Yet they knew each other so well that this was seldom a problem. The two could rely on the mere nod of a head or glance of the eyes to communicate. Small gestures spoke volumes.

Psalm 32 evokes this level of familiarity between God and the psalmist. One version renders verse 8 this way: “I will guide you with my eye” (nkjv). God isn’t looking from afar; He’s a loving Father working in partnership with His child. While the psalm begins with confession of sin (vv. 1-5), the focus is not on punishment but on loving redirection as God teaches His child the right path (vv. 6-7).

The other option is to be like the horse or the mule, which “must be controlled by bit and bridle or they will not come to you” (v. 9). The picture is of willful defiance and ignorance of God’s way. As believers in Jesus, we are to develop a deep intimacy with God so we’re in tune with His gentle gestures. One way we develop this intimacy is through reading the Scriptures. This helps us “keep in step with the Spirit” (Galatians 5:25) so we’ll love what God loves. Then we can “rejoice in the Lord and be glad” (Psalm 32:11).

Reflect & Pray

In what ways has your spiritual life perhaps become mere ritual? How do you develop intimacy with God as you read and reflect on the Scriptures?

Dear Father, thank You for not only knowing me intimately but also asking me to partner with You as You advance Your kingdom. 

Today’s Insights

For about a year after David’s sin of adultery, he failed to repent until the prophet Nathan confronted him (2 Samuel 11-12). Most scholars believe that David wrote Psalm 32 after confessing his sin. In this penitential psalm, he speaks of the crushing burden of unrepentant guilt (vv. 3-4) and the subsequent joy of receiving God’s forgiveness (vv. 1-2, 5). The psalmist also emphasized the priority of submitting to God’s instructions (vv. 8-9). The unnamed author of Psalm 119 dispensed the same wisdom for living a life that honors God: “How can a young person stay on the path of purity? By living according to your word. I seek you with all my heart; do not let me stray from your commands. I have hidden your word in my heart that I might not sin against you” (vv. 9-11). We too grow closer to God as we echo the resolve of the psalmist: “I delight in your decrees; I will not neglect your word” (v. 16).

 

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Denison Forum – Watching seven playoff games but avoiding the Golden Globes

 

It was a busy weekend for some subsets of American society.

If you’re a college football fan, you likely watched Miami and Indiana win their playoff games (Indiana “looks like it will never lose again,” according to one of my favorite sports commentators). If you’re a pro football fan (as many seem to be these days), you had five games to watch, including the Bears’ comeback for the ages Saturday night, with one more contest tonight. If you’re a movie and TV fan, you likely watched the Golden Globes last night, where One Battle After Another and Hamnet won their categories.

If you’re none of the above, you’re wondering if you should keep reading this morning.

I understand the question. While I watched every football game I mentioned, I have not seen even one of the movies or TV shows for which Golden Globes were awarded. As a result, I am avoiding reviews of last night’s ceremony this morning. Time is too short to spend it on what is irrelevant to me today.

This fact is more relevant to our souls than many people seem to know.

The “container” and its “contents”

The Franciscan priest Richard Rohr begins Falling Upward, his meditation on the spiritual life, this way:

There is much evidence on several levels that there are at least two major tasks to human life. The first task is to build a strong “container” or identity; the second is to find the contents that the container was meant to hold.

In this first “task,” we ask the essential questions, “What makes me significant?”, “How can I support myself?”, and “Who will go with me?” However, the “container” these questions help to define “is not an end in itself, but exists for the sake of our deeper and fuller life, which we largely do not know about ourselves.”

When we focus on the “container” but not the “contents,” over time, we inevitably resign ourselves to lives without meaning, or we fixate on means as ends and commit ourselves to aims unworthy of our divine purpose. But when we learn to focus on the purpose for which our lives are intended in what Rohr calls the “second half of life,” several positive consequences occur:

We have less and less need or interest in eliminating the negative or fearful, making again these old rash judgments, holding onto old hurts, or feeling any need to punish other people. Our superiority complexes have gradually departed in all directions. We do not fight these things anymore; they have just shown themselves too many times to be useless, ego-based, counterproductive, and often entirely wrong.

So, what is the purpose for which our lives and our time are best spent?

“When we know whose we are”

I learned recently that I am a direct descendant of two of the passengers on the Mayflower voyage to the New World in 1620. In fact, my great-grandfather (times ten) was apparently the last of these passengers to die.

In the moment I learned this about myself, I viscerally felt myself to be a person of greater historical significance. It was as though I became the child of a celebrity and thus a celebrity myself. Absolutely nothing tangible changed about my life: I didn’t suddenly become richer or wiser. But knowing whose I am, in this context, enhanced my sense of who I am.

Br. Geoffrey Tristam of the Society of St. John the Evangelist in Boston claims that my impulse is more foundational and empowering than I thought: “When we know whose we are, we know who we are.” He points to Jesus’ baptism, commemorated yesterday by many Christian traditions, at which the Father proclaimed, “This is my beloved Son, with whom I am well pleased” (Matthew 3:17).

Then he notes that Jesus’ subsequent temptations were “precisely about doubting and denying his true identity.” The first two began, “If you are the Son of God . . .” (Matthew 4:35). The third similarly tempted Jesus to abandon his identity as God’s Son and worship Satan instead (v. 9).

According to Tristam, “It is only after he has gone through this inner struggle that he could emerge and begin his public ministry.” Through the rest of that ministry, Jesus never wavered from his identity as his Father’s Son. He sought his Father’s glory, prayed for his blessing, chose his will over his own, committed his spirit to him in death, returned to him in Paradise, and intercedes at his right hand today.

Now he wants to help us embrace his identity as our own.

From “son of thunder” to “apostle of love”

As you know, when we trust in Christ as our Lord, we become “children of God” (John 1:12). Now our Father wants his children to become like his Son.

As Paul explained, “The Lord—who is the Spirit—makes us more and more like [Christ] as we are changed into his glorious image” (2 Corinthians 3:18 NLT). God’s purpose is to “sanctify you completely” so that “your whole spirit and soul and body [will] be kept blameless at the coming of our Lord Jesus Christ” (1 Thessalonians 5:23).

However, we separate clergy from laity and thus believe (though we might not say it in words) that true godliness is for the professionals. This makes sense in other realms: professional golfers and musicians perform in ways we cannot, and so on.

But Jesus wants his entire church to be “holy and without blemish” (Ephesians 5:27). Our Father’s goal is that every one of us be “guiltless in the day of our Lord Jesus Christ” (1 Corinthians 1:8).

Why?

God’s purpose in making us like Christ is not just that we experience the “abundant” life he intends for us (John 10:10). It is also that we become catalysts for restoring humanity to him, salt and light in a decaying and dark world, witnesses whose words and works are so compelling that multitudes are drawn to him.

The Spirit transformed a fearful fisherman into a fearless evangelist (Acts 2). He made the church’s greatest persecutor into its greatest evangelist, missionary, and theologian (cf. 1 Timothy 1:15–16). He turned a “son of thunder” (Mark 3:17) into the “apostle of love” (cf. 1 John 4:7–12).

And people changed by Jesus into the character of Jesus changed the world. They still do.

For what purpose will you spend your time and life? With what “contents” will you fill your “container”? How will you express your identity as God’s child?

God’s Spirit will make us as much like God’s Son as we choose to be.

How much like Jesus do you want to be today?

Quote for the day:

“Sanctification means being made one with Jesus so that the disposition that ruled him will rule us. It will cost everything that is not of God in us.” —Oswald Chambers

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Harvest Ministries; Greg Laurie – The Soil of the Heart

 

 Still other seeds fell on fertile soil, and they sprouted, grew, and produced a crop that was thirty, sixty, and even a hundred times as much as had been planted! 

—Mark 4:8

Scripture:

Mark 4:8 

The Bible has a lot to say about the human heart. Jeremiah 17:9 says it’s “the most deceitful of all things, and desperately wicked” (NLT). Mark 12:30 says the heart is part of the whole self with which people must love God. Proverbs 27:19 says “the heart reflects the real person” (NLT).

In Mark 4, Jesus compares the heart to soil and says it’s the key to nurturing the seed of God’s Word in our lives. In the parable of the sower, Jesus describes seeds falling on four different types of soil that represent four different types of hearers’ hearts—that is, four different reactions to the Word of God: the hard heart, the shallow heart, the crowded heart, and the fruitful heart.

First, there is the hard heart, the seed that falls along the roadside. This represents people who hear the Word of God but never really believe. They may reject it outright because they think it asks too much of them or because it doesn’t align with the way they want to live. They may be too distracted to pay attention to its message. Or they may prefer a different belief system.

Then there is the shallow heart. That is the seed that falls on stony ground. This signifies the people who hear the Word of God and receive it with joy, but because there is no root to sustain them, they wither. Maybe they’re just looking for an emotional experience—something to make them feel good for a while. Or maybe they’re just using Scripture as a resource to prove a point.

Next, there is the crowded heart. That is the seed that falls on ground where weeds choke out its growth. Slowly and surely, these people, busy with the cares and riches of the world, just lose interest in the things of God. That’s an easy trap to fall into with the constant distractions of the 24/7 news cycle, the never-ending scrolling on social media, and the binging of movies or TV shows.

Finally, there is the fruitful heart that receives the Word. The seed falls on good ground, and the plants produce a rich harvest. These are the people who see God’s Word for what it is and allow it to change them—forever and for the better.

We are the ones who determine what kind of soil our hearts will be. We decide whether we will have a hard heart, a shallow heart, a crowded heart, or a receptive heart. This is exactly what James meant when he said, “Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls” (James 1:21 NKJV).

The Word of God cannot work in our lives unless we have receptive hearts.

Reflection Question: How do you prepare your heart to receive God’s Word? Discuss this with believers like you on Harvest Discipleship!

 

 

Harvest.org | Greg Laurie

Days of Praise – A Mighty Man

 

by Henry M. Morris, Ph.D.

“And the angel of the LORD appeared unto him, and said unto him, The LORD is with thee, thou mighty man of valor.” (Judges 6:12)

Gideon was not a very promising leader to all outward appearances. He was of the undistinguished and divided tribe of Manasseh, and “my family is poor in Manasseh, and I am the least in my father’s house” (v. 15).

But that’s exactly the kind of man God knows He can use, for “God hath chosen the weak things of the world to confound the things which are mighty” (1 Corinthians 1:27). God, therefore, greeted him thus: “The LORD is with thee, thou mighty man of valor” (text verse).

As a matter of fact, there were other qualities in Gideon that must have commended him to God. He was already busy threshing “wheat by the winepress, to hide it from the Midianites” (v. 11). He was not sitting idly but was already doing what he could for his people. Furthermore, even though he lived in a time of great apostasy when even his own father kept an altar for the god Baal, he still worshiped the true God and was greatly exercised that “the LORD hath forsaken us, and delivered us into the hands of the Midianites” (v. 13). He was burdened for his people, but all he had been able to do was to try to feed them, hiding his wheat from the invaders. Before the Lord could use him further, however, he had to destroy the family idol and offer his own sacrifice to the true God, even though he knew his family and neighbors might try to kill him (vv. 25–32). God, then, did indeed “save Israel from the hand of the Midianites” through Gideon (v. 14).

If we would be mighty for God, like Gideon, we must begin like him: poor yet faithful, burdened for the Lord’s truth, and doing what we can—putting away every idol of the mind and acknowledging our Savior’s sacrifice for us. HMM

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – Seeing Yourself the Way God Sees You

 

God said, Let Us [Father, Son, and Holy Spirit] make mankind in Our image, after Our likeness…

Genesis 1:26 (AMPC)

Many people struggle with poor self-image because they focus on their flaws instead of remembering how God sees them. The truth is that He created you in His image and likeness, which means you have great value and purpose. You are not an accident or a mistake—you are a masterpiece designed by the Creator Himself.

When you see yourself through God’s eyes, you can walk in confidence, knowing that you are deeply loved and fully accepted. The enemy tries to fill your mind with fear, shame, and insecurity, but God wants to renew your thoughts with His truth. You are righteous in Christ and equipped with everything you need to fulfill His plan for your life.

Instead of focusing on your shortcomings, meditate on what God says about you in His Word. Speak it out loud every day until it becomes your reality.

Prayer of the Day: Lord, help me see myself through Your eyes. Replace my fear and insecurity with confidence in Your love and remind me daily that I am righteous in Christ, amen.

 

http://www.joycemeyer.org

Max Lucado – Keep Your Mind on Heaven 

 

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Do you feel as if your best years have passed you by? Hogwash! You’ll do your best work in heaven. Do you regret wasting seasons of life on foolish pursuits? So do I. But we can stop our laments. We have an eternity to make up for lost time.

Colossians 3:1 (NKJV) is a great reminder to “seek those things which are above, where Christ is sitting at the right hand of God.” Seek heaven the way a sailor seeks the coast or a pilot seeks the landing strip. Colossians 3:2 (NCV) says, “Think only about” it. Other translations say, “Keep your mind on” it. Pursue the things over which Christ presides.

In other words, obsess yourself with heaven. Open your eyes, Christ invites. Lift up your gaze. You were made for more than this life.

 

 

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Today in the Word – Moody Bible Institute – 1 and 2 Chronicles: God Has a Plan

 

Read 2 Chronicles 36:15–23

If you own stock in a company, you are keenly aware of one thing: If the company goes out of business, your dividends disappear. You can’t expect to be paid when the company that is supposed to pay you no longer exists!

God made promises of forgiveness to Israel, but at the end of 1 and 2 Kings the nation was in exile. Had God gone out of business? What happened to the promises He made? The books of 1 and 2 Chronicles retell the story of God’s people in light of their return from exile. More than a repetition of 1 and 2 Kings, Chronicles allows us to re-read this part of their story with the knowledge that God brought them back, just as He promised. These books show that God planned to save enough Israelites who would return and reconstitute the nation decades after they went to Babylon. In His wisdom, He coordinated the collapse of the Babylonian empire (Jer. 25:11–12), and orchestrated the rise of Cyrus, king of Persia (Isa. 44:28). It was God’s plan all along, and He was faithful to complete it.

But more important than this change in their physical circumstances was a change in their spiritual condition. God used the exile to lead Israel back to Himself for forgiveness. Their restoration to the land would coincide with their restoration to faithfulness, and it started with the rebuilding of the House of the Lord (2 Chron. 36:23). The Temple was the focus of Israelite worship. It was the place where God promised to meet His people, receive their sacrifices, and forgive their sins! In raising up Cyrus to rebuild the Temple, God began with what mattered most: returning His people to Himself. Solomon’s prayer (2 Chron. 7:14) anticipated that Israel would always find their God in business, ready to forgive them when they turned to Him.

Go Deeper

Are you having a difficult time accepting God’s forgiveness? Turn to promises He made to His people and remind yourself that He has a plan. In Christ He has forgiven you! Extended Reading: 

2 Chronicles 36

Pray with Us

King Jesus, we pray that Your wonderful promises of forgiveness and restoration will spur us to seek a closer communion with You. Our hearts are full of gratitude. Thank You for Your salvation!

I will hear from heaven, and I will forgive their sin.2 Chronicles 7:14

 

 

https://www.moodybible.org/