Holocaust Remembrance Day: Not Just Memory — A Call to Moral Courage

 

Each year on January 27th, the world pauses to mark Holocaust Remembrance Day, the anniversary of the liberation of Auschwitz-Birkenau in 1945. It is a solemn moment — not only to remember the six million Jews murdered during the Holocaust, but also the millions of others who were systematically persecuted and killed by the Nazi regime. This date stands as one of history’s darkest reminders of what happens when hatred is allowed to fester unchecked and when civilized society looks away.

This day is not merely about memory. It is about responsibility.

As the generation that witnessed the Holocaust fades from living memory, the obligation to preserve its lessons falls to us. Remembrance must be active, not ceremonial. It must challenge complacency and confront the uncomfortable truth that the Holocaust did not begin with gas chambers. It began with ideas, with rhetoric, with the gradual normalization of dehumanization and exclusion. It began when people were sorted into categories, stripped of individuality, and judged not by who they were, but by what they were said to represent.

My own family history is rooted in that era. They lived through World War II in Europe, witnessed unspeakable brutality, and risked their lives to save Jews being persecuted. They later came to America believing it to be a nation built on individual dignity, moral clarity, and the rule of law — a country where such horrors could never be repeated. That belief shaped their lives and, in many ways, shaped mine.

Yet today, we would be foolish to assume that the conditions that enabled the Holocaust exist only in history books.

Across our culture, particularly among younger generations, we see a growing tendency to reduce people to categories — to judge individuals not by their actions or character, but by group identity. This mindset, often presented as enlightened or “progressive,” fuels resentment, encourages collective blame, and erodes the moral foundations of a free society. It replaces moral clarity with moral relativism and substitutes grievance for accountability.

History teaches us exactly where that road leads.

The Holocaust was not the product of ignorance alone. It was the result of ideologies that divided the world into oppressors and victims, that justified cruelty in the name of grievance, and that encouraged ordinary people to rationalize silence. When society abandons the principle that every individual possesses inherent worth, atrocities become possible — and eventually inevitable.

That is why Holocaust remembrance must be paired with education and moral clarity. Young people must understand not only what happened, but how it happened — and why it matters now. The Holocaust should never be reduced to slogans, nor filtered through modern ideological lenses that distort its meaning. It must be taught honestly, fully, and without political manipulation.

That’s why my son and I started the Next Generations Project. We believe an organization led by the children and grandchildren of Holocaust survivors could play a critical role in this effort. They ensure that remembrance remains personal and human rather than abstract. Their work reminds us that memory is not inherited automatically; it must be intentionally preserved and passed forward. Without that effort, truth becomes vulnerable to denial, distortion, and indifference.

Holocaust Remembrance Day should also prompt serious self-examination. Are we willing to speak out when we see antisemitism — whether it comes from the extremes of the right or the left? Are we prepared to challenge narratives that excuse hatred when it is cloaked in fashionable language or political activism? Are we committed to defending free expression and equal treatment for all, even when doing so is uncomfortable or unpopular?

“Never again” is not a slogan. It is a commitment — one that demands vigilance, courage, and moral consistency. It requires rejecting any worldview that justifies hatred, excuses violence, or normalizes the silencing of dissent.

On January 27th, we honor the victims of the Holocaust by remembering their names and their stories. But we honor them even more by refusing to tolerate the ideas that led to their destruction. Remembrance without resolve is hollow. Memory without action is insufficient.

The lesson of the Holocaust is timeless and universal: when hatred is normalized and truth is compromised, civilization itself is at risk.

Let us remember — and let us act – and let us never forget.

Saulius “Saul” Anuzis is President of the International Institute and of the 60 Plus American Association of Senior Citizens. He was chairman of the Michigan Republican Party from 2005–2009 and was also a candidate for national chairman of the Republican National Committee in 2009 and 2011, as well as a Member of the RNC from 2005–2012. He is the founder of the Next Generations Project.

 

 

 

Source: Holocaust Remembrance Day: Not Just Memory — A Call to Moral Courage

Turning Point; David Jeremiah – Cycle of Sufficiency

 

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Lord our God, all this abundance that we have provided for building you a temple for your Holy Name comes from your hand, and all of it belongs to you.
1 Chronicles 29:16, NIV

Recommended Reading: 1 Chronicles 29:14-20

A couple enrolled in a financial stewardship course, and it changed their perspective. They said, “We wish we had done this 15 years ago! It’s been so helpful to realize that ‘our money’ is really ‘God’s money.’… The most significant lesson we learned was that giving to God’s Kingdom is a form of worship.”1

The apostle Paul said about giving: “And God will generously provide all you need. Then you will always have everything you need and plenty left over to share with others” (2 Corinthians 9:8, NLT).

In stewardship, we’re giving what the Lord has provided for us. Then He provides some more, which allows us to give more. What a wonderful cycle of sufficiency! King David said, “Everything comes from you, and we have given you only what comes from your hand” (1 Chronicles 29:14, NIV). Don’t wait fifteen years to discover this. Start where you are today!

The less I spent on myself and the more I gave to others, the fuller of happiness and blessing did my soul become.
Hudson Taylor

  1. “Helped by a Budget Coach,” Crown Financial Ministries.

 

 

https://www.davidjeremiah.org

Our Daily Bread – Hope in Faith

 

Be strong and take heart, all you who hope in the Lord. Psalm 31:24

Today’s Scripture

Psalm 31:13-18

Listen to Today’s Devotional

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Today’s Devotional

Kristin’s son had died from cancer when he was just seven. Now, three years later, her older son was diagnosed with a terminal illness. Friends who were not believers in Jesus grieved with her, but they couldn’t understand why she continued to trust Christ. “How could your God allow this? Why keep believing in Him?” they asked.

For Kristin, however, it was an even stronger reason to keep believing. “I don’t understand why this is happening,” she said, “but I know God will help us through this. Only God can give me hope to keep going.”

Such a hope and trust kept King David going when he found himself in overwhelming circumstances. Surrounded by enemies seeking his destruction, he probably couldn’t understand why all this was happening to him. Yet he knew he was following a God he could trust to deliver and bless him in His time (Psalm 31:14-16). This certain hope enabled him to keep submitting to God and to say, “My times are in your hands” (v. 15). And it uplifted him, such that he could also say, “Be strong and take heart, all you who hope in the Lord” (v. 24).

In times when we feel overwhelmed and there seems little to look forward to, we know we can hang on even more tightly to God and the life-giving hope He alone provides.

Reflect & Pray

What do you need to keep going through life’s challenges? How does God’s promise of hope give you joy and strength even in hardship?

Loving Father, You know my struggles and doubts. Please give me the faith to keep trusting in You and the strength to keep going.

For further study, read A Place for Doubt in a Growing Faith.

Today’s Insights

As Jesus hung dying on the cross, He spoke the words of the Psalms. We’re familiar with those from Psalm 22:1: “My God, my God, why have you forsaken me?” (see Matthew 27:46; Mark 15:34). The words communicate deep pain and a kind of hopelessness in the face of utter despair. The circumstances of both David and His true heir, Jesus, led both to cry out in anguish.

But the words that Christ quotes just before surrendering to death carry a different note: “Father, into your hands I commit my spirit” (Luke 23:46). Here, He quotes David again—but the words of Psalm 31 point to an unshakable confidence in the goodness of the Father despite suffering. When we face overwhelming pain and suffering, the words of this psalm lead us to hold on to the Father just as Jesus did. We share the same hope as the Son of God.

 

http://www.odb.org

Denison Forum – President Trump signals ICE de-escalation in Minnesota

 

President Trump announced Monday that he was dispatching his border czar, Tom Homan, to Minnesota amid outrage over the fatal shooting of Alex Pretti by federal agents. He also suggested in a phone call with Minnesota Gov. Tim Walz that he is open to reducing the number of federal immigration agents in the state, the governor said after the call.

As you know, Mr. Pretti, a US Department of Veterans Affairs ICU nurse in Minneapolis, was killed by ICE agents on Saturday. He was carrying a 9mm handgun for which he had a legal permit. The Department of Homeland Security stated, “The officers attempted to disarm the suspect but the armed suspect violently resisted. . . . Fearing for his life and the lives and safety of fellow officers, an agent fired defensive shots.”

However, according to CBS News, video from the scene and witness accounts are “at odds with official statements.” NBC News reports that “some policing experts said the shooting appeared unjustified and one said it amounted to murder.” President Trump told the Wall Street Journal that the administration is “reviewing everything and will come out with a determination.”

Whom do you blame for this tragedy?

  • Mr. Pretti, whom Stephen Miller, Mr. Trump’s homeland security adviser, called a “domestic terrorist”?
  • ICE agents, whom critics call “inexperienced” and “minimally trained”?
  • Mr. Trump, whom Minnesota Gov. Tim Walz called upon to “end this operation”?
  • Gov. Walz, whom White House press secretary Karoline Leavitt accused of encouraging “left-wing agitators to stalk and record federal officers in the middle of lawful operations”?
  • Democrats who, according to Sen. Ron Johnson (R-Wisconsin), “supported Biden’s open border, which created the mess that now must be cleaned up”?

All of the above? None of the above?

How do you know moon rocks are from the moon?

Unless you have information unavailable to the rest of us, my guess is that you are filtering what you read, hear, and see by what you think you already know. Your prior beliefs regarding Mr. Trump, ICE activities, and Democrats are likely governing your view of the present tragedy.

I’m not accusing you of partisan bias: this is how nearly everyone knows nearly everything they know.

I know that Minneapolis exists because I have been there personally. But I had not met Mr. Pretti, have never met an ICE agent, and have no personal relationship with anyone else in this story. How, then, am I to interpret it apart from what I do know and believe?

My two great-aunts were convinced astronauts never went to the moon, that the TV coverage of Neil Armstrong and the rest of it was staged to steal money from American taxpayers. When I asked them about moon rocks I saw in a museum, they asked, “How do you know they’re from the moon?” I hadn’t thought of that.

We learn new words by associating them with our existing vocabulary. If I told you my “mumblephump” was in the shop for repairs, you wouldn’t know if I was talking about my vehicle, my son’s guitar, or my grandfather’s antique watch, among other options. But if I told you that it needed a new transmission and a brake job, you’d know that I was probably using a strange word for a car. This is because you already know what “transmission” and “brake job” mean.

If you’re an average American, you know about six hundred people. The existence, character, and activities of the other 343 million of us are known to you only through sources who know them better than you do.

Why a greenhouse becomes bright

This matters because our “post-truth” culture has abandoned objectivity for subjectivity, so we have no objective means by which to test our biases. In a media world where subscriptions have replaced advertising revenue, causing outlets to focus on producing content their customers want to purchase, our biases become even more entrenched.

As a result, when divisive tragedies such as Mr. Pretti’s death occur, whatever their actual reasons, we have no way to achieve an unbiased understanding of what happened, much less what to do about it. And so our political and cultural divisiveness continues and deepens.

But there is a way Christians can be part of the solution rather than the problem.

Secularism leaves us with no transcendent hope since we have no source of help but ourselves. Religions across human history offer the opposite: a God or gods who do what they do independent of our agency.

By contrast, the heart of Christianity is the claim that Christ can live in our hearts. As Oswald Chambers noted, “The Holy Spirit will make all that Jesus did effectual in me.” C. S. Lewis agreed, writing in Mere Christianity:

The Christian thinks any good he does comes from the Christ-life inside him. He does not think God will love us because we are good, but that God will make us good because he loves us; just as the roof of a greenhouse does not attract the sun because it is bright, but becomes bright because the sun shines on it.

As God makes us “good,” he manifests himself in our minds, hearts, and lives (Galatians 2:20). We can have his wisdom by which to interpret the events of our world if we seek and submit to his Spirit’s guidance (John 14:26). We can have his compassion by which to love those who do not love us (John 13:34). We can have his character by which to demonstrate the radical difference he makes in our lives (Romans 8:29).

Asking your father for money to buy him a present

The key is to recognize how passionately our Father loves us and then to ask his Spirit to manifest his love for our Father in our hearts in response (Galatians 5:22). It’s like a child who asks her father for money to buy him a Christmas present.

When we love our Father with his love, we love others and ourselves in the same way. We then become the change we wish to see in our broken culture. And neither we nor those we influence can ever be the same.

Diadochos of Photiki (c. 400–c. 486) noted:

Anyone who loves God in the depths of his heart has already been loved by God. In fact, the measure of a man’s love for God depends upon how deeply aware he is of God’s love for him.

How “deeply aware” of God’s love are you today?

NOTE: Dr. Ryan Denison will offer an in-depth analysis of the recent ICE shootings in his weekly newsletter, The Focus, when it is published later today. I strongly encourage you to subscribe, which you can do here.

Quote for the day:

“The greatest honor we can give Almighty God is to live gladly because of the knowledge of his love.” —Julian of Norwich (c. 1343–1416)

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Denison Forum

Harvest Ministries; Greg Laurie – Four Good Reasons to Pray

 

 Take heed, watch and pray; for you do not know when the time is. 

—Mark 13:33

Scripture:

Mark 13:33 

Prayer is one of the most powerful and misunderstood tools available to God’s people. Many people confuse it with normal conversation or the daily interactions they have with other people. So, they ask skeptical questions like these: If God knows what we need before we ask Him, why should we even bother to ask? If God is going to do what He wants to do, and He already knows what He’s going to do, what difference does prayer make?

The Bible offers several compelling reasons for God’s people to pray. Let’s look at four of them.

First, we should pray because Jesus told us to. Do we need a better reason than that? Jesus said, “Men always ought to pray and not lose heart” (Luke 18:1 NKJV). Not to mention the blessings of watching our prayers get answered, whether that involves the salvation of a loved one, a divine healing, or a wonderful provision. If Jesus says we should do it, then let’s do it.

Jesus led by example in this area. He prayed frequently. A significant percentage of the red letters in the Bible are words of prayer. Jesus’ prayerful connection with His heavenly Father was essential to His earthly ministry.

Second, we should pray because it’s God’s appointed way for us to obtain things. God works in our lives through prayer. James 4:2 tells us, “You do not have because you do not ask” (NKJV). This means there may be things God wants to give to us that are not yet ours because we haven’t specifically asked.

That’s not to suggest that God is a cosmic genie, waiting to grant our every wish. The key to praying effectively is to discover what God’s will is and then prioritize it in your life. When your desires align with God’s will, amazing things will result from your prayers.

Third, we should pray because through prayer, we overcome our anxiety and worry. The Bible says, “Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God” (Philippians 4:6 NKJV). When we are tempted to worry, we should pray instead.

Prayer isn’t a mantra or a string of empty words to repeat to distract our attention from the things that cause us anxiety or worry. Prayer is the act of staring down those things, acknowledging them and their impact on us, and then handing them off to God, who is powerful and loving enough to take care of them for us.

Fourth, prayer is one of the ways we make ourselves ready for Christ’s return. Jesus said, “Take heed, watch and pray; for you do not know when the time is” (Mark 13:33 NKJV).

For many believers, Jesus’ return is a source of anxiety. The apocalyptic descriptions in Scripture paint a stark picture. For others, Jesus’ return is a source of impatience. They can’t wait. Prayer addresses both issues. It helps believers get in the proper mindset regarding Jesus’ return.

These aren’t the only reasons to pray. But they are compelling reasons to pray. Why not put them into practice today?

Reflection Question: Why do you pray? Discuss this with believers like you on Harvest Discipleship!

 

 

Harvest.org | Greg Laurie

Days of Praise – Four Crowns: Crown of Life

 

by Brian Thomas, Ph.D.

“Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.” (James 1:12)

Do you love the Lord? If so, it’s “because he first loved us” (1 John 4:19). How so? Well, “God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8).

Also, He has “made known unto us the mystery of his will” (Ephesians 1:9). He made sure to send “a preacher” (Romans 10:14) to share the good news: “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved” (Romans 10:9). So far, so good, but will we have loved him in such a way as to inherit the crown of life?

Here in our text the Lord promises this special reward to those who make it a habit to practically show our love for Him by enduring temptations. It’s easy enough to love Him in the fun times, but will we love Him more than our fleshly desires?

Those dreadful temptations come under three categories: “the lust of the flesh, and the lust of the eyes, and the pride of life” (1 John 2:16). Each of the three temptations that the serpent offered Eve in the Garden and the three he offered Jesus in the wilderness fits one of these three categories. Eve and then Adam succumbed, whereas Jesus endured. What compelled Christ toward His victory? It was His love for the Father.

“He that hath my commandments, and keepeth them, he it is that loveth me” (John 14:21). Keeping His commandments means enduring temptations well—and that will lead to the crown of life. BDT

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – Invite God into Everything

 

I am the Vine; you are the branches. Whoever lives in Me and I in him bears much (abundant) fruit. However, apart from Me [cut off from vital union with Me] you can do nothing.

John 15:5 (AMPC)

God wants to help us with the things that seem big to us and with the things that seem less significant. He wants to help us when we feel desperate and when we don’t. I figured out years ago that everything in life is over my head; it’s all too much for me to handle alone. I used to run to God only when I thought I was desperate, but then one day I finally realized I was desperate all the time; I just didn’t know it.

The same is true for you. You are desperate for God all the time, whether you realize it or not. In John 15:5 Jesus says, Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing (ESV). As we abide in Him through faith, we can do everything, but apart from Him, we can do nothing that will have any real lasting value.

Our desperate need for God and His desire for us to abide in Him do not mean we have to sit around being “super spiritual” all the time. We do not need to feel obligated to read our Bibles or confine ourselves to a prayer closet for hours each day. It should be part of our lives, but we don’t need to feel as if we are being “spiritual” when we do it and “unspiritual” when we do other things. When we really love God and He is first in our lives, everything we do becomes spiritual in a way because we are doing it with Him, in Him, through Him, by Him, for Him, and to His glory.

Let me encourage you to invite God into every area of your life through faith. Jesus died so we could enjoy our lives—every part of them.

Prayer of the Day: Lord, I need You in every moment. Teach me to depend on You—not just in crisis, but in everything I do. Help me live and work through Your strength, amen.

 

http://www.joycemeyer.org

Max Lucado – Your Place in God’s Story 

 

Play

Do you remember a time when as a child you got lost?  You felt the paralyzing fear of looking around and failing to see the north star of your parents’ strong presence. You were lost. These moments of lostness can leave a pit in your stomach and bring fear to your soul.

What is even worse is coming to a point in life when we realize that we’ve lost our way as a human being. We’re not sure why we are on this planet. We have no sense of our purpose.

It is in these moments we look to God, the Master Storyteller, and discover that the best way to understand our story is to listen to His. As we understand God’s story and where we fit within it, the haze begins to clear and our story begins to make sense. There’s more to your story my friend.

 

 

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Today in the Word – Moody Bible Institute – Jonah: Delivered for a Purpose

 

Read Jonah 3:1–10

For a number of years, my father, a pastor in Brooklyn, New York, volunteered with a second chance program. Young men and women who had early encounters with the legal system were given a chance to have their records expunged in exchange for community service. They were given a second chance for a purpose.

God gave both Jonah and the people of Nineveh second chances as well. Most of us are familiar with Jonah’s story. After God told the prophet to go to the city of Nineveh, Jonah fled in the opposite direction. The Lord disciplined the prophet with unusual means, and Jonah spent a few nights in a watery jail cell before he was released on parole (read Jonah 1–2).

In chapter 3, we see God return to Jonah a second time with a mission (3:1). God once again told Jonah to go to the city of Nineveh, calling them to repent. Again, Jonah was resistant. Why did he resist? Was it fear? Was it bitterness? As an Israelite who had suffered at the hands of Nineveh, he preferred to avoid this calling.

Thankfully, God didn’t leave the outcome in Jonah’s hands. It was God’s message and His heart on display, as He called a second time for Jonah to deliver this message! We learn that the “Ninevites believed God” (v. 5). Their turnaround was so complete that “a fast was proclaimed, and all of them, from the greatest to the least, put on sackcloth” (v. 5). God had saved Jonah for a reason, and this time the prophet obeyed. “When God saw what they did and how they turned from their evil ways, he relented and did not bring on them the destruction he had threatened” (v. 10).

Go Deeper

God has redeemed you for a purpose, too. Have you resisted His call in your life? Have you noticed that His call to service will not go away? Consider what mission God has for you! Extended Reading: 

Jonah 1-3

Pray with Us

Dear God, thank You for the assurance that You redeemed us for a purpose. You called us to Yourself out of our wanderings in hopelessness. Help us to discern and follow Your call on our lives.

When God saw what they did and how they turned from their evil ways, he relented.Jonah 3:10

 

 

https://www.moodybible.org/