Turning Point; David Jeremiah – Prophetic Hope

 

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Heaven and earth will pass away, but My words will by no means pass away.
Matthew 24:35

Recommended Reading: Matthew 24:32-35

One of the ways Corrie ten Boom survived the horror of a Nazi death camp was by focusing on the prophetic promises of Scripture. She loved the books of Daniel and Revelation, and she frequently reminded people, “Never be afraid to trust an unknown future to a known God.” She viewed biblical prophecy not as speculation but as solid hope that could never fail us.

When Jesus prophesied about the world of the end, He did it to give us hope and confidence to face difficult times. Prophecy is practical because it allows us to learn about what will happen so that we can know how to live today. Jesus told us in His sermon about the End Times in Matthew 24 that the earth and universe will one day perish. But His Word is eternal—and eternally hopeful.

Take time to study biblical prophecy and as you do so, ask the Lord to give you a growing sense of anchoring hope.

The Lord Jesus has promised to return. And He will. It may be very soon. In the meantime, are you taking hold of all the riches God has given us in Jesus Christ?
Corrie ten Boom

 

 

https://www.davidjeremiah.org

Our Daily Bread – Faithful and Forgiving

 

I threw [the gold] into the fire, and out came this calf. Exodus 32:24

Today’s Scripture

Exodus 32:15-24

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Today’s Devotion

“It’s not my fault!” So says Han Solo in The Empire Strikes Back when his ship is attacked and there seems to be no escape, only because a repair hadn’t been made. When he says it, you wonder if he bears at least some responsibility for his predicament but doesn’t want to admit it.

I’ve been there. Sometimes it’s easier to find someone (or something) else to blame rather than accept responsibility myself. Scripture shows us that this tendency is as old as sin. Adam and Eve both did it (Genesis 3:11-13), and so did Aaron. When Moses was with God on Mount Sinai receiving the Ten Commandments, God told him that the people He’d just released from slavery had turned away to worship an idol (Exodus 32:7-8). When Moses returned and confronted Aaron (whom he’d left in charge), Aaron responded, “You know how prone these people are to evil” (v. 22). Then he rationalized about the idol he himself cast, saying, “They gave me the gold, and I threw it into the fire, and out came this calf!” (v. 24).

Despite our willfulness, God offers us forgiveness when we admit to Him we’ve done wrong. He assures us that He’s “faithful and just and will forgive us” (1 John 1:9). Forgiven and received by Him, we can be open about our brokenness to the God who took our blame on Himself on the cross, all because of His perfect, sacrificial love.

Reflect & Pray

How have you experienced God’s forgiveness? How might you share what He’s done for you today?

Dear Jesus, thank You for taking my sin, blame, and shame away. Please help me to live for You always!

Today’s Insights

Moses went to God to “make atonement for [the people’s] sin” (Exodus 32:30) and to ask Him to “please forgive their sin” (v. 32). But God asserted His right to discipline the guilty and struck the people with a plague (vv. 33-35). Three thousand instigators of this great sin were also put to death (32:21, 28). God spared Aaron, however, because Moses interceded for him (Deuteronomy 9:20).

Because Jesus gave Himself as “the atoning sacrifice for our sins” (1 John 2:2) and is interceding for us (Romans 8:26), God “will forgive us our sins” when we “confess” them and repent (1 John 1:9).

Watch more on The Scenery of Forgiveness

 

http://www.odb.org

Denison Forum – How a US airman was rescued behind enemy lines in Iran

 

Last Friday, an American F-15E fighter jet was hit by incoming fire and crashed inside Iran. One of the two crew members was quickly rescued. According to the Wall Street Journal, what came next was “one of the most complex search-and-rescue efforts for the US Air Force in enemy territory in decades.”

The second airman, a weapons system officer, had ejected and sent a message over his radio, saying, “God is good.” He was injured but hiked up a seven-thousand-foot mountain ridgeline and hid in a crevice. While evading capture, he activated an emergency beacon that allowed US forces to locate him.

Iranian officials issued a public plea for locals to find him, offering a reward of $60,000 (equivalent to a multi-million-dollar salary in the US).  To confuse Iranians in pursuit, CIA operatives spread a false message that both crew members of the downed jet had already been found. US aircraft also dropped bombs on convoys approaching the area where the airman was hiding.

Sunday morning, President Trump announced that the “highly respected colonel” had been rescued and is safe. Mr. Trump plans to speak to reporters about the operation today at 1 p.m. ET.

Why would the US go to such lengths to recover a single pilot?

The answer says much about our nation’s past and our collective future.

Russian soldiers bribe their officers to stay alive

Since Vladimir Putin’s invasion of Ukraine began, Russian forces have suffered nearly 1.2 million casualties. Soldiers on the front lines must bribe their officers to avoid being shot by drones or other soldiers, tied to trees to freeze, or denied medical care. Many who refuse to pay are tortured.

During its war with Iraq, Iran marched child soldiers into fields to clear mines and prepare the way for Iranian tanks. In 2016 alone, the Islamic State sent 1,112 Muslims to their deaths in suicide attacks. During World War II, Japan ordered more than 3,800 pilots to fly kamikaze missions.

In the 1989 Tiananmen Square protests, the Chinese army killed at least ten thousand of their own citizens. By some estimates, Iranian authorities massacred more than thirty thousand fellow Iranians in last January’s protests.

By contrast, the United States is founded on the creedal conviction that “all men are created equal” and endowed by our Creator with rights to life, liberty, and the pursuit of happiness. In a world dominated by monarchies, dictatorships, and theocracies, this was a declaration never before embraced by a nation.

What was the source of this insistence on individual liberty?

A great film depicts a great partnership

My wife and I saw A Great Awakening last Friday and highly recommend it to you. The film tells the story of the unlikely friendship between deist Benjamin Franklin and evangelist George Whitefield, a partnership that proved pivotal to America’s founding.

Whitefield preached gospel messages all across the colonies, calling massive crowds to repentance and faith in Christ. Franklin printed, at significant personal profit, Whitefield’s sermons and other materials regarding his ministry.

And, according to Franklin, Whitefield’s message changed the nation that America became.

In one scene, Franklin explains to a British general the colonies’ frustrations with the crown: “Across that ocean, an entire generation of Americans have been awakened to believe that liberty is not a gift given to them by a king, but a right given to them by God.” Years after American independence, as Franklin and his grandson are discussing Whitefield’s work, the grandson asks whether Whitefield played any role in the American Revolution.

Benjamin Franklin replied, “He was the Revolution.”

“They worshiped him, but some doubted”

On this Monday after Easter Sunday, what was Jesus doing? Luke reports that “until the day he was taken up” to heaven, “He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God” (Acts 1:23).

“By many proofs” can be literally translated “by a great number of evidences and convincing signs.” Why did Jesus’ followers need such persuasion?

Matthew tells us, “when they saw [the risen Christ] they worshiped him, but some doubted” (Matthew 28:17). This was because, as the brilliant theologian N. T. Wright noted, the concept of a body rising from the dead never to die again was foreign not only to Greek thinkers but to the Jews as well. As a result, even though Jesus frequently predicted his resurrection (cf. Matthew 16:2117:2320:19), none of his followers expected it.

The women returned to the tomb Sunday morning to finish burying his body (Luke 24:1). When they told the apostles that they had met the risen Christ, “these words seemed to them an idle tale, and they did not believe them” (v. 11). So Jesus delayed his return to paradise until his followers understood his resurrection to be not a myth, legend, or tradition, but a fact that changes everything.

Only when they knew him to be alive and experienced him personally as their Lord could they advance the global mission he intended for them.

“Too legible characters not to be understood”

The same is true today.

George Whitefield reminded colonial Americans, “The fall of man is written in too legible characters not to be understood: Those that deny it, by their denying, prove it.” He also observed, “The sinner can no more raise himself from the deadness of sin than Lazarus, who had been dead four days, until Jesus came.” By contrast, Whitefield declared, “It is God alone who can subdue and govern the unruly wills of sinful men.”

To return to the story with which we began, we are all trapped behind the “lines” of our spiritual enemy and cannot rescue ourselves (Romans 3:235:12). This fact explains the urgency and the grace of Easter.

If, like the early disciples, you doubt the reality of the resurrection, let me encourage you to examine the evidence for yourself. If, however, you believe that Jesus rose from the dead on Easter Sunday, let me ask you: When last did you experience him as your living Lord?

If Jesus is alive in our lives, he can act in ways a dead teacher never could. He can forgive our sins and save our souls. He can heal our bodies and comfort us in our grief. He can empower us by his Spirit and use us for eternal significance. He can set our hearts at liberty and bring our nation to himself.

All Jesus has ever done, he can still do. What he did through his first followers, he can do through you and me this day. But we must experience his risen presence if we are to be catalysts for the change our fallen culture needs so desperately.

George Whitefield was right:

“We can preach the gospel of Christ no further than we have experienced the power of it in our own hearts.”

Have you “experienced the power” of the risen Christ yet today?

Quote for the day:

“Christ is worth all, or he is worth nothing.” —George Whitefield

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Harvest Ministries; Greg Laurie – The Missing Piece

 

 For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. 

—John 3:16

Scripture:

John 3:16 

We celebrated Easter yesterday, which marks Jesus’ victory over death. This week, we’re going to look at different implications of Jesus’ resurrection. And we’re going to start with this one: Because Jesus lives, all who believe in Him have fellowship with God.

That fellowship was broken when Adam and Eve disobeyed the Lord. Their sin opened a gulf between humanity and the holy God. We were powerless to bridge that gulf. So, God did it for us. Our Creator and Designer so desires a relationship with each one of us that He sent His own Son to earth to die for us and pay our penalty to make that possible. That is the amazing truth of John 3:16: “For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life” (NLT).

Sin also creates an emptiness and longing in the human soul. Have you ever tried to put a puzzle together and gotten to the very end, only to discover that the final piece was missing? I speak from experience when I tell you that it can be incredibly frustrating.

Maybe, in a much bigger sense, you’ve tried to put your life together, thinking, “If I put this here and that there, it will work. But where is that other piece?”

God holds the missing piece. You won’t find it in your pursuits. The missing piece is a relationship with our heavenly Father through Jesus Christ. Have you found that missing piece? Or do you still have a hole in your heart that you’ve tried to fill with everyone and everything, only to find nothing works?

The author of Ecclesiastes put it this way: “Everything is meaningless . . . completely meaningless” (Ecclesiastes 1:2 NLT).

I was raised around many of the empty pursuits this world offers. And I pursued enough of them to know that they were meaningless—enough to know that they weren’t the answer to what I was looking for. So, when I first heard about Jesus Christ, the idea of having a relationship with God held great appeal for me. But the Christians I knew were so nice and loving. I thought, “I don’t know if I can become one of these people.” But then God started working in my life. He changed my heart. And if He can do it for me, then He can do it for you. In fact, when I told people I was a Christian, they didn’t believe it. Then, a few years later, when they learned that I was a pastor, they laughed even harder. It was the last thing anyone ever envisioned for me. But God had a different plan for my life.

Who knows what kind of plan He has for you? Remember, it all begins with a relationship with Him.

Reflection Question: What might God’s plan for your life look like? Discuss this with believers like you on Harvest Discipleship!

 

 

Harvest.org | Greg Laurie

Days of Praise – Becoming the Gospel

 

by Henry M. Morris III, D.Min.

“Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel.” (Philippians 1:27)

The Greek word translated “conversation” emphasizes “citizenship,” with all of its attendant loyalties and expectations for appropriate behavior. The structure of the introductory word “only” indicates that it is an adjective, not an adverb. Thus, the opening phrase could be rendered, “Your only citizenship must be lived out so that it becomes the gospel.”

The New Testament employs three different Greek terms that are translated “conversation.” Anastrepho is best understood as “dwelling” or “remaining” in a certain place. “Put off concerning the former conversation,” we are commanded in Ephesians 4:22Tropos stresses the manner of life, perhaps implying the reputation one gains by the lifestyle. “Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example” (Jude 1:7). Politeuo, the term used by Paul in our text, conveys citizenship. “For our conversation is in heaven” (Philippians 3:20politeuma). The emphasis of our text is on our lifestyle and testimony as “ambassadors” in a foreign land (2 Corinthians 5:20). As such, we are to live in a manner that “becometh” the gospel—“that ye walk worthy of the vocation wherewith ye are called” (Ephesians 4:1).

We are to stand fast in a unity of one spirit with one mind. Paul closed his letter to the Philippians with this: “Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved” (Philippians 4:1). HMM III

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – The Danger of Greed

 

He who is of a greedy spirit stirs up strife, but he who puts his trust in the Lord shall be enriched and blessed.

Proverbs 28:25 (AMPC)

Greed is a terrible thing. No matter how much people have, if they allow greed to rule them, they will always want more and more. In addition, they will never be content with—or thankful for—what they have. We always overcome evil with good (Romans 12:21), so I have found that the best way to prevent greed from ruling in my life is to be aggressively generous. I want to encourage you to ask God daily to show you something you can do for someone else.

Focusing our thoughts on others keeps us from being selfish and self-centered. When we ask God to help us do this, He may show us something as simple as sending someone a text message of appreciation or encouragement. He could show us something that will require a donation of time or money. When we give, we never lose anything because our generous deeds always return to bless us (Luke 6:37–38).

God’s Word teaches us to be on our guard against greed, because life does not consist of our possessions (Luke 12:15). The more generous we are, the more joy we will have.

Prayer of the Day: Father, help me not to be a greedy person who always wants more and more, but instead help me be generous to everyone I can, in every way. Thank You. In Jesus’ name, amen.

 

http://www.joycemeyer.org

Max Lucado – God’s Best Idea is Grace 

 

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Your dad makes you come to church, but he can’t make you listen. At least that’s what you’ve always muttered to yourself. But this morning you listen because the preacher speaks of a God who loves prodigals, and you feel like the worst sort of one.

You can’t keep the pregnancy a secret any longer. Soon your parents will know. The preacher will know. And the preacher says God already knows and you wonder what God thinks.

Could you use some grace? You know, grace is God’s best idea. Rather than tell us to change, he creates the change. Do we clean up so he can accept us? No, he accepts us and begins cleaning us up. What a difference this makes! Can’t forgive your past? Christ can, and he is on the move, aggressively budging you from graceless to grace-shaped living. A forgiven person who forgives others. This is grace. Grace is everything Jesus!

 

 

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Today in the Word – Moody Bible Institute – More Bitter for Me

 

Read Ruth 1:9–14

A literary foil is a character who stands in contrast to another character. The two characters may be very different, but the foil magnifies the nature of the hero.

Today’s passage begins with Naomi kissing her daughters-in-law as the three women wept—an emotional moment, full of grief, fear, longing, and love. At first, Ruth and Orpah both refused to leave Naomi’s side, declaring their commitment to Naomi above their own community (v. 10). Naomi responded with an impassioned, logical argument based on the Levirate law (Deuteronomy 25). It required a brother to marry his brother’s widow if she had no son. Naomi started with two rhetorical questions: “Why would you come with me? Am I going to have any more sons?” (v. 11).

She painted an impossible hypothetical scenario (v. 12). Even if Naomi married that very night and became pregnant immediately, it would be too long for the women to wait. She was highlighting the foolishness of the young women’s emotional choice. Naomi concluded with some shocking exclamations. She declared, “It is more bitter for me than for you” (v. 13)! And she placed the blame on God Himself. His hand was against her (v. 13). She saw all her trials—famine, displacement, death—as evidence of God’s wrath.

The three women wept again. Naomi’s speech stirred their emotions. Orpah took the logical route. She kissed Naomi good-bye and returned home. Orpah does serve as a foil for Ruth—her departure heightens Ruth’s reaction when she “clung to” Naomi (v. 14). The act of “clinging” implies loyalty and love, leaving connection to one group to join another. This word is also used in Genesis 2:24—“a man leaves his father and mother and is united [clings] to his wife.”

Go Deeper

Compare the choices made by Ruth and Orpah. What do you think influenced their decisions? Have you ever faced a similarly agonizing choice?

Pray with Us

Father, thank You for giving us examples of love and loyalty through the story of Ruth. We give You control over our decisions and pray that they would honor You.

I will speak out in the anguish of my spirit, I will complain in the bitterness of my soul.Job 7:11

 

 

https://www.moodybible.org/