Why even death doesn’t halt the media attacks on Scott Adams

Even in death, conservatives are granted no peace — while leftist allies, including terrorists and despots, are allowed to bask in their legacies.

 

Among the many indignities suffered by prominent normies and conservatives is that news of their death will nearly always include an accounting of their ideological sins.

No one else gets this treatment, not even Third World despots.

Consider this week’s coverage of the death of “Dilbert” creator Scott Adams.

In announcing the cartoonist’s passing, leading newsrooms found it necessary to note that Adams was guilty of holding problematic views.

“Scott Adams, whose comic strip ‘Dilbert’ was a sensation until he made racist comments on his podcast, has died at 68,” went a New York Times news blurb.

The subhead to Adams’ official obituary reads, “His chronicles of a corporate cubicle dweller was widely distributed until racist comments on his podcast led newspapers to cut their ties with him.”

The Washington Post’s blurb concludes: “Adams drew criticism after he veered into far-right political terrain.”

Its obit subhead states, “Publishers cut ties with Mr. Adams after he made racist comments on a YouTube live stream.”

For context, the humorist’s “racist” remarks were spurred by a 2023 survey in which 26% of black respondents disagreed with the statement “it’s OK to be white,” while 21% said “not sure.”

“If nearly half of all blacks are not OK with white people, that’s a hate group,” Adams said on his podcast. “And … the best advice I would give to white people is to get the hell away from black people.”

The editorial choice to lead coverage of Adams’ death with nods to those comments would be defensible were it consistent.

But it’s not.

Consider how these same newsrooms covered the death of Venezuelan dictator Hugo Chavez.

The Times: “Hugo Chavez: A Polarizing Figure Who Led a Movement.”

WaPo: “Hugo Chavez, passionate but polarizing Venezuelan president, dead at 58.”

Passionate. Fiery.

Good thing Chavez wasn’t a racist, because then the people he starved, tortured and murdered would’ve been in real trouble.

When radio host Rush Limbaugh died in 2021, the Times’ obituary headline accused him of turning “talk radio into a right-wing attack machine.”

Yet when the godfather of modern terrorism died in 2004, the same paper gave us this doozy: “Yasir Arafat, Father and Leader of Palestinian Nationalism, Dies at 75.”

When Thomas Monson, the longtime president of the Mormon church, passed away in 2018, the Times’ headline noted that he “rebuffed demands to ordain women as priests and refused to alter church opposition to same-sex marriage.”

In contrast, the murderous tyrant who held Cuba for half a century got a Times tongue bath in “Fidel Castro, Cuban Revolutionary Who Defied US, Dies at 90.”

Its accompanying news blurb read, “Castro’s legacy has been a mixed record of social progress and poverty, of racial equality and political persecution.”

When the late Oklahoma Sen. Jim Inhofe died in 2024, his WaPo obit accused him of being a “climate-change denier.”

But when the United States obliterated an infamous Islamic State chief, the paper gave us this timeless classic: “Abu Bakr al-Baghdadi, austere religious scholar at the helm of Islamic State, dies at 48.”

Then there’s the egregious difference in how two so-called “election deniers” are memorialized based on party affiliation.

In 2022, when Republican Rep. Jackie Walorski of Indiana died in a car crash, her WaPo obit concluded with a blatant political attack: “A Donald Trump supporter, Walorski voted against impeaching the president in 2021 for his role in the Jan. 6 attack on the Capitol, which resulted in the deaths of one police officer and four others and injured more than 100 law enforcement officers.”

One year earlier, the same paper marked the passing of Democratic Rep. Alcee Hastings with a sentimental obituary describing him as “charismatic” and “pathbreaking.”

Yet in 2001, Hastings helped lead the unsuccessful effort to block the certification of George W. Bush as president, joining a Democratic walkout staged during the certification process and standing as the first to register his objections to alleged — but never proven — voter fraud.

The Washington Post’s tribute to Hastings made no mention of his attempt to overthrow the results of an election.

The discrepancy is obvious, and it stems from the worldview so common in the left-leaning media — that politics is, and should be, all-consuming.

That’s why, even in death, conservatives are granted no peace: Death is no excuse for a cessation in hostilities.

When leftists say all-consuming, they mean all-consuming. 

Thus, the death of someone like Scott Adams is seen as just another opportunity to attack a political enemy for a supposed litany of -isms and phobias.

Meanwhile, those who’ve managed to fall into the loose hierarchy of left-wing “allies” are allowed to bask in their legacies, with even the worst of them romanticized as charming rebels and dreamy iconoclasts.

 

T. Becket Adams is a journalist and media critic in Washington, DC.

 

https://nypost.com/2026/01/15/opinion/why-death-doesnt-halt-the-media-attacks-on-scott-adams/?utm_source=aol&utm_campaign=nypost&utm_medium=referral

 

Turning Point; David Jeremiah – For Self or for God?

 

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For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life.
Galatians 6:8

Recommended Reading: Galatians 5:16-18

Think about all the gifts and abilities found in the human race: creativity, industriousness, entrepreneurship, managerial ability, leadership, generosity, and many more. Some invest their gifts in the Kingdom of God, while others invest in the kingdom of this world. The difference in using one’s gifts for oneself rather than for God is what the New Testament refers to as sowing to the flesh versus sowing to the Spirit. “Flesh” doesn’t necessarily mean “evil”; it basically refers to the priority of self above all—whether for good or evil. Choosing self over God is called sowing to the flesh.

The New Testament is also clear about the outcomes of sowing to the flesh versus sowing to the Spirit. The former leads to “corruption”—meaning eternal separation from God—while the latter leads to eternal life with God. “For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live” (Romans 8:13).

Ask yourself daily: Am I living today for myself or for Christ?

The wisdom of the flesh is always exclaiming against the mysteries of God.
John Calvin

 

 

https://www.davidjeremiah.org

Our Daily Bread – Our Birthright in Christ

 

The disciples were called Christians first at Antioch. Acts 11:26

Today’s Scripture

1 Peter 4:12-19

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Today’s Devotional

The owner of the NBA’s Dallas Mavericks offered a Chicago sports-talk host $100,000 to legally change his name to “Dallas Maverick.” In addition, he said he would donate $100,000 to the man’s favorite charity. After some soul-searching, the radio host held firm and told the owner no. He explained, “I’d be saying I’d do anything for money, and that bothers me. My name is my birthright. I’d like to preserve my integrity and credibility.”

Just as the radio host’s name is his birthright, early believers in Jesus took on the name “Christian” as their spiritual birthright. Barnabas and Saul ministered a year in Antioch, and through the preaching of the good news, the church grew. The early believers in Antioch lived so much like Christ that people who didn’t believe in Jesus—called them “Christians” (Acts 11:26). So “Christians” were those who belonged to Christ. Bearing that name ultimately became a source of persecution. But Peter encouraged believers to “not be ashamed” of their birthright and of suffering for bearing that name (1 Peter 4:16).

For those who believe in Jesus, “Christian” is our birthright, and no amount of money, suffering, or abuse should cause us to compromise that name. We have a responsibility, as God provides what we need, to live every day to bring honor to the name of Christ.

Reflect & Pray

When people hear the name “Christian,” what do you think fills their thoughts? What does it mean for you to be called a Christian?

 

Dear Jesus, please help me to live in a way that honors Your name.

Learn more about Jesus’ teachings by reading Echoes of the Sermon on the Mount.

Today’s Insights

For gentile converts, the experience of being persecuted would’ve been a new and likely shocking experience. The Jewish people had experienced generations of suffering as a minority culture group and had therefore developed ways of understanding suffering and even dying for their faith. But the gentiles had been completely at ease with and accepted in their culture before their conversion to belief in Jesus. Experiencing suffering might have even caused them to doubt the truth of the gospel if they thought God’s favor should lead to their prosperity. To address this, the apostle Peter emphasizes that there’s nothing “strange” (1 Peter 4:12) about suffering for Christ. Instead, those who bear His name could view suffering for Him as a way of participating in His own suffering and could eagerly wait for the day they’d share in His glory too (vv. 13-14). As believers in Jesus, we belong to Him, and God will help us live in a way that brings honor to His name.

 

 

http://www.odb.org

Denison Forum – Faith at the center of Indiana’s title victory last night

 

Surprising virtually no one, the University of Indiana completed one of the most dominant seasons in NCAA football history with its victory last night over the University of Miami, winning the College Football Playoff National Championship game. But what you may not know is that faith was at the center of the game for many who competed on the field and on the sidelines.

  • Miami’s head coach, Mario Cristobal, and his family are members of their local St. Augustine Parish.
  • So is the family of Fernando Mendoza, the Heisman Trophy-winning quarterback whose epic twelve-yard run won the game for Indiana.
  • His outstanding receiver, Omar Cooper Jr., calls himself a “Follower of Christ” on his Instagram bio; many of his posts include Scripture.
  • Miami’s star quarterback, Carson Beck, said recently, “I feel like God has a plan in everything he does.”
  • One of his top receivers, Xavier Restrepo, is public about his faith as well.

I could go on, but you get the point. Amid news that more Protestant churches in the US closed than opened in 2024, as supernaturalism declines and secularism advances, it is gratifying to see prominent people who make their faith in Christ prominent.

However, if you’re looking for encouragement to trust Jesus with your life, you don’t need to look to sports celebrities, well-known pastors, or even apologists like me.

The evidence is everywhere—literally.

 “Both religion and science are founded on faith”

In his Discourse Against the Pagans, St. Athanasius (died AD 373) reasoned:

It is right that creation should exist as [God] has made it and as we see it happening, because this is his will, which no one would deny. For if the movement of the universe were irrational, and the world rolled on in random fashion, one would be justified in disbelieving what we say. But if the world is founded on reason, wisdom, and science, and is filled with orderly beauty, then it must owe its origin and order to none other than the Word of God.

His argument raised a point I had not considered before. I was familiar with the teleological argument that moves from the design of the world to the existence of a Great Designer. If you found a watch on the ground, you would assume that a watchmaker exists. How much more complex is the world than a watch?

I was also familiar with the anthropic principle that notes how perfectly ordered the universe is to sustain human life as we know it. But I had not thought about the existence of the “reason, wisdom, and science” by which the universe itself is “founded.”

The law of gravity, for example, predated any presumed evolutionary movements by which an atheist might seek to explain the existence of life. This force even explains and predates the formation of planets and their spinning and rotational motions.

Electrons are similarly considered “elementary particles,” meaning that they are not made of smaller parts. Science has no explanation for why they exist, but without them, the universe would not exist.

As the eminent theoretical physicist Paul Davies wrote in the New York Times, “Both religion and science are founded on faith—namely, on belief in the existence of something outside the universe, like an unexplained God or an unexplained set of physical laws.”

“Harmonious, joyful, flourishing life”

The order that made possible the universe encompasses your life today as well. It is logically contradictory for a God of reason and love to create an ordered universe but then fill it with disordered, undesigned life.

To the contrary, as Tim Keller wrote in The Reason for God:

Unique among the creation accounts, the Bible depicts a world that is brimming with dynamic, abundant forms of life that are perfectly interwoven, interdependent, and mutually enhancing and enriching. The Creator’s response to this is delight. He keeps repeating that it is good. When he creates human beings, he instructs them to continue to cultivate and draw out the vast resources of creation like a gardener does in a garden (his emphasis).

Keller then noted:

The Hebrew word for this perfect, harmonious interdependence among all parts of creation is called shalom. We translate it as “peace,” but the English word is basically negative, referring to the absence of trouble or hostility. The Hebrew word means much more than that. It means absolute wholeness—full, harmonious, joyful, flourishing life (his italics).

As just one example, take a moment to consider the design of your hand, composed of twenty-nine bones, twenty-nine joints, well more than one hundred ligaments, thirty-five muscles, and a vast array of arteries and nerves. Your fingers have no muscles—they are moved by tendons threaded through them and attached to muscles in your forearm. Approximately a quarter of the part of your brain that controls body movement is devoted to your hand.

The vein patterns and skin creases in your hand are as unique to you as your fingerprints. Your thumb is so remarkably designed that Isaac Newton could say, “In the absence of any other proof, the thumb alone would convince me of God’s existence.”

If your Father can design your hand, think how he can design your life.

“I am happy that I didn’t sneeze”

In his last speech, Dr. Martin Luther King Jr. told of the time he was autographing books in New York City when a woman stabbed him in his chest. X-rays revealed that the tip of the blade was on the edge of his aorta, the main artery. The New York Times reported the next morning that if he had sneezed, he would have died.

In his address on April 3, 1968, he told his supporters, “I am happy that I didn’t sneeze.” If he had, he would not have delivered his “I Have A Dream” speech, received the Nobel Peace Prize, or seen the Civil Rights Act of 1964 and the Voting Rights Act of 1965 passed.

Then Dr. King closed his message the day before he was assassinated with these words:

Like anybody, I would like to live a long life. Longevity has its place. But I’m not concerned about that now. I just want to do God’s will. And he’s allowed me to go up to the mountain. And I’ve looked over. And I’ve seen the promised land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land. And I’m happy, tonight. I’m not worried about anything. I’m not fearing any man. Mine eyes have seen the glory of the coming of the Lord.

Have yours?

NOTE: For more on faith, providence, and life purpose, please see my latest website article, “Why the Buffalo Bills were right to fire Sean McDermott.”

Quote for the day:

“Grace makes the promise and providence the payment.” —John Flavel (1620–91)

Our latest website resources:

 

Denison Forum

Harvest Ministries; Greg Laurie – Only So Much We Can Do

 

 This man lived in the burial caves and could no longer be restrained, even with a chain. Whenever he was put into chains and shackles—as he often was—he snapped the chains from his wrists and smashed the shackles. No one was strong enough to subdue him. 

—Mark 5:3–4

Scripture:

Mark 5:3–4 

Mark 5 tells the story of Jesus’ encounter with a demon-possessed man in the region of the Gerasenes. In our last devotion, we looked at the spirit of fear the man inspired. Today we’re going to talk about the problem he presented and, specifically, what to do when a problem is bigger than our ability to solve.

Obviously, the demon-possessed man was a pressing problem for the people in the region of the Gerasenes. He was society’s problem back in the day. And if you read between the lines of Mark 5:3–4, you get a glimpse of how society handled the problem. “He was put into chains and shackles” (verse 4 NLT). Society’s solution was to limit his freedom, to incapacitate him so that he wouldn’t be a menace to others. The snapped chains and smashed shackles tell us how well society’s solution worked.

Obviously, community intervention can be a valuable resource for people who are struggling. But in this case, the man’s struggle was spiritual. The community could do nothing to help him because the problem exceeded their resources.

Isn’t it interesting that with all our wonderful achievements today, society still cannot deal with problems caused by Satan and sin? We cannot overcome Satan in our own power. We don’t know what to do. Society doesn’t have the answers. Like the demon-possessed man, we need a Savior to help us.

Look at what happened when the Savior came into the man’s life. Jesus went to the spooky little graveyard where the man lived. Jesus looked past the man’s horrific physical appearance and saw the hurting, tortured soul within. And Jesus offered what was His exclusively to give: hope.

What society could not do to release the man from Satan and sin, Jesus did with one simple command. “Come out of the man, you evil spirit” (Mark 5:8 NLT). Immediately, the demons came out of the man, as commanded. Jesus transformed the man’s life by setting him free. That’s what He does. In John 8:36, He says, “So if the Son sets you free, you are truly free” (NLT).

Jesus does what no one else can. He reaches those no one else can. If this story of the demon-possessed man teaches us anything, it’s that no one is ever too far gone for the Lord. No one is ever a lost cause. There is always reason for hope.

Jesus Christ can transform your life and make you free, too. God’s people know that’s true, because He has already done it for us. Come to Him; let Him make you free. Let Him be your Savior.

Reflection Question: What does it mean to you that no one is ever too far gone, as far as the Lord is concerned? Discuss this with believers like you on Harvest Discipleship!

 

 

Harvest.org | Greg Laurie

Days of Praise – Prayer for the Word

 

by Henry M. Morris III, D.Min.

“I cried with my whole heart; hear me, O LORD: I will keep thy statutes. I cried unto thee; save me, and I shall keep thy testimonies.” (Psalm 119:145–146)

One of the great privileges we have is the ability to speak directly to our heavenly Father, the Creator of the universe! However, our prayers are often “amiss” (James 4:3) and lack faith (James 1:6).

Not so with this psalmist! He prayed with his whole heart, begging that he “might be filled with the knowledge of [God’s] will in all wisdom and spiritual understanding” (Colossians 1:9). His petition shows a deep spiritual connection to God “with a true heart in full assurance of faith” (Hebrews 10:22).

Note that although the prayer of need recorded in this stanza (Psalm 119:145–152) mentions those who “follow after mischief” (v. 150), most of his conversation with the Father verifies his love for and his hope in God’s Word (v. 147).

This prayer was not routine. “I prevented the dawning of the morning,” the psalmist wrote, and his “eyes prevent the night watches” (vv. 147–148). The matters that drove him to his knees to seek God’s face had kept him awake all night!

Songwriter Mosie Lister wrote “How Long Has It Been?” based on this stanza of Psalm 119:

How long has it been since you talked with the Lord
And told him your heart’s hidden secrets?
How long since you prayed, how long since you stayed
On your knees till the light shone through?

Fortunately, Jeremiah recorded this promise from our Lord: “Ye shall seek me, and find me, when ye shall search for me with all your heart” (Jeremiah 29:13). HMM III

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – God’s Eyes Are on You for Good

 

For I will set My eyes upon them for good, and I will bring them again to this land; and I will build them up and not pull them down, and I will plant them and not pluck them up.

Jeremiah 24:6 (NIV)

Everything God has planned for you is good, even if you are not seeing all of it right now. It is important for us to believe in God’s goodness. When we go through difficult times, the devil wants us to believe that God doesn’t love us and that He is not good. But hold firm to your faith in the goodness of God.

God is a master builder, and He is building us up and planting us where He wants us. All of God’s plans for us are good, and He intends to give us blessings and favor. Psalm 145:9 (AMP) says, The Lord is good to all, and His tender mercies are over all His works [the entirety of things created].

Many of the tests and trials we encounter are intended to help build our faith. Faith only grows as we use it, just as a muscle does. The more we use it, the stronger it gets. If you are facing a difficulty at this time in your life, keep declaring that the Lord is good and has a good plan for you. Be sensitive to the Holy Spirit, and if God is leading you to do or not to do something, be quick to obey Him. Anything He asks of us is always for our good. Why? Because He is good.

Prayer of the Day: God, even when I don’t see Your plan, I trust Your goodness. Strengthen my faith, help me obey quickly, and remind me that everything You do is for my good, amen.

 

http://www.joycemeyer.org

Max Lucado – Wait for God 

 

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To walk in the Spirit, respond to the promptings God gives you. Don’t sense any nudging? Just be patient and wait. Jesus told the disciples, “wait for the gift my Father promised—the Holy Spirit“ (Acts 1:4-5). Abraham waited for the promised son. Moses waited forty years in the wilderness. Jesus waited thirty years before he began his ministry.

God instills seasons of silence in his plan. Winter is needed for the soil to bear fruit. Time is needed for the development of a crop. And disciples wait for the move of God. Wait for him to move, nudge, and direct you. This beautiful promise in Isaiah 30:21 where God says, “This is the way; walk in it.” It’s nice to be led by a master. Won’t you let your Master lead you?

 

 

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Today in the Word – Moody Bible Institute – Isaiah: Judgment and Mercy

 

Read Isaiah 40:1–8

Job interviews can be tricky. If you’re conducting the interview, you want to get a total picture of the candidate, but if you’re the candidate you might be tempted to present only your best features, even if the portrait you give is a bit one-sided.

Our modern-day understanding of God can also be one-sided. Portrayals of God that neglect His willingness and capacity to judge are misleading at best, and deceitful at worst. But as this passage reminds us, mercy is part of God’s character as well! Israel sinned by turning from God to worship idols and to live in a way that violated the Mosaic Law. As promised, God judged them. But as He also promised, His judgment was paired with mercy and designed to lead them to repentance.

Israel received judgment (v. 2), but eventually that time of punishment would come to an end, and Israel would experience God’s mercy. God promised they would return to the Promised Land after a time of exile. Even then, God’s mercies were not exhausted. Verses 3–5 looked forward to a time when God’s final kingdom will be established on the earth and “the glory of the Lord will be revealed” (v. 5) to everyone. In that day, Jesus will rule as King over a kingdom that will not end.

This combination of judgment and mercy are best exemplified in Christ who took the judgment we deserved. His sacrifice was an act of mercy for all who trust in Him. God ordained them both. It was His plan to judge, and it was His plan to show mercy. This is glorious!

Go Deeper

Have you overemphasized the judgment of God in your life? Take a moment to reflect on the mercy He has shown you. Have you overemphasized the mercy of God in your life? Take a moment to reflect on His judgment. Both judgment and mercy are for your benefit. Extended Reading: 

Isaiah 40

Pray with Us

God, we join the prayer of the prophet Isaiah for Your kingdom on earth to come and Your glory to be revealed to everyone. What a glorious day it will be!

The glory of the LORD will be revealed, and all people will see it together.Isaiah 40:5

 

 

https://www.moodybible.org/