All posts by broboinhawaii

Bible believing christian worshiping God in Hawaii and Pennsylvania

From Benghazi to Bondi – the New GOP Turnout Machine

 

 

Analysis of GOP strategies and accountability from Benghazi to current political challenges.

 

Earlier this month, U.S. Attorney General Pam Bondi announced the arrest of Zubayr Al-Bakoush, one of the alleged leaders of the September 11, 2012, terrorist attack on the US Mission in Benghazi, Libya.

Fourteen years after the deaths of Chris Stevens, Sean Smith, Glen Doherty, and Tyrone Woods, and serious injuries to mission security personnel David Ubben and Mark Geist, this is accountability far too long in coming, though nonetheless greatly welcome.

In 2014, I was part of a group that pressed for answers to the Benghazi disaster. We dubbed it the “Benghazi Accountability Coalition,” and through a “select” House committee that was established to investigate the attack and in many months following, we pursued that “accountability,” but mainly to little effect against an arrogant Obama administration and a wholly — and typically — unconcerned mainstream press.

This month’s apprehension is a perfect microcosm of the maddening and incessant frustration — not just of conservative activists such as myself — but of the American people. And it’s that elite arrogance and dismissiveness (as has been frequently noted in these intervening years) that led to the 2016 political primal scream that elected Donald Trump.

The egregious leadership failure on the part of then-Secretary of State Hillary Clinton and President Barack Obama led directly to the Benghazi debacle. They have yet to answer for it. Or Hillary’s email scandal. Or the IRS targeting of conservative groups. Or the DOJ “Fast and Furious” gun-running scandal. Or the Russia Hoax. Or take your pick of a good half-dozen or more euphemized scandals.

So, forgive me if Pam Bondi and D.C. U.S. Attorney Jeanine Pirro making shop-worn declarations to hunt down the violators rings hollow. Where is the indictment of John Brennan? James Clapper? Peter Strzok? (In the interim, Strzok has even secured a settlement from the government for invading his privacy!) His co-FBI conspirator/adulterous snuggle-bunny Lisa Page? The promised re-indictment of James Comey? Again, the list is seemingly never-ending.

Republicans in Washington are in the typical mid-term panic of a majority party. They’re pinning their hopes on a rebounding economy carrying them in November. A couple little inconvenient reminders – bad economies didn’t torpedo Barack Obama in 2012 or produce the highly-touted anti-Biden mid-term “red wave” in 2022.

People are tired of seeing the “big shots” get away with it. Some commentators noted that it was perhaps not a coincidence that this arrest was announced the same day as Hillary and Bill Clinton made a deal to testify on their Epstein dealings before Congress. Maybe – maybe not. But as we’ve seen in his two terms now, Donald Trump is the embodiment of the little guy’s middle finger to the establishment. If Republicans know what’s good for them, they’d better hold Bill and Hill’s feet to the fire on Epstein, and that testimony had better be broadcast far and wide. And Trump, via Bondi, must get the political hacks in the dock and roll out the subpoenas and indictments, and in sufficient time to see some results – ideally, verdicts. You might call it Republican Lawfare.

A recovering – and ideally – booming economy is the standard political cure-all. But we’re not living in standard times – THAT is certainly an “80 percent poll question,” as is the popular reference today. Trump as middle-finger is no longer available as a choice this November, so for Republicans to become his proxy, voters must see some evidence.

As the president frequently inveighed during his first run, it’s HIGH time for him and the Republicans to “lock them (the Democrats) up!”

That is the REAL Republican turnout machine.

By Tommy Sears  | 7:00 AM on February 14, 2026

Source: From Benghazi to Bondi – the New GOP Turnout Machine – RedState

Greenpeace, Europe, and the Challenge to American Courts

Greenpeace challenges a US court verdict via EU laws, raising issues of judicial sovereignty and transatlantic legal trust.

 

In a troubling departure from longstanding legal norms, the environmental activist group Greenpeace has turned to the European Union in an effort to undo an unfavorable verdict rendered against it in the United States. If successful, the implications would extend well beyond the nullification of a judgment unanimously decided by a jury of our peers.

At the center of the dispute is the landmark Energy Transfer v. Greenpeace decision handed down in March 2025 by a North Dakota district court. A jury found Greenpeace International and several of its affiliates liable on several counts related to their involvement in the destructive Dakota Access Pipeline protests in 2016. Energy Transfer, the pipeline’s owner, was initially awarded $667 million in damages. Although the trial judge later reduced to $334 million, Greenpeace’s response was not confined to the ordinary appellate process.

Instead, during the trial, Greenpeace International filed a separate lawsuit in the District Court of Amsterdam, where the organization is headquartered. Invoking the EU’s newly enacted Anti-SLAPP Directive – a legal directive intended to deter lawsuits designed to suppress lawful public speech – Greenpeace accused Energy Transfer of pursuing an “unfounded and abusive” lawsuit, despite offering no new evidence beyond what had already been presented in the North Dakota proceedings.

Setting aside the shaky merits of the EU case, Greenpeace’s pursuit of parallel litigation represents an affront to judicial sovereignty. Our legal system provides established mechanisms for contesting adverse judgments, including post-trial motions and appellate review. Allowing any litigant to pursue a more favorable forum once a lawful judgment has been rendered undermines confidence in the judiciary by weakening its ability to provide finality. A nation’s courts must retain the authority to adjudicate disputes under their own laws without foreign second-guessing.

The doctrine of res judicata exists precisely for this reason. As a doctrine of finality, res judicata exists to bar parties from relitigating claims that have already been decided by a competent court. While limited exceptions do exist – most commonly where new evidence emerges or where enforcing a judgment would result in a clear and grave injustice – Greenpeace satisfies neither. The absence of new evidence is plain, and any claim of injustice is hindered by the court’s careful post-trial review and partial reduction of damages, which largely reaffirmed the jury’s findings.

As concerning are the ripple effects Greenpeace’s actions would have on transatlantic trust and commercial relations. According to Texas-based attorney Charles Meyer, transatlantic judicial respect has served as a bedrock principle of international law for centuries. When legal principles are weaponized for political retribution, that trust erodes, along with the willingness to honor mutually beneficial agreements like the $750 billion EU-US energy pact.

Faced with the prospect that lawful U.S. judgments can be undone abroad, it is no surprise that American energy companies would think twice before aiding our closest allies.

Our courts have a duty not only to deliver justice to those who appear before them, but to safeguard the authority of the judicial system itself. Judicial sovereignty is not a discretionary principle; it is a constitutional necessity. Allowing foreign courts to second-guess duly rendered American verdicts would weaken the rule of law at home, erode confidence abroad, and reward those who seek to evade accountability rather than respect it.

 

George Landrith | Feb 14, 2026

Source: Greenpeace, Europe, and the Challenge to American Courts

Turning Point; David Jeremiah – The Greatest of These Is Love: Love Never Fails

 

NEW!Listen Now

Love never fails.
1 Corinthians 13:8

Recommended Reading: 1 Corinthians 13

The Washington Post carried an article about a paralegal named Mark Turner from Charlottesville, Virginia. He had a grinding daily commute—three hours each way—and it was hurting his marriage. He had little time or energy left for his wife. But he had a sudden moment of awakening, and he realized his family was more important than his job. He quit his high-paying job, took a lower-paying job nearby, and rediscovered the simple joys of unhurried mornings and family dinners. “The commute had beaten me,” he said, “but now I’m driving a new road.”1

When we love others, we make sacrifices for them. It sometimes takes a sudden moment of awakening, and such moments are usually prompted by the Lord and by circumstances. Can you think of one way you can improve the way you love a family member? Love never fails.

“And now abide faith, hope, love, these three; but the greatest of these is love” (1 Corinthians 13:13).

Love is the cohesive force that holds the family together…. True love does not fail. It loves even as Christ loved the church, despite personality defects, physical blemishes and mental quirks.
Billy Graham

  1. Michael Leahy, “Driven to Extremes,” The Washington Post, June 3, 2007.

 

 

https://www.davidjeremiah.org

Our Daily Bread – God’s Eternally Beloved

 

I have loved you with an everlasting love. Jeremiah 31:3

Today’s Scripture

Jeremiah 31:1-4, 7, 9

Listen to Today’s Devotional

Apple LinkSpotify Link

Today’s Devotional

One of the most dramatic and mysterious love letters of all time was penned by composer Ludwig van Beethoven and was only discovered after his death in 1827. The hastily handwritten letter is full of passionate lines like, “My eternally beloved . . . I can only live either wholly with you or not at all.” Tragically, it appears the letter was never sent, and his intended recipient remains unknown.

Beethoven’s letter is treasured by readers who can identify with his desperate yearning for love. We seek love and fulfillment in many people, things, and experiences that cannot fully satisfy. But far greater than a fleeting romance is the love of God for His covenant people, to whom He showed great love for the sake of all people. Through the prophet Jeremiah, God declared, “I have loved you with an everlasting love; I have drawn you with unfailing kindness” (Jeremiah 31:3). Because of His great love, God promised a future of rest and favor (v. 2) and the restoration of anything that was broken (v. 4). Despite their repeated rejection and rebellion, God vowed to bring them back to Himself (v. 9).

Many years later, that same everlasting love motivated Jesus to endure death for sinners, even before we ever returned His love (Romans 5:8). We don’t have to search for love or try to earn it. We’re already loved with an everlasting love!

Reflect & Pray

In what ways do you look for love on earth? How has God demonstrated His eternal love to you?

 

Loving God, I’m so grateful for the way You pursue me with an everlasting love.

How can we love each other the way God calls us to? Find out more by watching A Different Kind of Love.

Today’s Insights

God disciplined His chosen people because of their unfaithfulness. Jerusalem was destroyed and the Israelites exiled to Babylon (Jeremiah 1:14-16; 5:15-19; 6:22-23; 25:9-11). But once the discipline was complete, God brought them back from exile (30:8-17), restored their privileges as His chosen nation (vv. 18-24), and, most important, restored the people to Himself (ch. 31). He did this because of His special love and unmerited mercy. God is “Israel’s father and [Israel] is [his] firstborn son” (v. 9). He assured them, “I have loved you with an everlasting love; I have drawn you with unfailing kindness” (v. 3). God’s discipline isn’t inconsistent with His love, for “the Lord disciplines those he loves, as a father the son he delights in” (Proverbs 3:12). We can be assured that God loves us and pursues us with His everlasting love.

 

 

http://www.odb.org

Denison Forum – Is your church a part of the friendship recession?

 

How biblical, covenantal friendships can help

Friendships are on the decline, in quantity, but especially in quality. Due to the rise of social media and digital communication, modern relationships often lack depth, commitment, and longevity. The world seems to value individual preference, side hustles, pets, social media appearances, and hobbies over friendships.

These values can infiltrate the church, but so can prioritizing family and spouses at the expense of healthy, deep, covenantal friendships. First, let’s discuss the so-called “friendship recession,” then we can unpack how you and your church can combat it.

The friendship recession

This shift has occurred rapidly, although the phenomenon likely predates the technology. From 1975 to 2000, there was a 35 percent drop in having friends over and a 58 percent drop in club meeting attendance. This decline in America’s social fabric is only exacerbated by social media and casual friendships.

Unlike the friendships of previous generations, which often formed through shared life experiences, community engagement, and long-term interactions, friendships today tend to be more transactional and fleeting. The number of Americans with no close friends quadrupled from 4 percent to 12 percent over the period from 1990 to 2021. This decline has been called the “friendship recession.”

Broadly speaking, people who go to church regularly fare better in the friendship department. Church can be a wonderful place to make close relationships. Church involves a social gathering where folks have shared values—namely, the gospel—and engage in common activities like singing and discussing the Bible. Unfortunately, churches haven’t always capitalized on this fact.

Instead, the friendship recession has affected not only personal relationships but also how friendships are perceived within the church. Rather than being viewed as a crucial aspect of spiritual growth and Christian living, friendships have become secondary to romantic and familial relationships.

This modern neglect of deep, covenantal friendships has significant implications for the church.

When friendships are not prioritized or nurtured, churches can become fragmented, with individuals forming small, insular groups rather than functioning as a unified body. This lack of deep connection weakens communities, making it easier for people to leave their church for minor reasons or to seek fulfillment elsewhere.

If friendships were viewed through a covenantal lens—similar to the biblical examples of David and Jonathan, or even Jesus and His disciples—churches would foster a stronger sense of commitment, accountability, and support among their members.

Biblical examples of covenantal friendship

The Bible presents numerous examples of friendships that transcend cultural expectations and personal circumstances. Jonathan and David, for example, model the biblical picture of covenantal friendship. There are several moments when David and Jonathan show brotherly affection and make lifelong commitments to friendship, but this passage from 1 Samuel stands out:

Then Jonathan said to David, “Go in peace, because we have sworn both of us in the name of the Lᴏʀᴅ, saying, ‘The Lᴏʀᴅ shall be between me and you, and between my offspring and your offspring, forever.’” (1 Samuel 20:42)

This kind of commitment has the potential to transform both individual lives and church communities. Their friendship was marked by unwavering loyalty, self-sacrifice, and deep emotional connection, demonstrating the power of covenantal love. Jonathan risked his own safety and position for David’s well-being, showing that true friendship often requires personal sacrifice.

In addition to David and Jonathan’s friendship, Jesus Himself modeled deep relational bonds with His disciples. He did not merely serve as their teacher; He called them friends (John 15:15). His love for them was sacrificial and enduring, as seen in His commitment to walking with them in their weaknesses, encouraging them, and ultimately laying down His life for them.

Similarly, the early church exemplified communal friendship in Acts 2:42-47, where believers devoted themselves to fellowship, shared their resources, and supported one another in radical ways.

These examples remind us that friendships in the Christian faith are not meant to be optional or superficial but integral to spiritual growth and community flourishing.

Does every friendship need to be covenantal?

Does every friendship need to be covenantal? In short, absolutely not.

Friendship is not a single category. We use the same word to describe people we occasionally see, people we share activities with, and people who carry our inner lives—but not all friendships are meant to hold the same emotional weight.

The difference between them is not primarily time spent, proximity, or shared interests; it is emotional posture: how open, exposed, and responsible two people are willing to be with one another.

Covenant friendship is not a higher-value human being but a deeper shared agreement. It cannot exist unilaterally. Close and covenant friendships only form when both people—implicitly or explicitly—agree that the relationship carries the next level of responsibility.

When intimacy is assumed without mutual clarity, it becomes high-liability rather than life-giving. Covenant friendship, at its core, is not about intensity or constant access, but about mutual commitment to presence, repair, and care across seasons of change.

As Proverbs 18:24 says, “A man of many companions may come to ruin, but there is a friend who sticks closer than a brother.” While it’s important for every believer to have one to a few covenantal friendships, there’s no need to stress about making everyone into that kind of friend! It’s a rare, treasured thing that should be protected, cultivated, and celebrated.

How can your church encourage covenantal friendships?

Often, friendships within the church remain segmented along lines of age, marital status, or shared interests, rather than functioning as a holistic, intergenerational community. When friendships are not intentionally cultivated, they can lead to feelings of isolation and disconnection, weakening the overall fabric of the church.

However, if churches were to intentionally cultivate and encourage friendships across different groups—between singles and married couples, across generations, and even across cultural backgrounds—there would be a greater sense of unity and mutual encouragement in the body of Christ.

A culture of covenantal friendship would encourage members to commit to one another in love, fostering an environment where spiritual growth, accountability, and encouragement thrive. This shift would strengthen the church and provide a countercultural witness to a world that often undervalues deep, committed relationships.

To cultivate these kinds of friendships, we need to take practical steps:

  • First, churches should actively teach about the value of covenant friendships, incorporating it into sermons, Bible studies, and discipleship programs.
  • Second, believers should commit to spending intentional time with one another, prioritizing friendship in their schedules rather than relegating it to occasional interactions.
  • Third, accountability should be a natural part of these relationships, where friends encourage one another in faith, challenge each other to grow spiritually, and walk through trials together.
  • Lastly, churches should create spaces where friendships can naturally develop, such as small groups, mentorship programs, and intergenerational gatherings.

Reclaiming the biblical vision of covenantal friendship is essential for both personal and communal flourishing. Friendship, when understood as a covenantal relationship rather than a casual association, has the power to transform the church into a more unified, supportive, and spiritually mature body. By looking to biblical examples and intentionally investing in deep, Christ-centered friendships, we can cultivate a church community that reflects the eternal, relational joy of the kingdom of God.

As marriage fades away in eternity, friendships will remain, demonstrating the enduring nature of covenantal love. In a culture that often isolates individuals and prioritizes independence over interdependence, the church has the unique opportunity to reclaim friendship as a foundational element of Christian life. By doing so, we offer a glimpse of heaven: a

community united in love, bound by faith, and strengthened through covenantal friendship.

To whom can you offer that glimpse of heaven today?

 

Denison Forum

Harvest Ministries; Greg Laurie – A Time to Move

 

 Then the LORD said to Moses, ‘Why are you crying out to me? Tell the people to get moving! Pick up your staff and raise your hand over the sea. Divide the water so the Israelites can walk through the middle of the sea on dry ground.’ 

—Exodus 14:15–16

Scripture:

Exodus 14:15–16 

Ecclesiastes 3 identifies various seasons of life: “A time to be born and a time to die. A time to plant and a time to harvest. A time to kill and a time to heal. A time to tear down and a time to build up. A time to cry and a time to laugh. A time to grieve and a time to dance” (verses 2–4 NLT), to name just a few.

In Exodus 14:15–16, we find two more: a time to wait and a time to move. When the Israelites found themselves between Pharaoh’s army and the Red Sea, Moses seems to have misread that particular season of life. He believed it was a time to wait. He continued to cry out to the Lord. God helped him understand that it was a time to move.

“Then the LORD said to Moses, ‘Why are you crying out to me? Tell the people to get moving! Pick up your staff and raise your hand over the sea. Divide the water so the Israelites can walk through the middle of the sea on dry ground’” (Exodus 14:15–16 NLT).

Knowing when to wait and when to move is one of the key aspects of discipleship. Waiting is essential. Waiting involves praying. And the apostle Paul wrote, “Never stop praying” (1 Thessalonians 5:17 NLT).

But there comes a point when we don’t need to pray about something anymore. There comes a time when we need to act—that is, in the way that God would have us move. Let’s say a couple is having trouble in their marriage. The husband is praying for his wife to change. But maybe he should change his prayer instead. Maybe he should say, “Lord, help me to be the godly person you want me to be. Help me to do my part.” His wife, of course, needs to pray the same thing.

Maybe someone has wronged you or offended you. Maybe they’ve wounded you or insulted you. You want to forgive them. You’ve prayed about it. Now it’s time to do it. It doesn’t matter whether you’re feeling it. Just do it. The emotions most likely will follow when you take that step of obedience.

Maybe you’ve been praying for the salvation of a friend or a loved one. You’ve prayed for them for years and years. But have you shared the gospel with them? Maybe it’s their moment to come to Christ. Keep praying but do your part.

God was saying to Moses, “Stop crying to me. Stop praying about it. Get moving. The miracle is coming.”

When you’re led by the Lord, make your move. There’s a time to pray, and there’s a time to move.

Reflection Question: What would “making your move” look like in your life right now? Discuss this with believers like you on Harvest Discipleship!

 

 

Harvest.org | Greg Laurie

Days of Praise – The Greatest Love

 

by Henry M. Morris, Ph.D.

“And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.” (Genesis 22:2)

There are many types of love in the world—romantic love, marital love, erotic love, brotherly love, maternal love, patriotic love, family love, and love for all kinds of things—pets, food, money, sports, and on and on. But what is the greatest love?

Love is probably the greatest word of the Bible, and, by the principle of first mention of important biblical words, the first time the word “love” occurs should be a key to its use all through the Bible. Rather surprisingly, love is first encountered here in our text, speaking of the love of a father for his son, of Abraham for Isaac, the son of promise. Furthermore, the father is being told by the very God who made the promise to offer his beloved son as a sacrifice!

From the New Testament (see Hebrews 11:17–18), we know that this entire scene is a remarkable type of the heavenly Father and His willingness to offer His own beloved Son in sacrifice for the sin of the world. This tells us that the love of this human father for his human son is an earthly picture of the great eternal love of the Father in heaven for His only begotten Son.

And that means that this love of God the Father for God the Son is the ultimate source of all love, for that love was being exercised before the world began. When Jesus prayed to His Father the night before His sacrificial death, He confirmed this great truth: “for thou lovedst me before the foundation of the world,” He prayed (John 17:24). Indeed, “God is love” (1 John 4:8), and the eternal love within the triune Godhead is the fountainhead of all true human love here on Earth. HMM

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – Leave Yesterday Behind

 

…One thing I do [it is my one aspiration]: forgetting what lies behind and straining forward to what lies ahead, I press on….

Philippians 3:13-14 (AMPC)

Many times, before your feet even hit the floor in the mornings, the enemy begins to remind you of everything you did wrong the previous day or everything that didn’t work out well. In doing so, the enemy’s goal is to use yesterday to keep you from living today.

You don’t have to be afraid of repeating the past. If you believe God is greater than your sins, mistakes, and shortcomings, you will have the spiritual energy and the strength and the grace of God to help you press on and do better in the future. The dreams of your future have no room for the disappointments of the past. They will keep you stuck and weighed down.

Every day can be a new beginning if we make a determined decision to press on to achieve the greater things God has for us today. God’s mercy is greater than yesterday’s mistakes.

Prayer of the Day: Lord, thank You that Your mercy is greater than yesterday’s mistakes. Help me release the past, ignore the enemy’s lies, and press forward into the new beginnings You have for me today, amen.

 

Jesus heeded his fears. He still does. Jesus heeds the concern in the parent’s heart. After all, our kids were his kids first.  Even as they are ours, they are still his. We forget that fact. Wise are the parents who regularly give their children back to God. Parents, we can be loyal advocates, stubborn intercessors. And we can take our parenting fears to Christ.

 

 

http://www.joycemeyer.org

Max Lucado – Take Parenting Fears to Christ 

 

Play

Parenting comes loaded with fears. Dangers buzz in the background. No parent can sit still while his or her child suffers.

Luke 8 tells us Jairus couldn’t. “Then a man named Jairus, a leader of the local synagogue, came and fell at Jesus’ feet, pleading with him to come home with him. His only daughter, who was about twelve years old, was dying” (Luke 8:41-42 NLT).

 

 

Home

Today in the Word – Moody Bible Institute – 2 Thessalonians: You Won’t Miss It

 

Read 2 Thessalonians 2

For years I led trips to Israel for students. Often, we traveled in buses on tight schedules. It was important for the students to be in the bus on time, not to miss opportunities to see important sites by the end of the day. Each morning began with a gentle reminder that if they were too late, they might get left behind.

In his first letter to the Thessalonians Paul addressed the issue of Christians who had perished. In his second letter Paul addressed a different problem. It seems the word went around that Jesus had already returned, and they had missed Him (v. 2)! As you might imagine this was disconcerting. To make matters worse, Paul was aware that this rumor might have been backed up by people claiming to have spoken with him and maybe bearing false letters forged in his name (v. 2).

He answers by giving them prophetic insight into the future. After his conversion, Paul received direct revelation from Jesus (Gal. 1:12). Jesus revealed to Paul that certain things must come to pass before He would come back. The details were not so specific that someone could pinpoint the day when Jesus would return. However, they are specific enough to assure his readers that God had a plan. He expected his readers to be encouraged by this. They had no reason to be unsettled, because God was in control.

The events of the future would not roll out haphazardly. God’s sovereign hand was on the future! First, the “man of lawlessness” must appear (v. 3). He must set himself up in the Temple as God (v. 4). But until the time was right, he was being held in check (v. 6). The Thessalonians could stand firm in the knowledge that they would not miss Christ’s return.

Go Deeper

Do you look at the world around you and wonder how bad things will get before the Lord returns? Stand firm! Lawlessness will never ruin God’s plan. Extended Reading:

2 Thessalonians

 

Pray with Us

Jesus, like the Thessalonians, we eagerly await Your return! It gives us great joy to know that You hold our future in Your hands, and we are secure in You. Teach us to always walk worthy of Your kingdom.

Concerning the coming of our Lord Jesus Christ and our being gathered to him, we ask you, brothers and sisters, not to become easily unsettled.2 Thessalonians 2:1–2

 

 

https://www.moodybible.org/

A Humorous and Direct Message to Schumer About Those DHS Bill Demands

Sen. Kennedy humorously criticizes Schumer over Democrats’ DHS bill demands and ICE restrictions amid funding battles.

 

Democrats and Republicans are still battling over the funding for the Department of Homeland Security bill as Democrats demand restrictions on ICE.

They didn’t give a darn about ICE under Barack Obama or Joe Biden, but suddenly they care because they want to attack President Donald Trump.

Friday is the deadline when we will go into a partial shutdown, according to DHS, unless they pass a further stopgap/extension.

The funny thing is that because of the One Big Beautiful Bill passed last year, ICE was already given a lot of money to pursue its mission, so this might not truly affect them. What it would affect is the other agencies in the DHS, like FEMA, TSA, and the Secret Service. But for Democrats, what do those facts matter? It’s all about posturing to their base that they’re being tough on ICE.

But Sen. John Kennedy (R-LA) had a very direct message to Senate Minority Leader Chuck Schumer (D-NY) about the Democrats’ demands about ICE, which include things like not wearing masks, as well as no immigration enforcement at places like schools, courts, and polling places. The Democrats really tell on themselves when they say they don’t want ICE around polling places. Why would illegal aliens be around polling places – unless they were trying to vote?

https://twitter.com/i/status/2021723072269549711

“The Karen wing of the Democratic Party wants to defund ICE, just like they wanted to defund the police,” Kennedy explained.

“And we know how that vampire movie turned out. The Karen wing of the Democratic Party is in control of the Democratic Party. Even if we agreed to every one of Sen. Schumer’s conditions – and I wouldn’t vote for ’em – he couldn’t deliver the Democratic votes. Because the Karen wing will punish any Democrat who votes to keep the DHS open.”

Kennedy said that’s why Schumer was kind of “wandering around” like a “roomba, looking like a man who has just lost his luggage.” That’s a pretty perfect description of Schumer, who always seems to be in a perpetual state of confusion when it comes to decisions about his own party. He can’t deliver the votes, even if we agree, Kennedy said. “And we wouldn’t agree anyway.”

The DHS did agree to body cams, but the minute they did so, the Democrats flipped on a dime and then started terming it “mass surveillance” and started demanding that their use face certain restrictions to protect “privacy.”

Translation? The Democrats realized that body cams weren’t going to help their narratives, and it was likely to nail leftists doing bad things.

So if Democrats want to play this game of demonizing ICE here, they’re going to hurt the other agencies far more than ICE. That’s going to come back on them, and their base should realize they’re being played.

 

By Nick Arama  | 12:10 PM on February 12, 2026

Source: Sen. Kennedy Delivers a Humorous and Direct Message to Schumer About Those DHS Bill Demands – RedState

Immigration Is Shaking Up Political Parties in Britain, Europe and the US

Immigration is reshaping political parties in Britain, Europe, and the US, challenging longstanding party stability.

 

As British Prime Minister Keir Starmer faces calls to resign for his appointment of Epstein-tied Peter Mandelson as ambassador to the United States, one is struck by the sudden instability of British governments. In the 28 years between 1979 and 2007, Britain had only three prime ministers, while in the 19 years since 2007, it has had seven, and may soon have eight. Only one of those, David Cameron, carried his party to a reelection victory, and he resigned a year after being beaten in the Brexit referendum.

Similarly, elsewhere in Europe, France’s historic socialist, communist and Gaullist parties have more or less disappeared, and the National Rally, dismissed as unthinkable, to the point that the judicial establishment disqualified it from the ballot, still leads the polls under its 30-year-old successor.

Germany’s Social Democrats, founded in the 1880s, were swept in and promptly swept out of office, while the Christian Democrats, the descendants of the anti-Nazi Catholic Center party, have barely been holding their own against the oft-denounced AfD.

Italy’s dominant asymmetric duo, for two generations after World War II, the Christian Democrats and the Communists, fell on bad times in the 1990s, with the fading of belief in their founding faiths, Catholicism and communism. Dominant since then have been media millionaire Silvio Berlusconi, the Five Star Movement party, founded by a comedian, and the current prime minister, Giorgia Meloni, whose party’s roots were once dismissed as neo-fascist.

The two American political parties, the oldest and third-oldest in the world, have shown more stability. In the first half of the 20th century, Democrats survived the landslide rejection of Woodrow Wilson in 1920, and Republicans survived the landslide rejection of Herbert Hoover in 1932.

The two parties’ resilience prevented Americans from succumbing, as many feared they would, to the totalitarian temptations that swept much of continental Europe in the 1920s and 1930s.

In the volatile years after what was then called the Great War, communists took over Russia in 1917 through 1920, fascists took over Italy in 1922 through 1924, and Nazis took over Germany in 1933 through 1934. No one could be sure that a similar upheaval would not succeed in France, Britain or America.

Before that war, American presidents opposed restrictions on immigration, confident that assimilation efforts, such as big-city public schools and Henry Ford’s English-language classes, would Americanize the Ellis Island generation of 1892-1914. Fears of revolution and the wartime capacity to control people’s movements led to bipartisan majorities for the 1924 law that cut off immigration from eastern and southern Europe.

Now, a century later, immigration is the problem that, more than anything else, is threatening the hold of longstanding political parties. Old parties’ leaders in Britain and Europe, nervous that below-replacement birth rates would halt economic growth and endanger their welfare states, encouraged massive immigration of Muslims from North Africa, the Middle East and Pakistan. Prime example: former German Chancellor Angela Merkel’s unilateral decision, without consultation internally or with European Union partners, in 2015 to admit 1 million mostly male Muslims to Germany.

Authorities seemed to regard any qualms about immigrants with unfamiliar customs as equivalent to the bigotry that fed the Holocaust and ignored the obvious moral difference between excluding people from your country and murdering your fellow citizens.

Whether Starmer survives politically is unclear, but it is clear that the Labour Party, like the Conservatives before it, is in perhaps terminal trouble. Conservatives won 44 percent of the popular vote in 2019, and 365 seats (out of 650) in the House of Commons in December 2019; Labour, with only 33 percent of the popular vote, won 411 seats in July 2024.

Despite some campaign rhetoric, neither party staunched the flow of immigrants, and neither has visibly changed government bureaucracies’ bias against those who protest it. Unsurprisingly, both are now polling below 20 percent, well behind Nigel Farage’s Reform UK, founded in 2018.

The situation in America, and concerning its parties, is less drastic. The nation has a much stronger tradition of assimilation of immigrants, although many American liberals regard that as something like persecution. And our great immigration surge between 1982 and 2007 came primarily from Latin America and Asia. The Christian and European cultures of Latins, and the test-driven literacy and numeracy of Asians, have made them more assimilable than the Muslims thronging Britain and Europe.

Trump has demonstrated that under current legislation, border enforcement, which most Americans support, can work, and his second-term use of Immigration and Customs Enforcement has shown that hundreds of thousands of illegal immigrants can be deported, and that even more may be incentivized to self-deport. But the harsh footage and the two protesters’ deaths in Minnesota suggest that the immigration problem could become a liability for Trump and his party.

Democrats have also changed in response to Trump. Former Presidents Bill Clinton and Barack Obama proclaimed that they were enforcing immigration laws. Former President Joe Biden scarcely bothered, even as his appointees put in place an open-borders policy. Today, most Democratic officeholders are intent on obstructing and, in the tradition of Democrats John C. Calhoun and George C. Wallace, nullifying federal law enforcement. Few Democratic voters seem to mind, but that could become a political liability too.

On both sides of the Atlantic, we are seeing in the 2020s something like reenactments of the 1920s — the overthrowing of political establishments in Britain and Europe, and the sometimes awkward and painful reshaping, but not overthrowing, of the political parties of the U.S.

 

Source: Immigration Is Shaking Up Political Parties in Britain, Europe and the US

Turning Point; David Jeremiah – Dead Center

 

NEW!Listen Now

Jesus in the center.
John 19:18

Recommended Reading: John 19:17-20

Where was Jesus on the day He died? He was in the center between two thieves. He was in the center of humanity, in the center of history, and especially in the center of the story of redemption.

Where is He in your life? Are you Christ-centered?

Paul Tripp wrote, “A Christ-centered life begins with realizing that the source of everything we are is the Lord. He created us, he owns us, he gifted us.”1 Our Lord doesn’t simply want to be included in our lives; He want to be the axis, the nucleus, the hub around which our entire life revolves. When we keep Him at the center, He takes everything we have and makes it meaningful. But when we push Him to the side, we are unable to enjoy His gifts.

The Living Bible says in 1 Corinthians 1:24, “God has opened the eyes of those called to salvation, both Jews and Gentiles, to see that Christ is the mighty power of God to save them; Christ himself is the center of God’s wise plan for their salvation.” Is He at the dead center of your heart?

You were designed for the purpose of knowing Christ and making Him the center of your life.
Craig Etheredge 

  1. Paul Tripp, “What Is a Christ-Centered Life?”, Paul Tripp, June 7, 2017.

 

 

https://www.davidjeremiah.org

Our Daily Bread – Be Careful!

 

Submit yourselves, then, to God. Resist the devil, and he will flee from you. James 4:7

Today’s Scripture

James 4:1-10

Listen to Today’s Devotional

Apple LinkSpotify Link

Today’s Devotional

After years of struggle and crying out in prayer, Frank quit drinking. He attributes his continued sobriety to God’s work in his life. But he also made some important changes. He no longer kept alcohol in the house, watched for warning signs in his thinking and moods, and was wary of certain situations. He leaned on God and knew not to leave an opening for temptation or sin.

“Be alert and of sober mind,” the apostle Peter warned. “Your enemy the devil prowls around like a roaring lion looking for someone to devour” (1 Peter 5:8). Peter knew we needed to be watchful because the devil’s attacks are often unexpected—when it seems like our life couldn’t be better, or we think we’d never be tempted in a certain area.

James too warned his readers to submit to God and “resist the devil.” When we do, our enemy “will flee” (James 4:7). The best way to resist him is to stay close to God through prayer and time in Scripture. When we do, God comes near to us (v. 8) through His Spirit (Romans 5:5). James also offered this encouragement: “Humble yourselves before the Lord, and he will lift you up” (James 4:10).

We all face challenging moments in life when we’re tempted and struggle. We can rest knowing that God wants us to succeed and overcome. He is with us in our troubles.

Reflect & Pray

When do you seem to be more susceptible to temptation? How has God helped you in those times?

Dear God, please help me draw near to You instead of pulling away. I need Your daily guidance to keep me on the right path.

Learn how the Spirit fights on your behalf.

Today’s Insights

In addition to the admonitions of Peter (1 Peter 5:8) and James (James 4:7) regarding spiritual vigilance in resisting temptation, Paul also had something to say about it. After noting how the Israelites had succumbed to temptation in the wilderness (1 Corinthians 10:1-11), he warned the Corinthians: “If you think you are standing firm, be careful that you don’t fall! No temptation has overtaken you except what is common to mankind. And God is faithful . . . . When you are tempted, he will also provide a way out so that you can endure it” (vv. 12-13). The apostle lists two examples of how the “way out” can sometimes involve fleeing. He says we’re to “flee from idolatry” (v. 14) and “sexual immorality” (6:18). The Holy Spirit helps us to succeed in overcoming temptation.

 

http://www.odb.org

Denison Forum – Why did the government shut down El Paso’s airport?

 

The El Paso airport was shut down late Tuesday night after the Customs and Border Protection (CBP) fired an anti-drone laser at an object flying near the border. The Federal Aviation Administration (FAA) ordered all flights grounded and closed the airspace up to eighteen thousand feet for a period of ten days in response. Or at least that was the plan until the FAA reversed course eight hours later and reopened everything.

It was a strange event, and a good bit of digital ink has been spilled in the time since attempting to get to the bottom of what caused the shutdown. As of now, here’s what we know:

  • The Department of Defense (DOD) has been testing new anti-drone technology at Fort Bliss, which sits just outside of El Paso, TX.
  • The DOD failed to inform the FAA that it would use this technology—a high-powered laser—creating a problem, as anti-drone weapons could potentially affect commercial aircraft that fly in and out of El Paso. Or, at least, that was the fear.
  • After the laser was used to target what Transportation Secretary Sean Duffy described as a cartel drone incursion into American airspace—other reports say it was actually just a party balloon—the FAA shut down the airport for ten days.
  • The ten-day shutdown appears quite excessive until you consider that the Pentagon and FAA officials were set to meet on February 20—one day before the shutdown was originally scheduled to end—to discuss the safety implications of testing those weapons so close to a commercial airport.
  • The Pentagon had previously told the FAA about the lasers and how they planned to use them, but reports indicate the FAA did not receive enough information to be comfortable keeping the airspace open.

So, given those details, what are we to make of their decision, and are we likely to see further shutdowns in the future?

What’s the real problem?

The speed at which the FAA removed the restrictions, coupled with the specific timeframe of the initial closure, makes it sound as though the shutdown was more to get the DOD’s attention than because they truly feared for the safety of the aircraft flying in and out of El Paso. That the FAA neglected to tell either the White House or the Pentagon of its decision further points to safety being a secondary concern.

Continue reading Denison Forum – Why did the government shut down El Paso’s airport?

Harvest Ministries; Greg Laurie – The Victory Is Won

 

 But you belong to God, my dear children. You have already won a victory over those people, because the Spirit who lives in you is greater than the spirit who lives in the world. 

—1 John 4:4

Scripture:

1 John 4:4 

The apparent dead-end at the Red Sea must have seemed especially cruel to the people of Israel. Moses had led them out of slavery in Egypt, according to God’s instructions. They had tasted freedom, and they were on their way to the land God had promised their ancestors.

But for a moment it looked as though they would get no further than the water’s edge. The Red Sea blocked their forward progress, and the pursuing Egyptian army blocked any hope of retreat. Fighting their way out was out of the question. Pharaoh’s army was the mightiest military on the face of the earth. Imagine the terror and devastation the Israelites must have experienced when they saw that mighty force—with its chariots, horses, shields, swords, and spears—bearing down on them in the distance.

The Israelites thought they were dead. “But Moses told the people, ‘Don’t be afraid. Just stand still and watch the LORD rescue you today. The Egyptians you see today will never be seen again. The LORD himself will fight for you. Just stay calm’” (Exodus 14:13–14 NLT). Just stay calm. That’s a mighty tall order to cram into three small words.

But the wisdom served the people of Israel well. God parted the waters of the Red Sea so that they could walk across on dry land. And when Pharaoh and his army tried to pursue, God closed the waters and drowned them.

Just stay calm.

Those words will also serve us well as disciples of Christ. Like the people of Israel, we are being pursued by our enemy after being set free. When the devil senses that he has us in a vulnerable position, he will come at us with everything he has, including temptations and deception. And they can be intimidating. We may start to question whether we can withstand his barrage.

Spoiler alert: We can.

The apostle John wrote, “But you belong to God, my dear children. You have already won a victory over those people, because the Spirit who lives in you is greater than the spirit who lives in the world” (1 John 4:4 NLT).

If you are a believer, the Spirit of God lives in you. You belong to the Lord. Yes, the devil can tempt you. He can hassle you. But he cannot overcome you, because you are under God’s protection.

In Ephesians 6, the apostle Paul talks about the believer’s spiritual armor: the helmet of salvation, the breastplate of righteousness, the sword of the Spirit, and so forth. But before he describes the armor, he writes, “A final word: Be strong in the Lord and in his mighty power” (Ephesians 6:10 NLT). In other words, just stay calm.

Stand still and watch the Lord rescue you.

Reflection Question: How can you stay calm when troubles come? Discuss this with believers like you on Harvest Discipleship!

 

 

Harvest.org | Greg Laurie

Days of Praise – Confirmation of the Gospel

 

by Henry M. Morris, Ph.D.

“Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defense and confirmation of the gospel, ye all are partakers of my grace.” (Philippians 1:7)

The gospel, of course, embraces all the truths concerning the person and work of Jesus Christ, from creation to consummation. Since these truths have been under satanic attack throughout all the ages, it is vital that the gospel both be defended against its enemies and confirmed in the hearts and minds of its friends.

The word for “defense” (Greek apologia) is the same as “answer” in 1 Peter 3:15, where we are commanded to “be ready always to give an answer . . . a reason of the hope that is in you.” The word for “confirmation,” on the other hand, is essentially the same as “established” or “stabilized,” as in Colossians 2:7: “Rooted and built up in him, and stablished in the faith.” Thus, the saving gospel of Christ—from its foundation in genuine creationism to its consummation in His coming kingdom with its central focus on the crucifixion and resurrection—is both to be defended against false teaching and established as truth. These two aspects correspond in general to apologetics in defending the faith and Christian evidences in establishing the faith.

This is not merely a job for certain theological or scientific specialists, however. All believers need to be “partakers” of this grace (literally “convinced co-participants”). Real partakers do not just go along for the ride but are firmly committed and fully comprehending supporters. However, both those who lead out in such a work as well as those who are partakers are exhorted to do so in grace! “Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every man” (Colossians 4:6). HMM

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – Do You Always Have to Be Right?

 

Adapted from Trusting God Day by Day

Pride goes before destruction, and a haughty spirit before a fall.

Proverbs 16:18 (AMPC)

Have you ever been absolutely sure you were right about something? Your mind appeared to have a store of facts and details to prove you were right—but you ended up being wrong. What did you do? Did you admit your error, or did you keep pushing and trying to find a way to defend your position?

In the past, when my husband and I were watching a movie or television show, we often argued over which actors and actresses were portraying the characters. It seemed to me that Dave thought Henry Fonda played half the characters in movies.

“Oh, look,” he’d say as we watched a movie on television. “Henry Fonda is in this movie.” “That’s not Henry Fonda,” I’d answer back, and we’d start arguing and bickering. Both of us were so intent on being right that we would insist on staying up much later than we should, just so we could see the credits roll at the end. Then one of us could say, “I told you so!”

Why do we want so desperately to be right about things? Why is it so difficult to be wrong? Why is it so important for us to “win” in a disagreement?

For years I felt bad about who I was, and in order to feel any confidence at all, I had to be right all the time. So I would argue and go to great extremes to prove I was right. I lived in frustration as I tried to convince everyone that I knew what I was talking about.

It wasn’t until my identity became rooted and grounded in Christ that I began to experience freedom in this area. Now I know my worth and value do not come from appearing right to others. Trusting what Jesus says about me is enough.

Prayer of the Day: Lord, free me from the need to always be right. Root my identity in Christ so I can walk in humility, let go of arguments, and find confidence in what You say about me, amen.

 

http://www.joycemeyer.org

Max Lucado – Take Parenting Fears to Christ 

 

Parenting comes loaded with fears. Dangers buzz in the background. No parent can sit still while his or her child suffers.

Luke 8 tells us Jairus couldn’t. “Then a man named Jairus, a leader of the local synagogue, came and fell at Jesus’ feet, pleading with him to come home with him. His only daughter, who was about twelve years old, was dying” (Luke 8:41-42 NLT).

Jesus heeded his fears. He still does. Jesus heeds the concern in the parent’s heart. After all, our kids were his kids first.  Even as they are ours, they are still his. We forget that fact. Wise are the parents who regularly give their children back to God. Parents, we can be loyal advocates, stubborn intercessors. And we can take our parenting fears to Christ.

 

 

Home

Today in the Word – Moody Bible Institute – 1 Thessalonians: Take Hope

 

Read 1 Thessalonians 4:1–18

Grief is part of the human experience. It cannot be escaped, and yet people try to conceal their grief with pleasure, mask pain with substances, or avoid it with busyness. But grief will not be denied. C. S. Lewis wrote, “No one ever told me that grief felt so much like fear.” He was reflecting that grief, because it is so uncontrollable, provokes in us a terror of the unknown. We cry out: What is next?

Early Christians in Thessalonica faced a grief that required special instruction. Living a few short years after Jesus ascended, they faced the difficulty of watching their loved ones die before Jesus came back. This was disconcerting. They expected to see Jesus return in their lifetime and now faced the realization that their loved ones would not be alive to see Him.

Paul answered their grief with truth: “For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him” (v. 14). They did not need to fear or grieve as those who had no hope (v. 13). The dead in Christ are more alive than ever! Their bodies lie in the ground awaiting Christ’s return to be reunited with their souls. And anyone alive at Christ’s return will participate in the experience (v. 17)! Together we will meet the Lord and enjoy His presence forever.

Rather than conceal, mask, or avoid their grief, Paul instructs them to be encouraged that both dead and living Christians will be reunited with Christ. While we grieve now, we are not like people who don’t know God and His plan. We grieve with hopeful anticipation of Christ’s return—the joyful reality of being reunited with believers who have died and being “with the Lord forever” (v. 17).

Go Deeper

Do you grieve with certain hope? We sometimes forget to turn to the Word of God, to good theology to address our grief. How does Scripture change the way we grieve? Extended Reading:

1 Thessalonians 1-5

Pray with Us

Loving God, thank You for the encouragement from the book of 1 Thessalonians! Thank You that even in the midst of suffering, we have hope—a sure hope in Christ and in His resurrection.

Do not grieve like the rest of mankind, who have no hope.1 Thessalonians 4:13

 

 

https://www.moodybible.org/