Harvest Ministries; Greg Laurie – The Hard Truth About Discipleship

 

 So you cannot become my disciple without giving up everything you own. 

—Luke 14:33

Scripture:

Luke 14:33 

It has been said, “There are only two tragedies in life: one is not getting what one wants, and the other is getting it.”

This statement reminds me of the account in Matthew 19 of the rich young man who came to Jesus seeking answers. Here was a man who, of all men, should have been content and fulfilled. He had great influence and affluence. Yet despite all his accomplishments, there was something missing in his life. He asked, “Teacher, what good deed must I do to have eternal life?” (verse 16 NLT).

“‘Why ask me about what is good?’ Jesus replied. ‘There is only One who is good. But to answer your question—if you want to receive eternal life, keep the commandments’” (verse 17 NLT). Jesus was not implying that by keeping the Ten Commandments, a person would be saved. Rather, Jesus held the Ten Commandments up as a mirror to show this man his sin.

“‘I’ve obeyed all these commandments,’ the young man replied. ‘What else must I do?’” (verse 20 NLT).

I think Jesus probably smiled at this. He saw what this man was really all about. So, He took it up a notch and said, “If you want to be perfect, go and sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me” (verse 21 NLT).

Verse 22 says, “But when the young man heard this, he went away sad, for he had many possessions” (NLT).

Jesus knew the problem with this young man was that possessions had possessed his soul. But Jesus just as easily could have said something completely different to someone else. What is really holding someone back from Christ and from further spiritual progress can vary from person to person.

Jesus revealed the hard truth about discipleship in Luke 14:33: “So you cannot become my disciple without giving up everything you own” (NLT). Nothing should be more valuable, more precious, or more important to us than our relationship with Christ.

Jesus drives this point home further in Luke 14:26–27. “If you want to be my disciple, you must, by comparison, hate everyone else—your father and mother, wife and children, brothers and sisters—yes, even your own life. Otherwise, you cannot be my disciple. And if you do not carry your own cross and follow me, you cannot be my disciple” (NLT). Nothing should ever be more important to us than our walk with Christ.

That’s why it’s a good idea to regularly come before Jesus and ask, “Lord, is there anything in my life that is getting in the way of my relationship with You?” We must be willing to do what the rich young man would not and sacrifice anything that gets in the way of our spiritual growth.

Reflection question: What do you think Jesus would say if you asked Him to show you anything that was getting in the way of your relationship with Him? Discuss this with believers like you on Harvest Discipleship!

 

 

Harvest.org | Greg Laurie

Days of Praise – Not Ashamed

 

by Randy J. Guliuzza, P.E., M.D.

“Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God.” (2 Timothy 1:8)

Paul had steadfast faith. He was also a very faithful encourager for the saints to “hold fast the profession of our faith without wavering” (Hebrews 10:23). In the text verse for today, he encourages Timothy to publicly express his faith in several tangible, but risky, ways.

Timothy is exhorted to not be ashamed of the Lord. The Bible’s message is both very different from and also very convicting of the world’s thinking. Thus, many outside of Christ react to His messenger with ridicule and personal intimidation. It is hard to stand against this tide, and the believer’s embarrassment may manifest itself in silence. It could have been dangerous in Timothy’s day to claim “I am a Christian,” as is still the case in some places around the world.

But Paul’s exhortation also includes not being ashamed of “the testimony of our Lord,” which is His Word. Every day in schools, on TV, or in other media, the Bible and those who believe it are ridiculed. These attacks can be so scornful and relentless that even many evangelicals find it difficult to not be ashamed.

Next, Paul adds himself to Timothy’s list when he says “nor of me his prisoner.” Fellow believers faithfully and accurately proclaiming God’s Word—especially those in a firestorm of resistance—need other believers to support them, not back away in embarrassment. Paul is actually urging Timothy to move beyond not being ashamed and to actively “get in the fight” with him as he says, “Be thou partaker of the afflictions of the gospel.” Paul knew that Timothy would feel a deep and lasting shame if he withdrew out of fear to the safety of silence, watching others boldly proclaim the gospel in a world that can be very hostile to the message. RJG

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – Give What You Have

 

They said to Him, We have nothing here but five loaves and two fish. He said, Bring them here to Me. Then He ordered the crowds to recline on the grass; and He took the five loaves and the two fish, and, looking up to heaven, He gave thanks and blessed and broke the loaves and handed the pieces to the disciples, and the disciples gave them to the people.

Matthew14:17–19 (AMPC)

One of the biggest mistakes we can make in life is to focus on what we don’t have or have lost and fail to take an inventory of what we do have. When Jesus desired to feed five thousand men—plus women and children—the disciples said all they had was a little boy’s lunch, which consisted of five small loaves of bread and two fish. They assured Him it was not enough for a crowd the size they had. However, Jesus took the lunch and multiplied it. He fed thousands of men, women, and children and had twelve baskets of leftovers (Matthew 14:15–21).

If we will just give God what we have, He will use it and give us back more than we had to begin with. The Bible says that God created everything we see out of “things that are unseen,” so I have decided that if He can do that, surely He can do something with my little bit—no matter how unimpressive it is.

Prayer of the Day: Lord, thank You for all You have given me. I ask You to use it for Your glory and to provide all that I need, amen.

 

http://www.joycemeyer.org

Max Lucado – The Clothing of Christ 

 

Play

Scripture often describes our behavior as the clothes we wear. In 1 Peter 5:5, Peter urges us to be “clothed with humility.” David speaks of evil people who clothe themselves “with cursing.”

Garments can symbolize character. The character of Jesus was a seamless fabric woven from heaven to earth, from God’s thoughts to Jesus’ actions. From God’s tears to Jesus’ compassion. From God’s word to Jesus’ response. All one piece. A picture of the character of Jesus.

But when Christ was nailed to the cross, He took off His robe of seamless perfection and assumed a different wardrobe—the wardrobe of indignity. He wore our sin so we could wear His righteousness.

 

 

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Today in the Word – Moody Bible Institute – The Millennium

 

Read Revelation 20:1–6

During Christ’s Millennial Kingdom, “the world as we know it with its sin, suffering, death, and the devil will pass away while the paradise of God is restored to this creation and gradually encompasses the globe,” writes seminary professor Michael J. Svigel in The Fathers on the Future. “The world will be transformed and released from its bondage to corruption, not through a natural evolutionary process and not instantly through a divine snap of the finger, but progressively through the co-laboring of humanity—indeed, through the second Adam and the new humanity—as they finally fulfill the imago Dei mission in being fruitful, multiplying, filling the earth, subduing it, and expanding the boundaries of Eden [Gen. 1:28–30].”

Christ’s return marks the end of the Tribulation and the start of the Millennium. This is an earthly utopia with Christ as King. Though some see the thousand years as a symbolic number, it’s mentioned rather often—six times in seven verses!—to be only symbolic. For this period of time, Satan the dragon and “ancient serpent” (v. 2; see also Genesis 3) is bound and imprisoned in the Abyss (vv. 1–3). He will not be allowed to deceive or interfere with this perfect kingdom.

Alongside Christ as King, we as believers will reign with Him (vv. 4–6). Jesus had spoken of this to His disciples (Luke 22:29–30). Our thrones will be “sub-thrones” under His authority. At this point, all dead believers will have been resurrected, including the martyrs of the Tribulation. This is the “first resurrection.” The rest of the dead will not be resurrected until after the Millennium, and these will mostly be unbelievers. The timeless encouragement is that the “second death” (hell) has no power over us as followers of Christ (v. 6)!

Go Deeper

What does your church or denomination believe about the Tribulation and the Millennium? Why do they believe what they believe? How does it compare to the views presented in this devotional?

Pray with Us

O Lord, we await Your kingdom with hearts devoted to You. Shape our view of future events with faith that is expectant of Your goodness and glory.

They…will reign with him for a thousand years.

 

 

https://www.moodybible.org/

The Swamp Still Looks Pretty Healthy 

Waiting for accountability in Trump’s second term.

 

For nearly a decade, Americans were told that powerful institutions had been weaponized against a sitting president and his supporters. Intelligence agencies, federal law enforcement, and political operatives were accused of bending the machinery of government toward partisan ends.

The promise from President Donald Trump was clear: expose it, clean it up, and drain the swamp.

Now more than a year into Trump’s second term, many voters are beginning to ask a simple question: Where are the results?

A recent Rasmussen Reports survey suggests that frustration may be growing. Approval ratings for FBI Director Kash Patel are slipping. Only 40 percent of likely voters view Patel favorably. Even more striking, just 32 percent believe he is performing better than previous FBI directors, while 37 percent think he is doing worse.

For the mainstream press, this is just another fluctuation in Washington approval ratings. For many Trump supporters, however, it reflects something deeper — the growing perception that promises of accountability have yet to materialize.

It’s transactional.

 Patel built his reputation by exposing what many Americans believe was a coordinated effort inside the national security bureaucracy to undermine Trump during his first term. As a senior investigator for the House Intelligence Committee working with Jim Jordan and Devin Nunes, Patel helped uncover problems with surveillance warrants targeting Trump associate Carter Page.

He later documented what he viewed as systemic corruption in his book Government Gangsters, arguing that unelected bureaucracies had accumulated enormous power with little public accountability.

In other words, Patel understands the problem.

That’s precisely why expectations for him are so high.

For years, Trump and his allies faced a barrage of investigations, subpoenas, indictments, and televised hearings. The Russia collusion probe. The Mueller investigation. Two impeachments. Criminal indictments. The unprecedented FBI search of Trump’s home at Mar-a-Lago conducted by the FBI.

Supporters watched these events unfold in real time.

Yet controversies involving Hillary Clinton’s email server, Joe Biden’s handling of classified documents, and Hunter Biden’s abandoned laptop appeared — at least to critics — to receive far gentler treatment.

Whether one agrees with that interpretation or not, millions of Americans clearly believe there was a double standard.

Trump returned to office promising to correct it.

But visible accountability has been scarce.

There have been no sweeping prosecutions tied to the origins of the Russia investigation. No major trials involving alleged surveillance abuses. No public reckoning for the officials accused of misusing federal power.

After years of relentless investigations aimed at Trump, the lack of reciprocal accountability is glaring.

Trump’s political base doesn’t want rhetoric.

It wants results.

But the frustration goes beyond the Russia probe.

During the campaign, Trump promised unprecedented transparency on a series of long-running controversies that many Americans believe were never fully explained.

These include the still-classified records related to the September 11 attacks, unanswered questions surrounding the 2017 Las Vegas mass shooting, the long-promised audit of America’s gold reserves at Fort Knox, and the complete investigative files surrounding convicted sex trafficker Jeffrey Epstein and his mysterious death inside a federal jail.

There are also lingering questions about the two assassination attempts against Trump during the 2024 campaign — incidents that shocked the country but remain only partially explained.

Each of these issues carries its own history of secrecy, redactions, and incomplete disclosures.

Trump’s promise to “drain the swamp” created the expectation that Americans would finally see the full record.

So far, that reckoning has not arrived.

That helps explain Patel’s declining numbers. It is not necessarily distrust.

Many supporters still see him as one of the few people in Washington who genuinely understands how the system works — and how it may have been abused.

But that familiarity invites an obvious question:

If he knows what happened, why hasn’t anyone been held accountable?

To be fair, there are institutional constraints.

The FBI cannot arrest people simply to satisfy political impatience. Cases must withstand courtroom scrutiny, often before judges who may already be skeptical of politically charged prosecutions. A weak case would collapse quickly and likely strengthen the very institutions critics believe have been corrupted.

There are also legal realities. Many of the controversies that inflamed political debate occurred eight or nine years ago. Federal statutes of limitations may already have expired for some offenses unless prosecutors can prove continuing conspiracies or obstruction.

Those constraints make sweeping prosecutions far more complicated than campaign speeches suggest.

Still, politics operates as much on perception as on procedure.

Trump was indicted. He was fingerprinted. His home was searched — even his wife’s personal belongings examined during the Mar-a-Lago raid.

Supporters saw the spectacle firsthand.

When no comparable accountability appears on the other side, restraint can easily be interpreted as protection rather than prudence.

Patel may believe the FBI must first be stabilized before it can be transformed. Internal reforms, new investigative standards, and rebuilding institutional credibility may matter more than prosecutions that look backward.

That approach may be prudent. But it is not what many voters expected.

In politics, timing matters.

If Republicans lose control of Congress in the midterm elections, many investigative efforts will stall. Should the White House change hands in 2028, the likelihood of additional disclosures would disappear entirely.

Files will be sealed. Witnesses will fade from public view. Political priorities will shift.

History shows that Washington has an extraordinary ability to bury uncomfortable truths beneath layers of bureaucracy.

And once buried deeply enough, they rarely reemerge.

The Rasmussen numbers should be viewed less as a verdict on Kash Patel than as a warning flare. Trump supporters elevated him precisely because they believed he understood how federal power had been misused. If accountability never arrives, voters may conclude that the system cannot be reformed from within.

For millions of Americans who spent years watching investigations aimed at one side of the political aisle, the question is becoming unavoidable.

If the swamp was supposed to be drained, why does it still look so healthy?

 

Brian C. Joondeph, M.D. is a Colorado ophthalmologist who writes frequently about medicine, science, and public policy.

Follow Brian at Twitter @retinaldoctor, Substack Dr. Brian’s Substack. Truth Social @BrianJoondeph, LinkedIn @Brian Joondeph and email brianjoondeph@gmail.com.

 

Brian C. Joondeph | March 23, 2026

Source: The Swamp Still Looks Pretty Healthy – American Thinker

Turning Point; David Jeremiah – Burdened

 

NEW!Listen Now

This is the burden which came in the year that King Ahaz died.
Isaiah 14:28

Recommended Reading: Isaiah 14:28-32

Mary Jones, a poor Welsh farm girl, had only one burning desire: to own a Bible in her own language. No Bible existed in her home, and the nearest one was a couple of miles away. For years she saved money by doing small jobs. Finally, at the age of sixteen, she walked more than twenty miles across the Welsh countryside to buy a Bible from the Rev. Thomas Charles. He later helped start the British and Foreign Bible Society in 1804—an organization that went on to distribute millions of Bibles around the world.1 Mary’s passion for a Bible helped ignite Charles’ passion for a ministry distributing Bibles.

The prophet Isaiah sometimes referred to his messages as “burdens.” The Hebrew word means something that is heavy and must be carried and delivered. We should have a burden for the world, especially for the distribution and scattering of the message of the Gospel. Ask God to give you a renewed burden for the world. Ask Him to show you people who need your prayers for their salvation, and let Him show you what you can do today.

Christians who have little or no burden for the lost are not attuned to the heart of God.
Woodrow Kroll

  1. William Canton, A History of the British and Foreign Bible Society, Volume 1 (London: John Murray, 1904), 465-466.

 

 

https://www.davidjeremiah.org

Our Daily Bread – Reminder of God’s Presence

 

Then the Lord said to Joshua, “Do not be afraid; do not be discouraged.” Joshua 8:1

Today’s Scripture

Joshua 8:1, 18-19, 24-27

Listen to Today’s Devotion

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Today’s Devotion

With branches of scraggly leaves growing upward like hands raised to the heavens, the unique trees we saw while hiking Joshua Tree National Park in California intrigued us. Many believe the trees were dubbed “Joshua Trees” by pioneers, who were reminded by the trees of an Old Testament story where Joshua lifted high a javelin as a sign of God’s presence and help.

After entering Canaan, the Israelites needed God’s help in battle. After being defeated at the city of Ai due to their sin (Joshua 7:11-12), the Israelites were likely afraid to fight the city again. But God encouraged Joshua, “Do not be afraid; do not be discouraged” (8:1). Then God told Joshua to “hold out toward Ai the javelin that is in your hand, for into your hand I will deliver the city” (v. 18). Joshua obeyed God and “did not draw back the hand that held out his javelin” until the battle was won (v. 26). It wasn’t the javelin in Joshua’s outstretched hand that secured the victory. Instead, it was a symbol of God’s promise to help them and be with them.

Reminders of God’s presence with us can be helpful when we face difficult challenges. A Bible verse displayed in our homes, a stunning picture of God’s creation, a cross necklace: These things don’t provide assistance, but God can use them to remind us of His promised presence and power.

Reflect & Pray

What reminds you of God’s presence? How does this reminder help you face challenging situations?

 

Heavenly Father, in the challenges I face today, please help me to remember Your presence with me.

 

Today’s Insights

In the Bible, God has given us physical reminders of His love and grace. As the Israelites faced the challenges of the wilderness journey, “by day [God] led them with a pillar of cloud, and by night with a pillar of fire” (Nehemiah 9:12). Joshua’s holding out his spear reminded the Israelites God was leading them in battle (Joshua 8:18, 26). In the New Testament, Thomas refused to believe that Jesus was alive until he saw and touched His crucifixion wounds (John 20:24-29). The Lord’s Supper helps us remember Christ’s sacrificial death on the cross (1 Corinthians 11:23-26). In our journey of faith, these physical reminders assure us that God is with us “always, to the very end of the age” (Matthew 28:20).

Need help noticing God in your daily life? Check out these 5 steps that will help you draw closer to God everyday.

 

http://www.odb.org

Denison Forum – Both pilots killed after jet hits fire truck at LaGuardia

 

An Air Canada Express jet collided with a fire truck while landing at New York’s LaGuardia Airport late last night. Both pilots were killed, dozens of people were injured, and the airport will remain closed until at least 2 p.m. ET today.

Earlier in the day, I received news that my spiritual mother had passed away.

In August 1973, two men knocked on my apartment door in Houston, Texas, inviting my brother and me to ride their bus to church. When we did, I was assigned to the tenth-grade Sunday school class taught by Sharon Sewell, the pastor’s wife.

She made me her project, inviting me to youth ministry events and calling me each Saturday to encourage me to come to church the next morning. On September 9, 1973, she led me to faith in Christ. I will be grateful for her forever, literally.

Mrs. Sewell had been declining rapidly in recent weeks. Her son told me yesterday that her last words to him were, “I want to go to heaven.” She is now reunited with her husband, my first pastor, and we are celebrating her homegoing.

Some deaths, like those that occurred in NYC last night, are tragic. Others are cause for gratitude.

Chadwick Boseman’s widow on “the weight of grief”

When acclaimed actor Chadwick Boseman died from colon cancer in August 2020 at the age of forty-three, many were shocked to hear that he had cancer. His widow, Simone Ledward Boseman, told Today last Friday that his symptoms began just weeks before his diagnosis and that he chose to fight the disease privately.

When asked if grieving gets easier over time, her response was poignant and profound.

“The edges get less sharp, I think, is the best way to put it,” she said. “There are still edges and there are still a lot of painful moments. But I think it becomes easier to find the love in those moments as well. You become more accustomed to carrying the weight of grief. But it doesn’t go away.”

Most of us who have experienced significant loss would agree with her, I think.

My father died in 1979 at the age of fifty-five. To this day, my greatest grief is that he never met my sons. He would have been a wonderful grandfather. Over these many years, I have “become more accustomed to carrying the weight of grief,” but it is still there.

“People are shoved to the left side of their brains”

In the years since, however, I have come to believe that God redeems all he allows and to look for such redemption with my father’s passing. In this regard, Arthur Brooks’s latest article for the Free Press is insightful.

He writes that many of the young people he has taught at Harvard and met in other settings are “undeniably, desperately, incorrigibly unhappy.” When he started asking their stories, he discovered a common thread: their lives are busy but not meaningful.

Wealth and achievement are insufficient in this regard. In fact, Brooks reports that the wealthier and more technologically advanced the country, the greater the percentage of the population that answers “no” to the question, “Do you feel your life has an important purpose or meaning?”

He explains this paradox in a way I had not seen. Most of us are familiar with the hypothesis that the left side of our brain is logical while the right side is creative. Brooks notes that this is not accurate: both hemispheres deal with just about everything our brains do. But they do so in consistently different ways.

Brooks cites the work of the British neuroscientist and psychiatrist Iain McGilchrist, who shows that the right side of our brain is the “master,” asking big, transcendent questions such as “Why am I alive?” The left side, which McGilchrist calls the “emissary,” addresses such practical questions as “How do I get food so I can keep being alive?”

Here’s the problem, as Brooks explains:

In our increasingly complicated, technology-dominated, and endlessly distracting world, people are shoved to the left side of their brains. They are stuck in a complicated simulation where there is a lot going on, but which is bereft of mystery and meaning.

A gateway into a life of purpose

With regard to “carrying the weight of grief”: Our left-side, secularized culture processes death in practical, present-tense terms. We make arrangements for the funeral, manage the financial and practical aftermath, and seek ways to move on with our daily lives.

But the right-side, transcendent questions remain: What does my grief say about God? About me? About my purpose in life?

In my case, God has used my father’s early death to lead me into what has become my lifelong vocation: to engage the ultimate questions of life with biblical truth. I have focused on innocent suffering and other deep issues as a philosophy professor, a pastor, and now as a cultural apologist. My father’s death has become my gateway into a life of purpose as I seek to help others find purpose in their questions and challenges.

None of this makes my father’s early death any less painful. I still miss him and still wish he could know my children and now my grandchildren. But I find peace in the purpose his death has forged for me.

And I am grateful beyond words for the presence of my Father as he has grieved with me over these many years and we have walked together through “the valley of the shadow of death” (Psalm 23:4).

Why God “comforts us in all our affliction”

If you’re “carrying the weight of grief” today, could I encourage you to seek God’s purpose in your pain? To ask him to show you how you can partner with him in redeeming your loss? To look for ways to be what Henri Nouwen called a “wounded healer,” someone whose pain enables you to help others with theirs?

If you’re not carrying such weight today, do you know someone who is? Will you pray for them to find meaning in their grief and walk with them toward hope?

The Apostle Paul was no stranger to suffering (cf. 2 Corinthians 11:23–29), but he testified that our Lord is “the Father of mercies and God of all comfort” (2 Corinthians 1:3). And he discovered a purpose in such grace, adding that God “comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God” (v. 4).

How will you pay forward such grace today?

Quote for the day:

“Our infirmities become the black velvet on which the diamond of God’s love glitters all the more brightly.” —Charles Spurgeon

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Harvest Ministries; Greg Laurie – The Hard Truth About Jesus’ Sacrifice

 

 He told them, ‘My soul is crushed with grief to the point of death. Stay here and keep watch with me.’ 

—Mark 14:34

Scripture:

Mark 14:34 

Have you ever felt lonely? Have you ever felt as though your friends and family had abandoned you? Have you ever felt like you were misunderstood? Have you ever had a hard time understanding or submitting to the will of God for your life? If so, then you have an idea of what the Lord Jesus went through when He agonized at Gethsemane.

The book of Hebrews tells us, “This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most” (4:15–16 NLT).

The book of Isaiah tells us that Jesus was “a man of sorrows, acquainted with deepest grief” (53:3 NLT). But the sorrow He experienced in Gethsemane on the night before His crucifixion seemed to be the culmination of all the sorrow He had ever known and would accelerate to a climax the following day. The ultimate triumph that was to take place at Calvary was first accomplished beneath the gnarled, old olive trees of Gethsemane. Jesus shared His agony with His disciples. “He told them, ‘My soul is crushed with grief to the point of death. Stay here and keep watch with me’” (Mark 14:34 NLT).

It’s interesting that the very word Gethsemane means “olive press.” Olives were pressed there to make oil, and truly, Jesus was being pressed from all sides that He might bring life to us. I don’t think we can even begin to fathom what He was going through. Isaiah 53:5 says, “But he was pierced for our rebellion, crushed for our sins. He was beaten so we could be whole. He was whipped so we could be healed” (NLT). That’s the hard truth of our salvation: Jesus had to suffer and die in our place. He had to endure the punishment that we deserved. He was crushed and beaten for our sake. He could have walked away, but He submitted to His Father’s will so that the plan of salvation could be accomplished.

His crushing and beating brought about your salvation and mine. Because of what Jesus went through at Gethsemane and ultimately at the cross, we can call on His name. Though His suffering and death were unfathomably excruciating, they were necessary for God’s ultimate goal.

Maybe you’re at a crisis point in your life right now—a personal Gethsemane, if you will. You know what you want, yet you can sense that God’s will is different. Would you let the Lord choose for you? Would you be willing to say, “Lord, I am submitting my will to Yours. Not my will, but Yours be done”? You will never regret making that decision.

Reflection Question: How would you explain the hard truth about Jesus’ sacrifice to an unbeliever? Discuss this with believers like you on Harvest Discipleship!

 

 

Harvest.org | Greg Laurie

Days of Praise – Jesus’ Prayer of Thanksgiving

 

by Henry M. Morris, Ph.D.

“In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.” (Luke 10:21)

When the Lord Jesus was here on Earth, He was, among other things, “leaving us an example, that ye should follow his steps” (1 Peter 2:21). One aspect of that example was His prayer life. He prayed and gave thanks before He fed the multitude (Matthew 15:36) and also when He ate with His disciples at the last supper (Luke 22:19). It is surely right, therefore, that we should give thanks in prayer before each meal, whether in a small group as with our family or in a large public dining place.

Jesus spent much time in prayer. On at least one occasion, He “continued all night in prayer to God” (Luke 6:12), and no doubt a goodly portion of His prayer was thanksgiving and intercession. But there seems to be only one prayer of thanksgiving by Him actually recorded in Scripture, and that is what is specified in our text. (The same is also given, verbatim, in Matthew 11:25, so we can infer that the Holy Spirit considered it very important.)

That is this: the wonderful truths of salvation and forgiveness—eternal life in heaven and God’s guidance and provision on Earth—are easily understood by the simplest among us, even by little children, even though they often seem difficult for “the wise and prudent” to comprehend.

Many are the intellectuals who can raise all kinds of objections to God’s revealed Word and His great plan of creation and redemption and who, therefore, will end up eternally lost. Many are the simple folk and children who just hear and believe and are saved. “Even so, Father; for so it seemed good in thy sight.” HMM

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – See the Good and Believe the Best

 

Love bears all things [regardless of what comes], believes all things [looking for the best in each one], hopes all things [remaining steadfast during difficult times], endures all things [without weakening].

1 Corinthians 13:7 (AMP)

The Bible teaches us to always see the good in people and believe the best of every person.

But if we let our thoughts lead our lives, they usually tend toward negativity. Our flesh, without the influence of the Holy Spirit, is dark and negative. Thankfully, we don’t have to walk in the flesh, but we can choose to be led by the Spirit (Romans 8:5). When we choose to let the Spirit lead us, we will see the best in other people, and we will be filled with God’s love and peace in our souls.

In your time with God, ask Him to help you see other people as His children rather than as adversaries. Decide to look past their faults and see them as God sees them. Allow the Holy Spirit to help you see the best in every person in your life.

Prayer of the Day: Lord, help me see people through Your eyes. Replace negative thoughts with love, grace, and peace, and teach me to believe the best in everyone, amen.

 

http://www.joycemeyer.org

Max Lucado – Emotions of Pride and Shame 

 

Play

Pride and shame. You’d never know they’re sisters. They appear so different. Pride puffs out her chest. Shame hangs her head. Pride boasts. Shame hides. Pride seeks to be seen. Shame seeks to be avoided.

But don’t be fooled, the emotions have the same parentage. And the emotions have the same impact. They keep you from your Father. Pride says, “You’re too good for him.” Shame says, “You’re too bad for him. Pride drives you away, shame keeps you away.

If pride is what goes before a fall, then shame is what keeps you from getting up after one. God, the sinless and selfless Father, loves us in our pride and shame. 2 Corinthians 5:19 (NKJV) says, “God was in Christ reconciling the world to Himself.”

 

 

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Today in the Word – Moody Bible Institute – Defeat of the Beast

 

Read Revelation 19:11–21

For centuries, believers have been awaiting Christ’s return with great anticipation. “Lift up your hearts! Our King shall come!”—preached Clarence Edward Noble Macartney in a classic sermon—“When the world sky is darkest with clouds of unbelief, behold the glory of the coming of the Lord…you shall hear floating down from heaven the notes of that distant triumph song whose sweet melody shall one day encompass the heavens and the earth.” Today’s reading in Revelation 19 describes Christ’s Second Coming and His victory at Armageddon. The forces of evil have gathered for a final battle. But it’s not much of a battle when the opponent is all-powerful.

Christ the Messiah arrives on a white horse leading the “armies of heaven” (vv. 11–16). Since they’re “dressed in fine linen,” in this case the army is the church (v. 8), including believers raptured prior to the Tribulation. Christ is wearing a golden crown, because He’s the “King of kings and Lord of lords.” Out of His mouth is coming a sword (as in Rev. 1:16). His robe is “dipped in blood,” foreshadowing His victory and fulfilling Old Testament imagery of God as the Divine Warrior (for example, Isa. 42:13). Christ is the One who actually “treads the winepress” (Rev. 14:19) of God’s righteous wrath. The Lamb’s victory is absolute. Both beasts (Revelation 13) are captured and thrown into a “fiery lake of burning sulfur,” that is, hell (vv. 19–20). (What about the dragon? See Rev. 20:7–10.) An angel had invited birds to a grisly feast on the dead bodies of God’s defeated enemies—an ironic contrast with the wedding supper of the Lamb—and indeed the birds “gorged themselves” (vv. 17–18, 21).

Go Deeper

“If God is for us, who can be against us?” (Rom. 8:31). What comfort does today’s passage bring to your heart? As you pray over your troubles, begin with this verse as a reminder of God’s power.

Pray with Us

Jesus, we are in awe of Your power. Please strengthen us with the truth that You are victorious over sin and death. No matter what we face today, we trust that You reign over all.

King of kings and Lord of lords.Revelation 19:16

 

 

https://www.moodybible.org/

Ruth’s Chris Asks Adults to Dress Like Adults, and the Internet Has a Full Meltdown

Ruth’s Chris enforces a business casual dress code, sparking online debate about manners and standards.

“David! Take off that Plotch!”

Orders were only given maybe twice in my life to me by my mother because if I didn’t take my hat off, I would feel the consequences, if you know what I mean.

Ruth’s Chris Steak House simply reminded their guests that they run a kind of high-end place, not a dive bar, asking for business casual attire. No gym wear, no tank tops, and no offensive graphics. Oh, and take your bloody hat off in the dining room or sit at the bar.

 

They’re not asking anything crazy, just basic respect for the atmosphere people are paying a fortune to enjoy.

And guess what happened?

The left and the internet had a total meltdown. People acted like  Ruth’s Chris had just banned breathing. Then Chili’s jumped in with a snarky post saying their only dress code is that guests must be dressed.

 

A chain restaurant built around burgers and margaritas took a shot at a steakhouse for having standards. The hypocrisy is thicker than their queso.

Ruth’s Chris made clear their policy reflects the experience they intend to provide, which includes maintaining an environment that matches the price point and expectations of their guests.

This entire episode exposes how deranged parts of our culture have become. To many of our friends on the left these days, I’m apparently a male chauvinist because I open doors for women, help carry heavy bags, and still say, “Please, may I?” and “Thank you.”

I taught my daughters those same habits without even realizing how much it mattered. Years ago, we stopped for gas in southern Ohio during a wedding trip. They used proper manners with the cashier, who stopped what she was doing, praised how well-mannered they were, and credited their upbringing. That moment sticks with me because it shows how rare basic courtesy has become.

I can’t take credit for the upbringing because, quite frankly, my parents quietly demanded politeness, so that’s how I live, and my girls paid attention.

Captain Cons, writing at Barstool Sports, praised Ruth’s Chris for pushing back hard against the slide and trying to bring standards back into everyday life. This reaction resonated because it tapped into something people recognize but rarely say out loud.

I, for one, am thrilled about this even if it’s been a rule for a while. Unless you’re new around here, you know I am in favor of enforcing guardrails on our society. I don’t need to dive deep into the sociological impacts of how we speak, dress, and act, but plenty of folks far smarter than me have done the research. The research says if we comport ourselves better in public, society improves.

I am not out here trying to be the manners police or the fashion police or the gentleman police.

It isn’t accidental that standards have largely disappeared; they’ve been chipped away, mocked, and treated as optional until almost nothing remains.

The loudest critics of the dress code often demand respect in every other setting, where they expect rules, accommodations, and sensitivity when it benefits them. Ask for a simple level of effort in return, like dressing appropriately for a near high-end restaurant (I know there are very high-end food places, but I’m not sure where Ruth’s Chris rates—for me, very high-end!), and suddenly it becomes oppression, back of the bus, y’all. That contradiction doesn’t need analysis; it speaks for itself.

Ruth’s Chris didn’t create a problem; leadership enforced a standard that used to be understood without explanation, a choice that exposed how far expectations have slipped.

Chili’s can keep posting jokes, and social media can keep spinning, but none of it changes the core issue: standards only disappear when people stop defending them. The reaction to a basic dress code says more about the critics than the restaurant.

And it’s not flattering.

There’s a reason moments like this hit a nerve. It’s not about a hat or a dress code. It’s about whether basic standards still mean anything in everyday life. When even small expectations get mocked or attacked, something deeper is off. If you’re tired of watching common sense get treated like a concern, you’re not alone.

 

David Manney | 8:15 PM on March 22, 2026

Source: Ruth’s Chris Asks Adults to Dress Like Adults, and the Internet Has a Full Meltdown – PJ Media

Turning Point; David Jeremiah – Dailiness

 

NEW!Listen Now

They received the word with all readiness, and searched the Scriptures daily to find out whether these things were so.
Acts 17:11

Recommended Reading: Acts 17:10-15

Every year the American Bible Society releases its State of the Bible report. The most recent study finds that overall Bible use in the U.S. has increased for the first time since 2021, rising from 38 percent to 41 percent of adults reading the Bible outside church at least three times a year—about 10 million more adults in 2025 than in 2024. Digital formats are very popular (about two-thirds of users), especially apps and websites. The U.S. stands out in comparison to other secular, Western nations for how many find the Bible personally relevant.1

But three times a year! While we praise God for the renewed interest we’re seeing in Bible reading, let’s aim for 365 days a year—daily Bible reading and study. To grow as a Christian, be diligent in your study of the Word so you can daily spread the knowledge of God to others. Search the Scriptures daily, starting today!

Read it through, write it down, pray it in, work it out, pass it on. 
Unknown

  1. Dr. Jeffery Fulks, Randy Petersen, Dr. John Farquhar Plake, and Sandra Siggins, State of the Bible: USA 2025 (American Bible Society, 2025), 3-5, 13.

 

 

https://www.davidjeremiah.org

Our Daily Bread – Faithful Stewards

 

It is required that those who have been given a trust must prove faithful. 1 Corinthians 4:2

Today’s Scripture

1 Corinthians 4:1-2, 8-13

Listen to Today’s Devotion

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Today’s Devotion

In March 2024, a US aerospace corporation failed a safety audit conducted by the Federal Aviation Administration. The audit came on the heels of multiple safety incidents, including a flight that had experienced a dangerous drop in cabin pressure when a door-plug panel on the jet had torn away. A spokesman for the company acknowledged that the failures were due to instructions for employees being difficult to understand and altered too often, resulting in them not faithfully adhering to approved procedures.

Paul told the church at Corinth that they should view him and other leaders as faithful and approved “servants of Christ” and declared that he’d been “entrusted” with being a steward for God (1 Corinthians 4:1-2). Stewards in Paul’s day were entrusted with overseeing the management and distribution of household resources. Above everything else, a fundamental requirement for those given these responsibilities was faithfulness. Paul labeled himself as a steward who “[worked] hard with [his] own hands” to live out his responsibilities (v. 12)—carefully using what God had given him, especially the wisdom He’d been given and the mysteries of the gospel (vv. 1-2).

As Jesus provides, let’s strive to be faithful stewards, adhering to His approved and flawless standard in our spiritual practices, work duties, and personal relationships.

Reflect & Pray

How can we be faithful to the trust God has given us? What does it mean for you to be a steward for Him?

 

Heavenly Father, please help me be a faithful steward for You.

 

Today’s Insights

Paul wrote 1 Corinthians to address specific problems that had arisen in the Corinthian church: criticism of his ministry (chs. 1-4); sexual immorality (ch. 5); lawsuits (ch. 6); marriage, divorce, and singleness (ch. 7); food offered to idols (chs. 8-10); women in ministry and the Lord’s Supper (ch. 11); use of spiritual gifts (chs. 12-14); resurrection (ch. 15); and offerings (ch. 16).

In chapter 4, he deals with the root cause of these problems. The Corinthians’ arrogance, self-importance, and self-sufficiency (vv. 6-13) had caused division in the church. The apostle deliberately and confidently uses himself as an example of how to be a faithful servant of Christ (vv. 1-2) and to live a Christlike life of simplicity, transparency, integrity, and humility. Today, we can ask God to help us be faithful stewards of what God has given us.

Find out more about being faithful stewards by reading 5 Biblical Truths About Dominion & Stewardship.

 

http://www.odb.org

Denison Forum – Both pilots killed after jet hits fire truck at LaGuardia

 

An Air Canada Express jet collided with a fire truck while landing at New York’s LaGuardia Airport late last night. Both pilots were killed, dozens of people were injured, and the airport will remain closed until at least 2 p.m. ET today.

Earlier in the day, I received news that my spiritual mother had passed away.

In August 1973, two men knocked on my apartment door in Houston, Texas, inviting my brother and me to ride their bus to church. When we did, I was assigned to the tenth-grade Sunday school class taught by Sharon Sewell, the pastor’s wife.

She made me her project, inviting me to youth ministry events and calling me each Saturday to encourage me to come to church the next morning. On September 9, 1973, she led me to faith in Christ. I will be grateful for her forever, literally.

Mrs. Sewell had been declining rapidly in recent weeks. Her son told me yesterday that her last words to him were, “I want to go to heaven.” She is now reunited with her husband, my first pastor, and we are celebrating her homegoing.

Some deaths, like those that occurred in NYC last night, are tragic. Others are cause for gratitude.

Chadwick Boseman’s widow on “the weight of grief”

When acclaimed actor Chadwick Boseman died from colon cancer in August 2020 at the age of forty-three, many were shocked to hear that he had cancer. His widow, Simone Ledward Boseman, told Today last Friday that his symptoms began just weeks before his diagnosis and that he chose to fight the disease privately.

When asked if grieving gets easier over time, her response was poignant and profound.

“The edges get less sharp, I think, is the best way to put it,” she said. “There are still edges and there are still a lot of painful moments. But I think it becomes easier to find the love in those moments as well. You become more accustomed to carrying the weight of grief. But it doesn’t go away.”

Most of us who have experienced significant loss would agree with her, I think.

My father died in 1979 at the age of fifty-five. To this day, my greatest grief is that he never met my sons. He would have been a wonderful grandfather. Over these many years, I have “become more accustomed to carrying the weight of grief,” but it is still there.

“People are shoved to the left side of their brains”

In the years since, however, I have come to believe that God redeems all he allows and to look for such redemption with my father’s passing. In this regard, Arthur Brooks’s latest article for the Free Press is insightful.

He writes that many of the young people he has taught at Harvard and met in other settings are “undeniably, desperately, incorrigibly unhappy.” When he started asking their stories, he discovered a common thread: their lives are busy but not meaningful.

Wealth and achievement are insufficient in this regard. In fact, Brooks reports that the wealthier and more technologically advanced the country, the greater the percentage of the population that answers “no” to the question, “Do you feel your life has an important purpose or meaning?”

He explains this paradox in a way I had not seen. Most of us are familiar with the hypothesis that the left side of our brain is logical while the right side is creative. Brooks notes that this is not accurate: both hemispheres deal with just about everything our brains do. But they do so in consistently different ways.

Brooks cites the work of the British neuroscientist and psychiatrist Iain McGilchrist, who shows that the right side of our brain is the “master,” asking big, transcendent questions such as “Why am I alive?” The left side, which McGilchrist calls the “emissary,” addresses such practical questions as “How do I get food so I can keep being alive?”

Here’s the problem, as Brooks explains:

In our increasingly complicated, technology-dominated, and endlessly distracting world, people are shoved to the left side of their brains. They are stuck in a complicated simulation where there is a lot going on, but which is bereft of mystery and meaning.

A gateway into a life of purpose

With regard to “carrying the weight of grief”: Our left-side, secularized culture processes death in practical, present-tense terms. We make arrangements for the funeral, manage the financial and practical aftermath, and seek ways to move on with our daily lives.

But the right-side, transcendent questions remain: What does my grief say about God? About me? About my purpose in life?

In my case, God has used my father’s early death to lead me into what has become my lifelong vocation: to engage the ultimate questions of life with biblical truth. I have focused on innocent suffering and other deep issues as a philosophy professor, a pastor, and now as a cultural apologist. My father’s death has become my gateway into a life of purpose as I seek to help others find purpose in their questions and challenges.

None of this makes my father’s early death any less painful. I still miss him and still wish he could know my children and now my grandchildren. But I find peace in the purpose his death has forged for me.

And I am grateful beyond words for the presence of my Father as he has grieved with me over these many years and we have walked together through “the valley of the shadow of death” (Psalm 23:4).

Why God “comforts us in all our affliction”

If you’re “carrying the weight of grief” today, could I encourage you to seek God’s purpose in your pain? To ask him to show you how you can partner with him in redeeming your loss? To look for ways to be what Henri Nouwen called a “wounded healer,” someone whose pain enables you to help others with theirs?

If you’re not carrying such weight today, do you know someone who is? Will you pray for them to find meaning in their grief and walk with them toward hope?

The Apostle Paul was no stranger to suffering (cf. 2 Corinthians 11:23–29), but he testified that our Lord is “the Father of mercies and God of all comfort” (2 Corinthians 1:3). And he discovered a purpose in such grace, adding that God “comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God” (v. 4).

How will you pay forward such grace today?

Quote for the day:

“Our infirmities become the black velvet on which the diamond of God’s love glitters all the more brightly.” —Charles Spurgeon

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Harvest Ministries; Greg Laurie – The Hard Truth About Sharing Your Faith

 

 A few days later Felix came back with his wife, Drusilla, who was Jewish. Sending for Paul, they listened as he told them about faith in Christ Jesus. As he reasoned with them about righteousness and self-control and the coming day of judgment, Felix became frightened. ‘Go away for now,’ he replied. ‘When it is more convenient, I’ll call for you again.’ 

—Acts 24:24–25

Scripture:

Acts 24:24–25 

Jesus said, “Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. For my yoke is easy to bear, and the burden I give you is light” (Matthew 11:29–30 NLT). But He wasn’t suggesting that the Christian walk would be easy—or anything less than challenging, for that matter.

The beliefs that Christians embrace often defy worldly wisdom. They expose the emptiness of platitudes and shallow philosophies. The “hard truths” of the Christian faith often put believers in the crosshairs of those who oppose us. But that doesn’t change the fact that those hard truths must be taken to heart and shared with others. Over the next several days, we’re going to look at some of these hard truths. And we’re going to start with the one that plays out in Acts 24:24–25.

When the apostle Paul stood before the Roman governor Felix and his wife, “he reasoned with them about righteousness and self-control and the coming day of judgment” (Acts 24:25 NLT). In other words, Paul shared his faith with Felix.

The governor, however, was frightened by what he heard and told Paul, “Go away for now… When it is more convenient, I’ll call for you again” (verse 25 NLT). That’s how a lot of people face spiritual issues in their lives: “I don’t want to talk about it. I don’t want to deal with this now.”

That was my mother’s response every time the topic turned to spiritual things. She would cut the conversation short and say, “I don’t want to talk about it.” Whenever we discussed the meaning of life or the afterlife, she would say, “I don’t want to talk about it.”

I didn’t want to have a confrontation every time I saw her. But one morning I felt especially convicted that I needed to visit my mother and raise the subject once again. When I arrived, I told her, “I want to talk to you about eternity.”

“I don’t want to talk about it,” she said.

But I wasn’t backing down. Not on that day! I said, “Mom, today we are going to talk about it.”

She didn’t like it. But we had the conversation, and it ultimately resulted in her recommitting her life to the Lord. I’m so glad that we spoke about spiritual things that day because it wasn’t long afterward that she died unexpectedly.

If you know someone right now—your mom, dad, grandfather, grandmother, or someone who’s approaching the end of their life—and you’re feeling convicted by the Holy Spirit to have that conversation, then go have it. What if it’s awkward? Then let it be awkward. It just may result in their making a commitment to Christ.

Reflection Question: How can you overcome the obstacles that might keep you from sharing your faith? Discuss this with believers like you on Harvest Discipleship!

 

 

Harvest.org | Greg Laurie

Days of Praise – Moses and Elijah

 

by Henry M. Morris, Ph.D.

“And, behold, there talked with him two men, which were Moses and Elias: who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.” (Luke 9:30–31)

This is a mysterious passage. Peter, James, and John watched in awe as Christ was transfigured before them as He had promised (Mark 9:2). But how could Moses and Elijah be there? Moses’ body had been buried by God in an unknown tomb in Moab some 1,500 years before, and no resurrection had yet taken place (Deuteronomy 34:5–6; 1 Corinthians 15:22–23). Elijah had been taken alive into heaven in a chariot of fire over 900 years previously (2 Kings 2:11).

The fact is that this whole experience was a remarkable vision! Jesus said after it was over: “Tell the vision to no man, until the Son of man be risen again from the dead” (Matthew 17:9). Although they had just been awakened out of sleep (Luke 9:32), the disciples knew this was not a dream. All three had seen it together and “were sore afraid” (Mark 9:6).

This vision of the future kingdom was for the disciples’ encouragement (and for ours, as well), for the Lord had just been warning them of His coming death as well as the cross that they, themselves, must take up to follow Him (Luke 9:23). The kingdom of God would come on Earth in all its future power and glory. But first, He must die and rise again, and they must be His witnesses of these things.

But when He does return in glory, there will be two groups of people sharing His glory with Him: Moses represented the resurrected saints and Elijah the “raptured” saints. “The dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1 Thessalonians 4:16–17). HMM

 

 

https://www.icr.org/articles/type/6

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