Tag Archives: jesus christ

Today in the Word – Moody Bible Institute – Jeremiah: The Bigger Picture

 

Read Jeremiah 25:15–32

Who is in charge? Political scientists use the term “anarchy” to describe the way our world operates because no one is in charge to enforce laws or resolve conflicts. Countries act in their own best interest. Given this state of affairs, we might wonder if the buck stops with anyone at all. The prophet Jeremiah reminds us that God is in control of all things, even the movements of countries on the world stage.

In chapter 25, Jeremiah delivers sobering news to the nations (v. 15). God’s wrath is symbolized as a cup of wine which will make them staggering drunk. God lets them know that they will experience war (v. 16). While Jerusalem was due for hard discipline, the nations had worn out God’s patience and He intended to punish them as well (v. 17). This would involve startling geopolitical shifts, causing some empires to rise and others to fall.

The list of nations would have shocked Jeremiah’s audience (vv. 19–25). Israel’s neighbors Egypt, Philistia, Edom, Moab, Ammon, Tyre, Sidon, and more were put on notice! Many of these nations played a negative role in Israel’s politics for centuries. Now God was informing them, through Jeremiah, that they would all be torn down.

For little Israel, an island in a sea of enemies, this might have come as good news. But it was also a reminder that God doesn’t play favorites when it comes to disobedience. They would endure their own judgment (v. 18). It’s easy to look out at the world and declare that God will one day judge the nations, but at times we forget that our own people will fall under judgment if we do not repent. “You will not go unpunished, for I am calling down a sword on all who lives on the earth” (v. 29).

Go Deeper

Are you quick to rejoice when God judges disobedience in other nations? Have you considered that God commands “all people everywhere to repent” (Acts 17:30)? Extended Reading: 

Jeremiah 25

Pray with Us

Father, may we heed the sobering message of Your “weeping prophet” Jeremiah: You don’t play favorites, and You punish disobedience. Thank You that in Christ, You extend Your love and forgiveness to us.

The LORD will roar from on high; he will thunder from his holy dwelling.Jeremiah 25:30

 

 

https://www.moodybible.org/

Turning Point; David Jeremiah – For Self or for God?

 

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For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life.
Galatians 6:8

Recommended Reading: Galatians 5:16-18

Think about all the gifts and abilities found in the human race: creativity, industriousness, entrepreneurship, managerial ability, leadership, generosity, and many more. Some invest their gifts in the Kingdom of God, while others invest in the kingdom of this world. The difference in using one’s gifts for oneself rather than for God is what the New Testament refers to as sowing to the flesh versus sowing to the Spirit. “Flesh” doesn’t necessarily mean “evil”; it basically refers to the priority of self above all—whether for good or evil. Choosing self over God is called sowing to the flesh.

The New Testament is also clear about the outcomes of sowing to the flesh versus sowing to the Spirit. The former leads to “corruption”—meaning eternal separation from God—while the latter leads to eternal life with God. “For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live” (Romans 8:13).

Ask yourself daily: Am I living today for myself or for Christ?

The wisdom of the flesh is always exclaiming against the mysteries of God.
John Calvin

 

 

https://www.davidjeremiah.org

Our Daily Bread – Our Birthright in Christ

 

The disciples were called Christians first at Antioch. Acts 11:26

Today’s Scripture

1 Peter 4:12-19

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Today’s Devotional

The owner of the NBA’s Dallas Mavericks offered a Chicago sports-talk host $100,000 to legally change his name to “Dallas Maverick.” In addition, he said he would donate $100,000 to the man’s favorite charity. After some soul-searching, the radio host held firm and told the owner no. He explained, “I’d be saying I’d do anything for money, and that bothers me. My name is my birthright. I’d like to preserve my integrity and credibility.”

Just as the radio host’s name is his birthright, early believers in Jesus took on the name “Christian” as their spiritual birthright. Barnabas and Saul ministered a year in Antioch, and through the preaching of the good news, the church grew. The early believers in Antioch lived so much like Christ that people who didn’t believe in Jesus—called them “Christians” (Acts 11:26). So “Christians” were those who belonged to Christ. Bearing that name ultimately became a source of persecution. But Peter encouraged believers to “not be ashamed” of their birthright and of suffering for bearing that name (1 Peter 4:16).

For those who believe in Jesus, “Christian” is our birthright, and no amount of money, suffering, or abuse should cause us to compromise that name. We have a responsibility, as God provides what we need, to live every day to bring honor to the name of Christ.

Reflect & Pray

When people hear the name “Christian,” what do you think fills their thoughts? What does it mean for you to be called a Christian?

 

Dear Jesus, please help me to live in a way that honors Your name.

Learn more about Jesus’ teachings by reading Echoes of the Sermon on the Mount.

Today’s Insights

For gentile converts, the experience of being persecuted would’ve been a new and likely shocking experience. The Jewish people had experienced generations of suffering as a minority culture group and had therefore developed ways of understanding suffering and even dying for their faith. But the gentiles had been completely at ease with and accepted in their culture before their conversion to belief in Jesus. Experiencing suffering might have even caused them to doubt the truth of the gospel if they thought God’s favor should lead to their prosperity. To address this, the apostle Peter emphasizes that there’s nothing “strange” (1 Peter 4:12) about suffering for Christ. Instead, those who bear His name could view suffering for Him as a way of participating in His own suffering and could eagerly wait for the day they’d share in His glory too (vv. 13-14). As believers in Jesus, we belong to Him, and God will help us live in a way that brings honor to His name.

 

 

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Denison Forum – Faith at the center of Indiana’s title victory last night

 

Surprising virtually no one, the University of Indiana completed one of the most dominant seasons in NCAA football history with its victory last night over the University of Miami, winning the College Football Playoff National Championship game. But what you may not know is that faith was at the center of the game for many who competed on the field and on the sidelines.

  • Miami’s head coach, Mario Cristobal, and his family are members of their local St. Augustine Parish.
  • So is the family of Fernando Mendoza, the Heisman Trophy-winning quarterback whose epic twelve-yard run won the game for Indiana.
  • His outstanding receiver, Omar Cooper Jr., calls himself a “Follower of Christ” on his Instagram bio; many of his posts include Scripture.
  • Miami’s star quarterback, Carson Beck, said recently, “I feel like God has a plan in everything he does.”
  • One of his top receivers, Xavier Restrepo, is public about his faith as well.

I could go on, but you get the point. Amid news that more Protestant churches in the US closed than opened in 2024, as supernaturalism declines and secularism advances, it is gratifying to see prominent people who make their faith in Christ prominent.

However, if you’re looking for encouragement to trust Jesus with your life, you don’t need to look to sports celebrities, well-known pastors, or even apologists like me.

The evidence is everywhere—literally.

 “Both religion and science are founded on faith”

In his Discourse Against the Pagans, St. Athanasius (died AD 373) reasoned:

It is right that creation should exist as [God] has made it and as we see it happening, because this is his will, which no one would deny. For if the movement of the universe were irrational, and the world rolled on in random fashion, one would be justified in disbelieving what we say. But if the world is founded on reason, wisdom, and science, and is filled with orderly beauty, then it must owe its origin and order to none other than the Word of God.

His argument raised a point I had not considered before. I was familiar with the teleological argument that moves from the design of the world to the existence of a Great Designer. If you found a watch on the ground, you would assume that a watchmaker exists. How much more complex is the world than a watch?

I was also familiar with the anthropic principle that notes how perfectly ordered the universe is to sustain human life as we know it. But I had not thought about the existence of the “reason, wisdom, and science” by which the universe itself is “founded.”

The law of gravity, for example, predated any presumed evolutionary movements by which an atheist might seek to explain the existence of life. This force even explains and predates the formation of planets and their spinning and rotational motions.

Electrons are similarly considered “elementary particles,” meaning that they are not made of smaller parts. Science has no explanation for why they exist, but without them, the universe would not exist.

As the eminent theoretical physicist Paul Davies wrote in the New York Times, “Both religion and science are founded on faith—namely, on belief in the existence of something outside the universe, like an unexplained God or an unexplained set of physical laws.”

“Harmonious, joyful, flourishing life”

The order that made possible the universe encompasses your life today as well. It is logically contradictory for a God of reason and love to create an ordered universe but then fill it with disordered, undesigned life.

To the contrary, as Tim Keller wrote in The Reason for God:

Unique among the creation accounts, the Bible depicts a world that is brimming with dynamic, abundant forms of life that are perfectly interwoven, interdependent, and mutually enhancing and enriching. The Creator’s response to this is delight. He keeps repeating that it is good. When he creates human beings, he instructs them to continue to cultivate and draw out the vast resources of creation like a gardener does in a garden (his emphasis).

Keller then noted:

The Hebrew word for this perfect, harmonious interdependence among all parts of creation is called shalom. We translate it as “peace,” but the English word is basically negative, referring to the absence of trouble or hostility. The Hebrew word means much more than that. It means absolute wholeness—full, harmonious, joyful, flourishing life (his italics).

As just one example, take a moment to consider the design of your hand, composed of twenty-nine bones, twenty-nine joints, well more than one hundred ligaments, thirty-five muscles, and a vast array of arteries and nerves. Your fingers have no muscles—they are moved by tendons threaded through them and attached to muscles in your forearm. Approximately a quarter of the part of your brain that controls body movement is devoted to your hand.

The vein patterns and skin creases in your hand are as unique to you as your fingerprints. Your thumb is so remarkably designed that Isaac Newton could say, “In the absence of any other proof, the thumb alone would convince me of God’s existence.”

If your Father can design your hand, think how he can design your life.

“I am happy that I didn’t sneeze”

In his last speech, Dr. Martin Luther King Jr. told of the time he was autographing books in New York City when a woman stabbed him in his chest. X-rays revealed that the tip of the blade was on the edge of his aorta, the main artery. The New York Times reported the next morning that if he had sneezed, he would have died.

In his address on April 3, 1968, he told his supporters, “I am happy that I didn’t sneeze.” If he had, he would not have delivered his “I Have A Dream” speech, received the Nobel Peace Prize, or seen the Civil Rights Act of 1964 and the Voting Rights Act of 1965 passed.

Then Dr. King closed his message the day before he was assassinated with these words:

Like anybody, I would like to live a long life. Longevity has its place. But I’m not concerned about that now. I just want to do God’s will. And he’s allowed me to go up to the mountain. And I’ve looked over. And I’ve seen the promised land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land. And I’m happy, tonight. I’m not worried about anything. I’m not fearing any man. Mine eyes have seen the glory of the coming of the Lord.

Have yours?

NOTE: For more on faith, providence, and life purpose, please see my latest website article, “Why the Buffalo Bills were right to fire Sean McDermott.”

Quote for the day:

“Grace makes the promise and providence the payment.” —John Flavel (1620–91)

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Denison Forum

Harvest Ministries; Greg Laurie – Only So Much We Can Do

 

 This man lived in the burial caves and could no longer be restrained, even with a chain. Whenever he was put into chains and shackles—as he often was—he snapped the chains from his wrists and smashed the shackles. No one was strong enough to subdue him. 

—Mark 5:3–4

Scripture:

Mark 5:3–4 

Mark 5 tells the story of Jesus’ encounter with a demon-possessed man in the region of the Gerasenes. In our last devotion, we looked at the spirit of fear the man inspired. Today we’re going to talk about the problem he presented and, specifically, what to do when a problem is bigger than our ability to solve.

Obviously, the demon-possessed man was a pressing problem for the people in the region of the Gerasenes. He was society’s problem back in the day. And if you read between the lines of Mark 5:3–4, you get a glimpse of how society handled the problem. “He was put into chains and shackles” (verse 4 NLT). Society’s solution was to limit his freedom, to incapacitate him so that he wouldn’t be a menace to others. The snapped chains and smashed shackles tell us how well society’s solution worked.

Obviously, community intervention can be a valuable resource for people who are struggling. But in this case, the man’s struggle was spiritual. The community could do nothing to help him because the problem exceeded their resources.

Isn’t it interesting that with all our wonderful achievements today, society still cannot deal with problems caused by Satan and sin? We cannot overcome Satan in our own power. We don’t know what to do. Society doesn’t have the answers. Like the demon-possessed man, we need a Savior to help us.

Look at what happened when the Savior came into the man’s life. Jesus went to the spooky little graveyard where the man lived. Jesus looked past the man’s horrific physical appearance and saw the hurting, tortured soul within. And Jesus offered what was His exclusively to give: hope.

What society could not do to release the man from Satan and sin, Jesus did with one simple command. “Come out of the man, you evil spirit” (Mark 5:8 NLT). Immediately, the demons came out of the man, as commanded. Jesus transformed the man’s life by setting him free. That’s what He does. In John 8:36, He says, “So if the Son sets you free, you are truly free” (NLT).

Jesus does what no one else can. He reaches those no one else can. If this story of the demon-possessed man teaches us anything, it’s that no one is ever too far gone for the Lord. No one is ever a lost cause. There is always reason for hope.

Jesus Christ can transform your life and make you free, too. God’s people know that’s true, because He has already done it for us. Come to Him; let Him make you free. Let Him be your Savior.

Reflection Question: What does it mean to you that no one is ever too far gone, as far as the Lord is concerned? Discuss this with believers like you on Harvest Discipleship!

 

 

Harvest.org | Greg Laurie

Days of Praise – Prayer for the Word

 

by Henry M. Morris III, D.Min.

“I cried with my whole heart; hear me, O LORD: I will keep thy statutes. I cried unto thee; save me, and I shall keep thy testimonies.” (Psalm 119:145–146)

One of the great privileges we have is the ability to speak directly to our heavenly Father, the Creator of the universe! However, our prayers are often “amiss” (James 4:3) and lack faith (James 1:6).

Not so with this psalmist! He prayed with his whole heart, begging that he “might be filled with the knowledge of [God’s] will in all wisdom and spiritual understanding” (Colossians 1:9). His petition shows a deep spiritual connection to God “with a true heart in full assurance of faith” (Hebrews 10:22).

Note that although the prayer of need recorded in this stanza (Psalm 119:145–152) mentions those who “follow after mischief” (v. 150), most of his conversation with the Father verifies his love for and his hope in God’s Word (v. 147).

This prayer was not routine. “I prevented the dawning of the morning,” the psalmist wrote, and his “eyes prevent the night watches” (vv. 147–148). The matters that drove him to his knees to seek God’s face had kept him awake all night!

Songwriter Mosie Lister wrote “How Long Has It Been?” based on this stanza of Psalm 119:

How long has it been since you talked with the Lord
And told him your heart’s hidden secrets?
How long since you prayed, how long since you stayed
On your knees till the light shone through?

Fortunately, Jeremiah recorded this promise from our Lord: “Ye shall seek me, and find me, when ye shall search for me with all your heart” (Jeremiah 29:13). HMM III

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – God’s Eyes Are on You for Good

 

For I will set My eyes upon them for good, and I will bring them again to this land; and I will build them up and not pull them down, and I will plant them and not pluck them up.

Jeremiah 24:6 (NIV)

Everything God has planned for you is good, even if you are not seeing all of it right now. It is important for us to believe in God’s goodness. When we go through difficult times, the devil wants us to believe that God doesn’t love us and that He is not good. But hold firm to your faith in the goodness of God.

God is a master builder, and He is building us up and planting us where He wants us. All of God’s plans for us are good, and He intends to give us blessings and favor. Psalm 145:9 (AMP) says, The Lord is good to all, and His tender mercies are over all His works [the entirety of things created].

Many of the tests and trials we encounter are intended to help build our faith. Faith only grows as we use it, just as a muscle does. The more we use it, the stronger it gets. If you are facing a difficulty at this time in your life, keep declaring that the Lord is good and has a good plan for you. Be sensitive to the Holy Spirit, and if God is leading you to do or not to do something, be quick to obey Him. Anything He asks of us is always for our good. Why? Because He is good.

Prayer of the Day: God, even when I don’t see Your plan, I trust Your goodness. Strengthen my faith, help me obey quickly, and remind me that everything You do is for my good, amen.

 

http://www.joycemeyer.org

Max Lucado – Wait for God 

 

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To walk in the Spirit, respond to the promptings God gives you. Don’t sense any nudging? Just be patient and wait. Jesus told the disciples, “wait for the gift my Father promised—the Holy Spirit“ (Acts 1:4-5). Abraham waited for the promised son. Moses waited forty years in the wilderness. Jesus waited thirty years before he began his ministry.

God instills seasons of silence in his plan. Winter is needed for the soil to bear fruit. Time is needed for the development of a crop. And disciples wait for the move of God. Wait for him to move, nudge, and direct you. This beautiful promise in Isaiah 30:21 where God says, “This is the way; walk in it.” It’s nice to be led by a master. Won’t you let your Master lead you?

 

 

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Today in the Word – Moody Bible Institute – Isaiah: Judgment and Mercy

 

Read Isaiah 40:1–8

Job interviews can be tricky. If you’re conducting the interview, you want to get a total picture of the candidate, but if you’re the candidate you might be tempted to present only your best features, even if the portrait you give is a bit one-sided.

Our modern-day understanding of God can also be one-sided. Portrayals of God that neglect His willingness and capacity to judge are misleading at best, and deceitful at worst. But as this passage reminds us, mercy is part of God’s character as well! Israel sinned by turning from God to worship idols and to live in a way that violated the Mosaic Law. As promised, God judged them. But as He also promised, His judgment was paired with mercy and designed to lead them to repentance.

Israel received judgment (v. 2), but eventually that time of punishment would come to an end, and Israel would experience God’s mercy. God promised they would return to the Promised Land after a time of exile. Even then, God’s mercies were not exhausted. Verses 3–5 looked forward to a time when God’s final kingdom will be established on the earth and “the glory of the Lord will be revealed” (v. 5) to everyone. In that day, Jesus will rule as King over a kingdom that will not end.

This combination of judgment and mercy are best exemplified in Christ who took the judgment we deserved. His sacrifice was an act of mercy for all who trust in Him. God ordained them both. It was His plan to judge, and it was His plan to show mercy. This is glorious!

Go Deeper

Have you overemphasized the judgment of God in your life? Take a moment to reflect on the mercy He has shown you. Have you overemphasized the mercy of God in your life? Take a moment to reflect on His judgment. Both judgment and mercy are for your benefit. Extended Reading: 

Isaiah 40

Pray with Us

God, we join the prayer of the prophet Isaiah for Your kingdom on earth to come and Your glory to be revealed to everyone. What a glorious day it will be!

The glory of the LORD will be revealed, and all people will see it together.Isaiah 40:5

 

 

https://www.moodybible.org/

Turning Point; David Jeremiah – Sowing and Reaping

 

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Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap.
Galatians 6:7

Recommended Reading: Matthew 13:18-23

Jesus identified one of His parables as the key to understanding all the parables (Mark 4:13). The parable was the one dealing with soils, seeds, and sowing. The seed is “the word of the kingdom” (Matthew 13:19), and the soil is the heart into which the seed is sown. If the heart is receptive, the seed can bear fruit thirtyfold, sixtyfold, or a hundredfold (verse 23).

Jesus’ focus in the parable was on the soil (the heart). The better the condition of the heart, the more abundant will be the spiritual harvest. The apostle Paul wrote that our harvest will be commensurate with our sowing (Galatians 6:7). Sow sparingly, and you will reap sparingly. Sow bountifully, and you will reap bountifully (2 Corinthians 9:6). When we sow the Word of God into our heart, the spiritual fruit in our life will depend on the amount of seed sown and the condition of our heart.

Jesus identified this parable as important for a reason: that we might keep our heart prepared to receive as much of the Word as possible.

As seed is made for soil and soil for seed, so the heart is made for God’s truth and God’s truth for the heart. 
Richard Glover

 

 

https://www.davidjeremiah.org

Our Daily Bread – From Every Nation

 

God does not show favoritism but accepts from every nation the one who fears him and does what is right. Acts 10:34-35

Today’s Scripture

Acts 10:30-35, 39-43

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Today’s Devotional

London is a cosmopolitan city, with people from many nations living side by side. This coming together of people from around the world can bring richness—including amazing food—but also challenges. For instance, I was saddened that friends from one European country felt they were the least respected in London because their country had been admitted to the European Union more recently. They felt overlooked, blamed for problems, and resented for the jobs they secured.

Since God doesn’t show favoritism, neither should we. He breaks down barriers between people. We see His Spirit at work in Peter’s vision while praying on the rooftop, and how Peter was called to minister to Cornelius, a God-fearing gentile. God helped Peter evaluate the Jewish regulations about not associating with gentiles. The apostle listened and went to Cornelius’ home to share the good news of Jesus. He said, “I now realize how true it is that God does not show favoritism but accepts from every nation the one who fears him and does what is right” (Acts 10:34-35).

Those who follow Jesus are called to love and serve all those who are made in the image of Christ. Part of that mission is to not to show favoritism for people from certain nations or with particular skin colors. May we learn to seek justice and to defend the oppressed as God guides us (Isaiah 1:17).

Reflect & Pray

Why do you think God breaks down barriers between people of different nations? How could you speak out for the oppressed?

 

Dear God, please help me make a difference for You in my community.

God longs to use us to reach the nations. Learn more by reading The Impact of Obedience on God’s Administration of Grace.

Today’s Insights

In Acts 10, Peter’s response to God’s command contrasts with that of the prophet Jonah. God commanded both the wayward prophet and Peter to take His words to non-Jewish people. Jonah fled by way of Joppa so that he didn’t have to obey (Jonah 1:3), but Peter, while in Joppa, listened and headed straight to Cornelius (Acts 10:23-24). Jonah responded to God’s outpouring of compassion with anger (Jonah 4:1), but Peter allowed his heart and mind to change in light of God’s acceptance of the outsider (Acts 10:34, 44-48). Believers in Jesus are called to love everyone without favoritism, for we’re all made in the image of God.

 

 

http://www.odb.org

Denison Forum – How has the Iranian regime survived mass protests?

 

The Human Rights Activists News Agency said Sunday it has verified at least 3,919 deaths during a massive wave of protests that swept Iran in recent weeks, and fears the number could be significantly higher. Other human rights groups and insiders estimate that between twelve and fifteen thousand people were killed.

Demonstrations that began in late December have reportedly subsided as “an extraordinarily violent crackdown by Iranian security forces appears to have succeeded for now in driving protesters from the streets.” Foreign Policy calls the regime’s response “the greatest massacre in modern Iranian history.”

Why would a government kill so many of its own people?

How can it do so and survive?

Fighting the “Great Satan” and the “Little Satan”

The recent protests were sparked by an economic crisis that can be fixed only if Iran gets relief from international sanctions. This would require the regime to compromise on its nuclear and missile programs. Such compromise would obviously be in the best interest of the Iranian people.

However, these programs are essential to the government’s Islamist purpose: opposing the US (the “Great Satan”) and Israel (the “Little Satan”) to establish a “true” Islamic state that will hasten the coming of the Mahdi, their messiah.

In this ideological frame, Western pressure makes Iran’s case that they are fighting for the existential survival of Islam. Protests against the government are viewed as opposition to Islam. The regime is therefore willing to kill as many of its own people as necessary to survive. Like autocrats in Cuba, China, Russia, and North Korea, they claim that such sacrifices are outweighed by the ultimate benefit of their ideology for the collective good.

By contrast, our Declaration of Independence claims that governments “are instituted among men, deriving their just powers from the consent of the governed.” This is why we are ultimately governed by laws, not people, and why we elect people to represent us in making and enforcing these laws.

However, while our system provides checks and balances on unaccountable individual power, its intended secularism cannot articulate those transcendent purposes and morality that lead to ultimate flourishing. The same governmental system that abolished slavery in 1865 also produced Roe v. Wade in 1973, leading to the deaths of more than sixty-five million babies in the US.

“Sanctity of Life Sunday” was observed in churches across the nation yesterday to remind us that the battle for life continues. And to call us each to do our part.

“Life’s most persistent and urgent question”

Service is the intended theme of today’s holiday. According to the Smithsonian, Martin Luther King Jr. Day is “the only federal holiday designated as a national day of service to encourage all Americans to volunteer and improve their communities.” As Americans pause to remember the great civil rights leader, we do well to remember the ideology that inspired him.

Dr. King stated, “Life’s most persistent and urgent question is, ‘What are you doing for others?’” He added,

Everybody can be great . . . because anybody can serve. You don’t have to have a college degree to serve. You don’t have to make your subject and verb agree to serve. You only need a heart full of grace. A soul generated by love.

Where, however, does our fallen culture find such a “heart full of grace”?

In How Christianity Changed Civilization . . . And Must Do So Again, historians Mark Aquilina and James L. Papandrea outline seven “revolutions” birthed by the Christian movement that changed the world:

  1. “A revolution of the individual affirmed that all people are created equal, in the image of God, and no one is expendable.”
  2. “A revolution of the home affirmed it as a place of safety and love, where women and children are not to be exploited.”
  3. “A revolution of the workplace affirmed that people are not property, that they must be free to choose their work, and that they must be given free time for worship, for artistic expression, and for the enjoyment of their loved ones.”
  4. “A revolution of religion taught the world that God is love.”
  5. “A revolution of the community taught people to love their neighbor.”
  6. “A revolution of the way people thought about life and death rejected the culture of death and affirmed a culture of life and of hope, encouraging people to stand up for human rights.”
  7. “A revolution of government set up the ideal that rulers should serve those whom they rule (not the other way around), and that all people should enjoy freedom of religion.”

In other words, when Jesus began saving souls and changing lives, he produced a movement of hearts “full of grace.” And this grace changes hearts and nations still today.

When an individual has “started living”

Albert Einstein noted, “We cannot solve our problems with the same thinking we used when we created them.” But when we submit our lives daily to Jesus in the “white funeral” that dies to ourselves and ask him to remake us like himself (2 Corinthians 3:18), we experience the “amazing grace” that changed John Newton and changes all who embrace it today.

I visited Newton’s graveside in England several years ago, where I found the epitaph he wrote for himself:

John Newton, Clerk, Once an infidel and libertine, a servant of slaves in Africa, was by the rich mercy of our Lord and Saviour Jesus Christ preserved, restored, pardoned, and appointed to preach the faith he had long labored to destroy.

If Jesus is your Lord, you have been “preserved, restored, [and] pardoned” as well. If you have submitted your life to him as your Lord today, you will “preach the faith” as an inevitable and empowering consequence of his Spirit’s work in your life.

According to Dr. King,

“An individual has not started living until he can rise above the narrow confines of his individualistic concerns to the broader concerns of all humanity.”

Have you “started living” yet?

Quote for the day:

“No one really knows why they are alive until they know what they’d die for.” —Dr. Martin Luther King Jr.

Our latest website resources:

 

Denison Forum

Harvest Ministries; Greg Laurie – Nothing to Fear

 

 When Jesus climbed out of the boat, a man possessed by an evil spirit came out from the tombs to meet him. 

—Mark 5:2

Scripture:

Mark 5:2 

One of the most memorable stories in the Gospel of Mark is Jesus’ encounter with a demon-possessed man in the region of the Gerasenes. Over the next few days, we’re going to look at this encounter from different perspectives. Today, we’re going to focus on the fear the man inspired.

The description of the man in Mark 5 reads like something out of a horror novel. “This man lived in the burial caves and could no longer be restrained, even with a chain. Whenever he was put into chains and shackles—as he often was—he snapped the chains from his wrists and smashed the shackles. No one was strong enough to subdue him. Day and night he wandered among the burial caves and in the hills, howling and cutting himself with sharp stones” (verses 3–5 NLT).

The people of the region were understandably frightened of the man. Jesus, on the other hand, was not. Jesus could see that, underneath the horrendous exterior, lay a tortured soul. He could see Satan at work in the man’s life, trying to destroy him.

Jeremiah 29:11 says, “‘For I know the plans I have for you,’ says the LORD. ‘They are plans for good and not for disaster, to give you a future and a hope’” (NLT). God has a wonderful plan for people because He loves us.

The devil, on the other hand, has horrible plans for people’s lives because he hates us. In John 12:31, Jesus refers to Satan as “the ruler of this world” (NLT). But he’s a lame duck. He’s already been defeated. His judgment is certain. And his reign will end when Jesus returns. Until that time, though, he will do everything in his power to interfere with God’s plans for His people. Because he hates us.

And one of the tactics he uses is fear. The people of the region of the Gerasenes were limited in what they could do about—and for—the demon-possessed man because they were afraid of him. Jesus, because He had no fear of the man, could see the situation from a clear-eyed perspective.

The apostle Paul wrote, “For God has not given us a spirit of fear and timidity, but of power, love, and self-discipline” (2 Timothy 1:7 NLT). David wrote, “Even when I walk through the darkest valley, I will not be afraid, for you are close beside me. Your rod and your staff protect and comfort me” (Psalm 23:4 NLT). Fear need not be an obstacle for God’s people.

Whether the potential frightener is a person, a diagnosis, job insecurity, a financial hardship, a relationship problem, or some other circumstance beyond our control, believers can claim God’s power and remove fear from the equation. Just as Jesus approached the demon-possessed man, we can approach the havoc our enemy creates in our lives from a godly, clear-eyed perspective.

Reflection Question: How can you remove the spirit of fear from a situation you’re facing right now? Discuss this with believers like you on Harvest Discipleship!

 

 

Harvest.org | Greg Laurie

Days of Praise – The Blindness of Israel

 

by Henry M. Morris, Ph.D.

“What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.” (Romans 11:7)

One of the saddest aspects of our world is the blindness of Israel. Even the Orthodox Jews, who strongly affirm their belief in the Old Testament Scriptures, seem unable to see what the Scriptures clearly show: that their Messiah has come and gone. In the first book of the Torah, we read, “The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be” (Genesis 49:10). Ancient Jewish commentators agreed that Shiloh was another name for Messiah, but this very fact should prove to modern Jewish expositors that the Messiah has already come, for the scepter (the symbol of national leadership) did depart from Judah, very soon after Jesus was crucified.

King David was the first descendant of Judah to attain the scepter of leadership among the tribes of Israel, and the divine promises were clear that the Messiah would be in David’s lineage. That Jesus’ legal father, Joseph, and human mother, Mary, were both in that lineage was shown in the genealogies of Matthew 1:1–17 and Luke 3:23–38, respectively, both of which were written when the genealogical records in the Temple were still intact. No one at that time questioned their validity, in spite of intense opposition by the Jews to the claims of Jesus and His disciples that He was the Messiah. In AD 70, the records and the Temple were destroyed so that no later claimant to the title could ever prove his right to the throne. The Messiah had come and was slain, so the scepter departed from Judah until He comes again. It is certain that Jesus was, indeed, the Jews’ promised Messiah, and we should pray that God will soon open their eyes to see and believe. HMM

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – Finding Stability in an Unstable World

 

The Lord said to Abram, “Go from your country, your people and your father’s household to the land I will show you.”

Genesis 12:1 (NIV)

In the early years of my adult life, I was a very unhappy person. I was controlled by mood swings and wrong thinking. Although I was a Christian, my mind, emotions, and behavior were all over the place. My moods went up and down, and no one I lived with ever quite knew what to expect.

The good news is that through the power of the Holy Spirit, I learned to think right, to talk right, and to not let those moods and attitudes control me. And you can, too!

Jesus, our unshakeable Rock, epitomizes stability, steadfastness, unwavering love, positivity, and constant joy. If you want to be an example to the people in your life, you can remain stable and happy by knowing who you are in Christ.

Prayer of the Day: Lord, grant me the serenity to remain calm in times of adversity. Guide me in the journey of living, thinking, and speaking in alignment with Your Word. In Jesus’ name, amen.

 

http://www.joycemeyer.org

Max Lucado – Spiritual Dashboard 

 

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Is there anything in your life that needs to be removed? Any impediment to the impression of God’s Spirit? We can grieve the Spirit with our angry words and resist the Spirit in our disobedience. We can test or conspire against the Spirit in our plottings. We can even quench the Spirit by having no regard for God’s teachings.

But here’s something that helps us stay in step with the Spirit. It’s in Galatians 5:22: “We know that the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.” These are indicators on our spiritual dashboards. So whenever we sense them, we know we are walking in the Spirit. Whenever we lack them, we know we are out of step with the Spirit. Keep in step with the Spirit.

 

 

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Today in the Word – Moody Bible Institute – Song of Songs: Love Celebrated

 

Read Song of Songs 2:3–13

Of all emotions, love is the most celebrated in art, literature, and song. There seems to be no end to our appetite for depictions, words or melodies that extol the delights, depths, or devastations of romantic love. Song of Songs describes the love between a man and a woman. In a world that has debased, monetized, and distorted the nature of this relationship, it is a breath of fresh air.

While marriage customs of their day may seem strange to us, we understand the emotion of seeing our beloved from afar. “Like an apple tree among the trees of the forest is my beloved among the young men” (v. 3). Her love stands out among his peers. The passage encourages those who have not tasted love not to get ahead of themselves (v. 7). Love is powerful. In each other’s presence the old has passed away, all things are made new (vv. 11–13).

Are you wondering why this description of romantic love is in the Bible? Consider that after God made Adam, He declared that man shouldn’t be alone (Gen. 2:18). Even the relationship between Christ and the church is described as a marriage (Ephesians 5). Instead of attempting to resolve the tension of this little book by spiritualizing the difficult bits away, we should stop and consider that God gave humans the capacity to experience an emotion as powerful as love. But, like all other emotions, sin has marred love. Our capacity to love can become disordered. Song of Songs shows that this is not what God intended. And the Bible points to the perfect love Christ has for His church, showing us how to love well.

Go Deeper

Are you in a relationship that could be described by the Song of Songs? If so, rejoice. God has given you the capacity to enjoy it. Are you waiting to be in a Song of Songs relationship? Be patient as you trust God to bring you the right one. Extended Reading: 

Song of Songs 1-2

Pray with Us

Even though love is often marred by sin in today’s world, You showed us beautiful love in Song of Songs. Even more, Lord Jesus, You gave us Your perfect, eternal love. Teach us to love You more!

Many waters cannot quench love; rivers cannot sweep it away.—Song of Songs 8:7

 

 

https://www.moodybible.org/

Today in the Word – Moody Bible Institute – Proverbs and Ecclesiastes: Wisdom

 

Read Proverbs 1:1–7

I serve as president of a small public charity that gives scholarships to undergraduate students. Recently one recipient wrote a letter of thanks, saying: “I am grateful for your investment in my career, and it won’t go to waste.” Then he quoted Proverbs 14:23, “All hard work brings a profit.”

Proverbs and Ecclesiastes are two books of the Bible considered wisdom literature. Both books offer important observations about God and humanity, living with wisdom versus living foolishly. Wisdom can be described as the knowledge it takes to live life skillfully. Having wisdom doesn’t mean you’ll always be profitable, but it does mean that you’ll be able to navigate your way through life’s various situations.

The foundation of wisdom is learning to respect the Lord. Proverbs describes this as the fear of the Lord (v. 7). The phrase does not mean being terrified of God. Rather it means having respect for Him and His ways. Ecclesiastes ties this to obeying God’s commandments (Eccl. 12:13). Neither the Proverbs nor Ecclesiastes make promises the way promises are typically understood. Both agree that failure, difficulty, and frustration are part of the human condition. Wisdom literature does remind us that, in the end, we answer to a God who does not always tell us why He does what He does.

In life, we may work very hard at something and still fail. That does not negate the biblical principle that hard work is good. It also does not negate that in a sinful world hard work does not always produce the fruit we want. Wisdom stands as the bedrock foundation of our confidence. We are to fear the Lord above all else and trust that He alone controls the results of your labor.

Go Deeper

Do you feel like you bear the responsibility for the results of your work? Have you considered that your toiling and striving may be more about yourself than about honoring God? Extended Reading: 

Proverbs 1-2

Pray with Us

Lord, thank You for the important principles You revealed in Proverbs and Ecclesiastes. We ask for Your wisdom and knowledge. May we trust You, even when we don’t understand Your ways.

The fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction.Proverbs 1:7

 

 

https://www.moodybible.org/

Our Daily Bread – Faith and False Accusation

 

I prayed, “Now strengthen my hands.” Nehemiah 6:9

Today’s Scripture

Nehemiah 6:1-9

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Today’s Devotional

Driven by powerful winds, the fire raged for days. The historian Tacitus describes a chaotic scene filled with screams and citizens running for their lives. In the end, nearly two-thirds of Rome had been destroyed. The Roman emperor Nero falsely accused believers in Jesus of starting the fire. He hated Christians and selected them to be the scapegoat for the disaster—one that was rumored to have been ordered by Nero himself!

Nehemiah also faced the blistering heat of false accusation. He’d been a servant to the king of Persia but had been allowed to return to Jerusalem with other Israelites to repair its walls (Nehemiah 2:1-10). When the wall was repaired, however, enemies accused the Jews of “planning to rebel” and making Nehemiah “their king” (6:6 nlt). How did they respond to false accusations? By declaring and living out their innocence (v. 8), courageously standing in God’s power (v. 11), and praying fervently to Him (v. 14). Their enemies were ultimately “frightened and humiliated” as they “realized [the wall reconstruction] had been done with the help of . . . God” (v. 16 nlt).

At times, we’ll be falsely accused by others. But as God provides the strength we need, we can forgive our accusers and “live such good lives” that, though “they accuse [us] of doing wrong, they may see [our] good deeds and glorify God” (1 Peter 2:12).

Reflect & Pray

Why are believers in Jesus sometimes falsely accused? How can you live out a courageous faith?

 

Loving God, thank You for helping me when I’m falsely accused.

Check out this article to learn more about standing firm with the Lord.

Today’s Insights

Nehemiah was serving as cupbearer to King Artaxerxes of Persia when he learned that the Jewish remnant who’d returned to Jerusalem was in trouble. The wall of Jerusalem had been broken, and the gates burned (Nehemiah 1:3). Nehemiah fasted and prayed to God (v. 4), and the king graciously allowed him to return to Jerusalem to rebuild (2:1-6). When Nehemiah arrived and announced his plans, the Jewish leaders replied, “Yes, let’s rebuild the wall!” (v. 18 nlt). Opposition began almost immediately (v. 19), but Nehemiah wasn’t discouraged by the false accusers. He declared, “The God of heaven will give us success” (v. 20). As with Nehemiah, when we trust in God, He’ll give us strength to stand even against those who falsely accuse us.

http://www.odb.org

Joyce Meyer – A Shame-Free Life

 

I sought the Lord, and he answered me and delivered me from all my fears. Those who look to him are radiant, and their faces shall never be ashamed.

Psalm 34:4–5 (ESV)

When a woman has been wounded in her soul, sometimes hurt and pain are not the only things that result. Sometimes, depending on the type of wound, she can end up in shame—ashamed of what has happened to her and even ashamed of who she is. She may think what happened to her is her fault or took place because of something flawed in her.

Shame makes a person feel dirty, unattractive, awkward, devalued, and unlovable. Often shame causes us to feel we are unworthy of having hopes and dreams, and it causes us to lose confidence doing things we would otherwise feel strong and comfortable about doing. It can poison our thoughts, feelings, and decisions to the point that we become withdrawn and hopeless. If I had to summarize briefly what shame does, I would say that it makes us feel like something is wrong with us, though we may not be able to pinpoint exactly what it is.

The things that wound our souls can leave a complicated set of consequences in our lives, and shame is often added to them. Especially in situations of sexual abuse, shame is only one of many results of being violated. I know this from personal experience, and I also know that it is possible to break free from shame completely. It is so important that we learn to do this, because if we don’t, we will not be able to fully enjoy the life Jesus died to give us.

Our own thoughts and feelings can easily keep us trapped in shame, but God’s Word sets us free. Jesus promises in John 8:32 that we will know the truth and the truth will make us free. This means we can be free from everything that holds us captive, including shame.

I want to remind you of two more of God’s promises today as a way of encouraging you to be confident that you do not have to live in shame any longer. God says through Isaiah, Fear not, for you will not be ashamed; be not confounded, for you will not be disgraced; for you will forget the shame of your youth… (Isaiah 54:4 ESV). In case you’re wondering, the word confounded means ashamed, defeated, confused, or overthrown. It also means damned or doomed to punishment. That’s not a good way to feel, but when we are ashamed of who we are, we can easily feel doomed and defeated. God does not want us to feel that way! And in the short Book of Zephaniah, He says, Behold, at that time I will deal with all your oppressors. And I will save the lame and gather the outcast, and I will change their shame into praise and renown in all the earth (3:19 ESV).

God wants you to live a shame-free life, full of faith, confidence, peace, and joy. Stay in His Word and fill your mind with God’s promises, and He will help you leave your shame behind you.

Prayer of the Day: Lord, thank You for Your truth that sets me free. Heal every place of shame in my heart and help me walk boldly in the confidence of Your love, amen.

 

http://www.joycemeyer.org