Turning Point; David Jeremiah – Seeing More Clearly: Seeing Him Face to Face

 

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For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known.
1 Corinthians 13:12

Recommended Reading: 1 John 3:1-3

The Greek myth about Narcissus illustrates what was probably the earliest kind of a mirror: a reflection in a pool of water. The first physical mirrors were likely polished stones like obsidian, gradually evolving into polished plates of copper or bronze. Metal mirrors were, at best, poor reflectors—they illustrate the words of Paul about seeing “in a mirror, dimly.”

Paul was contrasting our spiritual perception in this life—dim and cloudy—with what our perception will be when “that which is perfect has come” (1 Corinthians 13:10). Paul describes that future time as seeing Christ “face to face.” No longer will we see dimly, but when Christ, the “perfect,” comes, we will know Him the same way He now knows us. The gaps in our spiritual vision will be filled in by His glorious presence when “that which is in part will be done away.”

Do not despair at seeing dimly at the present time. Rejoice that the day is coming when you will behold the Lord face to face.

We may see God’s glory blazing in the sun and twinkling in the stars.
Thomas Watson

 

 

https://www.davidjeremiah.org

Our Daily Bread – An Offering for Jesus

 

We . . . are . . . always being given over to death for Jesus’ sake. 2 Corinthians 4:11

Today’s Scripture

2 Corinthians 4:5-12

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Today’s Devotion

“I lift mine eyes, but dimm’d with grief / No everlasting hills I see,” wrote the Victorian poet Christina Rosetti in her poignant poem “A Better Resurrection.” Rosetti’s poem describes grasping for hope when she feels none, “numb’d too much for hopes or fears.” Yet Rosetti was anchored in a hope deeper than her feelings of despair. Though she could see “no bud nor greenness” pointing to Christ’s resurrection renewing her life, she confessed, “Yet rise it shall” and prayed, “O Jesus, rise in me.”

In 2 Corinthians, the apostle Paul also described experiencing suffering “far beyond [his] ability to endure, so that [he] despaired of life itself” (1:8). But he found that his despair taught him to find his hope only in “God, who raises the dead” (v. 9).

And he learned that as we carry the hope of the gospel in the still-imperfect “jars of clay” of our bodies, Christ’s resurrection life and hope shine through, revealing “that this all-surpassing power is from God and not from us” (4:7).

This shift happens in Rosetti’s poem too. As she lifted her broken heart up to God, her prayer became only that the broken pieces of her life would be “cast in the fire” to be molded and transformed into an offering “for Him, my King.” Her poem concludes simply: “O Jesus, drink of me.”

Reflect & Pray

How can voicing our pain honestly to God bring comfort and hope? How have you experienced Him transforming the pieces of your life?

 

Dear God, thank You that hope is real even when I can’t feel it. Please help me to offer my life to You.

Today’s Insights

What does Paul mean when he writes, “Even if our gospel is veiled, it is veiled to those who are perishing” (2 Corinthians 4:3)? We find the answer in chapter 3, where he recalls how Moses would “put a veil over his face” (v. 13) when he descended from Mount Sinai. He had to do so because God’s glory still shone from his face after he’d spoken with Him (see Exodus 34:29-35). At that time, the Almighty was too terrifying to approach (19:12-13). Paul wrote, “Even to this day, when Moses [the Law] is read, a veil covers [the people’s] hearts. But whenever anyone turns to the Lord, the veil is taken away” (2 Corinthians 3:15-16). The ancient Israelites found God unapproachable, but we, by the power of Jesus, can draw near to Him. We can boldly bring Him all our pain, fears, and doubts and find confidence and comfort.

 

For further study, read The God Who Upholds You.

 

http://www.odb.org

Harvest Ministries; Greg Laurie – Live, Dwell, Remain, Abide

 

 Those who live in the shelter of the Most High will find rest in the shadow of the Almighty. 

—Psalm 91:1

Scripture:

Psalm 91 is one of the most uplifting passages in all of Scripture, filled with promises like the one found in its first verse. “Those who live in the shelter of the Most High will find rest in the shadow of the Almighty” (NLT).

But it’s worth noting that the blessings promised in Psalm 91 aren’t for just anyone. They are specifically given to believers, and not just to believers in general. These benefits are targeted toward believers who specifically meet the requirements found within the psalm. Psalm 91 is full of what we call conditional promises. In other words, God promises to do certain things for us, hinging on our doing certain things that are required.

Let’s look at the words of verse 1 again: “Those who live in the shelter of the Most High will find rest in the shadow of the Almighty” (NLT). The word live, which also may be translated as dwell, means “quiet and resting, enduring and remaining with consistency.” It is very similar to the words remain and abide, which we see often in the New Testament. Jesus said, “Yes, I am the vine; you are the branches. Those who remain in me, and I in them, will produce much fruit. For apart from me you can do nothing” (John 15:5 NLT). That word remain means “to stay in a given place, to maintain unbroken fellowship and communion with another.”

Here’s what God is saying: “If you want to experience the promises of Psalm 91—My protection, My provision, and My blessing—you must dwell in the shelter of the Most High. You must remain in constant fellowship with Me. You must not allow the things of this world to put distance between us.”

Believers have a relationship with God because we’ve put our faith in Jesus Christ and have turned from our sin. But are we living in constant fellowship with God? Many believers aren’t. And they’re missing out on countless blessings as a consequence.

Psalm 91 also includes these promises: “He will cover you with his feathers. He will shelter you with his wings. His faithful promises are your armor and protection” (verse 4 NLT).

“I will rescue those who love me. I will protect those who trust in my name. When they call on me, I will answer; I will be with them in trouble. I will rescue and honor them. I will reward them with a long life and give them my salvation” (verses 14–16 NLT). And that’s still only scratching the surface.

God is interested in a relationship with you—not just on Sundays but throughout the week. He wants you to dwell in the shelter of the Most High. He wants you to experience the blessings that come from an intimate relationship with Him.

Reflection Question: What would constant fellowship with God look like in your life? Discuss this with believers like you on Harvest Discipleship!

 

 

Harvest.org | Greg Laurie

Days of Praise – The Good Part

 

by Henry M. Morris, Ph.D. “But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.” (Luke 10:42)

The sisters Mary and Martha both loved the Lord Jesus and wanted to please Him. Jesus also loved them (John 11:5) and apparently was an occasional guest at their home in Bethany. Martha evidently felt that activity and service were pleasing to the Lord (and these, indeed, are good and important), whereas Mary simply “sat at Jesus’ feet, and heard his word” (Luke 10:39). To Martha’s surprise and chagrin, Jesus said that Mary had chosen the “good part”—a part more important even than service and food.

Long, long before, the patriarch Job, whom God had said was “a perfect and an upright man” with “none like him in the earth” (Job 1:8), had also chosen that good part. “I have esteemed the words of his mouth,” Job said, “more than my necessary food” (Job 23:12).

We today can sit at Jesus’ feet and hear His Word only by reading and meditating on the Scriptures. Important as our daily responsibilities may be to meet our material needs and those of our families, we should prioritize time for this “good part.” The same surely applies especially to Christian leaders. They may have many important tasks to perform in the service of God, but it is still more important for them to take time to hear His word in the Scriptures.

The unknown psalmist who wrote the grand Psalm 119 learned this truth: “O how love I thy law! it is my meditation all the day. . . . How sweet are thy words unto my taste! yea, sweeter than honey to my mouth! Through thy precepts I get understanding” (vv. 97, 103–104).

We today have a higher privilege than Job, the psalmist, or even Mary, for we have all the Scriptures! If we truly desire “that good part,” the Lord will surely provide the time, as He did for Mary. HMM

 

https://www.icr.org/articles/type/6

Joyce Meyer – Who Are You Becoming by Grace?

 

But He gives more grace. Therefore He says: “God resists the proud, but gives grace to the humble.”

James 4:6 (NKJV)

In 1 Corinthians 15:10 (AMPC) the apostle Paul wrote, But by the grace (the unmerited favor and blessing) of God I am what I am…. If we do not realize that we are what we are by the grace of God, then we will think more highly of ourselves than we should.

Proud people compare themselves to others and feel superior if they are able to do something others cannot do. As Christians, we are to judge ourselves soberly (Romans 12:3), knowing that without God, we cannot do anything of value and whatever we are able to accomplish is only by His grace. This knowledge is the key to living a humble life.

God gives us a measure of His own faith to do whatever He assigns us in life. He gives us abilities by His grace and favor, not by our own efforts.

Prayer of the Day: God, I thank You that everything I am comes from Your grace. Help me walk humbly, depend on You fully, and remember that every ability and success is a gift from You, amen.

 

http://www.joycemeyer.org

Today in the Word – Moody Bible Institute – Babylon the Prostitute

 

Read Revelation 17

The long history of Babylon stretches back at least to the Tower of Babel (Gen. 11:1–9). Humanity tried to challenge God by building a tower that would reach to heaven. God stepped in and multiplied their languages in order to halt the project. From Babel to the Babylonian Empire and beyond, the name “Babylon” has symbolized power and pride.

The same is true of the woman in today’s reading. She’s the “great city that rules over the kings of the earth” (v. 18). The “many waters” by which she sits symbolize all the peoples of the world (vv. 1, 15). She’s a prostitute, engaged in spiritual adultery (vv. 2–6). She’s sitting on a “scarlet beast” that is the first beast from Revelation 13 (vv. 7–8). The beast is covered with blasphemous names and has seven heads and ten horns. The woman is also wearing luxurious clothes and jewelry and holding a cup filled with the “filth of her adulteries.” She’s “drunk with the blood of God’s holy people.”

An angel explains (vv. 9–14): The seven heads are kings or nations. Five are past, one is present (presumably the Roman Empire), and one is future. The beast is the eighth and of the same sort as the previous seven. The ten horns are also kings or nations, all future. They’re in alliance with the beast, whom we also know as the Antichrist. All these enemies of God are destined for defeat and destruction. “The Lamb will triumph over them.”

As so often happens when evil forces try to cooperate, there will be dissension and conflict (vv. 16–17). The beast and ten horns will hate the woman and will “bring her to ruin.” As they always do, God’s purposes prevail over His enemies’ best efforts.

Go Deeper

“Babylon” seems to represent not only a place but also worldliness in general. What does it mean for us, as followers of Christ, to be in but not of the world (John 15:18–21; 17:14–18)?

Pray with Us

Lord, keep our eyes off the world and on You. We pray for an expectant hope in Your victory over sin and evil. No matter what the future holds, we trust Your plan will prevail!

They will wage war against the Lamb, but the Lamb will triumph over them.Revelation 17:14

 

 

https://www.moodybible.org/

The Last Apprentices of Reality: Trade, Truth, and the Restoration of American Know-how

Graphic: Photograph of a Workman on the Framework of the Empire State Building. National Archives and Records Administration. Public Domain.

 

To restore the American mind, we must first restore the American hand

 

In every age, a nation reveals its true priorities not by what it proclaims, but by what it preserves. Today, as American education drifts further into abstraction—into identity, narrative, and self-construction—one domain remains stubbornly anchored to reality: the trades.

Here, in workshops and training yards, in welding bays and engine rooms, a different philosophy endures. It is older than the university, older than the credential, older even than the republic itself. It is the philosophy of making—of confronting the world not as an idea to be interpreted, but as a force to be engaged.

The modern educational system has largely abandoned this philosophy. Over the past several decades, vocational training was quietly demoted, then stigmatized, and finally displaced. The message was clear: success lay not in building, but in credentialing; not in mastering a craft, but in acquiring a degree. High school shop classes disappeared. Apprenticeships faded. The transmission of practical knowledge—once passed from hand to hand, from generation to generation—was broken.

In its place arose a new model of advancement: one centered not on competence, but on presentation. Students are now trained to curate themselves—to assemble identities, narratives, and affiliations that signal value within institutional frameworks. The question has shifted from What can you do? to How can you position yourself?

But reality has not changed its terms.

Steel does not yield to narrative. Electricity does not respond to intention. A structure either stands or collapses, regardless of the builder’s identity or self-conception. In this domain, there is no substitute for competence, no bypass for mastery, no exemption from consequence.

This is why the trades have become something more than a career path. They have become a refuge—a last institutional bastion where truth is still enforced by the material world itself.

It is precisely this confrontation with reality that produces the qualities once associated with American know-how: precision, discipline, resilience, and self-reliance. These are not abstract virtues. They are forged through repeated engagement with resistance—through trial, correction, and eventual mastery.

Today, much of that ecosystem has eroded. Regulatory complexity, economic consolidation, and cultural shifts have reduced the number of pathways through which practical knowledge can be transmitted. In many places, trade schools now serve as the primary remaining institutions where these skills are taught in a structured and accessible way.

At the same time, the broader economy is beginning to reveal the consequences of their decline. Employers across multiple sectors report persistent shortages of skilled labor. Technical roles go unfilled. Projects are delayed. Costs rise—not because demand has vanished, but because competence has become scarce.

This scarcity is not accidental. It is the result of a system that has systematically deprioritized the development of real-world skills in favor of more easily measured and more easily signaled attributes.

And yet, there are signs of reversal.

A growing number of students are turning away from the traditional college path, not out of rejection of learning, but out of recognition that the promised return on credentialing has weakened. Rising tuition costs, coupled with uncertain job outcomes, have forced a reevaluation. Trade programs are experiencing renewed interest. Wages in skilled trades are rising. A new generation is rediscovering the dignity and utility of work that produces tangible results.

This shift reflects more than economic calculation. It reflects a deeper correction—a reordering of priorities.

In a culture increasingly oriented toward identity and narrative, the trades stand as a reminder that some domains remain governed by objective constraints. They reintroduce a simple but powerful standard: reality itself.

This standard has implications beyond employment. It speaks to the health of society as a whole.

A nation that loses its capacity to build—literally and figuratively—loses more than productivity. It loses its grounding. It becomes dependent, fragile, and increasingly detached from the conditions that sustain it. Conversely, a nation that cultivates competence strengthens its resilience. It restores a connection between effort and outcome, between knowledge and function.

This is not an argument against intellectual life, nor against the study of history, philosophy, or literature. The great texts that Allan Bloom sought to revive still matter. They illuminate the human condition, sharpen judgment, and provide a framework for understanding the world.

But they cannot substitute for the ability to act within that world.

The restoration of American education will not come from choosing between thought and skill, but from reintegrating them—anchoring intellectual development in practical competence and grounding abstract reasoning in real-world application.

The trades, in their current form, offer a model of that integration. They demand both understanding and execution. They reward not what is claimed, but what is demonstrated. They cultivate individuals who are accountable not to narrative, but to result. In this sense, they represent more than an educational pathway. They represent a philosophical corrective. They restore a hierarchy in which competence is not secondary, but foundational. In doing so, they preserve something essential—not just for the workforce, but for the nation itself.

Even the most celebrated figures of the digital age emerged not from the culture of credentialing, but from the culture of making. Bill Gates wrote code before institutions could define him. Mark Zuckerberg built systems that had to function or fail in real time. Elon Musk forced ideas through the discipline of physics, where rockets either launch or explode.

None advanced through narrative. They advanced through reality. The tools have changed—but the law has not. The digital veneer of the branding age is thin, and the ‘fiat identities’ we have minted are already devaluing in the marketplace of reality. We cannot narrate our way out of a crumbling bridge or an unstable power grid. In the end, a civilization is not remembered for the stories it told about itself, but for the stone it laid and the steel it tempered.

To restore the American mind, we must first restore the American hand. When we teach a child to build, we are not just giving them a career; we are giving them a tether to the truth. A nation that forgets how to build will eventually forget how to stand, but a nation that masters the material world secures its place in history. The tools change, but the law remains: we are what we create, not what we claim.

 

David DeMay | March 19, 2026

Source: The Last Apprentices of Reality: Trade, Truth, and the Restoration of American Know-how – American Thinker

Turning Point; David Jeremiah – Freely Give

 

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And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you.
Ephesians 4:32

Recommended Reading: Matthew 10:1-15

When Jesus sent His twelve disciples out to minister to the needy in His Name, He gave them power to heal the sick and drive out demons—even raise the dead (Matthew 10:1-15). And He spoke a principle that infuses all the Christian life: “Freely you have received, freely give” (verse 8). In other words, the disciples had no power of their own to restore the afflicted; Jesus gave them power. Since they had freely received power and authority, they were to freely use that power to help others. They were to do what Jesus would have done if He had been there.

The principle of freely receiving and freely giving applies to a challenging part of life—the challenge of forgiveness. The apostle Paul wrote about forgiveness: We are to forgive others in the same way God has forgiven us. Freely we have received forgiveness, so freely we are to give forgiveness. Not to give forgiveness is to imprison ourselves behind the bars of resentment, anger, and vengeance. Why would anyone want to do that?

The only way to live free is to receive God’s forgiveness and then freely give it to others.

Forgiven us is to be set loose from sins.
G. Campbell Morgan

 

 

https://www.davidjeremiah.org

Our Daily Bread – Beyond the Blues

 

In the morning I will sing of your love. Psalm 59:16

Today’s Scripture

Psalm 59:9-17

Listen to Today’s Devotion

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Today’s Devotion

Canadian singer-songwriter Gordon Lightfoot is best known for enduring classics like “The Wreck of the Edmund Fitzgerald” and “If You Could Read My Mind.” But one of his lesser-known songs is titled “The Minstrel of the Dawn.” (A minstrel is a troubadour, a singer who puts his poetry to music.) Like us, Lightfoot’s troubadour longs to be “more happy than blue.” Although there are always “blue” things to think about or dwell on, the minstrel chooses to focus on happy things as the new day dawns and then to sing about them.

The minstrel of the psalms, David, penned a similar line: “In the morning I will sing of your love” (Psalm 59:16). David had plenty of “blue” things to dwell on—from enemies ready to attack him to fierce men slandering and conspiring against him (vv. 1-3). “They return at evening,” he sang, “snarling like dogs, and prowl about the city” (v. 14). But he chose, as the new day dawned, to focus not simply on something happy but on someone good—God—and then sing of God’s love, “my fortress, my refuge in times of trouble” (v. 16) on “whom I can rely” (v. 17).

You may not be a singer-songwriter, but you can still be a minstrel of the dawn. Like David, you can tell God, “I will sing of your strength, in the morning I will sing of your love” (v. 16).

Reflect & Pray

What is it that makes you blue or causes you concern? What would it look like for you to sing of God’s love in the morning?

 

God my fortress and shield, I’m choosing to sing beyond the blues this morning, to sing of Your steadfast love.

 

Today’s Insights

The heading of Psalm 59 notes the occasion for the song: “When Saul had sent men to watch David’s house in order to kill him.” Two attempts by Saul to kill David are recorded in 1 Samuel 19 (vv. 8-10 and 11-17). The latter incident was the impetus for Psalm 59. Despite the grave danger that David faced, his faith compelled him to sing. The refrain repeated in verses 9 and 17 reveals that he viewed God as the source of his strength and safety. He proclaims, “You are my strength, I watch for you; you, God, are my fortress, my God on whom I can rely” (vv. 9-10). Our view of God makes the difference in how we navigate life in both the good times and the bad. When our understanding of Him lines up with how He’s revealed in Scripture, we can sing in life’s sunshine and rain.

Learn about finding hope in despair by reading Hope: Discovering the One True Source.

 

http://www.odb.org

Denison Forum – Is AI a tool for the Antichrist?

 

The problem with Peter Thiel’s take on the end times

Peter Thiel is a Silicon Valley venture capitalist who made his mark with PayPal, Facebook, and Palantir before becoming one of the largest donors to the Republican Party and an early advocate for President Trump. However, he’s in the news this week for an entirely different reason.

Thiel helped organize an exclusive conference in Rome, where he led four days of discussions on the Antichrist and his view that modern society is hurtling toward an inflection point that could pave the way for the end times. He claims that the Antichrist will use issues like nuclear war, climate change, and—perhaps most importantly—artificial intelligence to promise security in exchange for devotion and lead people to submit willingly to the sort of one-world, totalitarian government depicted in Revelation.

But while the lectures in Rome are not the first time he has taught on this subject (he gave similar talks in San Francisco and Paris), this week’s event has generated far more attention in religious circles. Part of the reason is that the meetings were arranged by Catholic organizations and located on the Vatican’s doorstep, both of which raised the ire of the Pope and others who have condemned Thiel’s message.

Continue reading Denison Forum – Is AI a tool for the Antichrist?

Harvest Ministries; Greg Laurie – God First

 

 Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need. 

—Matthew 6:33

Scripture:

Matthew 6:33 

“Roof fell in,” the farmer replied.

“What happened with it? Why did it fall in?” asked the stranger.

“It leaked so long, it just finally rotted through,” the farmer said.

“Why in the world didn’t you fix it before it rotted through?”

“Well, sir,” said the farmer, “I just never got around to it. When the weather was good, there wasn’t a need for it. And when it rained, it was just too wet to work on.”

Isn’t it amazing that when you want to do something, you somehow manage to find the time, no matter how busy you are? But when someone asks you to do something you don’t want to do, suddenly, there is just no room in the schedule.

This can happen when it comes to the Christian life as well. If we are serving God only when it’s convenient, then we’re settling for second best. Not only that, but we’re also keeping God at arm’s length. We’re settling for a less-than-best relationship with Him. If we make time for the things of God only until something better comes along, then we’re missing out on what God wants to do in our lives.

How much better it is to make time for the things of God—to put them above everything else. How much better it is to get your priorities right. Instead of making excuses, make time for the Lord. It’s not only the simple way to live, but it’s also the best way.

Jesus said, “Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need” (Matthew 6:33 NLT). That’s an amazing promise. And it shows just how much God desires a personal relationship with us.

When we drift away from God, it’s because we start to believe that we need certain other things in our lives. Those things may include earthly success, wealth, possessions, hobbies, or habits. So, we pursue them with a passion. We convince ourselves that they will bring us joy, give us a sense of accomplishment or fulfillment, or fill whatever emptiness we have inside us.

And, like the farmer, we neglect the things that truly matter. And, also like the farmer, we run the risk of rot—spiritual rot.

God, in His mercy, says, “If you will prioritize your relationship with Me, if you will close the distance between us by putting Me first, I will help you see what you truly need. I’ll help you remove the rot and strengthen you inside.”

What an amazing offer! And it all begins with a priority shift.

Reflection Question: What would seeking the Kingdom of God above all else look like in your life? Discuss this with believers like you on Harvest Discipleship!

 

 

Harvest.org | Greg Laurie

Days of Praise – The Price of Sparrows

 

by Henry M. Morris, Ph.D.

“Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.” (Matthew 10:29)

This fascinating bit of first-century pricing information, seemingly so trivial, provides a marvelous glimpse into the heart of the Creator. Of all the birds used for food by the people of those days, sparrows were the cheapest on the market, costing only a farthing for a pair of them. In fact, they cost even less in a larger quantity, for on another occasion Jesus said, “Are not five sparrows sold for two farthings, and not one of them is forgotten before God?” (Luke 12:6). The farthing was a tiny copper coin of very small value, so a sparrow was all but worthless in human terms.

And yet the Lord Jesus said that God knows and cares about every single sparrow! God had a reason for everything He created; each kind of animal has its own unique design for its own intended purpose. Modern biologists continue to waste time and talent developing imaginary tales about how all these multitudes of different kinds of creatures might have evolved from some common ancestor. Even some evolutionists have started calling these whimsical tales just-so stories. They would really be better scientists if they sought to understand the creative purpose of each creature rather than speculate on its imaginary evolution.

The better we comprehend the amazing complexity and purposive design of each creature, the better we realize the infinite wisdom and power of their Creator. Then all the more wonderful it is to learn that their Creator is our Father! He has placed them all under our dominion, and we need to learn to see them through His eyes if we would be good stewards of the world He has committed to us. We can also thank our heavenly Father that we “are of more value than many sparrows” (Matthew 10:31). HMM

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – Relax! God Is Working!

 

Come to Me, all you who labor and are heavy-laden and overburdened, and I will cause you to rest. [I will ease and relieve and refresh your souls.]

Matthew 11:28 (AMPC)

Being relaxed feels wonderful. Being nervous, tense, and worried are not so wonderful. Why aren’t more people relaxed? Jesus said if we are weary and overburdened, we should go to Him and He will give us rest, relaxation, and ease (Matthew 11:28–29). Jesus wants to teach us the right way to live, which is different from the way most of the world lives.

It would be putting it mildly to say that I was an uptight woman for the first half of my life. I simply did not know how to relax, and it was due to me not being willing to completely trust God. I trusted God for things, but not in things. I kept trying to be the one in control. Even though God was in the driver’s seat of my life, I kept one hand on the wheel just in case He took a wrong turn. Relaxation is impossible without trust!

If you know you can’t fix the problem you have, then why not relax while God is working on it? It sounds easy, but it took many years for me to be able to do this. I know from experience that the ability to relax and go with the flow in life is dependent upon our willingness to trust God completely. If things don’t go your way, instead of being.

Prayer of the Day: Lord, help me release control and fully trust You today. Teach me to relax, rest in Your care, and follow Your way instead of my own, amen.

 

http://www.joycemeyer.org

Max Lucado – God’s Hand, God’s Nail 

 

Play

God has penned a list of our faults.  The list God has made, however, cannot be read.  The words can’t be deciphered.  The mistakes are covered. The sins are hidden. Those at the top are hidden by His hand; those down the list are covered by His blood. Your sins are blotted out by Jesus.

The Bible says, “He has forgiven you all your sins: He has utterly wiped out the written evidence of broken commandments which always hung over our heads, and has completely annulled it by nailing it to the cross” (JB Phillips NT).

He knew the source of those sins was you, and since He couldn’t bear the thought of eternity without you, Jesus Himself chose the nails. The hand is the hand of God. The nail is the nail of God. And as the hands of Jesus opened for the nails, the doors of heaven opened for you!

 

 

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Today in the Word – Moody Bible Institute – Bowls of Wrath

 

Read Revelation 16

If people in hell were given a second chance, they’d change their minds, right? Wrong. In The Great Divorce by C. S. Lewis, “tourists” from hell are allowed to visit the outskirts of heaven. There, each is met by a friend who tries to convince them to stay, a choice which would require repentance. Nearly all of them reject this opportunity and return to hell.

The hardhearted rebelliousness of sinners is highlighted in Revelation 16, where the final seven bowls of judgment are poured out (v. 1). The first brings nasty sores to all those wearing the mark of the beast (v. 2). The second turns the oceans’ waters to blood (v. 3). All sea life dies. The third does the same to all freshwater rivers and springs (vv. 4–7). This is poetic justice: Given their sinful actions, people deserve to drink blood.

The fourth bowl judgment is environmental disaster, as the sun scorches the earth (vv. 8–9). In the fifth bowl, the very “throne of the beast” is targeted (vv. 10-11). Darkness descends. In the sixth bowl, the Euphrates River dries up and the false trinity gathers its forces, via deceiving demonic spirits, for Armageddon (vv. 12–16).

Verse 15 is a message to believing readers from Christ Himself. We’re exhorted to “stay awake” and be ready. He will return “like a thief,” unexpectedly (1 Thess. 5:2). Jesus gave His followers the same message (Matt. 24:36–44; 25:1–13) and wrote the same to the church at Sardis earlier in the book (Rev. 3:2–3).

With the seventh bowl, the words “It is done!” are pronounced. Natural devastation follows—including an earthquake and hailstones—as well as spiritual devastation, the fall of Babylon. Of course, the survivors will repent now? No. They continue to curse God.

Go Deeper

Why is evil irrational? Throughout all of Scripture, we see that sin hurts the sinner. Why can the wicked not see the harm they bring on themselves?

Pray with Us

Our hearts are grieved for those who turn away from You, Lord. We know sin separates us from You. Open the eyes of the unbelieving so they may find eternal hope in Your love!

You are just in these judgments, O Holy One.Revelation 16:5

 

 

https://www.moodybible.org/

God’s Design: The Left’s Nightmare

Explore how God’s design influences culture, biology, energy, economics, justice, and life amid modern ideological conflicts.

 

There is a thread that runs through nearly every major debate consuming our culture today. It shows up in conversations about gender, energy, economics, justice, foreign policy—even the very meaning of life itself.

At the center of all of it is a single, unavoidable truth: Gods design works.

And the modern Left cant stand it.

Thats not hyperbole. Its not partisan chest-thumping. Its the unavoidable conclusion drawn from watching how these debates actually play out in the real world. Because over and over again, when humanity aligns itself with the way God designed things to function, life flourishes. And when we rebel against that design, things fracture, decay, and ultimately collapse.

Start with the most personal and volatile debate of the moment: the human body itself.

For thousands of years, every civilization understood something simple and profound: male and female are not arbitrary categories. They are foundational realities embedded into the very fabric of human existence. Modern biology hasnt undone that truth—it has confirmed it at the cellular level. Every cell in the human body carries the imprint of sex. XX or XY. It is written into our DNA.

And yet, in defiance of both ancient wisdom and modern science, we are told that identity can be declared apart from biology—that surgical alteration and hormonal intervention can override what is literally encoded into every cell.

But reality doesnt bend.

Study after study has raised serious concerns about long-term physical and psychological outcomes tied to aggressive medical interventions, particularly among minors. The human body was not designed to be dismantled and reassembled according to ideology. It was designed with intention. With purpose.

Affirming that design leads to health, coherence, and stability. Rejecting it leads to confusion, fragmentation, and harm.

The same pattern emerges when you step into the energy debate.

For centuries, human flourishing has depended on reliable, scalable energy. Entire civilizations have risen on the back of it. And yet today, we are told to abandon the very systems that power modern life—not because viable alternatives are ready to fully replace them, but because ideology demands it.

The result?

Energy shortages. Rising costs. Strained infrastructure. Nations forced to make desperate compromises just to keep the lights on.

Gods design for the earth included abundance—resources to be stewarded wisely, not rejected blindly. When we pursue innovation within that framework, we thrive. When we attempt to override it with utopian fantasies detached from reality, people suffer.

Look at economics.

There are moral underpinnings to how economies function best—principles that echo biblical truths: honesty, stewardship, personal responsibility, reward for work, protection of property. These arent just nice ideas. They are the foundation of every prosperous society in history.

Undermine them—through corruption, redistribution schemes detached from productivity, or the erosion of accountability—and what happens?

Because economic systems are not immune from moral reality. They depend on it.

Justice tells the same story.

At the heart of true justice is the concept of the imago Dei—the belief that every human being is made in the image of God and therefore possesses inherent dignity and worth. That idea has shaped Western legal systems for centuries. It is why we value life. Why we pursue fairness. Why we punish wrongdoing.

But strip that foundation away, and justice becomes something else entirely.

It becomes selective. Political. Weaponized.

Weve seen it play out—where theft of public resources is excused, where law enforcement is undermined, where victims are forgotten, and criminals are rationalized. When justice is no longer anchored in the inherent value of every human life, it stops being justice at all.

It becomes power.

And then theres peace.

Peace is not achieved by appeasement. It is not sustained by weakness. History has proven that time and time again. Real peace comes through strength, clarity, and moral conviction—the willingness to confront evil and restrain it.

Scripture understood this long before modern geopolitics ever existed.

Blessed are the peacemakers” does not mean blessed are the passive. It means blessed are those willing to do the hard, often costly work of establishing and maintaining order.

We are watching that principle play out on the world stage even now.

And finally, there is life itself.

Populations dont survive by accident. They survive when families are formed, when children are welcomed, when communities are built around love, sacrifice, and continuity. Every civilization that has thrived has honored those truths in some form.

But reject them—devalue family, diminish the importance of children, redefine the very structure of human relationships—and the consequences are immediate.

Birth rates collapse. Loneliness rises. Societies age and weaken. Life withers. Because life flourishes when it aligns with design.

All of this points to a reality that many would rather avoid: this isnt ultimately about politics.

Its about authority.

Gods design stands as a constant, unchanging reference point. It doesnt shift with cultural trends. It doesnt bend to ideological pressure. It simply is. And that presents a problem for any worldview that insists on self-definition above all else.

Because if Gods design is true, then we are not the ultimate authors of reality. And that is the tension at the heart of it all.

The anger. The insistence. The relentless push to redefine what has always been.

Its not just disagreement with other people. Its resistance to the One who designed it all.

But heres the part that should give every one of us pause—and hope.

Gods design is not arbitrary. It is not restrictive for the sake of restriction. It is ordered toward life, toward flourishing, toward love.

When we live within it, we dont lose freedom—we find it.

When we honor it, we dont diminish humanity—we elevate it.

And when we reject it, the consequences arent just philosophical.

They are painfully, unmistakably real.

Because in the end, reality always wins.

And reality, whether we acknowledge it or not, still belongs to God.

 

Kevin McCullough | Mar 18, 2026

Source: God’s Design: The Left’s Nightmare

New Study Challenges Climate Establishment’s Key Warming Metric

The implications could be significant.

 

For years, the public has been told that the science of climate change is settled.  Governments, media outlets, and international organizations frequently assert that the evidence for dangerous planetary warming is overwhelming.

Yet one of the most important measurements supporting that claim is now being challenged by new scientific research.

An international team of scientists has published a study arguing that the primary method used to estimate global ocean heat content — a central metric used in modern climate assessments — may be fundamentally flawed.  If their analysis is correct, one of the pillars supporting claims of a steadily warming planet could be far less certain than widely believed.

The implications could be significant, because ocean heat measurements play a crucial role in the conclusions reached by the United Nations’ Intergovernmental Panel on Climate Change (IPCC).

Why Ocean Heat Matters

In recent years, climate scientists have increasingly focused on the oceans when trying to determine whether the Earth is accumulating excess heat.

The reasoning is straightforward.  The oceans store vastly more heat than the atmosphere.  If the planet is truly warming due to greenhouse gases, the oceans should be absorbing much of that energy.

According to IPCC assessments, the Earth is currently accumulating energy at roughly 0.065 watts per square foot of the planet’s surface.  That number may sound small, but spread across the entire globe, it represents an enormous amount of heat.

But measuring something as complex as the heat content of the entire global ocean is far from simple.

The Global Network of Floating Sensors

Many of the data used to estimate ocean heat content come from the international Argo Program.

The Argo system consists of approximately 4,000 autonomous floats drifting throughout the world’s oceans.  These instruments periodically descend into the water column, measuring temperatures at various depths before resurfacing every ten days to transmit their data via satellite.

But the new study argues that the way these measurements are used to estimate global heat accumulation contains several serious weaknesses.

Vast Areas of Ocean Remain Unmeasured

Although 4,000 instruments may sound like a large number, the world’s oceans cover more than 930 million square miles.

Argo floats are typically separated by distances of 125 to 300 miles.  This means enormous regions of the ocean are never directly measured.

Instead, scientists estimate conditions in those regions using mathematical interpolation — essentially filling in gaps with computer models.

The floats themselves also introduce additional uncertainties.  While submerged, they drift with ocean currents and do not know their precise location.  Their positions are recorded only when they surface to transmit data.

As a result, temperature measurements may be assigned to locations that differ significantly from where the measurements were actually taken.

The floats also generally measure temperatures only down to depths of about 6,500 feet.  Yet much of the ocean lies far deeper.  Roughly half the ocean’s volume remains largely unobserved.

Polar regions present further difficulties, since sea ice prevents floats from operating normally.

Taken together, these limitations raise important questions about how accurately current observations represent the true thermal state of the global ocean.

The Problem of Uncertainty

The new research examines how these measurement gaps and uncertainties affect estimates of global ocean heat content.

The IPCC’s widely cited estimate suggests the Earth is gaining energy at about 0.065 watts per square foot.

But when the researchers recalculated the uncertainty surrounding that figure, they found something striking: The true uncertainty may exceed ±0.09 watts per square foot.  In statistical terms, this means the estimated warming signal could be indistinguishable from zero.

That does not prove the Earth is not warming.  But it does mean that current observational data may not be capable of measuring the planetary energy imbalance with the precision often claimed.

A Deeper Scientific Issue

The paper also touches on a more fundamental theoretical problem that has been debated among physicists for years.

Temperature describes the state of a system at a particular location and time.  Averaging temperatures across vastly different regions of a complex system that is not in thermodynamic equilibrium can produce numbers that may lack clear physical meaning.

The Earth’s atmosphere and oceans are precisely such systems.

Some researchers have long argued that global temperature averages and related metrics may therefore be less physically meaningful than commonly assumed.

The new study extends this critique to calculations of global ocean heat content.

The Policy Implications

Why does this matter?  Because climate policy is increasingly being built on the assumption that scientists possess precise measurements of the planet’s energy balance.

Governments are redesigning energy systems, imposing regulations on industry, and directing trillions of dollars in investment based on those assessments.  If the foundational measurements behind those assessments turn out to be far more uncertain than believed, the policy implications could be substantial.

Scientific debate should not be viewed as a threat to science.  Measuring data is how science progresses.  Yet the public discussion of climate change often discourages open examination of underlying assumptions and measurements.

When new research raises fundamental questions about key metrics used in climate assessments, those questions deserve serious attention.

The climate debate is often presented as settled.  But as this new study illustrates, some of the most important measurements used to support that conclusion may still be subject to significant scientific uncertainty.

 

 

Mark Keenan | March 18, 2026

Mark Keenan is a former United Nations technical expert and an independent writer on science, technology, political economy, and human freedom.  He is the author of Climate CO2 HoaxGodless Fake ScienceThe AI Illusion, and The Debt Machine.  He publishes essays at markgerardkeenan.substack.com and comments on X (@TheMarkGerard).

 

 

Source: New Study Challenges Climate Establishment’s Key Warming Metric – American Thinker

Turning Point; David Jeremiah – Wisdom for Living

 

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If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him.
James 1:5

Recommended Reading: Psalm 111

When we think of the need for wisdom, it is usually in the context of a decision we need to make. But when James wrote his epistle, he discussed wisdom in a deeper context. He wrote to the Jews who had been scattered among the nations and were experiencing trials and persecution (James 1:1-2). They needed wisdom for living as followers of Christ in a spiritually unfriendly world. And he told them where to start when needing wisdom: ask God (verse 5).

James wrote that whenever we need wisdom in life, we can ask God and He will supply it generously. And we need wisdom in many practical areas of life! But what about wisdom for navigating carefully through the challenges of an increasingly dark world? Those challenges appear all the time—spiritually, morally, physically, financially—and require great wisdom. Besides praying for wisdom in the specific areas that arise in life, we should also pray daily for wisdom to walk wisely through this world.

Get in the habit of asking God daily for wisdom to walk in ways pleasing to Him (Ephesians 4:1).

The wise weigh all things by the Word.
Henry T. Mahan

 

 

https://www.davidjeremiah.org

Our Daily Bread – Waiting for God

 

The Lord is my portion; therefore I will wait for him. Lamentations 3:24

Today’s Scripture

James 1:2-8

Listen to Today’s Devotion

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Today’s Devotion

Joseph combed the job listings frustratedly. Previous jobs as a waiter had paid well, but regular weekend shifts typical of the restaurant industry made it hard for him as a new believer in Jesus to attend church regularly. “Why doesn’t God answer my prayer?” he lamented. “Wouldn’t He want me to attend church?”

It took a year before Joseph saw that he had to adjust his expectations and try a different industry, where he finally found a job with regular weekday shifts. Thanking God, he realized how the long wait had made him more mature in making decisions. This job change process had also taught Joseph what it means to persevere in life and trust in God to reveal His plans in His time.

That’s what James told Jewish believers in Jesus, who were scattered and facing trials. Encouraging them not to give up, he said, “Let perseverance finish its work so that you may be mature and complete” (James 1:4). The process of asking God for wisdom, waiting, and standing firm (vv. 5-6) would not only nurture their patience and trust in God but also help them grow in maturity as they learned more about themselves and God.

Waiting for God’s answer can be tough, but it makes us more mature and steadfast, strengthens our faith, and gives us a deeper understanding of what it means to trust God.

Reflect & Pray

What’s the hardest part of waiting for God’s answer to prayers? How can you draw on His strength to keep trusting in Him?

 

Dear Father, thank You for the assurance that You’re compassionate and hear my prayers. Please give me the wisdom and patience to keep trusting You.

 

Today’s Insights

James’ letter is typically classified as wisdom literature because of its stylistic use of short, memorable proverbs and sayings. It also emphasizes themes common in Hebrew wisdom literature, such as divine wisdom (3:13-18), the importance of ethical speech (vv. 1-12), and justice for the poor (5:1-6). James also draws heavily from Jesus’ Sermon on the Mount, reflecting teachings like joy in trials (James 1:2-3; see Matthew 5:10-12), asking God for wisdom (James 1:5; see Matthew 7:7-11), and the danger of a divided heart (James 1:6-8; see Matthew 6:24).

James urges believers in Christ to see “trials of many kinds” (James 1:2) as an opportunity to trust in and rely more deeply on God while waiting for Him to answer. This deepens our wisdom, perseverance, and faithfulness (vv. 3, 5).

Join Discover the Word as they explore Psalm 62 and learn what it means to “Wait in Silent Rest for God.”

 

 

http://www.odb.org

Denison Forum – Dick Van Dyke and scientists tell us how to live longer

 

The legendary actor and comedian Dick Van Dyke recently became a centenarian. He explains his longevity simply: he keeps a positive outlook and never gets angry.

Scientists agree with his theory.

In one study, people who were optimistic lived between 11 and 15 percent longer than their pessimistic counterparts. In another, those who were more optimistic were more likely to live into their nineties than pessimists.

Research shows that chronic stress and anger are linked to an increased risk of heart disease, stroke, and type 2 diabetes, diseases that account for roughly 75 percent of early deaths. Stress is also linked to cellular aging. And researchers studying stroke survivors have found that optimism lowers chronic inflammation, leading to less severe strokes and less physical disability.

However, you and I didn’t need scientists to tell us what we innately understood, that happier people are typically healthier people.

If only knowing and doing God’s will were so obvious and intuitive.

“Yet your footprints were unseen”

I was reading Psalm 77 recently and was struck by verse 16: “When the waters saw you, O God, when the waters saw you, they were afraid; indeed, the deep trembled.” Some scholars believe Asaph was referring to the parting of the Red Sea (Exodus 14), while others point to Israel’s miraculous crossing of the flooded Jordan River (Joshua 3).

Whatever the specific reference, what God did was stupendous: “The clouds poured out water; the skies gave forth thunder; your arrows flashed on every side. The crash of your thunder was in the whirlwind; your lightnings lighted up the world; the earth trembled and shook” (Psalm 77:17–18).

Now to my point: Asaph then prays, “Your way was through the sea, your path through the great waters; yet your footprints were unseen” (v. 19, my emphasis).

It is one thing to follow someone whose “footprints” are obvious to us. It is another to follow someone we cannot see, trusting that their word is true and their will is best, before we can verify either.

“The people passed over in haste”

When the Israelites passed through the parted Red Sea, its waters were “a wall to them on their right hand and on their left” (Exodus 14:22). Imagine what it must have felt like to risk your life and your family in this way, knowing that any moment the waters could come crashing down on you as they later did on the Egyptian army (v. 28).

Forty years later, the people found themselves on the bank of the flooded Jordan River. Again they crossed in peril of their lives, knowing that the flood waters could return at any moment to sweep them away (cf. Joshua 4:18).

No wonder “the people passed over in haste” (v. 10).

God similarly called Abraham to leave his family and homeland, “not knowing where he was going” (Hebrews 11:8). And the Lord called Paul to leave where he had been to go to a place he had never gone (Acts 16:6–10).

Solomon famously advised us: “Trust in the Lᴏʀᴅ with all your heart, and do not lean on your own understanding” (Proverbs 3:5). There are times when the first requires the second, when our “own understanding” is insufficient for understanding the ways of God, and we must trust what we do not see.

As Jesus said, “Blessed are those who have not seen and yet have believed” (John 20:29). Accordingly, “we walk by faith, not by sight” (2 Corinthians 5:7).

“I will remember your wonders of old”

As a longtime pastor and theologian, I am familiar with the texts I just cited. But that doesn’t mean I like them better than anyone else. I don’t want God’s footprints to be “unseen.” I don’t want to have to go out “not knowing” where I’m going. I want to walk by faith but also by sight.

It seems that God requires unseeing faith as though it is a precondition to knowing his will, a bill we must pay or work we must perform. But we are saved by faith, not by works (Ephesians 2:8–9). There is nothing we can do to make God love us any more or any less than he does right now, because “God is love” (1 John 4:8, my emphasis).

Why, then, must we so often trust his will before we understand it? Because this is so often the only way we can understand it.

How could God prove to the Jews while they crossed the Red Sea or the Jordan River that the waters would not return to drown them? How could he prove to Abraham before he went out “not knowing” that he would become the father of the Jewish nation as a result of his obedience (cf. Galatians 3:6)? How could he prove to Paul before he followed his Macedonian vision that the apostle would take the gospel to the Western world?

Relationships typically require a commitment that transcends the evidence and becomes self-validating. This is true of choosing to be married, having children, taking a job, or even reading this article—you can’t prove my words are worth your time today until you spend your time reading them.

As a result, when I want God to explain his will to me before I choose it, I am asking him to do the logically impossible, like making a square circle or naming the color of the number 7. At such times, I do well to follow Asaph’s example: “I will remember the deeds of the Lᴏʀᴅ; yes, I will remember your wonders of old. I will ponder all your work, and meditate on your mighty deeds” (Psalm 77:11–12).

When I do, I will testify with the psalmist, “Your way, O God, is holy” (v. 13). And I will find the courage to choose this “way” myself.

“The secret of spiritual knowledge”

In Catholic tradition, today is “St. Joseph’s Day.” A ninth-century calendar mentions March 19 and Joseph, implying that this was the day he died. In 1621, Pope Gregory XV made the commemoration of this day official.

For Jesus’ adoptive father, God’s footprints were truly “unseen.” Joseph was told that his fiancée was pregnant with the Messiah and instructed to marry her anyway. He was told to flee Israel for Egypt and later to return. He was directed to settle in Nazareth, a town so small it is not mentioned even once in the Old Testament.

And his obedience changed both history and eternity.

The famed missionary Eric Liddell noted,

“Obedience to God’s will is the secret of spiritual knowledge and insight.”

Will you learn this “secret” today?

Quote for the day:

“The Christian man must aim at that complete obedience to God in which life finds its highest happiness, its greatest good, its perfect consummation, its peace.” —William Barclay

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