Turning Point; David Jeremiah – Shrewd Stewards

 

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You cannot serve both God and money.
Luke 16:13, NIV

Recommended Reading: Luke 16:1-13

John Wesley, the eighteenth-century revival preacher, said in his sermon on the shrewd steward (Luke 16:1-13) that we should use every penny God gives us in a way that will most profit our souls. That doesn’t necessarily mean we put all our money in the offering plate. It means we are shrewd stewards of all we have, and we should use our money wisely in a way that keeps us spiritually strong.

Some people don’t give because they don’t trust God to take care of them. But do you trust Him to take care of you in eternity? If so, then you can certainly trust Him to take care of you until then. The Lord has promised to look after us, both now and forever.

It’s not just our offerings but our very lives that are in His hands. Choose to trust Him, knowing He is the best first step in getting right financially.

Not, how much of my money will I give to God, but, how much of God’s money will I keep for myself?
John Wesley

 

 

https://www.davidjeremiah.org

Our Daily Bread – Mercy and Our Mess

 

From inside the fish Jonah prayed to the Lord his God. Jonah 2:1

Today’s Scripture

Jonah 2:1-2, 7-10; 3:1-5

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Today’s Devotional

During Sunday school, my patience with three-year-old Peter was wearing thin. He was unhappy, unkind to the other kids, and absolutely refused to be content, even when we offered him the most coveted toys. My pity turned to annoyance. If he stubbornly persisted in being difficult, then fine, I’d send him back to his parents and he would miss out on all the fun.

Too often I find my compassion has conditions. If someone ignores my advice or refuses my help, then they don’t deserve it anymore. Fortunately, God doesn’t act that way toward us. The prophet Jonah experienced His great mercy after a time of stubborn disobedience when God commanded him to travel and preach to Nineveh (Jonah 1:2). Defiantly choosing the opposite direction, Jonah was caught in a terrible storm, set adrift at sea, and then swallowed by a great fish—a self-made disaster (vv. 4, 15-17). When Jonah finally “prayed to the Lord his God” (2:1), God was still listening to him, ready to forgive His reluctant prophet. Jonah was delivered from the fish and graciously given a second chance to go to Nineveh (3:1).

In little Peter’s case, a trip to the playground consoled him—a brilliant idea by a helper with more patience than I had shown. How beautiful is mercy that continually seeks us out, even in the middle of our own mess.

Reflect & Pray

Why do you sometimes struggle to offer mercy to others? When have you seen God’s love seek out even the most difficult recipients?

 

Dear Jesus, thank You for loving me with such long-suffering love. Teach me, please, to do the same.

God loves us, even when we tend to rebel. Find out more by reading To the Spiritual Rebels.

Today’s Insights

The prophet Jonah behaves the opposite of how we’d expect a prophet to act. He runs away from God’s call (Jonah 1:3) and resents and sulks at God’s mercy (4:2-3). Even Jonah’s prayer to God from a fish’s belly reveals a lack of self-awareness. He criticizes gentiles who cling to their idols (2:8) while describing himself as offering God praise and sacrifices (v. 9). Yet in the previous chapter, gentile seamen swiftly repented and offered God sacrifices (1:14-16), but it took Jonah longer to turn to God! Through highlighting Jonah’s flaws, the book emphasizes both the danger of spiritual pride and the wideness of God’s mercy. God hears and responds to anyone who sincerely cries out to Him, whether that’s someone others see as a pagan or a self-righteous, rebellious prophet.

 

http://www.odb.org

Denison Forum – Trees exploding in Minnesota and frostbite in five minutes

 

A “generational” winter storm and the solidarity of our souls

If you happen to live in the geographical half of the country that was not victimized by a “devastating dose of winter weather” over the weekend, please permit me to reflect on the experience on behalf of the half of the country that was.

  • Trees exploded in Minnesota.
  • In the coldest areas, people were warned that they could incur frostbite in five minutes.
  • President Trump approved twelve federal emergency declarations yesterday.
  • Nearly 820,000 are without power this morning.
  • More than twelve thousand flights were canceled yesterday.
  • Railroad operations were disrupted.
  • Twenty-three states and Washington, DC, declared a state of emergency.
  • A meteorologist warned that much of the country would be “entombed” in ice.
  • A writer in Austin wrote, “If I were to run, where would I run to? The cold is everywhere, all the way up to New York City.”

His complaint points to the point I’d like us to consider today.

Why YouTube is the most popular TV platform

A “generational storm” like this is one of the few things that unites us with other people. I got a phone call Friday afternoon from a friend in Pennsylvania who was expecting thirteen inches of snow over the weekend. Like us in Texas, she assumed her kids would not be going to school on Monday.

Apart from a storm system that spanned forty states stretching from Arizona to Maine, what else unites us these days?

Media has shifted hard to the left and right as paywalls replaced advertising revenues, causing outlets to cater to “passionate subscribers who want their worldview reinforced, not marginal readers.” The United Nations no longer unites the nations. The World Health Organization no longer encompasses the world.

Our political polarization has reached an all-time high. From abortion to same-sex marriage and LGBTQ ideology to euthanasia, a record-high 80 percent of us agree that we are “greatly divided when it comes to the most important values.”

In an insightful Wall Street Journal article, Ben Fritz notes that “for most of the twentieth century, pop culture was the glue that held the US together.” He reports that an estimated 200 million tickets were sold for Gone With the Wind when the US population was 130 million. In 1983, more than 100 million people watched the finale of M*A*S*H.

From the 1940s through the 1990s, three TV networks and seven movie studios decided everything we watched, while five or six record labels determined what we heard. Nearly everyone saw Jaws and Star WarsJurassic Park and the Harry Potter and Marvel series, or so it seemed.

Then came the internet, enabling everyone to make and stream video content, and handheld screens on which to watch it. YouTube is now the most popular television platform. As Fritz notes, this is “not because it has the hottest handful of shows, but because there’s something on it for everyone, no matter how mainstream or obscure.”

A photo of my father and his father

Disasters and crises can still unite us. If you’re old enough to remember 9/11, you also remember what it felt like to crowd into churches along with people who were there for the first time, to watch the president of the United States throw out the first pitch at a New York Yankees game, and to grieve with hundreds of millions of fellow Americans in the face of such horrific tragedy.

Think back to the COVID-19 pandemic and, again, the solidarity we all felt. When my wife and I ordered groceries online, drove our car to the store, and opened the back hatch so the masked store employee could put our food inside, we thanked them with a level of heartfelt gratitude I had not felt for a grocery store employee before.

My parents had similar stories about surviving Pearl Harbor and World War II, and my grandfather about serving in Europe during World War I. My brother recently sent me a photograph of our father in his war uniform, standing next to his father, both of them with prideful smiles I seldom remember seeing from either.

But the exceptions prove the rule. For people made in God’s image and thus for relationship, the atomizing fragmentation of our secularized society is devastating. The US Surgeon General reported that our “epidemic of loneliness and isolation” directly impacts cardiovascular disease, hypertension, diabetes, infectious diseases, depression and anxiety, suicidality, and self-harm.

If it takes a storm that endangers thirty-five states to unite us, what is our future as a “United” States of America?

The power of “a love genuinely lived”

Behind all that divides us, there is a commonality waiting to answer my question. St. Augustine spoke for us all when he prayed, “You have made us for yourself, and our hearts are restless till they find their rest in thee” (Confessions 1.1.1).

Thirteen very disparate colonies in the New World became a united nation only after the First Great Awakening drew them closer to God and therefore to each other, then an existential war for independence forged their national cohesion. The reason subsequent national crises, such as world wars, terrorist attacks, and pandemics, have not sustained the unity they sparked is that they were not preceded by such a transforming spiritual movement.

Our first president was therefore right to identify “religion and morality” as “indispensable supports” to “political prosperity.” Gen. Washington’s assertion makes sense: If we are created and intended to love our Lord and our neighbor as our highest purpose and aspiration (Mark 12:30–31), we will find unity and cohesion in doing both.

I cannot imagine that the weather crisis gripping much of our country will produce a national solidarity that endures once the ice and snow have melted. But I can respond to the personal finitude and mortality this storm revealed by seeking greater intimacy with the Lord who still calms stormy seas. And I can renew my commitment to loving my neighbor by praying earnestly for spiritual awakening to transform my nation and then by sharing my Father’s love with those I meet today.

In Meditations on the Cross, Dietrich Bonhoeffer observed:

The world is overcome not through destruction, but through reconciliation. Not ideals, nor programs, nor conscience, nor duty, nor responsibility, nor virtue, but only God’s perfect love can encounter reality and overcome it. Nor is it some universal ideal of love, but rather the love of God in Jesus Christ, a love genuinely lived, that does this.

How “genuinely” will you live such love today?

Quote for the day:

“The real love of God does not consist in tear shedding, nor in that sweetness and tenderness for which we often long just because they console us, but in serving God by serving those around us in justice, fortitude of soul, and humility.” —Teresa of Avila (1515–82)

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Harvest Ministries; Greg Laurie – Why Did Jesus Come?

 

 For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many. 

—Mark 10:45

Scripture:

Mark 10:45 

We’re a month removed from the Christmas season, although you wouldn’t know it from the number of people who still have their decorations up. Christmas is when we celebrate Jesus’ coming. But amidst the traditional readings, carols, and pageants of the season, one question that often gets overlooked is the most basic one of all: Why did Jesus come?

Let’s look quickly at five different reasons. First, Jesus came to proclaim Good News to the spiritually hurting. Jesus said, “The Spirit of the LORD is upon me, for he has anointed me to bring Good News to the poor” (Luke 4:18 NLT). Not only did He proclaim the Good News, He was the Good News. He was the Messiah, the Savior the world had been waiting for.

Second, Jesus came to heal the brokenhearted. Medical technology has made stunning advances in pain management, but there is still no cure for a broken heart. People struggle with all kinds of heartbreaking challenges—physical, relational, emotional, mental, and spiritual. Jesus understands. He lived as one of us. He experienced pain and betrayal and grief. He knows what we feel. The psalmist wrote of the Lord, “He heals the brokenhearted and bandages their wounds” (Psalm 147:3 NLT).

Third, Jesus came to set people free who are bound by sin. He came to open our spiritual eyes to our spiritual need. One of the greatest tricks the devil ever pulled was convincing people who are slaves to sin that they are free. The apostle Paul wrote, “So Christ has truly set us free” (Galatians 5:1 NLT). Jesus exposed the devil’s lie and shone a spotlight on people’s sin. He then provided a means for their sins to be forgiven forever.

Fourth, Jesus came to lift up those who are crushed by life. Jesus said, “My purpose is to give them a rich and satisfying life” (John 10:10 NLT). He came to give us abundant life. Jesus came to show us that there is more to life than this. He came to give us hope.

Fifth, Jesus came to give His life for us. Jesus said, “For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many” (Mark 10:45 NLT). God is holy and just. He demands punishment for sin. That punishment is death. Only a perfect sacrifice offered in our place could save us from death. Jesus was that perfect sacrifice. He willingly took our punishment for sin. He allowed Himself to be killed so that we might live.

Jesus Christ came to this earth to seek and save those of us who are lost, just as a shepherd seeks a lost sheep. Those who trust in Him will enjoy eternal life with Him.

Reflection Question: Which of these reasons for Jesus’ coming would resonate most powerfully with someone you know? Discuss this with believers like you on Harvest Discipleship!

 

 

Harvest.org | Greg Laurie

Days of Praise – Four Crowns: Crown of Glory

 

by Brian Thomas, Ph.D.

“And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.” (1 Peter 5:4)

New Testament epistles point to crowns that Christ’s followers should prize and strive for. Peter introduced a “crown of glory.” The context implies church elders can receive such crowns: “The elders which are among you I exhort” (1 Peter 5:1).

“Elder” and “bishop” describe the same positions in Acts 20:17, 28 and in Titus 1:5, 7. What characteristics describe these men, and which of them can expect a crown of glory? Titus 1:7–9 specifies, “For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre; but a lover of hospitality, a lover of good men, sober, just, holy, temperate; holding fast the faithful word as he has been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.”

Elders have experience. They “by reason of use have their senses exercised to discern both good and evil” (Hebrews 5:14). They show an ever-increasing understanding of the Scriptures. They regularly apply those Scriptures to all life’s areas and decisions.

Can such a man suffer a character collapse? Of course! One bad step can wreck a lifetime of faithfulness. Peter therefore urges elders toward faithfulness. “Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; neither as being lords over God’s heritage, but being examples to the flock” (1 Peter 5:2–3).

Thus, elders who remain examples to the Christians under their care, shepherding or tending them until the end, will receive this wonderful crown of glory. What a worthy goal. BDT

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – Just Do It

 

He said, Come! So Peter got out of the boat and walked on the water, and he came toward Jesus.

Matthew 14:29 (AMPC)

Indecision wastes a lot of time, and time is too precious to waste. If you’ll become a confident, decisive person, you’ll accomplish a lot more with less effort.

No one learns how to hear from God without making mistakes. Don’t be overly concerned about errors. Don’t take yourself too seriously. You are a fallible, imperfect human being, but you can rejoice with thanksgiving because you serve an infallible, perfect God.

Learn from your mistakes, correct the ones you can, and trust God for His guidance and protection. If you feel that God is prompting you to give something away, help someone out, or make a change in your life, do it! Take some action and sow seeds of obedience. When you feel you have guidance from God, move in faith instead of stagnating in doubt and fear.

Prayer of the Day: I am grateful, Father, for Your blessings in my life. Please forgive me for the times I have taken Your goodness for granted. Today I choose to have a heart of gratitude for every blessing, no matter how small it may seem.

 

http://www.joycemeyer.org

Max Lucado – Bodies Like Christ 

 

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As you discover your place in God’s plan, you make this wonderful discovery: you will graduate from this life into heaven. Jesus’ plan is to “gather together in one all things in Christ.” “All things” includes your body (Ephesians 1:10).

God will reunite your body with your soul and create something unlike anything you have seen. An eternal body. You will finally be healthy. You never have been. Even on the days you felt fine, you weren’t. You were a sitting duck for disease.  And what about you on your worst days? Don’t you hate disease. I’m sick of it. So is Christ.

When Christ appears, Scripture tells us, “we shall be like him (1 John 3:2). You’ll have a spiritual body, with all members cooperating toward one end. So we’re not giving up. How could we? As God’s story becomes our story, the best is yet to be.

 

 

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Today in the Word – Moody Bible Institute – Amos: Seek and Live

 

Read Amos 5:4–15

I lived in eastern Iowa for a decade. Every Wednesday a tornado warning siren would blare over the air. My family and I quickly learned that this was only a test, and we grew to ignore them. But occasionally the siren would blare at a different time, and we would scramble to the basement in haste. The siren was calling us to take immediate action so we would live!

The prophets of Israel are often characterized as full of judgment and destruction. But we can also look at them as God’s warning sirens. During the days of Amos, Israel was not living according to the covenant, so God sent the prophet with a warning. “Seek me and live; do not seek Bethel” (v. 4). By inviting the people to seek Him, God was sounding the alarm.

This alarm also warned them where not to go. Bethel was an infamous city in Israel. Generations before, a king named Jeroboam had built a temple to a false god there (1 Kings 12:29). As a result, he led the nation into idolatrous worship and away from the Lord. Years later, Bethel continued to be a place where people went to sacrifice and pray to a pagan deity. Like a family fleeing from a tornado to the second story of their home, Israel was turning to false gods for help. They needed to be told where to go, but they also needed to be told where not to go! The other cities, Gilgal and Beersheba, also had associations with wickedness.

Far more than just judgment and destruction, the prophet Amos was calling Israel to change their ways while there was still time. Eventually God would lose patience, but until that moment there was a chance to escape punishment. All they needed to do was seek Him, and they would live.

Go Deeper

Are you hearing sirens going off in your spiritual life? What is God warning you to do or not to do? Extended Reading: 

Amos 5

,

Obadiah

Pray with Us

Father in heaven, thank You for Your prophets who spoke Your word in a mighty way. Today, we are called to seek You and live. It is a comfort to know that Your Son Jesus opened for us the way to You and gave us eternal life.

Seek good, not evil, that you may live.Amos 5:14

 

 

https://www.moodybible.org/