Tag Archives: faith

Billy Graham – Steadfast Love

 

Your steadfast love, O Lord, is as great as all the heavens …

—Psalm 36:5 (TLB)

Young people talk a lot about love. Most of their songs are about love. . . . “The supreme happiness of life,” Victor Hugo said long ago, “is the conviction that we are loved.” “Love is the first requirement for mental health,” declared Sigmund Freud. The Bible teaches that “God is love” and that God loves you. To realize that is of paramount importance. Nothing else matters so much. And loving you, God has a wonderful plan for your life. Who else could plan and guide your life so well?

Prayer for the day

In knowing I am loved by You, almighty God, my heart trusts You to guide me.

 

 

https://billygraham.org/

Guideposts – Devotions for Women – God Is With Us

 

Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel.—Isaiah 7:14 (NIV)

Dr. Norman Vincent Peale said, “If, beginning this Christmas, you say to yourself—God, through Jesus Christ, is with me—and repeat it daily through the long days and weeks, in happiness and discouragement, that is the greatest gift you can give the Christ Child.” Today, reflect on the miracle that God is here. God is with us!

Lord, I know You are here with me.

 

 

https://guideposts.org/daily-devotions/devotions-for-women/devotions-for-faith-prayer-devotions-for-women/

Our Daily Bread – Being the Church

 

The Lord added to their number daily those who were being saved. Acts 2:47

Today’s Scripture

Acts 2:36-47

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On a sunny afternoon, I drew with sidewalk chalk with the Sudanese family next door. We could hear singing coming from the house next to theirs, where a small group holds worship services. The young mom I was talking with was curious about what was going on, so she and I walked over and listened in. They invited us to gather with them. A young man, standing in a tank filled with water for baptism, spoke about receiving forgiveness for his sins and committing himself to follow Jesus.

This was a unique opportunity for us to hear a testimony of salvation in the yard right next door. This group was being the church in our neighborhood.

Jesus is building His church around the world. In the days before His ascension, He told His followers that He would send the Spirit to live in them and that they would be His witnesses “to the ends of the earth” (Acts 1:8). He would build His church through their Spirit-empowered preaching and teaching. And immediately God began to add “to their number daily those who were being saved” (2:47).

We can be a part of building Christ’s church by being His church as we live out our faith in our neighborhoods and share with others what He’s done for us. He gave His life and was resurrected so that we might be forgiven and have eternal life. And He’ll help us learn how to serve others in His church today.

Reflect & Pray

In what ways might God be using you to build Jesus’ church? What more might you do?

 

Dear Jesus, thank You that You’re adding people to Your church daily.

 

Discover more about Acts 2 by reading Fulfillment, Foundation, and Foreshadowing.

 

Today’s Insights

Acts 2 offers a glimpse of early faith communities after the Spirit was poured out at Pentecost (vv. 1-13). In response to hearing that forgiveness, salvation, and the “gift of the Holy Spirit” (v. 38) were possible because of Jesus’ resurrection as “Lord and Messiah” (v. 36), “about three thousand” people became believers in Christ (v. 41). These new believers’ faith was deepened through “[devoting] themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer” (v. 42) and giving “to anyone who had need” (v. 45). God’s Spirit draws people into faith and deepens it through fellowship and service in community.

 

http://www.odb.org

Joyce Meyer – Grace, Not Works

 

For the Law was given through Moses, but grace [the unearned, undeserved favor of God] and truth came through Jesus Christ.

John 1:17 (AMP)

Many New Covenant believers still live under the Old Covenant, or they mix the old with the new. They have some grace and some law, but in reality they have neither one. Grace and law can’t be mixed.

The law demands that we work to keep it. It requires sacrifice on our part when we fail. The apostle Paul taught that works of the flesh and grace could not be mixed, or both become useless. Grace is Jesus Christ working, and law is man working. God does not need our help to save us. We can live by faith, through which we receive God’s grace, instead of living by trying to keep the law in order to soothe God’s anger.

Prayer of the Day: Lord, thank You that I am saved by Your grace, not my works. Help me rest in faith, trusting You completely instead of striving to earn Your approval, amen.

 

http://www.joycemeyer.org

Denison Forum – What does the 2026 “color of the year” say about us?

 

Pantone, a company that calls itself “the global authority for color communication and inspiration,” has announced that Cloud Dancer is its “color of the year” for 2026. I would call its selection “white,” but I’m in no sense a color authority.

However, I was interested in the stated reason for the choice: according to Time, “This year’s pick is meant to represent serenity and tranquility, which Pantone says is ever in need ‘in a frenetic society.’”

“Frenetic” is something I know something about. I suspect you do as well. Glance at these headlines:

Even in our fallen world, however, there is a path to “serenity and tranquility.” The paradox is that recognizing the former is essential to the latter.

How my parents helped me clean my bedroom

A wise mentor once told me, “People don’t do what you expect—they do what you inspect.” I already knew this to be true, however.

Growing up, I was responsible for the cleanliness of my bedroom. My parents scheduled weekly inspections to this end, but they soon discovered that I could (and did) wait until an hour before their examination to do a week’s worth of cleaning. So they began drop-ins as well. These unannounced visits were most unwelcome, but they did have their desired effect with regard to the state of my room.

The fourth-century theologian St. Ephrem the Syrian similarly explained why Jesus said, “You do not know on what day your Lord is coming” (Matthew 24:42):

He has kept those things hidden so that we may keep watch, each of us thinking that he will come in our own day. . . . He promised that he would come but did not say when he would come, and so all generations and ages await him eagerly.

Then Ephrem added this observation I had not considered:

Keep watch; when the body is asleep nature takes control of us, and what is done is not done by our will but by force, by the impulse of nature. When deep listlessness takes possession of the soul, for example, faint-heartedness or melancholy, the enemy overpowers it and makes it do what it does not will. The force of nature, the enemy of the soul, is in control.

When the Lord commanded us to be vigilant, he meant vigilance in both parts of man: in the body, against the tendency to sleep; in the soul, against lethargy and timidity.

“A shadow of what is to come”

The Bible consistently calls us to prepare for eternity today (cf. Titus 2:131 John 2:281 Peter 4:7Hebrews 10:24–25) As Jesus exhorted us, “You also must be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44).

Why is such readiness for the final Advent so imperative?

One obvious reason is that we are one day closer to eternity than ever before and have only today to be ready. Jesus could return to the world today (Acts 1:10–11), or we could step through death into eternity today (John 14:3).

But there’s another reason: living in the light of eternity today transforms today.

If you knew Jesus would return next week, what would you change this week? What would you do or stop doing? Whom would you forgive? From whom would you seek forgiveness?

Here’s the point: Living this way is the best way to live every day, even if we have many years before we see Jesus again. There is a “serenity and tranquility” to living in God’s perfect will that is found nowhere else. First15, Denison Ministries’ devotional resource, explains:

Without a real revelation of eternity, this life will be marked by hopelessness and a sense of aimless wandering. Only when our destination comes into view can we rightly see the circumstances strewn along the journey of this life. . . .

When we live seeking satisfaction from the things of the world, we live as if heaven didn’t exist and God didn’t usher in his kingdom through Jesus. The things of this world only have value in the Giver of all good gifts. So our possessions, relationships, and work only have value here because they are a shadow of what is to come when all things are made new.

Five biblical reminders

Being in God’s will every day is the vital commitment that leads to his “abundant” life and our best (John 10:10). So, how can we live in his perfect will every day?

Let’s close with five biblical reminders:

One: Remember the brevity of life every day (Psalm 39:4–590:12). Thomas Ken advised, “Let those who thoughtfully consider the brevity of life remember the length of eternity.”

TwoSubmit to the Holy Spirit every day (Ephesians 5:18Romans 12:1–2). Scripture teaches, “Walk by the Spirit, and you will not gratify the desires of the flesh” (Galatians 5:16). In today’s My Utmost for His Highest, Oswald Chambers warned: “Beware of refusing to go to the funeral of your independence.”

ThreeThink and live biblically every day (John 8:31–32). John Calvin noted: “Scripture is like a pair of spectacles which dispels the darkness and gives us a clear view of God.”

FourSeek intimacy with Jesus every day (John 15:5). In the Proslogion, St. Anselm (1033–1109) prayed:

Teach me to seek you, and reveal yourself to me when I seek you, for I cannot seek you unless you teach me, nor find you unless you reveal yourself. Let me seek you in longing, let me long for you in seeking; let me find you by loving you and love you in the act of finding you.

If one of the greatest theological geniuses in Christian history needed to pray this, how much more do we?

Five: Share Christ with the world every day (Acts 1:8). A mentor once asked me, “When you see Jesus again, if he asks you, ‘Whom did you bring me?’, what will you say?”

How would you respond today?

Quote for the day:

“There comes a moment when we all must realize that life is short, and in the end the only thing that really counts is not how others see us, but how God sees us.” —Billy Graham

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Denison Forum

Days of Praise – Loving the Word

 

by Henry M. Morris III, D.Min.

“O how love I thy law! It is my meditation all the day.” (Psalm 119:97)

This emotional stanza in Psalm 119 bursts with passion for the Word of God. “How sweet are thy words unto my taste! yea, sweeter than honey to my mouth!” (Psalm 119:103).

Previously, the psalm opened with praise for the “speech” and “knowledge” available in “the heavens” (Psalm 19:1–6) and gave David’s most open praise for the “perfect” laws (v. 7) of God that are “more to be desired . . . than gold, yea, than much fine gold: sweeter also than honey and the honeycomb” (v. 10).

The focus of this particular stanza (Psalm 119:97–104) is on the practical effect that knowledge of the Word of God has had on the psalmist’s ability to give a powerful witness.

  • “Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me” (v. 98).
  • “I have more understanding than all my teachers: for thy testimonies are my meditation” (v. 99).
  • “I understand more than the ancients, because I keep thy precepts” (v. 100).

The excitement that comes with the love and the sweet taste of God’s Word in a believer’s life produces an assurance that results in a readiness to “give an answer to every man that asketh you a reason of the hope that is in you” (1 Peter 3:15). Indeed, since it is clear that “the weapons of our warfare are not carnal” (2 Corinthians 10:4), we should be all the more committed (as is the psalmist) to refrain “from every evil way” (Psalm 119:101), being sure that we do not depart from the “judgments” (v. 102) and that our understanding of the precepts ensures we “hate every false way” (v. 104). HMM III

 

 

https://www.icr.org/articles/type/6

My Utmost for His Highest by Oswald Chambers – The Offense of the Natural

 

Those who belong to Christ Jesus have crucified the flesh with its passions and desires. — Galatians 5:24

The natural life isn’t sinful; the disposition that rules the natural life is sinful. Sin belongs to hell and the devil, while I, as a child of God, belong to heaven and God and the disposition he has put in me. I must have nothing to do with sin in any shape or form. This isn’t a question of giving up sin, per se, but rather of giving up my right to myself. I have to give up my natural independence and self–assertiveness; this is where the battle must be fought.

The natural life can be made spiritual only through sacrifice. If I fail to resolutely sacrifice the natural, the supernatural can never become natural in me. There’s no royal road I can take to get there, no smooth and well–marked path. I must make my own way. Sacrifice is not a question of praying but of performing; I have to strive if I wish to attain the highest goal.

The things that keep me from striving for God’s best and highest are those which, from a natural standpoint, appear right and noble and good. When I understand that natural virtues are at odds with my surrender to God, I bring my soul into the center of its greatest battle. Very few of us are drawn by the sordid and evil and wrong, but many of us are drawn by the good. It is the good that hates the best. The higher we climb on the ladder of natural virtue, the more intense the opposition to Jesus Christ.

“Those who belong to Christ Jesus have crucified the flesh.” If you want to belong to Christ, it’s going to cost the natural part of you everything, not just something. When Jesus said, “Whoever wants to be my disciple must deny themselves” (Matthew 16:24), he meant that those who want to be his must entirely give up their right to themselves. Beware of refusing to go to the funeral of your independence.

Daniel 11-12; Jude

Wisdom from Oswald

Both nations and individuals have tried Christianity and abandoned it, because it has been found too difficult; but no man has ever gone through the crisis of deliberately making Jesus Lord and found Him to be a failure.The Love of God—The Making of a Christian, 680 R

 

 

https://utmost.org/

Billy Graham – Word Made Flesh

 

The Word was made flesh … full of grace and truth.

—John 1:14

On the cover of your Bible and my Bible appear the words “Holy Bible.” Do you know why the Bible is called holy? Why should it be called holy when so much lust and hate and greed and war are found in it? It is because the Bible tells the truth. It tells the truth about God, about man, and about the devil. The Bible teaches that we exchange the truth of God for the devil’s lie about sex, for example; and drugs, and alcohol, and religious hypocrisy. Jesus Christ is the ultimate truth. Furthermore, He told the truth. Jesus said that He was the truth, and the truth would make us free.

Prayer for the day

Almighty God, I thank You for the truth which You have given me through Your beloved Son, Jesus Christ.

 

 

https://billygraham.org/

Guideposts – Devotions for Women – Radiate God’s love

 

And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.—Romans 5:5 (NIV)

This Christmas, nurture the spark of His love in your life and in the lives of those around you. Pray. Read the Bible. Ask God how you can be of service. Have gratitude for your life and all its wonders. You’ll discover that the more you share His love, the greater it will grow.

Merciful Father, though mountains may vanish, Your undying love will never leave me.

 

 

https://guideposts.org/daily-devotions/devotions-for-women/devotions-for-faith-prayer-devotions-for-women/

Our Daily Bread – Hospitable Generosity

 

When you are harvesting in your field and you overlook a sheaf, do not go back to get it. Leave it for the foreigner, the fatherless and the widow. Deuteronomy 24:19

Today’s Scripture

Deuteronomy 24:17-22

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Today’s Devotional

A few years ago, our church hosted refugees fleeing their country because of a change in their political leadership. Entire families came with only what they could fit in a small bag. Several of our church families opened their homes, some with little room to spare.

Such gracious hospitality echoes God’s command to the Israelites before they inhabited the promised land. As an agricultural society, they understood the importance of the harvest. Every bit of food would be essential to get them through until next year’s harvest. God told the Israelites when harvesting not to go back to retrieve what they may have missed. “Leave it for the foreigner, the fatherless and the widow” (Deuteronomy 24:19). They were to practice generosity not by giving when they knew they had enough but by giving out of a heart of trusting in God’s provision “so that the Lord [their] God may bless [them] in all the work of their hands” (v. 19). God always has enough.

The practice of hospitality also reminded them that they had been “slaves in Egypt” (v. 22). While we may not have experienced such oppression, we’ve all experienced being an outsider or being in need. As we give to others, we do well to remember our most basic need: freedom from our sin. “While we were still sinners, Christ died for us” (Romans 5:8).

Reflect & Pray

What needy person or group has God drawn your attention to? What might you give to them?

 

Dear Father, please open my eyes to those in need.

 

Discover more about serving others by reading Going the Extra Mile.

 

Today’s Insights

Deuteronomy 24 describes the act of gleaning, which served as one means for the Israelites to care for the marginalized and poor. The Scriptures record some instances of this practice (the story of Ruth being a prime example), but their failure in this area was commonplace. The prophets charged the Israelites with not being hospitable and oppressing the poor. Ultimately, it was part of the reason God sent them into exile (see Isaiah 1:17; Amos 4:1-3; Zechariah 7:9-10; Malachi 3:5). Today, He still desires that we practice hospitality by serving those in need. As the Spirit helps us, we can look for ways to be generous to others and celebrate the generosity of God.

 

http://www.odb.org

Joyce Meyer – Speaking Love to Others

 

Pleasant words are as a honeycomb, sweet to the mind and healing to the body.

Proverbs 16:24 (AMPC)

An important part of learning to really love other people is learning to love them with our words. The strength and encouragement we share with our words make a difference! People everywhere need someone to believe in them. They have been wounded by wrong words, but right words can bring healing in their lives.

It’s easy to point out the flaws, weaknesses, and failures in those around us. This is a natural reaction, one that comes from our flesh. But these words don’t bring life—they magnify all that is wrong with people and situations. But the Bible says in Romans 12:21 that we are to overcome evil with good.

The closer we are to God, the more we will learn to speak positive, encouraging words of life. God is positive, and as we walk with Him, we will learn to be in agreement with Him (Amos 3:3).

It is easy to find something wrong with everyone but love overlooks the faults of others. First Peter 4:8 (AMPC) says it this way: Above all things have intense and unfailing love for one another, for love covers a multitude of sins [forgives and disregards the offenses of others].

Prayer of the Day: Lord, teach me to speak words that heal and encourage. Help me build others up with kindness, forgiveness, and love so my words always reflect Your heart, amen.

 

http://www.joycemeyer.org

Denison Forum – What is Trump’s goal in Venezuela and are his actions legal?

 

Earlier this week, Dr. Jim Denison discussed the ongoing controversy surrounding Secretary of War Pete Hegseth and the accusations that he was responsible for war crimes. But while people continue to debate that question, other questions persist about what President Trump and his administration are preparing to do next about America’s intensifying conflict with Venezuela.

As is often the case, the president has not been shy with his plans.

In addition to parking the largest buildup of America’s naval forces since the Cuban Missile Crisis, with fifteen thousand troops parked just outside of Venezuela’s borders, Trump has also signed off on the CIA’s plans for covert measures inside the country. Moreover, he’s hinted at sending in ground forces, saying, “I don’t rule out anything. We just have to take care of Venezuela.”

And while the situation appears to be escalating quickly, recent reports indicate that the administration began preparing for these attacks as early as January. Emil Bove, who was the acting deputy attorney general at the time, recommended attacking drug boats leaving Venezuela in February, while Secretary of State Marco Rubio has advocated for a more forceful approach to Venezuelan President Nicolás Maduro since Trump’s first term.

So while the attacks in the Caribbean have sunk twenty-seven suspected drug boats and killed at least eighty-seven people as of this writing, it would appear that the administration’s plans for the region likely extend beyond slowing down the flow of drugs into America.

Is the real goal regime change? 

The Trump administration’s public justification for the conflict in the Caribbean is a war on deadly drugs, often citing fentanyl as the primary target. Fentanyl is indeed a massive problem and directly led to an estimated forty-eight thousand deaths last year (which was actually an improvement over the seventy-six thousand in 2023). As John Yoo points out, those deaths far outpace the number of Americans killed in any war since Vietnam.

However, the primary drug from Venezuela is cocaine, and most of that goes to Europe rather than the US. Consequently, it’s difficult to see how these attacks are truly aimed at halting the flow of drugs across our borders. Trump even stated back in October that “we’re not happy with Venezuela for a lot of reasons, drugs being one of them.”

The more likely scenario is that the attacks on drug boats are a prelude to regime change, and the recent escalation indicates that Maduro’s time in power may be running short. If his recent actions are any indication, the Venezuelan leader knows it too.

Maduro has recently taken to changing where he sleeps and showing up unannounced whenever he appears in public. Moreover, fearing that the people around him may eventually find the $50 million bounty that the United States has placed on his head too tempting to pass up, he has expanded the use of Cuban bodyguards in his personal security and among his counterintelligence officers as well.

Back in October, Maduro attempted to buy Trump’s favor by offering the United States a significant stake in Venezuela’s oil fields, along with other economic opportunities, in exchange for allowing him to remain in power. However, US officials refused, and the prevailing thought is that any resolution that does not include a change in leadership is a nonstarter.

Should the US eventually push for regime change, it doesn’t seem like most of the world would mind. More than a quarter of Venezuela’s population has left since he took office—a driving force in the rise of illegal immigration in America across recent years—and his approval rating among those who stayed is around 20 percent. And María Corina Machado—the leader of the resistance movement within Venezuela—won the Nobel Prize this year for her efforts to oppose him.

As such, there’s little doubt that the world would be a safer place without Maduro in power. However, the question remains whether the steps Trump is taking to ostensibly accomplish that end are legal.

Are Trump’s actions legal?

Earlier this year, President Trump designated Latin American drug cartels as terrorist organizations. He has since used that designation to justify deportations and military intervention, both inside and outside of America’s borders. Now, Trump has made claims that link Maduro to at least two of these cartels—Tren de Aragua and Cartel de los Soles—foundational to the increased pressure his administration has applied in Venezuela.

Still, bombing drug boats is a massive departure from the manner in which America has traditionally dealt with these groups. But even if you think the former approach of using the Coast Guard and DEA to intercept these shipments was not good enough (I tend to agree), that doesn’t mean Trump has the legal authority to go to war with them, much less to go to war with Venezuela.

Any such aggression—including when used against terrorist organizations—should require congressional approval. Even those who find Trump’s legal arguments persuasive tend to agree that the established legal precedent requires him to bring the matter before Congress. Unfortunately, the administration appears to have little interest in taking that step.

Trump would hardly be the first president to bypass Congress and launch attacks without the legal backing to do so. American leaders have been abusing the statutes put in place in the wake of 9/11 for the better part of two decades now. However, just because previous presidents did it—including Trump during his first term—doesn’t make these actions any more legal today.

It’s understandable if you look at the influx of drugs across our borders, the plague that both Maduro and the cartels have been on the people of Venezuela, and the precedent established by other recent presidents and conclude that Trump’s actions in the Caribbean are justified. In many ways, they are. However, justified doesn’t mean legal, and we don’t get to ignore the means simply because we like the end results they bring about.

And that truth is relevant to far more than the situation in Venezuela.

Two crucial questions

As Christians, we’re not permitted to take an “ends justify the means” approach to anything in life because God cares about both the ends and the means. Sin is still sin, even when done for noble or righteous reasons.

Throughout his ministry, Jesus emphasized the importance of paying attention to our motivations and to the state of our hearts because he understood how every word, thought, and action impacts our walk with the Lord. After all, he’d seen the failure to do so drive a wedge between God and his people for generations.

By the first century, religious leaders had instituted hundreds of additional laws intended to prevent the Jews from transgressing the really important ones in the Torah. And their reasoning for doing so was both sound and justified. They were intent on making sure that Israel never fell into the kind of sins and idolatry that had caused the Lord to exile their ancestors.

Yet, along the way, they became so focused on the end goal of not angering the Lord that they lost sight of the true purpose of those laws: to help God’s people spend each day walking in close communion with him.

So, how can we make sure we avoid that mistake today?

George MacDonald—a nineteenth-century Scottish author, poet, and minister—once noted that “God never gave a man a thing to do, concerning which it were irreverent to ponder how the Son of God would have done it.”

And if you ever find yourself wondering how Jesus would accomplish something, just take a moment to ask him. Then, once you get your answer, do what he says.

A great deal of the sin in our lives could be avoided if we simply took the time to ask God for his help in knowing not only what he wants us to do, but how he wants us to do it.

Will you ask both questions today?

Quote of the day:

“Let no man turn aside, even so slightly, from the broad path of honor, on the plausible pretense that he is justified by the goodness of his end. All good ends can be worked out by good means. Those that cannot, are bad; and may be counted so at once, and left alone.” —Charles Dickens

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Denison Forum

Days of Praise –Direct Access

 

by Henry M. Morris, Ph.D.

“For there is one God, and one mediator between God and men, the man Christ Jesus.” (1 Timothy 2:5)

This is one of the key verses of Scripture for several reasons. In the first place, in the midst of a pantheistic and polytheistic society governed by the kings and rulers for whom Paul had just exhorted believers to pray, it was important to reemphasize that there was only one Creator God—the One to whom even kings must give account and the only One to whom we can rightfully pray.

Secondly, Christ Jesus, who was Himself “God . . . manifest in the flesh” and then “received up into glory” (1 Timothy 3:16), was nevertheless still “the man Christ Jesus” (our verse). He is still a man, even though His human body has been resurrected and glorified. Therefore, He can, indeed, “be touched with the feeling of our infirmities,” and we can “come boldly” to His “throne of grace, that we may obtain mercy, and find grace to help in time of need” (Hebrews 4:15–16).

Then, because He is both omnipotent God and perfect man, “in all points tempted like as we are, yet without sin” (v. 15), He is uniquely able to serve as the one and only “mediator between God and men.” Furthermore, as the only God-man, fully and eternally both God and man, He is the only one through whom we can reach God’s throne in prayer. “I am the way, the truth, and the life,” He said. “No man cometh unto the Father, but by me” (John 14:6).

No one else—man or woman, saint or priest, angel or demon—has direct access to God, for the Son is the one mediator between God and man. We can come to God, however, for “we have an advocate with the Father, Jesus Christ the righteous” (1 John 2:1). “Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them” (Hebrews 7:25). HMM

 

 

https://www.icr.org/articles/type/6

My Utmost for His Highest by Oswald Chambers – Redemption through His Blood

 

For by one sacrifice he has made perfect forever those who are being made holy. — Hebrews 10:14

We trample on the blood of the Son of God if we think the reason our sins are forgiven is that we are sorry for them. The only explanation for God’s forgiveness of our sins is the death of Jesus Christ. Our being sorry, our repenting, is merely an outcome, the effect of a personal realization of what Christ accomplished in the atonement: “Christ Jesus… has become for us wisdom from God—that is, our righteousness, holiness and redemption” (1 Corinthians 1:30). When we realize all that Christ has done for us, the boundless joy of God begins. Wherever the joy of God is absent, the death sentence is at work.

Who or what we are doesn’t matter; the only way we are reinstated into good standing with God is by the death of Jesus Christ. We can’t earn this reinstatement; we can only accept it. All the pleading we do with God amounts to a deliberate refusal to recognize the cross and is of no use. When we plead, it’s like we’re pounding on a door other than the one Jesus has opened. “I don’t want to go that way,” we say. “It’s too humiliating to be received as a sinner.” But there is only one way: “For there is no other name under heaven given to mankind by which we must be saved” (Acts 4:12). God may appear heartless in his refusal to receive us in any state other than as lowly sinners. But his apparent heartlessness is the expression of his real heart, for there is boundless entrance into the holiness of Christ by the way he has designated for us

“In him we have redemption through his blood” (Ephesians 1:7). Identification with the death of Jesus Christ means identification with him and the death of everything not of him. God is justified in saving bad men and women only as he makes them good. He doesn’t pretend we’re all right when we’re all wrong. The atonement is an act by which God, through the death of Jesus, makes an unholy person holy.

Daniel 8-10; 3 John

Wisdom from Oswald

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.He Shall Glorify Me, 494 R

 

 

https://utmost.org/

Billy Graham – The Throne of Grace

 

Let us therefore come boldly unto the throne of grace …

—Hebrews 4:16

Praying is simply a two-way conversation between you and God. Thousands of people pray only when they are under great stress, or in danger, overcome by uncertainty. I have been in airplanes when an engine died; then people started praying. I have talked to soldiers who told me that they never prayed until they were in the midst of battle. There seems to be an instinct in man to pray in times of trouble. We know “there are no atheists in foxholes,” but the kind of Christianity that fails to reach into our everyday lives will never change the world. Develop the power of prayer. Man is more powerful when he is in prayer than when he is behind the most powerful guns. A nation is more powerful when it unites in earnest prayer to God than when its resources are channeled into defensive weapons. The answers to all our problems can be had through contact with almighty God.

Prayer for the day

My time spent in prayer with You, dear Lord, is the highlight of my day. To know You are waiting to have this communion humbles me. Yet You say I can come boldly—this I do now, knowing You hear me!

 

 

https://billygraham.org/

Guideposts – Devotions for Women – Your Guardian Angel

 

For he will command his angels concerning you to guard you in all your ways.—Psalm 91:11 (NIV)

Saint Jerome is quoted as saying, “So valuable to heaven is the dignity of the human soul that every member of the human race has a guardian angel from the moment the person begins to be.” Do you believe God’s messengers protect and help you? Think about the above scripture and reflect on your life. Can you name a time when you felt guided or protected in mysterious and comforting ways?

Heavenly Father, thank You and Your messengers for guarding, guiding, and showering me with Your heavenly care.

 

 

https://guideposts.org/daily-devotions/devotions-for-women/devotions-for-faith-prayer-devotions-for-women/

Our Daily Bread – Walking with God

 

Walk with the wise and become wise, for a companion of fools suffers harm. Proverbs 13:20

Today’s Scripture

Galatians 5:7-10

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Today’s Devotional

It was Tuesday at the gym, so the people walking around the track were supposed to go clockwise. The first walkers my wife joined were doing that. But then another person walked onto the track going counterclockwise. A couple of her friends joined her—and then another. Suddenly there was chaos on the track—and it took a few minutes to restore order.

While the wrong-way walkers intended no harm, I couldn’t help but think about the power of influence. One person headed the wrong way leads to another, and on it goes. It’s a bit like Proverbs 13:20: “Walk with the wise and become wise, for a companion of fools suffers harm.” Following a person going the wrong way leads to trouble.

In Galatians 5, Paul explains how such a mistake can halt our spiritual progress. “You were running a good race,” he says. “Who cut in on you to keep you from obeying the truth? That kind of persuasion does not come from the one who calls you” (vv. 7-8). God, who desires obedience, never leads us away from truth and “into confusion” (v. 10). But those who oppose His truth can hamper our spiritual walk by redirecting us from Him.

God wants to be our guide. When we walk with Him, we’ll never wander in the wrong direction.

Reflect & Pray

In what situations are you allowing someone to lead you away from God? What can you do to change your course?

 

Dear God, thank You for Scripture, which tells me to direct my steps toward You. Please help me follow You better today.

 

Learn more about Paul’s letter to the Galations.

 

Today’s Insights

In his letter to the churches in Galatia, Paul takes up one of his most passionate arguments—that believers in Jesus don’t need to become culturally Jewish in order to enjoy the blessings of Christ’s life of faithfulness. The apostle argues that he has the credentials to proclaim the gospel, recounting not only his history of Jewish perfectionism but also receiving Peter’s (Cephas’) stamp of approval on his call by Christ (1:18; 2:9).

Then he tells the story of confronting Peter to his face about his choice to avoid the uncircumcised gentiles out of fear of some of the Jews (2:11-21). Chapter 5 reiterates that Christ has made us right with God and won our freedom. Requiring believers to follow the law denies the truth of the gospel (vv. 1-10). But encouraging them to spend time in the Scriptures directs their steps toward truth and keeps them from wandering in the wrong direction.

 

http://www.odb.org

Joyce Meyer – The Spirit of Grace

 

As God’s fellow workers we urge you not to receive God’s grace in vain.

2 Corinthians 6:1 (NIV 1984)

One of the spiritual laws of the kingdom of God is, “Use it or lose it.” God expects us to use what He gives us. When we use the grace offered to us, then more and more grace is available.

In Galatians 2:21 Paul stated, I do not frustrate the grace of God… (KJV). What did he mean by that? To find out, let’s look at what he said in the preceding verse in The Amplified Bible: …It is no longer I who live, but Christ (the Messiah) lives in me; and the life I now live in the body I live by faith in (by adherence to and reliance on and complete trust in) the Son of God, Who loved me and gave Himself up for me. Then he followed with his statement about not frustrating the grace of God. You see, it would have frustrated the grace of God if Paul had tried to live his life on his own, but he had learned to live by the power of Christ residing in him, which we know is the Holy Spirit.

I am sure most of us know how frustrating it is to try to help someone who keeps pushing us away. Imagine a drowning person who frantically fights and resists the lifeguard who is trying to save him. The best thing that person can possibly do is totally relax and allow the lifeguard to bring him to safety; otherwise, he may drown. You and I are often like the drowning swimmer. The Holy Spirit is in us. As the Spirit of Grace, He tries to aid us in living our lives with much greater ease, but we frantically fight to save ourselves and keep our independence.

Let us be wise enough to take full advantage of all that is offered to us. Let us welcome the Holy Spirit into our lives daily. By doing so, we will be letting Him know that we need Him and that we are very, very glad He has chosen us as His home.

Prayer of the Day: Lord, help me stop striving in my own strength. I welcome Your Holy Spirit to guide and empower me daily. Thank You for Your grace that never runs out, amen.

 

http://www.joycemeyer.org

Denison Forum – When are kids old enough to have a smartphone?

 

New study finds smartphones linked with depression, obesity, and poor sleep in kids under 12 years of age

I’m deeply grateful for my smartphone-free childhood. I remember when a middle school friend received their first iPhone. My friends and I were in awe at the responsive touchscreen, app games, and agile texting. How could you not be jealous of this technological miracle in his pocket?

My parents gave me a simple phone when I was around 15, but I didn’t get a smartphone until I was 17. I wouldn’t change that experience. With no neighborhood kids to play with in our isolated suburb, I still thrived in church, playing in the woods, getting lost in books, and hanging out with my siblings.

This is why I’m so passionate about this topic. I wonder how different, and worse, my teen years would have been without this independence, freedom, and real-world socializing.

Social media, Smartphones, and teens

I’ve written extensively about social media and teen mental health. According to Pew Research, 95 percent of teens report having, or having access to, a smartphone. Nearly half of teens say they are online “almost constantly.” Only a quarter of teens said this a decade ago. Most of this time is spent on social media like TikTok, SnapChat, YouTube, and Instagram.

Last year, the US Surgeon General wanted to put warning labels, like the ones on alcohol and cigarettes, on social media, specifically cautioning children and teens. Australia announced it would ban social media for users under 16 this week. Jonathan Haidt’s The Anxious Generation is a great place to start for parents and educators.

As I wrote, even kids wish they didn’t have social media: “It seems that around half of teens would prefer a world without social media but feel trapped because they would be socially outcast without it.”

What about even younger than teens? By the age of eleven, over half (53%) of kids have a smartphone. Twelve is the average time when kids receive a phone, but some have reported getting one as early as 4 years old.

There’s a high bar to establish definitive causality between social media and mental health issues, but study after study tends toward this direction.

Some studies focus on the effects of smartphones in classrooms. Even college students did better when their phones were physically removed during class: “Results indicated that students whose smartphones were physically removed during class had higher levels of course comprehension, lower levels of anxiety, and higher levels of mindfulness than the control group.” If this is the effect for college-age kids, how much greater is the impact for younger kids?

Younger than twelve: Depression, obesity, and bad sleep

A new study shows a connection between smartphone ownership in kids under twelve and health risks. With data from more than 10,000 children, the study’s findings were robust, though not surprising.

They conclude, “Smartphone ownership was associated with depression, obesity, and insufficient sleep in early adolescence. Findings provide critical and timely insights that should inform caregivers regarding adolescent smartphone use and, ideally, the development of public policy that protects youth.”

Dr. Barzilay, lead author on the study, talked to the NY Times: “The takeaway, [Dr. Barzilay] said, is that age matters. ‘A kid at age 12 is very, very different than a kid at age 16,’ he said. ‘It’s not like an adult at age 42 versus 46.’”

The years from 10 to 25 are crucial for psychological development, particularly in establishing a sense of self, developing social skills, and achieving independence. This study isn’t saying that twelve is a good time to get a smartphone, but rather pointing to how the risks associated with that decision only increase the younger a child is.

Another expert, Dr. Jacqueline Nesi, cautioned, it is difficult to prove that phones are causing these risks. However, she says this study should “nudge” parents to wait for longer than they would’ve first thought, and to make sure the deciding factor isn’t just what everyone else is doing.

As the article goes on to decsribe, parents should “feel empowered to trust their gut . . . and to hold off on giving their child a smartphone until everyone is ready—including parents, who have to do the very hard work of putting protections and limits in place.”

If you’re interested in ways to get involved, as well as what some of those protections and limits might look like, check out the Anxious Generation website. Here are the four core tenets Dr. Haidt argues for:

  1. No smartphones before high school
  2. No social media before 16
  3. Phone-free schools, from bell to bell
  4. More independence, free play, and responsibility in the real world

The site offers other resources to get parents, schools, kids, and policymakers engaged.

What does the Bible say about parenting smartphones? 

God does not control us like a puppeteer, but as a good father, he disciplines his people. He is compassionate, loving, caring, and lays down clear guidance. We are good parents insofar as we emulate God’s character in these ways.

Proverbs says we should discipline children so they aren’t spoiled—and that this is done from love (Proverbs 13:24). Several passages talk about respecting and obeying parents. “Children, obey your parents in the Lord, for this is right” (Ephesians 6:1).

But it’s a two-way street. “Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord” (Ephesians 6:4). Or, as it says in Colossians, “Fathers, do not provoke your children, lest they become discouraged” (3:21).

How can we emulate God’s parental love?

  • Give clear guidance.
  • Keep firm to boundaries.
  • Give independence when they earn trust.
  • Set them up to handle screens when they leave your house.

As God says to Isaiah, “come now, let us reason together.” (Isaiah 1:18) Give reasons, when possible, for your decision. Listen to your children as God listens to us.

Earthly parents are flawed. We can never be 100 percent certain about tricky issues like phone use, where studies are sometimes confusing or contradictory. We can only do our best.

But we can pray for wisdom, grow in character, and take our responsibility as parents seriously—don’t be passive. The voices on social media will almost always draw them away from Christ. Silicon Valley does not have your children’s best interests at heart.

Examine your own heart. Do you idolize your phone and the quasi-social connections on social media? What does your screentime say about your heart? How can you model better habits for your children?

If you’ve never asked God these questions—or if it’s been a while since you last did—let’s start there. After all, your heavenly Father loves your kids and wants what’s best for them just as much as you do. Be sure to include him in the conversation.

 

Denison Forum

Days of Praise – Faithful Stewards

 

by Henry M. Morris, Ph.D.

“Moreover it is required in stewards, that a man be found faithful.” (1 Corinthians 4:2)

God’s Word reminds us that “every one of us shall give account of himself to God” (Romans 14:12), “for we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad” (2 Corinthians 5:10).

These and similar verses apply specifically to Christians and relate to rewards for faithful service, not to salvation. At this judgment, “the fire shall try every man’s work of what sort it is” (1 Corinthians 3:13). The test of our works is not one of quantity but quality.

As stewards of Christ we have been entrusted not only with various material possessions but also with time, talents, opportunities, and all the blessings of His glorious gospel. We are, in fact, “the ministers of Christ, and stewards of the mysteries of God” (1 Corinthians 4:1).

“Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season?” asked the Lord. “Blessed is that servant, whom his lord when he cometh shall find so doing” (Luke 12:42–43). But He also warned, “If ye have not been faithful in that which is another man’s, who shall give you that which is your own?” (Luke 16:12).

The Greek word for “faithful” means essentially “believable.” Can our Christian profession be trusted? Are we true to our word? This is what will really count when the Lord comes “to give every man according as his work shall be” (Revelation 22:12). The greatest reward, of course, will be simply to hear Him say, “Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy Lord” (Matthew 25:21). HMM

 

 

https://www.icr.org/articles/type/6