Days of Praise – In His Steps

 

by Henry M. Morris, Ph.D.

“The steps of a good man are ordered by the LORD: and he delighteth in his way.” (Psalm 37:23)

There is nothing more satisfying to a believer than to live in the will of God for his life. And it is good to know that God actually delights in leading us along that way that He is laying out for us. There are numerous Bible verses to this effect. One of the most familiar is “In all thy ways acknowledge him, and he shall direct thy paths” (Proverbs 3:6).

That verse gives us a basic principle for knowing His way. We need to seek His leading in everything! Of course, it may not be an easy path. “For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps” (1 Peter 2:21).

Even if the path seems difficult at times, it is a good path because it honors Him. “He leadeth me in the paths of righteousness for his name’s sake” (Psalm 23:3). He is the Good Shepherd, and if we lose the way for a time, He can bring us back. As the prophet said, “O LORD, I know that the way of man is not in himself: it is not in man that walketh to direct his steps” (Jeremiah 10:23).

An important check to be sure we are not drifting far off the path is to be sure we don’t disobey or question His written Word. “Order my steps in thy word,” we should pray each day (Psalm 119:133). Then He promises, “And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left” (Isaiah 30:21).

It may not be an audible voice, but we can hear. Jesus promised, “My sheep hear my voice, and I know them, and they follow me” (John 10:27). Then we can say, as the ancient servant testified, “I being in the way, the LORD led me” (Genesis 24:27). HMM

 

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – Think Big

 

Enlarge the place of your tent, and let the curtains of your habitations be stretched out; spare not; lengthen your cords and strengthen your stakes.

Isaiah 54:2 (AMPC)

God’s Word teaches us that He can do much more than what we can dream, imagine, or think (Ephesians 3:20), so why not think big? Surely we don’t believe that God wants us to live narrow lives with barely enough to get by in life. He is a big God and wants to provide more than enough of all that we need.

Always be content with what God is providing, but at the same time, think big about your future. God wants to use you in a big way, bless you in a big way, and help you in a big way! Don’t let your own small thinking keep you trapped in a little life.

Prayer of the Day: Father, thank You for reminding me to think big! Let me think Your thoughts and dream Your dreams.

 

 

http://www.joycemeyer.org

Max Lucado – Our Ever Present Help 

 

Play

The father may have thought he was walking the road to Capernaum all alone. Quite the contrary. Christ had supernaturally gone into the nobleman’s residence and not only healed the son, but also won the hearts of the entire household. Was the father’s prayer answered? By all means! It was answered in a manner greater than he had requested.

Yours will be as well. Perhaps the answer will come this side of heaven. Perhaps it awaits you on the other side. Either way, this story urges you and me to keep walking and believing in our God who is our ever-present help in trouble.

Ever-present. You’ll never be put on hold or told to check back later. Ever-present. As near as your next breath. Ever-present help. He is here to help. That’s the message of this miracle. That’s the message of the Gospel. Remember friends, you are never alone.

 

 

 

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Today in the Word – Moody Bible Institute – Curse of the Ground

 

Read Genesis 3:17–24

John Milton first published the Christian epic poem Paradise Lost in 1667. But while previous epic poems featured heroes and battles, this one focused on the temptation of Adam and Eve in the Garden of Eden. The battle was spiritual not physical—and our first parents lost it by sinning against God.

Adam and Eve suffered the costs of their disobedient choice. Sin and death entered the world (Rom. 5:12), and they and the serpent (Satan) were cursed. Part of the curse, focusing on Adam, concerned work (vv. 17–19). The relationship with nature would no longer be harmonious. Even just to grow food to eat would require “painful toil.” Ironically, Adam would “work the ground from which he had been taken” (v. 23). He would struggle against thorns, thistles, and the ground itself. And at the end of the struggle waited death (see Gen. 2:16–17): “to dust you will return” (3:19).

All hope was not lost, however. God remained graciously involved (vv. 21–24). He made Adam and Eve clothing from animal skins, much better than the fig leaf coverings they had made for themselves (Gen. 3:7). Then He exiled them from the Garden of Eden so that they would not eat from the tree of life and live forever in their sinful condition. Later, He ordained the birth of Noah, a “comfort” against the curse (Gen. 5:29) and the reason humanity survived the Flood. Even so, there were consequences. Adam and Eve lost a well-ordered and fulfilling relationship with nature and would from then on experience it mainly as conflict and struggle. Adam would spend most of his time in the fields working by the sweat of his brow in order to survive. All creation has in fact been groaning for redemption from then until now (Rom. 8:19–22).

Go Deeper

How do we see both God’s love and His justice in the events of Genesis 3? What did it mean that the ground was cursed?

Pray with Us

Lord, we know our sins have consequences. We are sorry for the times we have not obeyed Your commands, and it has damaged our relationship with You. Please forgive us.

By the sweat of your brow you will eat your food until you return to the ground.Genesis 3:19

 

 

 

https://www.moodybible.org/

Turning Point; David Jeremiah – The Best Water

 

NEW!Listen Now

Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day.
2 Corinthians 4:16, NIV

Recommended Reading: 2 Corinthians 4:16-18

Last year in Berkeley Springs, West Virginia, the 35th Annual International Water Tasting Convention took place. Judges, who tasted eighty waters from four continents, gave the Gold Medal to water from the Goura Spring in Greece. This is some of the purest water on earth.1

The Lord Jesus is the water of life that satisfies our thirsty souls. He renews us day by day. As Christians, we have learned that only Jesus quenches our inner thirst. He satisfies our deepest longings better than the purest, sweetest water on earth. All our springs are in Him.

Give thanks that the Lord renews your soul day by day. Enjoy your time of Bible study and prayer because that is where your soul drinks in the refreshing water of life.

Soul-restoration is peculiarly the work of God. He alone knows that wonderful instrument, and He only can keep it in tune. The inward man is renewed day by day!
Joseph Parker

  1. Ashley Epperson, “The Best Spring Waters in the World: Highlights from the 2025 Berkeley Springs International Water Tasting,” Salacious Drinks, February 24, 2025.

 

 

 

https://www.davidjeremiah.org

Our Daily Bread – Gentle Answers with God’s Help

 

A gentle answer turns away wrath. Proverbs 15:1

Today’s Scripture

Proverbs 15:1-6

Listen to Today’s Devotion

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Today’s Devotion

“Close it up. I’ve seen enough.” Those were the words of an older, experienced beekeeper to me one afternoon when I was learning how to tend a hive. My movements had been quick and forceful, causing vibrations that alarmed the bees and resulted in a growing swarm around my head. Even though I was trying to care for them, I was only making them angry. My friend proceeded to show me the importance of moving “softly,” using gentle motions that were less likely to disturb the bees. Today (years later), when I go into a hive, my motions are so much smoother that my wife tells me it almost looks like I’m dancing.

Sometimes difficult conversations are like dancing with bees. When others are upset and emotions are tense, reacting angrily only makes matters worse. As King Solomon observed, “A gentle answer turns away wrath, but a harsh word stirs up anger” (Proverbs 15:1). Responding kindly and peacefully to those who are irritated or unreasonable may take time to learn. But because gentleness is a fruit of the Holy Spirit at work within us (see Galatians 5:22-23), with God’s help we can make progress in it.

These days I’m learning to pray for wisdom and gentleness whenever I go into a hive or a difficult conversation. When we walk with God into tense moments, our “help in trouble” is never far away (Psalm 46:1).

Reflect & Pray

How can God help you react gently to someone who’s angry? What will you say to someone who needs a gentle response from you today?

Dear Jesus, please help me to gently share Your love in the ways I respond to others today.

Today’s Insights

Wisdom is one of the great themes of the Bible. In fact, in Old Testament wisdom literature, poetry is designed to show the difference between wisdom and folly. This is often done through the poetic device of parallelism. In antithetical parallelism, a verse will contain two lines that contrast with one another, as seen in Proverbs 15:1: “A gentle answer turns away wrath, but a harsh word stirs up anger.” This device is found throughout Proverbs and Ecclesiastes and makes a vivid case for living a life of wisdom in a world wracked by foolishness. The book of Proverbs offers practical advice for how to use our words wisely. We can ask God for wisdom when we don’t know how to respond in difficult situations. In the New Testament, James tells us, “If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you” (1:5).

For further study, read: Guided by the Spirit

 

 

http://www.odb.org

Denison Forum – Tim Tebow steps back from Life Surge as controversy grows

 

A hard lesson on the danger of unwise associations

Life Surge, a traveling conference series focused on faith-centered financial stewardship, is under fire following allegations of running a scam-like operation and pressuring Christians into extreme debt. Its alleged predatory practices were outlined by investigative reporter Kiera Butler in her recent appearance on the “Pablo Torre Finds Out” podcast.

Butler detailed the history of Life Surge and spoke with both people who have been harmed and with concerned employees. At the center of Butler and Torre’s interest in this case is Life Surge’s association with ESPN personality and former NFL quarterback Tim Tebow, who they deem “one of the most trusted voices in America.”

Pablo Torre’s platform was amplified after his recent investigation into the Los Angeles Clippers salary cap scandal led the NBA to issue the largest team punishment in its history this Summer. Torre’s award-winning work certainly brought extra eyes and ears to his channel for this Life Surge debacle.

Continue reading Denison Forum – Tim Tebow steps back from Life Surge as controversy grows →

Harvest Ministries; Greg Laurie – Relentless Opposition

 

 Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour. 

—1 Peter 5:8

Scripture:

1 Peter 5:8 

The Bible doesn’t tell us how long Adam and Eve lived in the Garden of Eden before temptation reared its head. The devil certainly had heard God’s warning to Adam: “You may freely eat the fruit of every tree in the garden—except the tree of the knowledge of good and evil. If you eat its fruit, you are sure to die” (Genesis 2:16–17 NLT). In narrative of Genesis, the tempter appears almost immediately with his wily pitch.

His immediate appearance reminds me of Jesus’ parable of the Sower in Matthew 13. As the farmer scatters seed, some of it falls on the footpath. Birds quickly swoop in and devour it before it has a chance to grow.

If you’ve ever dropped a French fry outside a McDonald’s in a heavily birded area, you can probably picture the scene. Birds suddenly seem to appear out of nowhere. If you live near a beach, you know there are seagulls that will swoop in and fly off with your lunch, your small dog, or your children.

Jesus said, “The seed that fell on the footpath represents those who hear the message about the Kingdom and don’t understand it. Then the evil one comes and snatches away the seed that was planted in their hearts” (Matthew 13:19 NLT). This is one of the many reasons we need to pray for people who have just come to Christ. The devil will be at their door with temptation, doubt, and an onslaught of other things.

Remember that wherever God is blessing, the devil will be opposing—immediately. He isn’t going to wait a year. He isn’t going to wait a month. He may not even wait an hour.

You can be walking out of church when temptation suddenly strikes. You think, “What’s going on? Why here? Why now?” The fact is that Satan wants to undermine what just happened in your life. He opposes immediately. He always will.

The apostle Peter wrote, “Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour” (1 Peter 5:8 NLT).

The devil knows all too well the power of God’s Word. According to Matthew 4:1–11, after Jesus was baptized, the Holy Spirit led Him to the wilderness, where He fasted for forty days. The devil appeared to Him there in His weakened state. Three times the devil tempted Jesus to deviate from God’s plan. Three times Jesus responded by quoting Scripture. Finally, Jesus commanded the devil to leave, and the devil went away.

The devil knows what will happen if the seeds of Scripture start to take root in a believer’s life. He knows that a heart in which the words of the Bible are hidden is hard to access. He knows that a life guided by the Word of God is hard to disrupt.

Reflection question: How can you keep the devil from snatching away a nugget of wisdom from God’s Word in your life? Discuss this with believers like you on Harvest Discipleship!

 

 

 

Harvest.org | Greg Laurie

Days of Praise – Unshakable Things

 

by Henry M. Morris, Ph.D.

“And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.” (Hebrews 12:27)

In this present evil world, there are many pressures that would tend to shake our faith and tempt us to compromise. Paul exhorts persecuted believers “that ye be not soon shaken in mind, or be troubled” by such things but rather “stand fast” in the truths God has taught them (2 Thessalonians 2:2, 15).

The “hope set before us . . . we have as an anchor of the soul, both sure and stedfast” (Hebrews 6:18–19). The “word” to which our text refers is from Haggai 2:6–7: “For thus saith the LORD of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land; and I will shake all nations, and the desire of all nations shall come,” who will establish “a kingdom which cannot be moved” (Hebrews 12:28).

Note God’s amazing promise: “The heavens shall vanish away like smoke, . . . but my salvation shall be for ever, and my righteousness shall not be abolished” (Isaiah 51:6). Similarly, Jesus said, “Heaven and earth shall pass away, but my words shall not pass away” (Matthew 24:35). “The world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever” (1 John 2:17).

The earth may crumble, and even our bodies may return to dust, but God’s Word endures, and so do His righteousness, His kingdom, and His great salvation! If our hope is in Him and His Word alone, and if we are seeking to do His gracious will, then our faith and our destiny can never be shaken. “For as the new heavens and the new earth, which I will make, shall remain before me, saith the LORD, so shall your seed and your name remain” (Isaiah 66:22). HMM

 

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – Get Out of the Pit

 

I waited patiently for the Lord; he turned to me and heard my cry. He lifted me out of the slimy pit, out of the mud and mire; he set my feet on a rock and gave me a firm place to stand.

Psalm 40:1-2 (NIV)

Anytime I read about a pit in Scripture, I think of the depths of depression. Throughout the psalms that David wrote, he referred to emotional lows as being in a pit. When he found himself in such circumstances, he always cried out to the Lord to rescue him and set his feet on solid, level ground. The Lord was faithful to help him.

Like David, nobody wants to be in the pit of depression. It is an emotionally difficult place that feels hopeless. When we are deeply depressed, we feel bad enough as it is. Then the devil brings thoughts of every negative thing imaginable to make the misery worse. He reminds us of our disappointments and tries to make us believe that nothing good will ever happen to us. His goal is to keep us so miserable and hopeless that we will not be able to cause him any problems or fulfill God’s purpose for our lives.

According to Romans 14:17 (NIV), God wants us to experience righteousness, peace and joy in the Holy Spirit, so we know He does not want us stuck in depression. As today’s scripture says, the pit of depression is a slimy place, and slimy places are difficult to climb out of without help.

The Holy Spirit is our Helper (John 14:26 AMP). When we cry out to God, He pulls our emotions out of the pit, sets us on a rock, and gives us a firm place to stand so we can be emotionally stable.

Prayer of the Day: Holy Spirit, when I feel like I’m in a pit, help me. Set my feet on a rock and give me a firm place to stand.

 

 

http://www.joycemeyer.org

Max Lucado – Not Yet Answered Prayer

 

Play

The Gospel of John tells the story about a man from Capernaum who approached Jesus in Cana. “Come heal my son?” the man asked. Jesus said the boy would be healed, and the man set out for Capernaum.

Do you find yourself somewhere between Cana and Capernaum? Like the official, you begged Jesus for help. And like the official you didn’t receive the answer in the way you wanted. This is the issue of the not yet answered prayer, or the not answered in the way I asked prayer.

How should we react? I’m sorry that the job did not materialize or the cancer chose to metastasize. Life has its share of dark, dank moments. Read the Bible from the table of contents in the front to the maps in the back, and you will not find any promise of a pain-free life on this side of heaven. But you will find this assurance, “Never will I leave you. Never will I forsake you.” You are never alone.

 

 

 

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Today in the Word – Moody Bible Institute – The Creation Mandate

 

Read Genesis 1:24–31

A seventeenth-century German prince created a garden in which he collected all the shrubs and flowering plants known at that time from throughout the world. Then he commissioned a lavish illustrated book of them, titled Hortus Eystettensis (Garden of Eichstätt), using elaborate copper engravings. Published in 1613, it “was and is the greatest botanical picture book ever created.” The prince may not have known it, but his garden and picture book were merely tributes to God who had created all those plants and so much more. In this month’s study, we will consider literal and figurative images of agriculture in the Bible, including farming, seeds, cultivation, crops, and harvests.

Human beings, created in the image of God, were given authoritative stewardship by and under Him over the created world, including the plant and animal kingdoms (vv. 26–27). As David wrote: “You made them rulers over the works of your hands; you put everything under their feet” (Ps. 8:6). This is called the “creation mandate,” which is summarized as a command: “Be fruitful and increase in number; fill the earth and subdue it” (v. 28). Many commentators see this mandate as including the work and responsibility of cultivating creation until the whole earth became like the Garden of Eden—a mandate that we’re to finish during the Millennial Kingdom. The idea is that God created Eden as a model, and to “subdue” or “rule” meant to work on making the rest of the earth like this paradise. In imitation of God Himself, human beings were to care for that over which they ruled. God indicated that seed-bearing plants and trees would be sources of food for both humans and animals (vv. 29–30). Finally, “God saw all that he had made, and it was very good” (v. 31).

Go Deeper

How does the Christian concept of “creation care” contrast with modern secular environmentalism? What is our part to play in the biblical “creation mandate”?

Pray with Us

Father, as we begin our study of farming and seeds, give us open hearts to understand Your truth. Help us be good stewards of all that You give us.

God saw all that he had made, and it was very good.Genesis 1:31

 

 

 

https://www.moodybible.org/

Progressive Christianity Has a Scripture Problem – PJ Media

Examining progressive Christianity’s misinterpretation of Scripture and its political impact.

 

There’s a lot of talk in the mainstream media about some kind of resurgence of progressive Christianity in politics. Left-wingers have tried to co-opt Christianity for years when it benefits them, while simultaneously attacking biblical Christianity.c

But does this handful of politicians — along with others — constitute some kind of rise in progressive Christian influence? Not necessarily. As Damian Thompson recently wrote at the Spectator:

Media articles about faith-filled Democrats are working a bit too hard to talk up the story. According to a Wall Street Journal report, “the expansion of far-right Christian initiatives, such as the push to display the Ten Commandments in schools, has inspired a wave of progressive Christians to run for office, analysts say.” Really? There are only about a dozen of these “progressive Christians” running for office in the midterms – hardly a “wave.” And most of them belong to mainline Protestant churches with shrinking congregations.

The problem with progressive Christians, particularly when they try to influence political debates, is that they get so many things wrong. Don’t get me wrong: the biblical commands for justice and care are real. God calls His followers to feed the hungry, clothe the destitute, welcome the stranger, and care for widows and orphans. But progressive Christians approach these and so many other issues by looking at Scripture incorrectly.

Overrelying on the ‘red letters’

There’s a tendency to overemphasize the direct quotes of Jesus — the “red letters” in many Bibles — and downplay the rest of Scripture. This isn’t just a phenomenon for progressive Christians, but liberal believers tend to do this publicly and vocally. There’s even a left-wing Christian group called Red Letter Christians, which pompously boasts the tagline, “What if Jesus really meant what He said?”

This tactic comes into play when progressive Christians argue their positions on issues by pointing out that “Jesus didn’t say anything about” those topics, whether they be abortion, homosexuality, or other subjects. Just because Jesus didn’t explicitly address something doesn’t mean that God’s Word doesn’t provide counsel.

The red letters don’t cancel the rest of the Bible. Jesus did not treat the Law and the Prophets as disposable, and the early church devoted itself to the apostles’ teaching.

Jesus said that He came to fulfill the Torah rather than abolish it (Matthew 5:16-20), and the Apostle Paul told his charge, Timothy, that “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness…” (2 Timothy 3:16, emphasis mine).

Cherry-picking verses

Look, we’re all guilty of this at one time or another, but when progressive Christians pull a verse or passage and use it out of context, it can range from merely misguided to downright dangerous. One article I stumbled on this week makes the case against cherry-picking Scripture pretty clear.

Here’s the problem with citing that verse: In the full context of that passage, Jesus was answering the Sadducees, who didn’t believe in the resurrection. They had invented a case involving a woman married to seven brothers in succession after each brother died. Their question was about whose wife she would be after the resurrection. Jesus’ answer tells us something about the resurrection; it doesn’t rewrite his teaching on marriage in this life.

This is just one example of this phenomenon, but it can show you just how dangerous it can be. It can also demonstrate how progressive Christianity can lead people astray.

Turning God’s commands for His disciples into government policy

The Bible has certain commands for leaders and governments to act justly and treat citizens properly, but progressive Christians try to take the commands that Scripture gives to believers, families, and churches and turn them into big government solutions to problems.

Left-wing Christians take the passages in Acts about the early church sharing possessions with each other and transform them from the church being the church and Christians taking care of their own into a system of socialism or communism. Progressives interpret Matthew 25 to assert that Jesus meant that “whatever your government did to the least of these, it did to Me,” which isn’t what He was talking about.

The big picture

Conservatives can misuse Scripture, too, and we should be the first to admit it when we do. But neither party gets to decide which parts of God’s Word still apply. Jesus’ words deserve their full context, alongside the rest of Scripture. And when He commands us to care for our neighbors, our first question shouldn’t be how to hand that responsibility to somebody else.

 

The Mesabi Steel Plant: Trump’s Tariffs in Action – American Thinker

The Mesabi Steel Plant: Trump’s Tariffs in Action

This is an exciting story for the American heartland, and also for America in general.

Monday’s news cycle brought an exciting story for both the manufacturing industry and America’s heartland: Mesabi Metallics has announced a new $15-billion steel mill to be built in Iowa, along the Mississippi River.

With an expectation of being up and running by 2030, the mill will be the largest ever in the United States, being budgeted to reach approximately 10 percent of current American steel production within a couple years of startup.

The statistics shared at the announcement anticipate five or six thousand construction jobs for its construction in Iowa; about 1,750 permanent employees at the plant; and a related influx of jobs and activity at the firm’s iron mines in northeast Minnesota, which will supply the lion’s share of raw materials for this state-of-the-art facility.

That’s a good story: up to 6,000 long-term temporary jobs in construction, and up to 1,750 permanent jobs in the steel industry.  Coming at election time as it does, this would be a shot in the arm if that were all there was to it.

But there’s much more to this than those simple statistics, because of the Invisible Hand of economic activity.  Most of the benefits of this plant don’t show up in a news story like this, because they can’t be categorized with specific promises and numbers — but if we watch this space for the next few years, we will find that, much like the natural magnetism we always think of when dealing with the metal in question, this project will create many times more economic opportunities.

Let’s start with the plant itself.  Building this plant means the installation of building materials, overhead cranes, steelworking machinery, industrial conveyors, and warehouse racking.  These billions of dollars aren’t all spent on the employees at the site; they’re spent on the manufacturers of all these materials, all over the country, and the transportation to bring these materials to the job site.

Then, once it’s built, there will be a permanent network of transportation activity bringing the ore from northeast Minnesota to the eastern Iowa plant, either by truck or by rail.

This not only creates jobs for those transportation workers, but also creates important volume for port operations and transshipment hubs as goods move from rail to truck or from lake vessels to river vessels.  Many of our inland ports have fallen into disuse since globalization increased container traffic on the coasts; our inland waterway industries will welcome some new business.

Once the plant is built and running, it will do all the things in the community that a multi-billion-dollar business always does.  It doesn’t just sit in its own space without interacting with the rest of the world; it joins the local economy and creates all sorts of new activity.

A new manufacturing plant — no matter whether it’s an appliance manufacturer or automaker or injection molder or steel mill — will pay local property and income taxes (and so will its employees).  It will employ groundskeepers and facilities workers and cafeteria and laundry services.

The plant will create new demand for hotel and restaurant activity, as vendors and customers travel there to tour the plant, visit buyers and salesmen, and attend conferences and bid meetings.

News coverage gives the impression that this is a steel story, but it’s not; it’s a community story.  You don’t have to be in the mining business, the steel business, or the transportation business to benefit from a $15-billion steel mill.  Owners and employees of restaurants and diners, karaoke bars and theaters, hospitals and landscapers, not to mention the myriad shopkeepers of local retail, from bookstores to clothing shops, from dry cleaners to toy stores, will all benefit.

We shouldn’t need to point this out; it should go without saying.  New economic activity creates more new economic activity; it all grows and flourishes like healthy vegetation in good weather.

During the rise of what we now call globalism — the loss of industries to primarily third-world producers — rural America was hollowed out.

First the textile plant closes, then so do the hotels, diners, and schools that supported its employees and vendors.  First the factory closes, then so do the shops, churches, and restaurants that had supported its workers and their families.  This scenario has been played out thousands of times across the country, in thousands of communities.

President Trump’s tariff program has been presented by the press as being all about taxes — they make it look as though we’re just punishing the importers for importing, bringing more revenue to Washington to make up for the businesses we’ve lost.  To be fair, it’s an understandable spin, since President Trump’s own rhetoric sometimes emphasizes that aspect of it.

But this big picture, employment growth in the heartland, is really the heart of the Trump administration’s tariff policies.

Cutting tax rates and regulatory barriers can bring back business slowly, but it takes a high-tariff, protectionist climate to do it quickly.  And yes, we needed to do it quickly.

The Mesabi Metallics steel plant is the Trump economic plan in a nutshell.  It’s a perfect example of why Trump’s policies were needed, and how they work for everybody, not just a select few…and why it’s critical that the midterms provide the Trump administration with the adrenaline it needs to keep up the good work, so that this model can be repeated thousands of times in the years to come, from coast to coast and border to border.

 

John F. Di Leo | September 30, 2026

Source: The Mesabi Steel Plant: Trump’s Tariffs in Action – American Thinker

House Speaker Johnson: The Midterms Are A Battle Between Two Completely Different Worldviews

 

With just a little over a month until Election Day, the balance of power in Congress is not the only thing at stake.

Addressing the Family Research Council’s (FRC) Pray Vote Stand Summit last week in Leesburg, Va., House Speaker Mike Johnson (R-La.) characterized the midterm elections as a battle of worldviews.

“We’re at a crossroads,” Johnson said during a video interview with FRC President Tony Perkins. “It’s not just a contest right now between Republicans and Democrats. As everybody in that auditorium knows, this is a contrast between two completely different worldviews for America, who we are, and what we’re going to be. And that’s what’s on the ballot.”

While serving as speaker of the House of Representatives for the past three years, the Louisiana congressman says he has tried ardently to remain true to his core Biblical convictions.

“I’m doing the same thing as speaker as I did as a rank-and-file member of Congress, as I did as a state representative, and as a constitutional lawyer, and as a young guy in law school when you met me, this is who we are. We don’t separate our faith from who we are.”

Johnson said he doesn’t view how he does his job as much different than the nation’s founders. “While that seems radical right now, that’s exactly what previous generations of leaders in Congress did. I mean, they were overt about it. And so, while the media tries to portray me as some sort of unusual circus act or something, this is exactly what the Framers of the Constitution and previous generations did and believed and spoke like.”

The choice voters have this election season, Johnson said, could not be more different. “By our count … about 38 or 40 of these openly avowed, radical leftist Marxist ideologues have won their primaries in the Democratic Party, and that’s for Congress and state offices,” he said.

“This is a serious threat,” Johnson continued. “It’s not just isolated to New York City or San Francisco. This is across the country, and we have to be wary of that. And we have to defeat that ideology because it’s anti-American. And frankly, it is anti-God.”

During Johnson’s 19-minute acceptance speech in the House chamber on Oct. 25, 2023, following his election to the speaker’s post, the former religious liberty lawyer acknowledged the nation’s motto, “In God We Trust,” adorned above the rostrum. He reminded his fellow lawmakers then that the U.S. adopted the motto in 1956 largely as a rebuke of the Cold War-era Soviet Union’s atheistic philosophies of Marxism, communism and socialism.

Three years later, Johnson remains convinced that God is not done using America for His purposes. “I’m comforted by the reminder of John Quincy Adams,” Johnson told the summit attendees. “They called him the ‘hellhound of slavery’ because he ran for Congress after serving as president to try to eradicate slavery—and he wasn’t successful during his lifetime, but he planted the seeds so that the next generation could complete the job. But he reminded everyone, ‘duty is ours, results are God’s.’”


 

Source: House Speaker Johnson: The Midterms Are A Battle Between Two Completely Different Worldviews – Harbinger’s Daily

Turning Point; David Jeremiah – Let God Lead

 

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A man’s heart plans his way, but the Lord directs his steps.
Proverbs 16:9

Recommended Reading: James 4:13-17

It is true that the shortest distance between two points is a straight line. But it is also true that straight lines rarely exist in real life. More often than not, the plans we make involve many twists and turns that we had not planned on encountering. One measure of our trust in God is seen in how we navigate the unexpected changes in our plans.

Jonah had a plan—rather than obey God and head east to Nineveh, his plan was to go west to Tarshish (modern Spain) in order to avoid meeting his enemies face-to-face. But God’s original plan did not change. Instead, God changed Jonah’s plan by casting him into the sea and having him swallowed by a great fish. When faced with the likelihood of dying as fish food, Jonah repented of his disobedience and decided to submit to God’s original plan. Even then, Jonah’s story does not end well. He was not happy with God’s mercy toward Nineveh, and Scripture leaves him in a state of self-pity.

A valuable lesson from Jonah’s life is that God’s plans will not be foiled by human failure or intervention. If God changes your plans, seek His will and follow His lead.

God has no problems, only plans.
Corrie ten Boom

 

 

 

https://www.davidjeremiah.org

Our Daily Bread – Not Ritual but Christ

 

Hollow and deceptive philosophy . . . depends on human tradition and the elemental spiritual forces of this world rather than on Christ. Colossians 2:8

Today’s Scripture

Colossians 2:6-15

Listen to Today’s Devotion

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Today’s Devotion

In Santa Fe, New Mexico, thousands gather each year to burn Zozobra—a fifty-foot towering effigy stuffed with their worries, bills, and regrets. They shout, “Burn him!” as they hope the flames will devour their anxieties and troubles and reset their lives. The ritual reflects a deep human longing to be cleansed of fear, shame, and failure. It’s dramatic. But it’s also powerless. Fire can destroy paper but not guilt. It can consume ashes but not shame.

The apostle Paul wrote, “See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces of this world rather than on Christ” (Colossians 2:8). He reminded his readers that they shouldn’t trade Jesus for empty substitutes, and he explains why: Christ is the visible “image of the invisible God” (1:15), is supreme over creation (1:16), fully God in human flesh (2:9), and victorious over “every power and authority” (v. 10). Because of His death and resurrection, we’re “rooted and built up in him” (v. 7), and fully alive and forgiven by Him (v. 13). Human rituals and cultural ceremonies can mesmerize a crowd, but only Jesus can cancel sin’s debt and break its grip forever.

Instead of yielding our burdens to rituals and traditions, let’s surrender them to Christ. He alone frees us from captivity and fills us with hope.

Reflect & Pray

How can human rituals be dangerous substitutes for Christ? In what ways does He offer us freedom from them?

Dear Jesus, only You can truly set me free.

Today’s Insights

Paul wrote, “[God] has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation—if you continue in your faith . . . and do not move from the hope held out in the gospel” (1:22-23). The apostle is combatting false teaching here—probably Gnosticism. Among its claims were that Christ didn’t have a physical body. This isn’t a biblical teaching, as it denies the crucifixion and resurrection. Paul warned, “See to it that no one takes you captive through hollow and deceptive philosophy” (2:8). As he said, “You were dead in your sins” but now “God made you alive with Christ” (v. 13). When we accept Jesus’ sacrifice as payment for our sin, we become free from sin’s burden.

For further study, read: Teach Us to Pray

 

 

http://www.odb.org

Denison Forum – AI “doomers” might buy remote islands or desert bunkers

 

President Trump signed an executive order Tuesday creating America.gov, an AI-powered government portal that can enable users to access public services and search federal databases. He then gathered with top administration officials and AI executives at a lunch meeting in the White House, where they signed a voluntary accord including internal and external AI reviews. The president also directed government agencies to use the term “super intelligence” rather than “artificial intelligence” when referring to the technology.

In related news, OpenAI says it is scrapping the release of its next-generation AI model over safety concerns raised by researchers during internal testing. And when the AI developer Anthropic becomes a publicly traded company in a few weeks, it plans to caution potential investors that advanced AI could pose “catastrophic or existential risks to humanity,” including attempts to “resist shutdown,” “conceal or manipulate information,” and exhibit behavior “resembling blackmail.”

Apparently, some AI “doomers” (those warning of the technology’s risk to humanity) are taking such threats personally. They are considering buying remote islands on which to live, stockpiling iodine pills, moving to electromagnetically shielded bunkers in the desert, or buying land in remote regions of the country.

So far, this article is probably not helping you very much. You may disagree that AI poses such existential threats to you and the rest of us. You may believe that the US government, world leaders, and/or AI companies will find ways to mitigate the threat before it goes too far. And whatever you think about such danger, you likely don’t have the means to buy a remote island.

You may also be facing challenges that are more present-tense and real than such perceived future threats, wishing I would help you face them. I’m in the same camp this morning.

In response, I’d like to offer us both hope from a surprising source.

Swinging on the pendulum of life

In The World as Will and Representation, German philosopher Arthur Schopenhauer (1788–1860) claims that the world we believe to exist is just a mental projection of this belief. We think the physical universe exists, so it exists for us. What is really behind what we think we see is the “Will,” an irrational, blind, and unceasing urge that drives all things. It powers gravity, animal instincts, plant growth, and human desires.

Because the Will is both blind and insatiable, we can never permanently satisfy it. Getting what we want leads only to temporary relief, which is followed by boredom and the quest for something new. We therefore swing back and forth on a pendulum between the pain of unmet desire and the boredom of having what we want.

Now aren’t you glad you’re reading today’s article?

Because I believe Genesis 1:1, I don’t agree with Schopenhauer that the physical universe is merely the projection of my personal experience. But I do agree that I too often live in the tension between the pain of what I want and the boredom of what I have.

And I agree with Schopenhauer’s “solution,” which is to find something to occupy my mind that does not lead either to idleness or to unsatisfiable desires. However, the atheistic philosopher would very much disagree with my solution to his solution.

Following a map we drew ourselves

Science fiction writer Ursula K. Le Guin claimed, “It is good to have an end to journey towards; but it is the journey that matters, in the end.”

At first, I agreed with her. I know that the Christian faith is a journey, a “race” to keep (2 Timothy 4:7) and to “run with endurance” (Hebrews 12:1). But then I realized: Without the proper end, how do we know what journey to take?

If I’m a Daoist like Le Guin, someone who focuses on the present world without the need for a supreme deity, I would agree that “it is the journey that matters” because, in my view, that’s all there is. But all journeys are not the same.

Osama bin Laden’s journey was driven by his belief that the West has been attacking Islam since the Crusades and that attacking the West would unify the Muslim world and establish a global caliphate. Adolf Hitler’s journey in building the Third Reich led to the murder of six million Jews, a fourth of them children. Vladimir Putin’s journey in Ukraine seeks a world in which Ukraine has no journey of its own.

Seeking to live without purpose is its own purpose. And choosing our purpose without seeking the wisdom of an authority beyond ourselves is pure subjectivism. It’s like following a map we drew ourselves with no reference to true north or objective fact.

“The race that is set before us”

By contrast, Hebrews 12 exhorts us to “run with endurance the race that is set before us” (v. 1). The syntax indicates that this is not a race we choose but one that is chosen for us.

How do we find it?

The writer continues: “looking to Jesus, the founder and perfecter of our faith” (v. 2). “Looking” could be translated as “continually focusing as a daily lifestyle.” Our focus is to be on Jesus himself, the living Lord who is with us always (Matthew 28:20) and who abides in us by his Spirit (1 Corinthians 3:16). The more we seek him in prayer, Scripture, and worship, the more he leads us in the way that is best for us (John 10:10).

In Alice in Wonderland, Alice says to the Cat, “Would you tell me, please, which way I ought to go from here?” The Cat replies, “That depends a good deal on where you want to get to.” Alice answers, “I don’t much care where,” to which the Cat responds, “Then it doesn’t matter which way you go.”

Do you care “which way you go” today?

Quote for the day:

“Success demands singleness of purpose.” —Vince Lombardi

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Denison Forum

Harvest Ministries; Greg Laurie – Worthy

 

 So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most. 

—Hebrews 4:16

Scripture:

Hebrews 4:16 

One of the most jaw-dropping passages in all of Scripture is found in Hebrews 4:16: “So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most” (NLT).

If you’ve spent any time in the book of Revelation, you know that God’s throne is a place of holiness and magnificence. The idea of being able to approach it boldly is hard for a lot of less-than-perfect people to wrap their heads around.

Our enemy, the devil, is aware of that. He uses our struggles with “imposter syndrome” to his advantage. He tries to put distance between us and our heavenly Father by making us feel unworthy to approach Him. He wants to rob us of the boldness that the author of Hebrews talked about. Those who already struggle with feelings of unworthiness are easy marks for him.

So, how do we overcome the devil and his tactics? In the book of Revelation, we are introduced to a group of believers who are able to do just that: “And they have defeated him by the blood of the Lamb and by their testimony. And they did not love their lives so much that they were afraid to die” (Revelation 12:11 NLT).

They have defeated him by the blood of the Lamb. The next time the devil tempts you to think that you’re not worthy to approach God, here’s what I advise: Agree with him wholeheartedly. Say, “You’re right. I’m not worthy to approach God. I never was worthy to approach God. I never will be worthy to approach God. My access to God’s presence is not based on my worthiness; it is based on what Christ did for me on the cross. He is worthy—and because of Him I am accepted and can come boldly to God.”

Sometimes we get into the mentality as Christians that if we are doing well spiritually, then we can approach God in prayer. If, say, we get up in the morning, read four chapters from the Bible, give thanks for our meals, and share our faith with someone, then we think we can approach God. But if the next day we sleep in and don’t read the Bible, if we forget to say grace over our meals and don’t share our faith, then we think we’re not worthy to approach Him.

But that’s not the case. Those things are certainly important. But your access to God is based on Christ, not on your spiritual performance. If you’ve done well, then great. Approach God. But if you’ve sinned, then approach God and say, “Lord, I have sinned. This is why I need the blood of the Lamb.”

The devil will always try to keep you away from the cross. But the Holy Spirit will always bring you to it.

Reflection question: What might make you feel unworthy to approach God? Discuss this with believers like you on Harvest Discipleship!

 

 

 

Harvest.org | Greg Laurie

Days of Praise – The Prophet’s Chamber

 

by Henry M. Morris, Ph.D.

“And she said unto her husband, Behold now, I perceive that this is an holy man of God, which passeth by us continually. Let us make a little chamber, I pray thee, on the wall; and let us set for him there a bed, and a table, and a stool, and a candlestick: and it shall be, when he cometh to us, that he shall turn in thither.” (2 Kings 4:9–10)

This sparsely furnished little room, built by a kindly woman and her elderly husband, was the prototype of all the so-called prophet’s chambers that have been built for traveling teachers and evangelists ever since.

Little did this simple couple anticipate what fruit their kindness would bear one day. “Be not forgetful to entertain strangers,” the Bible says, “for thereby some have entertained angels unawares” (Hebrews 13:2). In the first place, to show his appreciation, Elisha prayed that the Lord would give them a son, and God miraculously answered (2 Kings 4:16–17).

Then, tragically, the boy died quite suddenly several years later while Elisha was at Mount Carmel, some 15 miles away. The Shunammite woman laid her son on Elisha’s bed in the prophet’s chamber, then rode hastily to find Elisha and bring him to the boy. The round trip must have taken her two days or more, and the boy’s dead body lay on the prophet’s bed in the little room all that time.

But then Elisha prayed once again, and the most amazing event took place there (2 Kings 4:33–35). For only the second time in history, a dead person was restored to life.

The Shunammite mother and her son are never heard from again. But for 3,000 years the testimony of a little chamber and the love and faith of the godly woman who prepared it as a simple service for her Lord and His prophet has been an inspiration and example to multitudes. HMM

 

 

 

https://www.icr.org/articles/type/6

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