Tag Archives: Bible

Our Daily Bread – The Bone Wars

 

I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord. Philippians 4:2

Today’s Scripture

Philippians 4:1-3

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Today’s Devotional

In the American West in the late 1800s, the search for dinosaur bones created the Bone Wars, in which two paleontologists battled one another in their pursuit of making the most historic find. One writer noted how the two “used underhanded methods to try to outdo the other in the field, resorting to bribery, theft, and the destruction of bones.” He noted how, in trying to ruin each other’s work, both destroyed their own reputations as well.

Conflict and competition are inevitable in our broken world. How we choose to engage those conflicts reveals what’s in our hearts. Paul learned of conflict between two women in the church at Philippi and wrote, “I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord.” He asked a fellow believer to “help these women since they have contended at my side in the cause of the gospel” (Philippians 4:2-3).

When we find ourselves at odds with fellow believers in Jesus, we need the Spirit’s help. As we submit to His work in our hearts, He’ll help us demonstrate the fruit of the Spirit (Galatians 5:22-23). We’ll experience healing and peace—if not for our own reputations, for the reputation of Christ and the gospel.

Reflect & Pray

What conflicts do you face today? How could the peace of the Spirit make a difference in resolving them?

Loving Father, it must break Your heart when I war with my brothers and sisters in Christ. Please give me Your wisdom and the aid of the Spirit to bring healing and unity.

Follow these ten rules for positive communication when resolving conflicts in relationships.

Today’s Insights

In his letter to the Philippians, Paul calls on the believers in Jesus to rejoice no matter what circumstances they face (Philippians 4:4). He urges them to let go of personal pride and selfish ambition and continue to live in unity (see 2:3-4, 14; 4:2). They’re to have the same attitude that Christ had in order to live like Him (2:5-11). The apostle singled out two women—Euodia and Syntyche—whose personal rivalry was disrupting the church’s harmony. He urged them “to be of the same mind in the Lord” (4:2), echoing his earlier encouragement to be “like-minded, having the same love, being one in spirit and of one mind” (2:2). He also called on an unnamed member in the church to help repair this fractured fellowship (4:3).

When we face conflict with other believers, the Spirit will help us be peacemakers and to “make every effort to keep the unity of the Spirit through the bond of peace” (Ephesians 4:3).

 

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Denison Forum – Deadly protests in Iran: A right analysis but a wrong spirit

 

I need to begin today with a confession.

Deadly clashes have erupted in Iran as demonstrations sparked by anger over the rising cost of living entered their second week. Unlike those in past years, these protests are seeking regime change and taking down regime symbols, posters, and statues.

At least 285 locations in ninety-two cities have witnessed protest gatherings. At this writing, more than two thousand citizens have been arrested, and at least thirty-four protesters have been killed. If Ayatollah Ali Khamenei’s forces fail to quell dissent, he has reportedly made plans to flee to Moscow.

I am old enough to remember the 1979 Iranian hostage crisis vividly. I have written often about Iran’s horrific jihadist ideology and have called its leaders “the world’s most dangerous regime.” It would be in the best interest of Iran, Israel, the Middle East, and the world for them to fall and flee.

But while I believe I have reacted to this news with the right analysis, I have done so in the wrong spirit. The same has been true with regard to recent events in Venezuela.

Let me explain.

The alliance of transcendence and immanence

Religions across human history have focused on transcendence or imminence, but not both. To the Greeks and Romans, the gods lived atop Mt. Olympus and used humans for their personal, often nefarious ends. To Muslims, Allah is remote and removed from the human condition. To Hindus and Buddhists, by contrast, there is no personal Ultimate Being; the focus is on personal enlightenment and oneness with reality. The mystery religions of the Greco-Roman world similarly centered on rites and rituals intended to lead to personal empowerment.

Then came the prophetic declaration fulfilled by the birth of Christ: “‘Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel’ (which means, God with us)” (Matthew 1:23, fulfilling Isaiah 7:14). This transcendent God who was with us became immanently one of us.

In one sense, his earthly life could not have been more lowly:

  • He was born to a peasant teenage girl and adopted by a peasant carpenter father.
  • His birth was attended by field hands so ritually unclean that they could not attend synagogue or temple services.
  • He grew up in a town so obscure that it is not mentioned even once in the Old Testament.
  • He was baptized among sinners.
  • He experienced temptation, hunger, thirst, weariness, and pain.
  • He lived in a friend’s home because he had “nowhere to lay his head” (Luke 9:58).
  • He died a criminal’s death between condemned prisoners.
  • He was buried in a borrowed tomb.

In another sense, however, his life could not have been more exalted:

  • His birth was celebrated by angels.
  • His baptism was marked by the Spirit’s descent and the Father’s affirmation (Matthew 3:16–17).
  • He regularly demonstrated divine omniscience, omnibenevolence, and omnipotence.
  • His death was marked by “darkness over all the land,” the rending of the temple curtain, a violent earthquake, and the opening of tombs (Matthew 27:45–53).
  • His burial led to his glorious resurrection and ascension to heaven.

Across his ministry, he interacted with every dimension of the cultural spectrum:

  • He befriended tax collectors and “sinners” (cf. Matthew 9:11).
  • He touched lepers and healed demoniacs.
  • He engaged with Gentiles, Samaritans, and Jews.
  • He ministered to a Roman centurion, taught a member of the Jewish Sanhedrin, and witnessed to the highest officials in the country.

Now he continues his earthly ministry as he prays for us (Romans 8:34) while his Spirit dwells within us (1 Corinthians 3:16) and empowers us as the “body of Christ” in the world today (1 Corinthians 12:27).

No other religion in history has conceived of such an astounding combination of immanence and transcendence—all of it for us.

“Sons of your Father in heaven”

Now there is no temptation we cannot trust to our Savior, knowing that he has been “tempted as we are” and will empower our victory over our common enemy (Hebrews 4:15). There is no problem we cannot bring to him, knowing that we can “with confidence draw near to the throne of grace” where we will “receive mercy and find grace to help in time of need” (v. 16).

And there is no soul on earth with whom we should not stand in compassion and solidarity.

Jesus loves even Ali Khamenei and Nicolás Maduro. Our Savior would have died just for them. The more they and others like them reject God’s word and will, the more they need our intercession, witness, and ministry. And the more we pay forward the grace we have received, the more we give our broken world what it can find nowhere else.

Jesus assured us that when we “love your enemies and pray for those who persecute you,” we demonstrate that we are “sons of your Father in heaven” (Matthew 5:44–45). Then, though we live “in the midst of a crooked and twisted generation,” we “shine as lights in the world, holding fast to the word of life” (Philippians 2:15–16).

“The goal of a materialistic Utopia”

By contrast, our broken culture can claim neither divine transcendence nor immanence. Secular society has no God who is for us, much less a God who lives in us and works through us.

George Orwell’s 1937 book The Road to Wigan Pier describes socialists in a way that is just as true of secularists today: “With their eyes glued to economic facts, [they] have proceeded on the assumption that man has no soul, and explicitly or implicitly they have set up the goal of a materialistic Utopia.”

You and I know better. We know that a “materialistic Utopia” is a contradiction in terms. We know that man not only has a soul but is a soul. We know that God’s love can change any heart in this world for the next.

But we also know that such love has to be incarnated to be believed, first in Christ and now in “Christ in you” (Colossians 1:27).

You may not have the chance to be the presence of Christ to world leaders, though you can and should pray for them to follow Jesus. But you can demonstrate the grace of Christ today to someone you are tempted to reject but called to love.

Philip Yancey noted,

“Grace, like water, flows to the lowest part.”

So should we.

Quote for the day:

“‘Tis grace has brought me safe thus far, and grace will lead me home.” —John Newton

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Harvest Ministries; Greg Laurie – Close to Him

 

 Afterward he appeared in a different form to two of his followers who were walking from Jerusalem into the country. They rushed back to tell the others, but no one believed them. 

—Mark 16:12–13

Scripture:

Mark 16:12–13 

One of the great mysteries of the Bible is why Jesus chose to appear to certain people and not others after His resurrection. There is no record of His appearing to the Jewish religious leaders who opposed Him during His earthly ministry. Or to the high priest Caiaphas, who orchestrated His crucifixion. Or to the Roman Emperor Caesar. Imagine the drama if He had appeared to Pilate: “Yo, Pilate! Remember me? Can’t keep a good man down, can you?”

Instead, we find post-resurrection accounts like the one in Mark 16. Jesus appeared to two disciples on the road to Emmaus and joined them on their journey to the country. We don’t know who the disciples were, and they are not mentioned again in the Bible.

Verse 12 tells us that Jesus “appeared in a different form” (NLT) to the pair. In other words, He went incognito. The two travelers had no idea that they were walking with Jesus. Later, when they told others about their encounter, “no one believed them” (verse 13 NLT). Maybe it’s because their story lacked drama and spectacle. The idea of the Lord walking incognito lacks punch.

But it’s revealing as to how the Lord works. It’s a reminder to believers that Jesus walks with us always, even when we’re not aware of Him. In Isaiah 43:2, the Lord promises, “When you go through deep waters, I will be with you. When you go through rivers of difficulty, you will not drown. When you walk through the fire of oppression, you will not be burned up; the flames will not consume you” (NLT). Sometimes God’s people don’t realize He’s there until the rivers, flames, and other obstacles are in our rearview mirror.

In 1 Kings 19:11–13, the prophet Elijah experienced God’s presence not in a windstorm, not in an earthquake, not in a fire, but in “the sound of a gentle whisper” (verse 12 NLT). Just as people must pay close attention to hear a gentle whisper, they must also pay close attention to experience God’s presence.

Feeling close to the Lord isn’t something that happens only in church. Wherever you go, you can know that Jesus is with you there, too. When you’re going through hard times, even when you cannot feel Him, Jesus is there.

That’s great news for believers—news that should be celebrated. One of the best ways to respond to the Lord’s quiet presence in your life is with a spirit of gratitude. Thank God that you never have to wonder where He is when things get tough.

Another great way to respond is with silence of your own. Commit to a regular quiet time—a time when you intentionally block out the noise and distractions of the day so that you can be aware of God’s presence.

Reflection Question: How does God make Himself known to you? Discuss this with believers like you on Harvest Discipleship!

 

 

Harvest.org | Greg Laurie

Days of Praise – A Help in Sorrow

 

by John D. Morris, Ph.D.

“And the ransomed of the LORD shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away.” (Isaiah 35:10)

Christians have received great joy and hope for the future, but make no mistake, there are troubles in this life. Christ promised that even if we “weep and lament . . . your sorrow shall be turned into joy” (John 16:20). The third verse of “Jesus! What a Friend for Sinners” expresses this well.

Jesus! what a Help in sorrow!
While the billows o’er me roll,
Even when my heart is breaking,
He, my Comfort, helps my soul.

Our text shows that even when Israel was about to be captured and exiled, Isaiah still anticipated their return and ultimate victory. “Therefore the redeemed of the LORD shall return, and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and mourning shall flee away” (Isaiah 51:11).

In this life He has not left us without comfort, for Christ promised His disciples, “Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid” (John 14:27). Even when death and separation are imminent, “I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope” (1 Thessalonians 4:13).

And in the next life, the “forever” life, “God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away” (Revelation 21:4). JDM

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – Sleep Well at Night

 

In peace I will lie down and sleep, for you alone, Lord, make me dwell in safety.

Psalm 4:8 (NIV)

Many people have difficulty sleeping at night, but the psalmist David tells us that our sleep can be sweet, no matter what kind of difficulty we face. Don’t ever try to solve your problems by thinking about them over and over; instead, take the time you would spend worrying and pray for what you need while giving thanks to God for all the wonderful things He has already done for you.

As you lie in bed thinking about the goodness of God, you will soon drift off to sleep. God answers prayers, but He doesn’t answer worries and complaints. The Lord has set you apart for Himself, and He hears you when you call to Him. He gives us release from our distress and has mercy on us when we pray.

If you are not sleeping well, search your heart and ask God to show you if you have done anything for which you need to repent. If so, then repent and go to sleep with a clean conscience. We are not able to hide anything from the Lord, so it is best not to try to do so. Talk to Him openly and honestly about whatever is on your mind, receive His forgiveness and mercy, and don’t worry about it any longer.

Prayer of the Day: God, You are so good and merciful, and I am grateful for Your forgiveness and for all the ways You help me. Thank You.

 

http://www.joycemeyer.org

Max Lucado – Tools of Satan 

 

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How do we explain our stubborn hearts and conniving ways? How do we explain Auschwitz, human trafficking, abuse? If I were the devil, I’d want you to feel attacked by an indefinable force. If I were the devil, I’d keep my name out of it. But God doesn’t let the devil get away with this. He tells us his name: splitter, a divider, a wedge driver. Don’t fault the plunging economy or a raging dictator for your anxiety. They are simply tools in Satan’s tool kit.

We can’t understand God’s narrative without understanding Satan’s strategy. Scripture says, “The reason the Son of God appeared was to destroy the works of the devil” (1 John 3:8). God calls the devil by name and promises to defeat him. Be alert to the devil, and be assured his days are numbered.

 

 

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Today in the Word – Moody Bible Institute – Deuteronomy: God Reaffirms His Love

 

Read Deuteronomy 8:1–20

When a child heads off to college it is easy for parents to get anxious. They wonder, is my child ready? Will they succeed? Will the trauma of the teenage years wear off so our relationship can be normal again? Wise parents take time to prepare their child for the big change. As the Book of Deuteronomy opens, Israel is poised to enter the land God had promised them. But the journey had not been easy. What should have been a brief journey took 40 years because of Israel’s disobedience at Kadesh Barnea (see Num. 14:33). Despite this, God had brought them through. As they awaited the command to cross over, God took time to prepare them by reaffirming His covenant with them.

These people were the offspring of the men and women who had met with God at Mt. Sinai (Ex. 20:22). They were too young to understand the special relationship God had with the nation. As they prepared to inherit this land, they needed to be reminded of who they were, who God is, and what He expected of them.

First and foremost, they needed to do carefully what God commanded (8:1). Doing so would enable them to enjoy the land He had promised. To help them obey, God instructed them to remember how He loved them by caring for them in the wilderness (v. 2). Those days were indeed difficult, but God used those trials to train them for their own good (v. 3). He had also provided for them miraculously (v. 4). Even the times of discipline were for their development (v. 5). He concludes by describing the benefits of obedience. They would enjoy a land filled with abundance (v. 9). But they would need to be on guard, for abundance could breed a different kind of unbelief (v. 10)!

Go Deeper

Has abundance or good times ever decreased your dependence on God? Why do you think that happens? How can we remember God during bad times and good?

Pray with Us

We praise You, Lord, for Your love for us, in good times and in times of trials and hardships. Your faithful love endures forever! It accompanied the Israelites in Deuteronomy, and it guides our steps today.

Observe the commands of the LORD your God, walking in obedience to him.Deuteronomy 8:6

 

 

https://www.moodybible.org/

Turning Point; David Jeremiah – A Tiny Little Check

 

NEW!Listen Now

And this stone which I have set as a pillar shall be God’s house, and of all that You give me I will surely give a tenth to you.
Genesis 28:22

Recommended Reading: Genesis 28:16-22

Samantha Dobbins wrote in the newsletter of her South Carolina church how she and her husband had a new baby but very little income. They were discouraged searching for a job. One Sunday as she sat in church, Samantha felt the Lord whisper to her, “If you tithe, I will provide.” On a whim, she wrote a “tiny little tithe check.” The very next day a friend called her husband and offered him a job that grew into a successful career.1

In the book of Genesis, Jacob had been a despicable scoundrel until he encountered God at Bethel in Genesis 28. That’s when his life began to change. He had a long way to go, and his story had ups and downs. But from the beginning he committed to giving God a tenth of his income, just as his grandfather Abraham had done in Genesis 14:20.

When we put God first and tithe, we can trust Him to lead us, provide for us, and bless us in unexpected ways.

I don’t even have to think about giving anymore. It’s just something I want to do now, and I can’t explain that.
Samantha Dobbins

  1. “How Giving a Little Turned Into a Whole Lot More,” Newspring Church.

 

 

https://www.davidjeremiah.org

Our Daily Bread – Seeking the Christ Child

 

They bowed down and worshiped Him. Matthew 2:11

Today’s Scripture

Matthew 2:1-2, 7-12

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Today’s Devotional

When writing teacher Peter Turchi sees a map, he looks for the adventure it holds. “To ask for a map,” he says, “is to say, ‘Tell me a story.’ ” I seized on that idea when preparing to teach a Sunday school class during Christmas on the “Faith of the Wise Men.” As I studied maps, I learned the Magi traveled some nine hundred miles—perhaps over several months—to find the Christ child, finally finding not a babe in a manger but a toddler living with His parents in a house. Their reaction after such a long trip? “They bowed down and worshiped him” (Matthew 2:11).

Their journey invited my students and me to plan with intention to seek Christ more fully. As Scripture tells us, when the Magi finally arrived in Jerusalem, their urgent question was: “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him” (v. 2).

Distance didn’t deter their worship. Nor did danger or delays. Herod’s deadly demand was ironic: “Go and search carefully for the child” (v. 8). Nobody had searched more diligently for Jesus than the Magi.

We can heed the example of the wise men by seeking Christ diligently too. Then, as we worship Him, we can expect our heavenly Father to speak to our hearts, leading us from old ways to new paths to journey with Him.

Reflect & Pray

How can you seek Christ this new year? How can you worship Him?

 

Dear Father, please help me to seek Your Son Jesus with all my heart and worship Him with all I have.

 

To learn more about seeking Jesus, watch In Pursuit of Jesus.

 

Today’s Insights

Matthew alone shares the account of star-gazing Magi who traveled in search of the newborn king of the Jews. Though this was a one-time phenomenon, the diligence of these men as they searched for Jesus deserves our attention and emulation. As we search and study the Scriptures, we’ll find Him too. Stressing the fact that the Old Testament Scriptures spoke of Christ, He said to the fault-finding religious leaders of His day: “You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, yet you refuse to come to me to have life” (John 5:39-40). The Bible (Old and New Testaments) testifies about Jesus (see also Luke 24:27, 44-45). As we seek Him and worship Him, we’ll grow in our faith, and God will lead us from our old ways to new paths.

 

 

http://www.odb.org

Denison Forum – Woman burned by pro-Maduro forces begs judge to lock up dictator

 

A woman protesting against the Venezuelan government in 2021 was disfigured when military forces tossed boiling water on her. Yesterday, she took part in demonstrations in New York City, where she begged a Manhattan federal judge to lock up dictator Nicolás Maduro for as long as possible.

She identified herself only by her first name because she said she has family back in Venezuela and fears for their safety since she’s speaking out. “I was tortured for expressing myself and having an opinion,” she said. By contrast, Maduro told the judge at his court appearance, “I am innocent. I am not guilty. I am a decent man, the constitutional president of my country.”

In other headline news:

  • Today is the fifth anniversary of the attack on the United States Capitol in Washington, DC.  Many blame President Trump for what happened that day, while others fault then-House Speaker Nancy Pelosi for allegedly refusing to deploy the National Guard.
  • Minnesota Gov. Tim Walz announced yesterday that he would not seek a third term so he can focus on fraud issues plaguing his state. He blamed President Trump and Republicans for exacerbating the problem, while others blame his administration.
  • And federal health officials on Monday announced what the New York Times calls “dramatic revisions to the slate of vaccines recommended for American children.” Some public health experts protested the revisions, while HHS Secretary Robert F. Kennedy Jr. said, “We are aligning the US childhood vaccine schedule with international consensus while strengthening transparency and informed consent.”

In each case, we are left to debate who is right and who is wrong, which leads to my larger point today.

 “The indispensable pillars of modern civilization”

Klaus Schwab is the founder of the World Economic Forum and author of the new book, Thriving and Leading in the Intelligent Age. In it he states, “Our economies, our institutions, our very concept of what it means to be human are all being transformed by forces of intelligence. These changes are not abstract; they are already redefining how we learn, how we work, how we govern, and how we relate to each other and to our planet.”

This transformation is clear to anyone who follows developments with regard to artificial intelligence and technology. But in a Time article published yesterday, Dr. Schwab writes, “Beneath a surface of political volatility and technological acceleration lie two quietly deteriorating foundations: truth and trust. Their erosion is reshaping the global landscape more profoundly than the events that dominate headlines.”

He notes that “in past decades, societies could rely on a shared understanding that truth, however contested, was worth pursuing.” However, “Digital networks and algorithmic curation have fragmented public life into discrete informational universes.” Synthetic media and AI have accelerated this fragmentation. Consequently, “It is increasingly difficult for citizens to determine whether what they see and hear is authentic. As a result, the very idea of a shared reality is weakening.”

He concludes:

The warning is clear: no society, no institution, no technological system can stand for long on foundations that are no longer believed. Truth and trust remain the indispensable pillars of modern civilization—and the degree to which they can be restored or reimagined will determine the contours of our future.

Three logical assertions

Watching US politicians react to the news regarding Venezuela along such starkly partisan lines reinforces his point. A “post-truth” society cannot sustain itself, since consensual truth is essential to the consensual actions by which society functions.

In response, I’d like to suggest a brief apologetic framed around three logical assertions.

One: Objective truth exists by logical necessity. To make the postmodern claim that “there is no such thing as objective truth” is to make an objective truth claim.

Two: Objective truth must logically be grounded ultimately in a source that transcends our fallen minds and subjective opinions. We require a compass for direction, a dictionary for the meaning of words, a Constitution for framing laws, and laws for framing personal behavior. In the same way, humans require a transcendent truth that our fallen minds cannot produce. Such truth must come not from our fallen creation but from our Creator.

Three: If God is “the truth” (John 14:6), God’s “word is truth” (John 17:17), and “God is love” (1 John 4:8), his character logically requires him to make his truth available to humanity. A loving father wants his children to know what is right so they can do what is right. This impulse explains the work of God’s Spirit in inspiring, preserving, interpreting, and applying biblical truth (cf. 2 Peter 1:21). God wrote a book, and we can read, understand, and obey it today.

When “God opens his mouth”

But any book, even God’s book, must be read to accomplish its intended purpose.

According to Klaus Schwab, our future as a society depends on “the stability of the conceptual architecture that supports collective life.” The Architect of such life intends us to depend upon his word because he knows that such dependence is the only path to our highest flourishing.

The good news is that if you and I choose this path today, the Spirit will then “guide you into all the truth” (John 16:13). We will discover for ourselves that “all Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work” (2 Timothy 3:16–17).

And our changed lives will become the change we wish to see as the Spirit uses our godly character and compassionate witness as a catalyst for moral and spiritual awakening. Thus it has been across our nation’s history, and thus it will be again in our time.

Tim Keller was right: “A perfect God could have nothing less than perfect communication with his people.” Mark Batterson added: “When you open your Bible, God opens his mouth.”

And the Scottish theologian Alexander Whyte (1836–1921) observed,

“There are two ways to read Scripture: the way a lawyer reads a will and the way an heir reads a will.”

Which way will you read God’s word today?

Quote for the day:

“The Bible is not an end in itself, but a means to bring men to an intimate and satisfying knowledge of God, that they may enter into him, that they may delight in his presence, may taste and know the inner sweetness of the very God himself in the core and center of their hearts” —A. W. Tozer

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Denison Forum

Harvest Ministries; Greg Laurie – Not Ashamed

 

 If anyone is ashamed of me and my message in these adulterous and sinful days, the Son of Man will be ashamed of that person when he returns in the glory of his Father with the holy angels. 

—Mark 8:38

Today’s social media encourages people to stand up and be counted—to unapologetically announce and promote an agenda that they want to be associated with. Exactly what it is they stand for seems to be of secondary importance. I’m often amazed at the perverse, even horrendous, things people are willing to promote and defend.

In contrast, many Christians seem to be embarrassed by the biblical truths that make them Christian. The followers of Christ have been entrusted with a life-changing—and world-changing—message. Yet many are ashamed by the gospel. They’re reluctant to share the words Jesus wants them to say.

But the time has come for believers to speak boldly, regardless of the consequences. To stand up and be counted as Christ’s disciples—for the world’s sake and for their own. Jesus said, “If anyone is ashamed of me and my message in these adulterous and sinful days, the Son of Man will be ashamed of that person when he returns in the glory of his Father with the holy angels” (Mark 8:38 NLT).

In the first century AD, the idea of Jesus dying on the cross was scandalous to Jewish people. The Greeks, who prided themselves on their cultural and intellectual attainments, thought the story of Jesus’ crucifixion was ridiculous. Yet the apostle Paul wrote, “So when we preach that Christ was crucified, the Jews are offended and the Gentiles say it’s all nonsense. But to those called by God to salvation, both Jews and Gentiles, Christ is the power of God and the wisdom of God” (1 Corinthians 1:23–24 NLT).

In today’s culture, many Christians struggle with Jesus’ words in John 14:6: “I am the way, the truth, and the life. No one can come to the Father except through me” (NLT). The idea of Jesus being the only path to God bothers them. More to the point, the idea of telling others that Jesus is the only way to the Father—and the means for eternal life—bothers them. It’s safer to be inclusive and affirm the truth of all beliefs. But Jesus doesn’t give His followers that option.

Are you ashamed of the simple message of the gospel? I hope not, because God’s righteousness is revealed in it. And that’s important. We all have our own sense of righteousness—our own opinions about right and wrong. But God’s righteousness is different from ours. It’s perfect. And it’s impossible to fulfill His righteousness apart from Jesus’ sacrifice on the cross. So, it’s through the gospel, the Good News of Jesus, that the righteousness of God is revealed.

Jesus’ followers have been entrusted with that Good News. And no amount of discomfort or embarrassment should keep us from sharing it.

Reflection Question: How do you handle your discomfort concerning certain difficult biblical truths—whether it’s in embracing them or sharing them with others? Discuss this with believers like you on Harvest Discipleship

 

 

Harvest.org | Greg Laurie

Days of Praise – My Strength and Victory

 

by John D. Morris, Ph.D.

“And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.” (2 Corinthians 12:9)

Verse two of “Jesus! What a Friend for Sinners” highlights Jesus’ strength. David wrote of encountering and benefitting from it when he hid safely in Him. “For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock” (Psalm 27:5).

Jesus! what a Strength in weakness!
Let me hide myself in Him;
Tempted, tried, and sometimes failing,
He, my Strength, my vict’ry wins.

In times of opposition, we can go to Him for comfort and protection. In Psalm 23:4, we are comforted to read, “Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.” We can likewise pass this along to bolster others in need, for “we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God” (2 Corinthians 1:4).

When conflict comes, our Friend for sinners provides a way out. “God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it” (1 Corinthians 10:13).

Ultimately, victory is ours through His great strength and wisdom. In eternal glory, we are told that “now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night” (Revelation 12:10). Forever we will hide safely in Him. JDM

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – Begin Again

 

Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.

2 Corinthians 5:17 (ESV)

The promise of new beginnings is abundantly clear in Scripture. The good news is not only that this promise provides benefits to new believers in Christ, but that it is available to us as often as we need it. The one requirement for its fulfillment is that we let go of failure and take hold of the new beginning God offers us.

I have needed to apply this promise to my own life recently. I believe God has asked me to do something, and although I agree with Him and get started well, I seem to eventually fail and need to start over again. My two choices are to feel guilty because of my failure or to begin again. I choose to begin again—and if you need a new beginning, I pray that you will do likewise.

No matter how you need a new beginning in some area of your life, Jesus has His arms outstretched and is waiting for you to let Him help you begin again.

Prayer of the Day: Father, thank You for new beginnings. Help me let go of the old and start fresh without feelings of guilt and failure. In Jesus’ name, amen.

 

http://www.joycemeyer.org

Max Lucado – Pray Bold Prayers 

 

Play

How bold are your prayers? As John Wesley crossed the Atlantic, he was reading in his cabin and became aware of heavy winds knocking the ship off course. He responded in prayer. A colleague wrote it down:

Almighty and everlasting God…Thou holdest the winds in thy fists and sittest upon the water floods…command those winds and these waves that they obey Thee. Take us speedily and safely to the haven whither we would go.

Having offered the prayer, Wesley took up his book and continued reading. On deck his colleague found calm winds and the ship on course. Wesley made no mention of the answered prayer. His friend wrote, So fully did he expect to be heard that he took it for granted he was heard.

How bold are your prayers?

 

 

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Today in the Word – Moody Bible Institute – Numbers: God Punishes

 

Read Numbers 11:1–35

Each year I get the privilege of welcoming freshman students to the Moody Bible Institute. In those first weeks they want to know what they are required to do for class. They also want to know the consequences if they fail to do what they are supposed to do. As we turn to the book of Numbers, we learn that disobedience to God carries consequences. While we have just learned that God provided a way for forgiveness, we also know that God is willing to hold the line even if it means punishing His people. This is a significant theme in the Bible.

After meeting God at Mt. Sinai, the nation made its way to the land God had promised. Along the way He tested them to see if they would obey Him. Often their living circumstances were difficult. They were in a desert without the food and comforts Egypt had provided. Often, they complained bitterly (v. 4). Ironically, they forgot they were slaves in Egypt!

On their desert journey, God had provided miraculous food in the form of manna (v. 9). Still, they complained. We see that, more than just a sign of displeasure, their complaining signified a deep spiritual problem. They refused to trust that God would bring them to the promised land. They doubted He would care for them. They even suspected He meant ill for them. All of these were deeply displeasing to God. He made promises to them based on His character. Their behavior implied He was unreliable. They were committing the sin of unbelief (Heb. 3:19).

As tragic as these narratives are, they taught Israel and teach Bible readers today an important lesson: God judges unbelief. We learn that unbelief, like other sins, has consequences. God has made promises to you. Trust Him!

Go Deeper

Why did the Israelites complain? How did their complaints signify unbelief? Have you struggled to believe God’s promises? Recommit yourself to believing His promises today.

Pray with Us

As we move to the book of Numbers, we receive a somber warning about the sin of unbelief. Almighty God, may we never forget that Your mercy and forgiveness go together with judgment. Teach us to trust You completely.

The anger of the LORD burned against the people.Numbers 11:33

 

 

https://www.moodybible.org/

Turning Point; David Jeremiah – Firstfruits = First Place

 

NEW!Listen Now

You shall take some of the first of all the produce of the ground … and put it in a basket and go to the place where the Lord your God chooses to make His name abide.
Deuteronomy 26:2

Recommended Reading: Colossians 1:15-18

If you’ve ever grown a vegetable garden, you know the joy of picking the first ripe tomatoes from the vine or boiling the first young potatoes. In biblical times farmers would take some of their earliest harvests and present it as an offering to the Lord. They knew He was the one who made the soil and seed, who sent the sunshine and rain, and who gave them the ability to farm the land.

In the same way, we need to become aware that all we are and all we have comes from the Lord. We should give Him of our best. When we put Him first in terms of our money and time, He blesses all the rest. When we cease to put Him first, things don’t prosper in our lives as they should.

Colossians 1:18 says, “In all things He may have the preeminence.”
Are you putting the Lord first in all things?

The secret to living for God is to put Christ first in every decision … every food choice … every sexual choice … every entertainment choice … every choice of friends … everything.
Elmer Towns

 

 

https://www.davidjeremiah.org

Our Daily Bread – Care Prayer

 

Far be it from me that I should sin against the Lord by failing to pray for you. 1 Samuel 12:23

Today’s Scripture

1 Samuel 12:19-24

Bible in a Year

  • Genesis 13-15
  • Matthew 5:1-26

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Today’s Devotional

A woman was unusually nervous as she sat in the dentist’s chair. Family burdens troubled her greatly, and it was noticeable. Her dentist sensed her anxiety and asked her about it. Her story led him to ask, “Can I pray for you?” When the dental hygienist came into the room, she also prayed for the woman. Two prayers and one completed dentist’s visit later, the woman left the office knowing that she’d truly been cared for.

Praying for others is one of the best ways for us to show that we care because it calls on the greatest resource we know—our heavenly Father—to be actively involved in the lives of others. In 1 Samuel 12, the prophet Samuel was faced with the concerns of a very nervous group of people (v. 19). The Israelites had erroneously asked for a king, and they were afraid of how it was going to go for themselves. The prophet told them to “not be afraid” (v. 20) and assured them of God’s goodness as seen in these words: “Far be it from me that I should sin against the Lord by failing to pray for you” (v. 23).

We also have the privilege and calling to pray for others. Silently sometimes and out loud at other times, we honor God when we petition Him for assistance on behalf of others in need.

Reflect & Pray

How can you provide caring prayer right now? What will it mean for people to know you’re praying for them?

 

Thank you, dear God, for telling us that “the prayer of a righteous person is powerful and effective” (James 5:16). Please help me to be that kind of person.

 

For further study, read Man of God and Man of the People.

Today’s Insights

Despite Samuel’s excellent character as a judge and prophet, his sons “accepted bribes and perverted justice” (1 Samuel 8:3). This prompted “the elders of Israel” to request a king (v. 4). Samuel disapproved and consulted God in prayer. He told Samuel, “It is not you they have rejected, but they have rejected me as their king” (v. 7).

Five hundred years before the time of Samuel, God had told Israel, “[When] you say, ‘Let us set a king over us like all the nations around us,’ be sure to appoint over you a king the Lord your God chooses” (Deuteronomy 17:14-15). But this didn’t mean that God approved of them choosing a king.

Samuel outlined the problems a human king would create for them (1 Samuel 8:9-18), but they “refused to listen” (v. 19). Still, he continued to serve God by shepherding Israel and praying for them (12:19). We too honor God when we pray for the needs of others.

 

http://www.odb.org

Denison Forum – Five questions about the US strike on Venezuela

 

President Trump announced on Truth Social early Saturday morning:

The United States of America has successfully carried out a large-scale strike against Venezuela and its leader, President Nicolas Maduro, who has been, along with his wife, captured and flown out of the Country. This operation was done in conjunction with US Law Enforcement.

Later that morning, the president held a news conference from Mar-a-Lago, his Florida residence, in which he stated that the US is “going to run” Venezuela until a “proper transition can take place.” He added that the US will rebuild the country’s oil infrastructure, “which will cost billions of dollars.”

Maduro and his wife arrived at the Metropolitan Detention Center in Brooklyn late Saturday. They are expected to appear in federal court at noon today.

How did we get here?

The Bolivarian Republic of Venezuela is a country on the northern coast of South America comprising an area of 353,841 square miles (about twice the size of California) and a population of twenty-nine million. Its capital and largest city is Caracas.

In 1498, during his third voyage to the Americas, Christopher Columbus landed near the eastern shore of modern-day Venezuela and commended the region to Spain’s leaders. Spanish colonization started in 1522; the country gained its full independence in 1823 under leader Simón Bolivar. The world’s largest known oil reserves were discovered there during World War I, prompting an economic boom that lasted into the 1980s.

Economic crises then led to a political crisis, the elevation of Hugh Chávez, and the adoption of a new constitution in 1999 that created a socialist government. Chávez appointed Nicolás Maduro as vice president in 2013; Maduro won the presidential election after Chávez’s death that year. In the years since, the country has been wracked with economic crises; in 2017, Maduro barred opposition parties, essentially ruling as a dictator. He claimed reelection in 2024, but the US and many other countries consider his claim to be illegitimate.

In March 2020, Maduro was charged in the Southern District of New York for narco-terrorism, conspiracy to import cocaine, and other crimes. The US State Department has identified him as the leader of the Cartel of the Suns, a drug-trafficking organization comprised of high-ranking Venezuelan officials. He has allegedly negotiated multi-ton shipments of cocaine and facilitated large-scale drug trafficking. According to the US Justice Department, his regime has caused “tons of cocaine to enter and devastate American communities.”

How has the US responded?

In January 2025, President Trump signed an executive order paving the way for criminal organizations and drug cartels to be named “foreign terrorist organizations.” They included Tren de Araqua (“Train from Aragua”), a Venezuelan street gang.

On August 19, the US military deployed naval forces to the waters off Venezuela; on September 2, the US carried out its first strike against what the president said was a drug-carrying vessel that departed from Venezuela and was operated by Tren de Aragua. The US military carried out numerous strikes against drug boats in the weeks following and seized oil tankers involved in what Attorney General Pam Bondi called “an illicit oil shipping network supporting foreign terrorist organizations.”

President Trump stated Saturday that he had given Maduro several chances to step down in recent weeks, but that Maduro had refused. As a result, on January 3, the US conducted a “large-scale strike” across Caracas to capture Maduro and his wife, Cilia Flores, and fly them out of the country.

Was this legal?

Critics immediately decried these actions as illegal, since the president did not secure congressional approval beforehand. However, Yale constitutional law professor Jed Rubenfeld wrote that what Mr. Trump did in Venezuela “is almost certainly legal; in fact, the US did the very same thing in Panama four decades ago, and the courts upheld it after years of litigation and careful consideration.”

He notes that, like some fifty other countries, the US does not recognize the Maduro regime as Venezuela’s legitimate government. This matters because foreign heads of state are immune from prosecution in the US. Prof. Rubenfeld adds that there has been an outstanding arrest warrant for Maduro since 2020, based on his indictment that year. This warrant, together with the indictment, “satisfies the Constitution’s requirements for an arrest.”

However, he also writes that “Trump’s plan to ‘run’ Venezuela for the foreseeable future . . . is much murkier,” noting that “it is almost universally accepted that the president has no power to make war without Congress’s consent.” While a targeted mission to seize a fugitive is not war, and presidents across several administrations have conducted limited military missions, “a protracted boots-on-the-ground invasion and takeover of another country probably is the making of war, as a constitutional matter” (his emphasis).

As a result, he believes the War Powers Act will apply and the administration will have to obtain congressional approval if our military presence in Venezuela lasts longer than sixty days.

What comes next?

President Trump surprised many when he announced Saturday that the US would “run the country until such time as we can do a safe, proper, and judicious transition.” He stated, “We want peace, liberty, and justice for the great people of Venezuela,” adding, “We can’t take a chance that someone else takes over that doesn’t have the good of the people of Venezuela in mind.” Mr. Trump explained that US oil companies will rebuild the country’s oil infrastructure, which will generate wealth for the nation and reimburse the US for its work on Venezuela’s behalf.

The country’s vice president, Delcy Rodríguez, was named interim president by Venezuela’s Supreme Court. She later appeared on state television to demand Maduro’s release, calling him the “only president.” However, she has reportedly impressed the Trump administration with her management of Venezuela’s crucial oil industry, and officials are optimistic that they can work with her going forward. By contrast, opposition leader and 2025 Nobel Peace Prize winner María Corina Machado called for Edmundo González Urrutia, whom her party claims won the 2024 election, to assume power.

The role of the military going forward is a vital component as well. Senior and retired officers control food distribution, raw materials, and the state oil company, as well as dozens of private firms. Many profit from illicit trade, as do widespread pro-government militias.

China, Russia, and Iran have supplied Venezuela with financial, economic, and military aid in recent years. All were quick to condemn the US action, but it remains to be seen how they will otherwise respond.

As the Guardian reports, reaction in the US “has been starkly polarized along political lines,” with Republicans celebrating the enforcement of the indictment against Maduro and Democrats “decrying what they see as a violation of Venezuela’s right to self-determination.”

How should Christians respond?

Tomorrow I plan to offer several biblical responses. For today, let’s close with this reflection.

Of all the comments I have heard and read since the news broke early Saturday, one statement has especially resonated with me: a geopolitical analyst interviewed on television noted that any likely scenario would be better for the Venezuelan people than what they were experiencing under Maduro.

His observation points to this fact: while we understandably focus on geopolitics and implications for America, Jesus loves every Venezuelan as much as he loves every American. He died for them just as he died for us. He is praying for them right now just as he is praying for us (Romans 8:34). He grieves for the turmoil and suffering they have experienced in recent decades.

The closer we draw to our Savior, the more we will love them as he does.

Julian of Norwich (c. 1343-after 1416) wrote:

God is the ground and the substance, the very essence of nature;
God is the true father and mother of natures.
We are all bound to God by nature,
and we are all bound to God by grace.
And this grace is for all the world.

Do you agree?

Quote for the day:

“When you know how much God is in love with you, then you can only live your life radiating that love.” —Mother Teresa

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Denison Forum

Harvest Ministries; Greg Laurie – What an Ending

 

 For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many. 

Mark 10:45 

Can you think of a movie that was ruined by its ending? Maybe the final scenes were too heartbreaking. Or too happy. Or too unbelievable. Or too predictable. Or too confusing. Or too abrupt.

When I was young, I had similar feelings about the story of Jesus. Ever since childhood, I’ve always had a great admiration for the historical person known as Jesus. I had seen all His movies. I thought very highly of Him.

As a boy, I lived with my grandmother for a few years. I would thumb through her big family Bible and look at the illustrations of Jesus. She also had a picture of Jesus hanging on the wall. I would stare at it and think, “I wish I could have known that man, Jesus.”

The one thing I didn’t like about the life of Jesus was how the story ended. I thought it should have been rewritten with a happier ending. The part about His being crucified wrecked everything for me. After all, He was on a great roll, healing people, teaching people, changing lives. But then it all suddenly came to an end. Why did they have to put Him on a cross and kill Him?

It wasn’t until after I became a Christian that I realized that the crucifixion of Jesus was the specific reason He came to earth in the first place. What Jesus accomplished in thirty-three years is almost beyond comprehension. The apostle John ended his Gospel with these words: “Jesus also did many other things. If they were all written down, I suppose the whole world could not contain the books that would be written” (John 21:25 NLT).

But make no mistake: Jesus came to die. He spoke of His death frequently and in great detail with His followers. His arrest and crucifixion didn’t take Him by surprise. Jesus summed it up well when He told His disciples, “For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many” (Mark 10:45 NLT).

We must also remember that Jesus’ story doesn’t end with the crucifixion. He rose again on the third day. If Jesus hadn’t died, He wouldn’t have risen. If He hadn’t risen, there would be no reason for this devotion. Or for Harvest Christian Fellowship, for that matter.

The apostle Paul wrote, “And if Christ has not been raised, then all our preaching is useless, and your faith is useless” (1 Corinthians 15:14 NLT).

Jesus was born to die so that we might live. Have you accepted the gift of eternal life that Jesus purchased with His death? If not, you can accept that gift today.

If you have, are you telling other people about it? As Paul wrote to the believers in Rome, “But how can they call on him to save them unless they believe in him? And how can they believe in him if they have never heard about him? And how can they hear about him unless someone tells them?” (Romans 10:14 NLT).

Reflection Question: How can you share the Good News of Jesus with someone who needs to hear it? Discuss this with believers like you on Harvest Discipleship!

 

 

Harvest.org | Greg Laurie

Days of Praise – My Savior Makes Me Whole

 

by John D. Morris, Ph.D.

“Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth.” (Isaiah 40:26)

The hymn “Jesus! What a Friend for Sinners” mentions the frequent failure of our friends and the persistent opposition of our enemies. Conversely, Jesus Christ, who loves us completely, never fails. “For he hath said, I will never leave thee, nor forsake thee” (Hebrews 13:5).

Jesus! what a Friend for sinners!
Jesus! Lover of my soul;
Friends may fail me, foes assail me,
He, my Savior, makes me whole.

The hymnist was not writing for believers only but also for those who still reject God’s gift of salvation. Jesus loves them and came to Earth on their behalf. A favorite Scripture reminds us “for God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16). Abraham was one of those who loved and believed God, “and it was imputed unto him for righteousness: and he was called the Friend of God” (James 2:23).

Christ taught His disciples that He would soon die, but they didn’t believe. Jesus taught them that “greater love hath no man than this, that a man lay down his life for his friends” (John 15:13), and “ye are my friends, if ye do whatsoever I command you” (v. 14). They were growing in the understanding that He was God Himself. “Henceforth I call you not servants . . . but I have called you friends” (John 15:15).

Later, John wrote they were more than friends. “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God” (1 John 3:1). JDM

 

 

https://www.icr.org/articles/type/6