The End of the Road for the Little Diner That Could

LIGONIER, Pennsylvania – All that remained of Ruthie’s Diner on Jan. 21 was charred, ice-encased rubble – the aftermath of firefighters’ desperate efforts to extinguish the blaze that ultimately consumed the modest eatery, which for more than 70 years had served locals and the travelers, anglers, and hunters heading east along the Lincoln Highway.

Several locals pulled into the parking lot and simply stared, at a loss for words as they watched a community mainstay reduced to charred ruins, thin smoke still rising from the ashes.

Ruthie’s was the kind of place where everyone felt familiar, whether you’d been in last week, last month, or only when hunting and fishing season came around.

It was where my parents took me, and where I later took my children and grandchildren. For anyone who walked through those doors, it felt like home: comforting, unpretentious, and powerful in its simplicity.

It was the kind of place that served chicken-fried steak smothered in gravy, their version of peas and carrots succotash, and a pile of french fries unlike any other. Outside of the mile-high pies, it was the french fries that everyone loved.

Originally known as Burnsy’s Diner in the 1950s and ’60s, it was so rooted in the community that it even sponsored its own bowling team in the Ligonier Valley league and was famous for staying open 24 hours a day.

Every time I went, I met not just locals but hunters and anglers on their way to cabins, Pittsburgh families headed for the Flight 93 National Memorial or Idlewild, and neighbors gathering after Sunday services at one of the many churches that dot this Westmoreland County village.

Now Ruthie’s joins that painful category of “used-to-be” places that linger in the memory long after they’re gone. And this wasn’t the familiar story of neglect or empty tables slowly choking the life out of a business, which does not make the loss hurt any less.

In bigger, more transient places, a loss like this barely registers. But here, the loss of Ruthie’s lands like a gut punch, largely because the people who filled its booths weren’t passing through; they were planted. Most Americans, for example, still live close to where they grew up. A U.S. Census Bureau study found that by age 26, nearly 60 percent live within 10 miles of their childhood home, and 80 percent within 100 miles.

That kind of rootedness rarely shows up in the way news is framed, which too often reflects the worldview of the rootless, the people who dominate the power structures of legacy media. They tend to live in the “super ZIP codes” of Washington, D.C., and New York, the centers of wealth and power, and their assumptions end up shaping the national story the rest of us are handed.

Why does that matter when it comes to Ruthie’s? Because people who live unrooted lives, not always, but often, are less able to grasp what’s really lost when a place like this disappears. This wasn’t just the closing of a diner. It was the loss of a room that held whole chapters of life, dinners with grandparents who are gone now, late-night meals with high school friends, the familiar booth you could still return to instead of relegating all of it to memory.

Those attachments aren’t sentimental clutter. They’re part of emotional well-being. There’s real power in being able to revisit the places that shaped you – and in being able to bring your children and grandchildren into them, so the story becomes something shared, not just remembered.

And it endured. It survived the turnpike siphoning away business as cars sped past the exit. It resisted the pull of homogenized chain-restaurant menus, and the even worse temptation of food fads, holding fast instead to the same personal touch through every shift in America’s driving and dining habits.

The social cohesion that Ruthie’s gave everyone who passed through her doors has left a void, one that tells the story of all of us, and serves as a reminder to hold on to, frequent and cherish the Ruthie’s in your city or town.

Salena Zito is a staff reporter and columnist for the Washington Examiner. She reaches the Everyman and Everywoman through shoe-leather journalism, traveling from Main Street to the beltway and all places in between. To find out more about Salena and read her past columns, please visit the Creators Syndicate webpage at http://www.creators.com.

Source: The End of the Road for the Little Diner That Could

Turning Point; David Jeremiah – A Well-Watered Garden

 

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If you spend yourselves in behalf of the hungry and satisfy the needs of the oppressed, then your light will rise in the darkness, and your night will become like the noonday. The Lord will guide you always.
Isaiah 58:10-11, NIV

Recommended Reading: Isaiah 58:6-12

Isaiah 58 is a remarkable chapter that promises God’s blessings on those who help the oppressed and correct injustice (verses 6, 10) and who share their bread with the hungry and clothe the naked (verse 7). The Lord’s righteousness will go before them and His glory behind them (verse 8). The Lord will answer their prayers (verse 9). The Lord will guide them always and satisfy their needs in a sun-scorched land.

It’s easy to take biblical promises out of context. For example, verse 11 says, “The Lord … will strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail” (NIV). But within the context of Isaiah 58, this is a promise specifically for those who care for the poor and oppressed.

Let’s be generous to those in need, allowing others to see the love of God through us. As we care for others, the Lord will care for us—like a well-watered garden. Whom can you help today?

You can give without loving, but you cannot love without giving.
Amy Carmichael

 

 

https://www.davidjeremiah.org

Our Daily Bread – Sent with Care

 

When you come, bring the cloak that I left with Carpus at Troas, and my scrolls, especially the parchments. 2 Timothy 4:13

Today’s Scripture

2 Timothy 4:9-13

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Today’s Devotional

I recently learned that the name “CARE” package came from the acronym for “Cooperative for American Remittances to Europe,” a group that sent boxes of food to help Europeans displaced during World War II. While the care packages I send my kids at college are mostly filled with homemade treats and candy, they usually include a few practical items—a favorite shirt forgotten at home or extra school supplies.

While the name “care package” may be modern, the practice of sending helpful items is far older. It’s even tucked away at the end of 2 Timothy. Writing while imprisoned in Rome, Paul concluded his letter to his trusted disciple with some personal requests. He asked that Timothy come and bring Mark to help him (4:11). Then he requested some personal items: his cloak and his “scrolls, especially the parchments” (v. 13). Perhaps the cloak was needed because winter was coming, and maybe the scrolls contained copies of the Old Testament. Whatever the reason, Paul longed for companionship and practical items to refresh and encourage him.

Tangible reminders of care, whether the recipient lives near or far, can have a significant impact on someone in need of a little encouragement. The gift of a meal for a neighbor, a thoughtful card written to a loved one or acquaintance, or a package full of goodies sent to a faraway friend can extend God’s love in practical ways.

Reflect & Pray

When did you receive a reminder of God’s love? How did that kindness encourage you?

 

 Heavenly Father, please open my eyes to see who I might show Your love to.

Staying faithful can be difficult when life gets hard. Learn more by reading Finishing Well.

Today’s Insights

The unfortunate reality of Paul’s requests to Timothy for his support and care (2 Timothy 4:9-13) is that he’d experienced attack from an enemy and desertion from those whom he trusted. He writes that “Alexander the metalworker did [him] a great deal of harm. The Lord will repay him for what he has done” (v. 14). He then follows that with a statement of desertion: “At my first defense, no one came to my support, but everyone deserted me” (v. 16). Being alone, the apostle was very much in need of support, care, and encouragement. But with his time drawing short (v. 6), history is silent as to whether Timothy and Mark arrived in time to come to his aid before his execution took place. Today, we can ask God to show us how we can be an encouragement to others in tangible ways as a reminder of God’s love.

 

 

http://www.odb.org

Denison Forum – Is technology rotting our brains?

 

Let’s step away from the news today to discuss the way we consume the news. The Guardian asks, “Are we living in a golden age of stupidity?” Here are some reasons for the question:

  • American high school seniors’ scores on math and reading tests have fallen to their lowest levels on record.
  • Dependence on AI tools erodes critical thinking skills, harms learning and creativity, and increases isolation and loneliness.
  • Research shows that overuse of social media, video games, and other digital platforms impairs executive functioning skills, including memory, planning, and decision-making.
  • Short-form videos have been conclusively linked to poorer mental health and cognition.
  • “Brain rot” has become such an ubiquitous term that Oxford University Press selected it as its 2024 word of the year.

Andrew Budson, a Boston University neurologist who specializes in memory disorders, explains our problem: we are using technology for the wrong purposes.

“Their brains actually shrink”

Dr. Budson reports that “our brains evolved for social interactions.” As a result, “People who become socially isolated, their brains actually shrink, even if they don’t have a disorder, and people who are socially isolated are at increased risk of developing dementia.”

I would amend his observation to say that our brains “were created for social interactions” by our triune God, who is relational by nature and made us in his image (Genesis 1:27). Nonetheless, Dr. Budson’s point stands: When we use technology in ways that isolate us from others, we misuse our brains. And this is by far the primary way we use technology.

Right now, I am sitting alone in my study as I type these words. You are likely reading or hearing what I write by yourself as well. Even if you watch television or a movie today in the company of others, you are unlikely to be discussing or experiencing it relationally. Earbuds and headphones intentionally block out everything else. Screens we can hold in our hands keep our hands from doing anything else.

And research emphatically shows that such isolation causes our brains to shrink, lose neuroplasticity, and otherwise decline in health and function.

So the answer is to engage more fully with the world around us, or so it would seem.

Not so fast.

“A dangerous network of domination”

Henri Nouwen warned in The Way of the Heart: “Our society is not a community radiant with the love of Christ, but a dangerous network of domination and manipulation in which we can easily get entangled and lose our souls.”

Nouwen then explained how we become so entangled:

“Compulsive” is indeed the best adjective for the false self. It points to the need for ongoing and increasing affirmation. Who am I? I am the one who is liked, praised, admired, disliked, hated, or despised. Whether I am a pianist, a businessman, or a minister, what matters is how I am perceived by my world.

If being busy is a good thing, then I must be busy. If having money is a sign of real freedom, then I must claim my money. If knowing many people proves my importance, I will have to make the necessary contacts. The compulsion manifests itself in the lurking fear of failing and the steady urge to prevent this by gathering more of the same—more work, more money, more friends.

If being isolated from the world harms our brains, but engaging with the world entangles us in its lostness, what is the way forward?

“Loving a holy God is beyond our moral power”

In The Holiness of Godtheologian R. C. Sproul observed:

Loving a holy God is beyond our moral power. The only kind of God we can love by our sinful nature is an unholy god, an idol made by our own hands. Unless we are born of the Spirit of God, unless God sheds his holy love in our hearts, unless he stoops in his grace to change our hearts, we will not love him. . . . To love a holy God requires grace, grace strong enough to pierce our hardened hearts and awaken our moribund souls.

  1. S. Lewis would have agreed. Commenting on Jesus’ sixth beatitude (Matthew 5:8), he noted: “It is safe to tell the pure in heart that they shall see God, for only the pure in heart want to.”

So, the way forward seems clear:

  1. Recognize our need for the grace by which God changes our hearts and transfigures us with his love (2 Corinthians 5:17).
  2. Pray for such transformation daily as we submit to the Spirit who alone can sanctify us (Ephesians 5:18Romans 12:1).
  3. Partner with God by refusing conformity to the world and seeking the “renewal of your mind” in Scripture, prayer, and worship (Romans 12:2).
  4. Engage in technology and other isolating activities while in conversation with the Spirit as he guides our minds and hearts (John 14:26).
  5. Engage in community while in conversation with the Spirit as he speaks through us to draw us closer to our Lord and thus to each other (cf. Matthew 10:20).

In short, “practice the presence of God,” as Brother Lawrence famously advised. What happens when we do?

“Noah found favor in the eyes of the Lᴏʀᴅ

The Bible reports that “Enoch walked with God, and he was not, for God took him” (Genesis 5:24). The Hebrew for “walked with God” could be translated, “continually conversed and traveled together with the Lord.”

The phrase is used of only one other person: “Noah was a righteous man, blameless in his generation. Noah walked with God” (Genesis 6:9). I think the latter explains the former: because he “walked” with God, he acquired God’s character and thus was “righteous” and “blameless.”

But an earlier reference explains them both: “Noah found favor in the eyes of the Lᴏʀᴅ” (v. 8). “Found favor” could be translated, “received grace.”

So we are back to our pathway to God’s best: receiving the grace of God leads to walking in the presence of God, which leads to being transformed into the character of God, which leads to (in Enoch’s case and ours one day) being taken into heaven with God.

Will you pray for such transforming grace now?

Quote for the day:

“A Christian is never in a state of completion but always in the process of becoming.” —Martin Luther

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Harvest Ministries; Greg Laurie – Willing Spirit, Weak Flesh

 

 Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak. 

—Mark 14:38

Scripture:

Mark 14:38 

Have you ever been caught doing something you weren’t supposed to do? One day I found my son playing a game on the computer, something he wasn’t allowed to do until he finished his schoolwork. With a guilty expression on his face, he looked at me and said, “I couldn’t resist myself.”

That’s a correct view of temptation. When we give in to temptation, we like to blame others. Think of when Adam was caught in the act in the Garden of Eden. The Lord asked, “Did you eat of that tree?” And Adam replied, “It’s the woman You gave me, Lord. She made me do it” (see Genesis 3:8–12).

And then there’s Aaron, who offered a classic example of a bad excuse for giving in to temptation. When Moses went up the mountain to receive God’s commandments, he entrusted the people to his brother Aaron. When Moses returned, he saw the people dancing naked around a golden calf. Aaron explained it this way: “We just threw the gold into the fire, and this calf came out.” The truth was that Aaron told the people to bring their gold jewelry. He molded it into a calf. And then he encouraged them to worship it (see Exodus 32:22–24).

James 1:14 leaves little room for bad excuses. “But each one is tempted when he is drawn away by his own desires and enticed” (NKJV). Every person plays the key role when they give in to temptation. The devil may tempt you. Someone may try to trap you. But they will not succeed unless you give in.

The Bible makes it clear that no temptation is irresistible. “The temptations in your life are no different from what others experience. And God is faithful. He will not allow the temptation to be more than you can stand. When you are tempted, he will show you a way out so that you can endure” (1 Corinthians 10:13 NLT).

“So humble yourselves before God. Resist the devil, and he will flee from you” (James 4:7 NLT).

Despite those assurances, temptation is shockingly easy to give in to. But you probably don’t need to be told that. Perhaps there’s a sin in your life that’s caught up with you. Perhaps you’re contemplating getting involved in a sinful relationship. Perhaps because of your sin, you’ve been overcome with guilt. If so, there’s something you need to know: God gives second chances.

First John 1:9 says, “But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness” (NLT).

And David, who knew a thing or two about giving in to temptation and seeking God’s forgiveness, wrote, “He does not punish us for all our sins; he does not deal harshly with us, as we deserve. For his unfailing love toward those who fear him is as great as the height of the heavens above the earth. He has removed our sins as far from us as the east is from the west. The LORD is like a father to his children, tender and compassionate to those who fear him. For he knows how weak we are; he remembers we are only dust” (Psalm 103:10–14 NLT).

Reflection Question: What is your most effective strategy for avoiding or resisting temptation? Discuss this with believers like you on Harvest Discipleship!

 

 

Harvest.org | Greg Laurie

Days of Praise – Four Crowns: Crown of Righteousness

 

by Brian Thomas, Ph.D.

“Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.” (2 Timothy 4:8)

Why did Paul feel confident that he would receive a “crown of righteousness?” It’s because he “love[d Jesus’] appearing.” We would therefore do well to learn what this means and copy Paul.

The New Testament’s regular references to Jesus’ appearing refer to the second coming of Christ to Earth. During His first advent, He fulfilled the suffering servant role foretold in Isaiah 53Psalm 22, and elsewhere in the Old Testament. For His second advent, He will fulfill the conquering king role foretold in Isaiah 63Psalm 89Daniel 7, and so many other places. “When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory” (Matthew 25:31).

“When Christ, who is our life, shall appear, then shall ye also appear with him in glory” (Colossians 3:4). Do we believe this? Do we think about this future day and prepare to be completely united with Christ? If so, then “the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you: to the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints” (1 Thessalonians 3:12–13). “Looking for and hasting unto the coming of the day of God” will bring a crown of righteousness (2 Peter 3:12). BDT

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – Think Differently, Live Differently

 

But we have the mind of Christ (the Messiah) and do hold the thoughts (feelings and purposes) of His heart.

1 Corinthians 2:16 (AMPC)

One of my favorite things to say is, “Where the mind goes, the man follows,” because the way you think determines the way you live.

If you think you’re going to be defeated, then you’re going to have an attitude that leads to defeat. But if you choose to think about God’s promises, you’re going to have a faith-filled, expectant attitude.

Yesterday, you may have let your mind focus on the negative— what you can’t do, how badly you’ve messed up, all the things that could go wrong—but today you can submit your mind to the Word of God. You can actually choose the thoughts you are going to dwell on. With the help of the Holy Spirit, you can change your thoughts today. You can choose a better, more positive, more fulfilling life.

Prayer of the Day: Lord, help me fix my thoughts on Your promises. Teach me to reject negativity and live with faith, peace, and expectation—trusting that my life follows where my mind goes, amen.

 

http://www.joycemeyer.org

Max Lucado – Valued by Jesus 

 

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Jesus’ love does not depend upon what we do for him.  Not at all. In the eyes of the King, you have value simply because you are. You don’t have to look nice or perform well.  Your value is inborn. Period.

Think about that for just a minute. You’re valuable just because you exist. Not because of what you’ve done, but simply because you are. Remember that, the next time you are left bobbing in the wake of someone’s steamboat ambition. Or some trickster tries to hang a bargain basement price tag on your self-worth. Remember that, the next time someone tries to pass you off as a cheap buy.

Just think about the way Jesus honors you—and smile. I do.  Because I know, I don’t deserve a love like that. None of us do!

 

 

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Today in the Word – Moody Bible Institute – Nahum: The End of Enemies

 

Read Nahum 1:1–15

Revenge is a dish best served cold, or so we are told. But as people committed to the Bible, we are commanded not to take revenge. We are told to love our enemy, not plot his downfall. Yet if you have ever suffered an injustice, you know the feelings that can bubble up in your heart. If I don’t take care of this, who will? If I don’t take care of this, they might get away with it. Is there anyone you can turn to who will take care of things for you?

In biblical times, Assyria was a world power that excelled at cruelty. From one of their principal cities, Nineveh, this empire ran roughshod over the ancient Near East. In his providence, God used this nation to chastise His people. But the Assyrians took delight in their cruelty and took credit for their own success (Isa. 10:10–11), so God decided to defend His people. The judgments described here are severe: Their allies would abandon them, they would be childless, their precious idols and temples would be destroyed (Nah. 1:14).

This would have been a cause for rejoicing among Israelites. God promised to defend them when their enemies attacked. He had done so in the past, but with the arrival of Nineveh they might have wondered if He would do so again. The prophet declares that He would (v. 12). This was a joyous word from the Lord. Nahum calls it “good news” (v. 15). Their enemy would be totally and triumphantly defeated.

Rejoicing at the downfall of an invader is understandable, but how can it be squared with exhortations to avoid revenge? Nahum provides the answer. Because God is fully capable of judging with perfect righteous judgment, His people can leave that difficult work to Him.

Go Deeper

Have you been wounded and are struggling with a desire for revenge? What does Nahum teach us to do with those emotions? Extended Reading: 

Nahum

;

Habakkuk 1

Pray with Us

In our flesh we crave revenge on our enemies, on those who hurt us. Holy Spirit, encourage us with Nahum’s “good news” that it’s God who fights for us as our defender from any evil.

The LORD is slow to anger but great in power; the LORD will not leave the guilty unpunished.Nahum 1:3

 

 

https://www.moodybible.org/