All posts by broboinhawaii

Bible believing christian worshiping God in Hawaii and Pennsylvania

Max Lucado – Assembly Required 

 

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Do you want to see a father’s face go ashen as he discovers three words on the box of a just-bought toy: some assembly required. What follows are hours of squeezing A into B, bolting D into F, sliding R over Z, and hoping no one notices if steps four, five, and six were skipped altogether. I’m convinced the devil indwells the details of toy assembly. Somewhere in perdition is a warehouse of stolen toy parts.

“Some assembly required.” Not the most welcome sentence but an honest one. Life is a gift, albeit unassembled. The pieces don’t fit. When they don’t, take your problem to Jesus. He says, “Bring your problems to me.” In prayer, state them simply. Present them faithfully, and trust him reverently.

 

 

 

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Today in the Word – Moody Bible Institute – Recognizing False Teachers

 

Read 2 Peter 2:10b–22

In the Sermon on the Mount, Jesus explained how to recognize false prophets. He admitted they may be hard to detect. Outwardly, they look like harmless sheep, but inwardly, “they are ferocious wolves” (Matt. 7:15). Jesus recommends the fruit test, “by their fruit you will recognize them” (Matt. 7:20). Look at their lives and the results of their teaching. Do they exemplify the fruit of the Spirit?

Peter uses a similar strategy in today’s reading. At length, he describes the fruit of the false prophets’ ministry, and it’s not pretty. They are “bold and arrogant” (v. 10). To illustrate this, Peter uses an obscure analogy. Commentators are divided on exactly what he is referring to with his reference to “celestial beings” (v. 10). But his overall point is clear; that is, these false prophets do not hesitate to “blaspheme in matters they do not understand” (v. 12). They speak without any real knowledge.

These false teachers are like unreasoning animals, motivated by instinctive pleasure and greed (v. 12). They have “eyes full of adultery,” “seduce the unstable,” and are “experts in greed” (v. 14). They are modern-day Balaams (v. 15). The Moabites hired Balaam to use his prophetic gift to curse the Israelites (Num. 22). When that did not work, Balaam advised the Moabites to send seductive women into the camp to lead Israel into immorality and adultery (Num. 31:15–16).

False teachers claim to bring freedom, but they are selling slavery to sin (v. 19). I may be free to eat and drink the wrong things. There is no law against it. But as a result I may have significant health problems or worse. In the same way, sin has consequences. Since we have been freed in Christ, why would we want to go back to our old way of living (v. 22)?

Go Deeper

Peter warns about those who know the truth and then turn their backs on it (v. 21). What lesson can we take away from this in our own faith journey?

Pray with Us

Thank You for the freedom You have given us through Your death and resurrection, Jesus! Help us use this freedom as a testimony for You. We want to be holy as You are holy.

These people are springs without water and mists driven by a storm.2 Peter 2:17

 

 

 

https://www.moodybible.org/

Turning Point; David Jeremiah – Conquering Worry

 

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His divine power has given to us all things that pertain to life and godliness … by which have been given to us exceedingly great and precious promises.
2 Peter 1:3-4

Recommended Reading: Matthew 6:31-34

Someone has said that it is hard to be mad at a person you are praying for! So the best way to deal with negative emotions about another person is to pray for them. Likewise, it is hard to worry when we consider God’s promises. So when we start to worry, the best thing to do is to immerse our mind in Scripture to be reminded of God’s promises to care for us.

The apostle Peter wrote his two epistles to Christians who were scattered in churches across Asia Minor. First Peter dealt with persecutions from outside the churches; 2 Peter dealt with radical attacks from within the churches. In 2 Peter 1:3-4, Peter prescribes a defense for withstanding both situations: God’s “great and precious promises” that provide “all things that pertain to life and godliness.” The defense against all sources of worry or anxiety is God’s promises found in Scripture.

When worry rises, go to the Word and meditate on it until the promise of peace is met (Isaiah 26:3).

Worry is like a rocking chair; it will give you something to do, but it won’t get you anywhere. 
Anonymous

 

 

 

https://www.davidjeremiah.org

Our Daily Bread – The Father’s Open Arms

 

In you the fatherless find compassion. Hosea 14:3

Today’s Scripture

Hosea 14:1-7, 9

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Today’s Devotion

Mary Slessor’s compassionate heart led her to open her arms to those in need. The Scottish missionary, born in 1848, served among the people of Okoyong in a distant land. Superstition led people of that region to believe that when twins were born, one was good and one was the child of a demon. This often led to both twins dying—being abandoned to starvation or other dangers. Reflecting the loving heart of God, in time Mary helped save hundreds of the at-risk children, adopting nine as her own!

In his inspired words to the rebellious nation of Israel, the prophet Hosea offers a glimpse into God’s caring heart for children. The prophet said of Him, “In you the fatherless find compassion” (14:3). Hosea stated that God cared for His own and desired to “love them freely” (v. 4). But they needed to turn from their defiance of Him and embrace His ways. They were instructed to turn from pagan deities to the true God who cares for the most helpless, the orphans. And if they returned to God, they’d find forgiveness from the one who would “receive [them] graciously” (vv. 1-2).

As we open our arms to those around us, including at-risk children, we reflect the love of God. Let’s embrace His compassionate heart and extend His care to those in need as He helps us.

Reflect & Pray

How has God’s loving example led you to care for those in need? How does it encourage you to know that in Him “the fatherless find compassion”?

Compassionate God, please open my heart and my arms to children and others who are in need around me.

Today’s Insights

The book of Hosea begins with a bitter, living picture of Israel’s unfaithfulness to God, lived out in the promiscuous lifestyle of Hosea’s unfaithful wife (1:2). Ultimately Hosea buys her back out of her enslaved condition—a picture of God’s redemption of His wayward people (3:1-5). At the time, Israel faced severe judgment for their sins. The book’s final chapter brings hope and an appeal. The prophet says, “Take words with you and return to the Lord” (14:2). He counsels them, “Say to [God], ‘Forgive all our sins and receive us graciously, that we may offer the fruit of our lips’ ” (v. 2). Some scholars believe the “fruit of our lips” is a reference to their honest confession before God—a far preferable sacrifice than the empty rituals they’d been performing (6:6). As we share what God has done for us, we invite others to accept the love of our gracious and forgiving Father.

Learn what it means to be a sacrificial servant by reading Who Is Your Neighbor?

 

 

 

http://www.odb.org

Denison Forum – Should Christians use The Passion Translation?

 

There has been a significant amount of controversy and discussion around The Passion Translation (TPT) over the course of the past few years, but perhaps none more polarizing than last week when prominent Bible teacher, apologist, and YouTuber Mike Winger chose to uninstall the YouVersion Bible App over its inclusion of the TPT due to its lack of accuracy and translation standards. Some believers considered this a worthy hill to die on, while others felt it was an overreaction. Regardless, the TPT’s creator and translator, Brian Simmons, has formed a quite controversial Bible translation that demands research and understanding.

How are Bible Translations Created?

To understand what the TPT is and what it is not, one must understand how Bible translations are formed.

First, there are the ancient biblical manuscripts, with the oldest and most dependable being in Hebrew (Old Testament) and Koine Greek (New Testament). The Old Testament also contains some Aramaic manuscripts, though far fewer than the many Hebrew manuscripts.

Continue reading Denison Forum – Should Christians use The Passion Translation?

Harvest Ministries; Greg Laurie – Good Isn’t Good Enough

 

 For everyone has sinned; we all fall short of God’s glorious standard. 

—Romans 3:23

Scripture:

Years ago, I was a guest on a morning television show. The host and I were having a nice chat when, near the end of the program, he dropped a bombshell. He said, “Greg, I have a question for you. You believe that most of the world is non-Christian and that because of that, they are going to burn in Hell for all eternity. What kind of loving God would ever create such a scenario? Is that like a petty boss that some people have created, not understanding God?”

I had about two minutes to respond to that question. But after the show ended and the cameras stopped rolling, our conversation continued. He went on to ask me about good people and how a God of love could allow them to face judgment.

I pointed out that we must define what “good” is. As humans, we have a sliding scale of good. Everyone seems to believe that they are good. They are always the moral center of their universe. They immediately give themselves a free pass and believe that other people aren’t as good as they are. The problem is that we have conflicting views regarding what is good.

So, how do we determine what good is? We all have the answer, and it’s found in the Bible. God says, “No one is righteous—not even one” (Romans 3:10 NLT). This doesn’t mean there aren’t good people in a broad sense; it means no one is good enough to get to Heaven on their own merit.

In the end, it’s not our standards of goodness that matter; it’s God’s. And, as the apostle Paul makes clear a few verses later in Romans 3, God’s threshold for goodness is much higher than ours. “For everyone has sinned; we all fall short of God’s glorious standard” (verse 23 NLT).

Our efforts to be “good enough” on our own don’t impress God. Isaiah 64:6 says, “We are all infected and impure with sin. When we display our righteous deeds, they are nothing but filthy rags” (NLT). Our good deeds can’t help us escape the judgment we deserve for our sin. Only God’s forgiveness can do that.

From an eternal perspective, being good isn’t about being the nicest person or the kindest person. It’s about being a forgiven person. That’s who will be in Heaven: forgiven people.

If you’ve always put your faith in your own goodness, now is the time to reevaluate. Consider the warnings of Scripture carefully. Admit that your best isn’t good enough. Confess your sins to God and ask for His forgiveness. Trust in the righteousness of Christ for your salvation.

If you’ve already done that, embark on your own personal mission to take the gospel message to the people around you. Help them understand why good isn’t good enough.

 

Reflection question: How would you respond to someone who believes that they’ll go to Heaven when they die because they’re a good person? Discuss this with believers like you on Harvest Discipleship!

 

 

 

Harvest.org | Greg Laurie

Days of Praise – In the Midst

 

by Henry M. Morris, Ph.D.

“And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.” (John 20:26)

In His earthly life, Jesus was often “in the midst” of things. At the age of 12 He was found in the temple, “sitting in the midst of the doctors, both hearing them, and asking them questions” (Luke 2:46). Then, early in His adult ministry, His hometown enemies at Nazareth attempted to kill Him, “but he passing through the midst of them went his way” (Luke 4:30). Later, in Jerusalem, a group of Pharisees sought to stone Him, but He simply went “through the midst of them, and so passed by” (John 8:59).

Finally, however, they were able to put Him to death, and as a bitter testimony of their hatred, they had Him crucified with two common criminals: “on either side one, and Jesus in the midst” (19:18). Three days later, the tomb was emptied, and He would never again be in the midst of enemies. Instead, He met His disciples in the upper room.

There, “when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you” (20:19). Eight days later, with Thomas present, Jesus once again appeared in their midst and greeted them with reassuring words of peace.

Though now in heaven, His presence still speaks peace to us through His Holy Spirit, for He promised, “Where two or three are gathered together in my name, there am I in the midst of them” (Matthew 18:20). Even in the ages to come, He will be in our midst, for John says, describing that scene, “In the midst of the elders, stood a Lamb as it had been slain,” and then all creation will sing “unto the Lamb for ever and ever” (Revelation 5:6, 13). HMM

 

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – Choose Relationships Wisely

 

. But the Lord said to Samuel, Look not on his appearance or at the height of his stature, for I have rejected him. For the Lord sees not as man sees; for man looks on the outward appearance, but the Lord looks on the heart.

1 Samuel 16:7 (AMPC)

When we choose the people with whom we think we want to be in relationship—whether work-related or personal—we often find later that our choices were not very wise. Ask God to give you “divine connections.” He may choose relationships for you that you would never have chosen because you have preconceived ideas about what you want. Learn to look beyond the exterior of people and see their heart. Someone may look good outwardly and be a nightmare to be in relationship with. Another person may not appeal to you at first glance, and yet when you get to know that individual, he or she may turn out to be the best friend you ever had.

I was insecure and always wanted to be friends with the “popular people,” but quite often I ended up getting hurt. I sought the approval of such people because I was filled with insecurity.

Wisdom always chooses now what it will be happy with later on. Don’t live like there is no tomorrow, because tomorrow always comes.

Prayer of the Day: Lord, only You can see people’s hearts and give me the wisdom to know the best relationships for me. I ask You to connect me with the right friends and associates, amen.

 

 

http://www.joycemeyer.org

Max Lucado – God, a Father to All 

 

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Psalm 34:8 says, “Taste and see that the Lord is good.” A glimpse of God’s goodness changes us. If He is only slightly stronger than us, why pray?  If He has limitations, questions, and hesitations, then you might as well pray to the Wizard of Oz.

Psalm 68:5-6 says that God is “a father to the fatherless.  He sets the solitary in families; He brings out those who are bound into prosperity.”

Pray with me! “Dear God. Remind me today that you protect me.  Be my father and defender.  Defend those who are weak and afraid and feel forgotten.  Show up in their lives today. Thank you for giving me a spiritual family that can never be taken away.  I pray this in Jesus’ name, amen.”

At any point you’re only a prayer away from help!

 

 

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Today in the Word – Moody Bible Institute – Grace and Truth

 

Read 2 Peter 2:1–10a

One of the most challenging issues Israel faced was the prevalence of false prophets. Partly this was because there were so many of them (e.g., Jer. 26:7–9), but also because they did not tell people the truth, but what they would rather hear (e.g., Jer. 27:9–10). They did not become prophets out of devotion to the Lord, but for their own financial gain (Jer. 6:13). Their false teaching was part of the reason Israel ended up in exile under God’s judgment.

Peter was concerned about a similar situation in the church. He knew false prophets and teachers would infiltrate the church (v. 1). They would deny the Lord Jesus and sow discord (v. 1). Even more worrisome, many people would follow them (v. 2). They were appealing and captivating. They were motivated by greed and willing to say just about anything for profit (v. 3).

Peter warns that these false prophets will be judged. For scriptural proof, he turns to three stories from the early chapters of Genesis: fallen angels (Gen. 6:1–8); the Flood (Gen. 6–9); and Sodom and Gomorrah (Gen.19). While the reference to the angels who sinned is a bit enigmatic, Peter’s point is that if God did not spare angels who sinned (v. 4), He will not spare these false teachers either. In Noah’s day, humanity had become so corrupt that God brought about the Flood (v. 5). Yet, God was able to make a distinction between the righteous and the wicked, sparing Noah and his family.

In a similar way, God judged Sodom and Gomorrah, but spared Lot (v. 7). The good news is that we worship a God who is passionate about truth and justice (vv. 9–10). It is also a call for us to be discerning about the teachers we allow to speak into our lives, which include books, podcasts, and social media.

Go Deeper

Are false teachers still a threat to the church and the believer today? How do we guard ourselves against them?

Pray with Us

Loving Father, this message about Your justice reminds us of Your great love for us. Give us discernment about the voices we listen to as we seek to know You better.

The Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment.2 Peter 2:9

 

 

 

https://www.moodybible.org/

Turning Point; David Jeremiah – The Divine Helper

 

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Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered.
Romans 8:26

Recommended Reading: John 14:15-16

The Greek word Jesus used for the Holy Spirit is parakletos, a combination of para (“beside”) and kaleo (“to call”). The Holy Spirit is, therefore, called to come alongside believers to help them—“Helper” being the translation of parakletos in many modern English versions (John 14:16).

Paul employs the image of helper when he says that the Holy Spirit “helps in our weaknesses” when it comes to prayer. When we come before God in prayer, sometimes “we do not know how to pray as we should” (NASB1995). Not so much what to pray for but how to pray at all. In such cases the Spirit “makes intercession for us” before God. That image is consistent with another rendering of parakletos—“advocate.” The Spirit helps us by representing us before the throne of God, interceding for us when we simply don’t know how to intercede ourselves.

When you want to pray but don’t know how, don’t despair. Trust that the Holy Spirit will represent your heart before the throne of God.

It is impossible for that man to despair who remembers that his Helper is omnipotent.
Jeremy Taylor

 

 

 

https://www.davidjeremiah.org

Our Daily Bread – Faith Rooted in God

 

With man this is impossible, but with God all things are possible. Matthew 19:26

Today’s Scripture

Matthew 19:23-26

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Today’s Devotion

I was inspired while reading a historical fiction account of the life of Mary McLeod Bethune, founder of Bethune-Cookman University. The stories of her determination and care for others led me to read more about her. One account tells how in the early 1900s, she “described” the buildings at her school for young African American women to a wealthy businessman. But when he visited the “campus,” he found only one building. She’d described her dream to him, hoping that he would invest in the school. Her faith and vision worked together to secure funding. Her school eventually became—and still is—a four-year university.

Bethune is credited with saying: “Without faith, nothing is possible. With it, nothing is impossible.” Her quote is similar to what Jesus told the astonished disciples who were asking questions about salvation. They were trying to figure out how people could “enter the kingdom of God,” or heaven (Matthew 19:24). They wanted to know “who then can be saved?” (v. 25). Jesus shared with His followers that faith in God was the only way, because “with God all things are possible” (v. 26).

Faith is rooted in a belief in God and His abilities. Faith prompts us to believe in the possibility of things we don’t see yet (see Hebrews 11:1)—like a dream of a school for the underprivileged or an eternal home for those who accept Christ. May God help us see what He sees.

Reflect & Pray

What are you struggling to believe? How can trusting in God’s power help you?

Dear God of all, please increase my faith in Your ability to do the impossible.

For further study, read Are You the One? Keeping Faith when Life Doesn’t Go Our Way.

Today’s Insights

The rich man was trusting in himself, his good works, and his wealth for eternal life rather than in God (Matthew 19:16-22). To highlight the impossibility that he could enter heaven based on his own merits, Jesus said it would be easier for a large camel to go through the small eye of a needle than for a rich man to save himself (v. 23). The Jewish belief at that time was that God bestowed wealth on the deserving. If a moral and rich person who had God’s favor couldn’t make it into heaven, then seemingly no one could (v. 25). Christ says it’s impossible for humans to save themselves but “with God all things are possible” (v. 26). God did the impossible and the unthinkable when “he gave his one and only Son, that whoever believes in him” would “have eternal life” (John 3:16). As believers in Jesus, we can trust God—who can do the impossible—to help us.

 

 

http://www.odb.org

Denison Forum – Would it be good for society if more people were religious?

 

According to a recent Gallup poll, 65 percent of US adults say it would be positive for society if more Americans were religious. With all the bad news in the news, including a “nightmare” shooting in Montreal, a deadly heat wave in Europe, and the rising threat of AI-fueled cyberattacks, surely being more religious would be good for humanity.

But is this true?

Are we reincarnated as trees or rocks?

Yesterday I focused on what one writer called the “dizzying number of religious groups” in America. Today, let’s pivot from the plurality of religions in our country to religious pluralism, which is the belief that all beliefs are equally valid.

Here’s the problem: There is no such thing as religion, only religions.

To illustrate: There is no such thing as “trees” or “words,” only this oak tree and that Spanish word. The same is true of “religion”: many specific religions exist, but “religion” does not. What deity or deities does “religion” worship? What requirements does “religion” make of us?

Continue reading Denison Forum – Would it be good for society if more people were religious?

Harvest Ministries; Greg Laurie – A Spiritual Awakening

 

 Then if my people who are called by my name will humble themselves and pray and seek my face and turn from their wicked ways, I will hear from heaven and will forgive their sins and restore their land. 

—2 Chronicles 7:14

Scripture:

I think we can all agree that the United States needs a spiritual awakening. Over the years, God has done a powerful work through the Harvest Crusade—through worship, the preaching of the gospel, and many responding in faith. And we look forward to another crusade this coming July. But our role doesn’t end there. We can also pray for a spiritual awakening.

Look at God’s Word in 2 Chronicles 7:14: “Then if my people who are called by my name will humble themselves and pray and seek my face and turn from their wicked ways, I will hear from heaven and will forgive their sins and restore their land” (NLT).

In the Old Testament book of Jonah, we see what happens when a national spiritual awakening is ignited. When the prophet Jonah went to Nineveh, he delivered a message of judgment, according to God’s instructions. The message was this: If the people of Nineveh didn’t repent of their wickedness, their city would be overthrown in 40 days (see Jonah 3:4). There was no explicit promise of forgiveness in Jonah’s message nor any mention of God’s love. Jonah basically was saying, “You’re all going to die.” And he was okay with that outcome—more than okay, actually. The Ninevites were the despised enemies of Israel. Their wickedness was well-known. Jonah believed that judgment and destruction were exactly what they deserved.

But a funny thing happened on the way to judgment. The people of Nineveh listened to Jonah and repented, much to the prophet’s bitter disappointment. Jonah 3:10 says, “When God saw what they had done and how they had put a stop to their evil ways, he changed his mind and did not carry out the destruction he had threatened” (NLT).

Nineveh’s turnaround may have been the greatest revival in human history. And it started with a message from a flawed messenger.

Like Jonah, we are flawed messengers. But we have a perfect message. It’s the Good News of Jesus Christ. We can tell people that God loves them, that God will forgive them, but that they are separated from Him by their sin. We can tell them that if they will turn from their sin and put their faith in Christ, they can be forgiven.

To do that, however, we must be willing to go to our own figurative “Ninevehs.” One mistake many Christians make when it comes to evangelism is “staying in our lane.” We look at the people in our orbit, decide which ones might be receptive to the gospel message, and focus our efforts on that specific group. But as Jonah discovered, genuine, impactful revival comes when we step out of our comfort zone and into situations we never would have imagined possible.

If we can’t do that physically, we can do it with our prayers. So, here’s my challenge to you: Don’t isolate. Infiltrate. As I’ve often said, Jesus didn’t call the world to go to church; He called the church to go to the whole world.

 

Reflection question: What would a quest for revival look like in your life?Discuss this with believers like you on Harvest Discipleship!

 

 

 

Harvest.org | Greg Laurie

Days of Praise – Prayer of the Whole Heart

 

by Henry M. Morris, Ph.D.

“Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you. And ye shall seek me, and find me, when ye shall search for me with all your heart.” (Jeremiah 29:12–13)

There are many promises and instances of answered prayer in the Bible. Unfortunately, many of us really don’t seem to believe them and therefore don’t experience the answers to our prayers. Half-hearted praying may sometimes secure partial answers, but God exhorts us to pray wholeheartedly. “The effectual fervent prayer of a righteous man availeth much” (James 5:16).

The principle is timeless and is stressed often in the Word. “Call unto me, and I will answer thee, and show thee great and mighty things, which thou knowest not” (Jeremiah 33:3). God’s resources are unlimited, but our motives must be pure, and our prayers must be from the heart. “Let him ask in faith, nothing wavering” (James 1:6). “Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts” (James 4:3).

In addition to right motives and genuine faith, there must be deep sincerity as we pray from the heart. “Men ought always to pray, and not to faint,” said Jesus (Luke 18:1), who Himself found it necessary to pray long and earnestly. “Rising up a great while before day, he . . . departed into a solitary place, and there prayed” (Mark 1:35).

The early church followed His teaching and example and saw His blessing. “These all continued with one accord in prayer and supplication” (Acts 1:14). “And they continued stedfastly . . . in prayers” (2:42). “We will give ourselves continually to prayer” (6:4). Consequently, “the word of God increased; and the number of the disciples multiplied in Jerusalem greatly” (6:7). God is honored when we search for Him and pray to Him with all our hearts. HMM

 

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – Even If You’re the Only One

 

. All these blessings will come upon you and overtake you if you pay attention to the voice of the Lord your God.

Deuteronomy 28:2 (AMP)

When we do God’s will, His presence is with us and we are sure to succeed. But when we fail to follow Him, we invite all kinds of problems into our lives. Are you willing to say yes to God, even if it means saying no to your friends or even to yourself?

We can choose to be people who want to obey God and follow Him more than anything else. We can be strong and courageous and do whatever God leads us to do.

Even if you are the only person you know who is doing the right thing, I encourage you to obey God. Do not follow your flesh, your friends, or your own wishes. When we follow God, He always leads us to good things.

Prayer of the Day: Lord, give me courage to choose Your way above all else. Help me say yes to You, even when it’s difficult, and trust that You are leading me to good things, amen.

 

 

http://www.joycemeyer.org

Max Lucado – An Open Door to God 

 

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A lot of us make unnecessary messes, but we can change that. May I make a suggestion? Before you face the world, face your Father.

Take this pocket prayer: Father…You are good. Your heart is good. Your words come slowly at first, but stay at it. You are always right. The weather’s bad, the economy is bad, but God, you are awesome. Don’t underestimate the power of this moment. You just opened the door to God and welcomed truth to enter your heart. Who knows, you might even start to worship.

Is your world different because you prayed? In one sense, no. But you are different. You have peace; you’ve talked to your Father. Here’s my challenge for you: every day for four weeks pray four minutes. Then get ready to connect with God like never before.

 

 

 

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Today in the Word – Moody Bible Institute – How Do You Know?

 

Read 2 Peter 1:16–21

Imagine if I was asked to prove that I was married. How would I do so? I could pull out our marriage certificate or point to our relationship as evidence. I could also bring witnesses who attended our wedding to testify.

While this example is a bit silly, it is not so different from what Peter does in today’s reading. He reassures his readers that Jesus is the Messiah, offering two pieces of evidence. First, he points to eyewitnesses (v. 16). Peter was with Jesus for His earthly ministry. Specifically, he refers to Jesus’ transfiguration (Matt. 17:1–5). Peter was one of the three on the mountain when Jesus unveiled His glory. He heard God’s voice from heaven declaring, “This is my Son, whom I love; with him I am well pleased” (v. 17).

Second, Peter points to documentary proof. Jesus’ birth, life, death, and resurrection were not random events. They were pointed to by Israel’s prophetic witness. Jesus was born in Bethlehem (Micah 5:2); of a virgin (Isa. 7:14); of the line of David (2 Sam. 7:12–13). He suffered and died for the sin of others (Isa. 53:4–9) and rose from the dead (Ps. 16:10). Peter has a high view of the Old Testament, calling it “completely reliable” (v. 19). He also clarified that Scripture is more than just human writing, but inspired by God: “For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit” (v. 21).

We can have the same assurance today. Old Testament Scripture still points us to Jesus as the Messiah. We can read firsthand testimony about His life, death, and resurrection in the New Testament. Jesus is Lord!

Go Deeper

If someone asked you, how would you support the truth that Jesus is who He claimed to be? Two classic books on the subject are The Case for Christ by Lee Strobel and Evidence That Demands a Verdict by Josh McDowell and Sean McDowell.

Pray with Us

What a gift Your Holy Word is, Lord God Almighty! We praise You that “the word of God is alive and active” (Heb. 4:12). Impress Your truth on our heart.

For we did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power.2 Peter 1:16

 

 

 

https://www.moodybible.org/

What Happens When The Biblical Literacy That Shaped America’s Founding Disappears?

 

More than two decades ago, in 2004, Harvard professor Samuel Huntington warned in his book “Who Are We?” that America was facing a crisis of identity. He argued that a nation cannot remain united without a common culture, a common history, and a common understanding of itself. Remove those foundations, and a society inevitably fragments into competing tribes, interests, and identities.

Huntington pointed to the Anglo-Protestant Creed as the core of America’s unifying identity. He argued that America’s political institutions and civic ideals did not arise in a vacuum but were rooted in a culture shaped by Protestant Christianity. If Huntington identified the foundation of America’s shared identity, educator E.D. Hirsch explained how that identity was transmitted: through a common biblical literacy that provided Americans with a shared vocabulary, history, and moral framework. Without that shared knowledge, the cultural foundations of national identity inevitably begin to erode.

The Founding Fathers were immersed in biblical imagery. Benjamin Franklin famously proposed a national seal depicting Moses at the Red Sea. The Israelites’ exodus taught lessons about liberty, tyranny, divine providence, and national purpose.

The Bible shaped how Americans understood freedom, law, covenant, human dignity, and self-government. Even those who were not orthodox Christians were influenced by the biblical worldview that permeated colonial America.

But what happens when that biblical literacy disappears?

A nation that forgets its story loses its identity. And when a people lose their identity, they become fragmented. That is precisely what Huntington warned about. Americans increasingly identify themselves by race, class, political ideology, or special interest rather than by a common national story.

The consequences of this loss of historical memory extend beyond America’s understanding of itself. They also affect America’s understanding of one of the most important sources of its cultural inheritance: the Jewish people and the biblical story of Israel.

America’s affinity for the Jewish people did not begin with the modern State of Israel. For generations, Americans viewed Jewish history through the lens of Scripture and found in Israel’s story lessons about liberty, covenant, and national purpose.

As biblical literacy declines, Israel is increasingly viewed only through a contemporary political lens, ignoring its biblical and historical foundations. Meanwhile, anti-Semitism has risen across America and the West. Certainly, anti-Semitism has many causes. Yet it is difficult to ignore the connection between a society that no longer understands the Bible and one that increasingly misunderstands the Jewish people whose history fills its pages.

The rise of anti-Semitism and the weakening of support for Israel did not occur overnight. The ground was prepared over decades as biblical literacy declined, historical memory faded, and Americans became disconnected from the sources that once helped them understand both their own identity and the identity of the Jewish people.

As America celebrates its 250th anniversary, we have an opportunity not merely to commemorate our history but to recover it. We can rediscover the biblical foundations that shaped our nation and strengthen the shared identity Huntington warned was slipping away.

The Bible is not merely a religious text but one of the foundational documents of American civilization. To understand America, one must understand the Bible. And when that understanding is lost, we lose not only part of our history but part of our identity.

 

 


 

 

Source: What Happens When The Biblical Literacy That Shaped America’s Founding Disappears? – Harbinger’s Daily

The Climate Scenario Behind A Decade of Alarmism Is No Longer Considered Plausible

The most alarming projections of climate change have been built upon a scenario known as RCP 8.5 and its successor, SSP5-8.5, which climate scientists now admit are “implausible” parameters.

 

For years, some of the most alarming projections of climate change were built upon a scenario known as RCP 8.5 and its successor, SSP5-8.5.

The public rarely heard those technical labels. Instead, they encountered the conclusions. Headlines warned of climate catastrophe. Studies projected severe economic losses, rising mortality, agricultural disruption, sea-level rise, and increasingly extreme weather. Governments cited such projections when developing policy. Courts referenced them in climate litigation. Businesses incorporated them into risk assessments.

Yet a significant development has received remarkably little public attention.

In the official CMIP7 ScenarioMIP design paper published in 2026, Detlef van Vuuren and more than forty climate-scenario researchers wrote:

For the 21st century, this range will be smaller than assessed before: on the high-end of the range, the CMIP6 high emission levels (quantified by SSP5-8.5) have become implausible….

The significance of that statement is difficult to overstate.

The shift became explicit in 2026 during the development of the CMIP7 climate-scenario framework that will help inform the IPCC’s Seventh Assessment Report. Researchers involved in designing the next generation of official climate scenarios concluded that the highest-emissions pathway widely used in previous climate assessments should no longer be regarded as a plausible representation of the world’s likely future.

This does not mean climate change has disappeared. Nor does it mean the IPCC has formally withdrawn SSP5-8.5 from climate modeling. The scenario remains available for analytical and stress-testing purposes.

What has changed is its status.

A pathway that was frequently presented to the public as a plausible “business as usual” future is increasingly being treated as an extreme scenario rather than a realistic baseline forecast.

That distinction matters.

Now many of the scientists responsible for developing future climate scenarios appear to be reaching similar conclusions.

The implications extend far beyond an academic dispute among climate researchers.

RCP 8.5 was never merely another modelling exercise. It became one of the most influential scenarios in the history of climate science.

Thousands of academic papers relied upon it. Researchers used it to estimate future economic damages, heat-related mortality, agricultural disruption, sea-level impacts, and extreme weather losses. Studies based upon the scenario influenced adaptation planning, climate litigation, ESG investment frameworks, and government policy discussions throughout the Western world.

The distinction between a severe hypothetical scenario and a likely future became blurred.

This is where the controversy begins.

Imagine a pharmaceutical company promoting a drug using a risk model that later came to be regarded as unrealistic.

Imagine financial regulators restructuring the banking system around stress tests built upon assumptions later acknowledged to be implausible.

Imagine military planners justifying vast expenditures using threat projections that their own analysts no longer considered likely.

There would be serious questions.

How were the assumptions chosen?

How were the projections communicated?

Were policymakers given a balanced understanding of the uncertainties involved?

Yet when one of the most influential climate scenarios of the last decade loses credibility, there is remarkably little discussion.

There are no front-page reassessments by the media organisations that amplified the most alarming projections. There are few reflections from the institutions that used those projections to advocate sweeping policy changes. The climate narrative largely continues unchanged.

Consider some of the consequences.

Governments across the Western world declared climate emergencies.

Net-zero commitments were incorporated into legislation.

Public and private institutions adopted ESG frameworks.

Climate litigation expanded.

Schoolchildren were repeatedly told that they faced an existential crisis.

Entire sectors of the economy were reorganised around projected future risks.

Whether one supports or opposes those policies is ultimately a matter for democratic debate. The more immediate question is whether the assumptions underlying some of the most influential projections were communicated honestly and accurately.

There is nothing controversial about scientists revising a scenario when new evidence emerges. That is exactly what scientists should do. The question is why the public is hearing so little about a revision involving one of the most influential climate scenarios of the past decade.

The problem arises when institutions spend years promoting a particular narrative and then show little interest in examining whether the assumptions underpinning that narrative remain valid.

The issue is not simply climate science. It is what happens when worst-case scenarios and flawed assumptions migrate from technical modelling exercises into public policy, media narratives, court decisions, and investment strategies.

For years, projections derived from SSP5-8.5 were treated not merely as one possible future but increasingly as the future. The distinction matters.  Models are useful tools, but a model is not reality. Its conclusions depend upon assumptions, and when those assumptions change, the conclusions deserve re-examination.

That is precisely what appears to be happening with SSP5-8.5.

One of the most underreported climate stories of 2026 is that the scenario underpinning many of the most alarming projections is no longer regarded as plausible by those developing the next generation of climate models.

It may be the growing recognition among climate-scenario researchers themselves that one of the most influential pathways used to shape public understanding of climate change no longer represents a plausible picture of the future.

If so, policymakers, journalists, and citizens alike should be asking a simple question:

What else was built upon assumptions that no longer hold?

 

Mark Keenan | June 23, 2026

 

Mark Keenan is a former United Nations technical expert and an independent writer examining the intersection of science, technology, finance, and power. His work focuses on how dominant narratives are formed—and what lies outside them. He is the author of Climate CO2 HoaxWhen Models Replace RealityThe Planned PandemicThe Debt Machine, and Demonic Economics, where he examines the intersection of history, finance, and systems of power. His essays are read internationally and published on Substack (markgerardkeenan.substack.com). He writes to challenge assumptions, encourage critical inquiry, and invite readers to examine the structures shaping modern life. His work is archived at Reality Books.

Related Topics: Climate Change

 

 

Source: The Climate Scenario Behind A Decade of Alarmism Is No Longer Considered Plausible – American Thinker