“Signs of a true revival have been piling up lately”

As we focus on gratitude this Thanksgiving week, let’s consider a recent article in the Atlantic that offers surprising encouragement about evangelical Christianity. Spencer Kornhaber reports:

Signs of a true revival have been piling up lately. After years of decline, church attendance has leveled and might even be climbing. TikTok brims with “Christiancore” aesthetics and tradwives. An administration whose Millennial vice president converted to Catholicism just six years ago is pushing explicitly theological policy crusades. And the musical middle has gone megachurchy, filling the Billboard Hot 100 with country-tinged redemption tales and actual worship songs.

The rest of the article focuses on a new album by Rosalía, a singer Kornhaber describes as a “Catalan superstar.” In the album, she “adopts the sound and ambitions of a classical oratorio to mirror the modern quest for salvation, in all its thrilling and frustrating contours.”

Kornhaber writes: “The question of what we believe about our souls and what that belief demands is more serious than lifestyle fads or partisan politics allow for.” I completely agree. However, he then concludes: “Embracing that search, Rosalía preaches, can be as significant as having an answer” (my emphasis).

This is an assertion we need to discuss today, for reasons that far transcend the article that asserts it.

Science documents positive effects of religion

In Why We Believe: Finding Meaning in Uncertain Times, Oxford theologian Alister McGrath cites evidence that the “act of believing” confers significant benefits such as “giving structure to life, providing reassurance, reducing anxiety, and facilitating social integration.”

This is good news, since we are believers by nature. The Notre Dame sociologist Christian Smith writes:

All human beings are believers, not knowers who know with certitude. Everything we know is grounded on presupposed beliefs that cannot be verified with more fundamental proof or certainty that provides us assurance that they are true. This is just as true for atheists as for religious adherents. . . . There is no universal, rational foundation upon which indubitably certain knowledge can be built. All human knowing is built on believing. That is the human condition.

However, when we practice our beliefs through religious activities such as prayer, Bible study, worship, and other spiritual disciplines, we seem to experience especially noteworthy benefits. For years, scientific research has documented the positive effects of religious observance. From mental health and social stability to charitable giving, civic engagement, and overall wellness, the pattern is clear: engaging in religious practices is good for us.

So we can be thankful for the increase in religiosity Spencer Kornhaber and many others are reporting these days. As he notes, “Embracing [the] search” for spiritual meaning produces significant benefits.

But can these benefits be “as significant as having an answer”?

Drenched on my morning walk

I went for my early morning walk yesterday, ninety minutes before rain was predicted to begin in our area. Ten minutes later, it started to rain; by the time I made it back home, I was drenched.

The thought occurred to me: Humans are better at predicting and controlling what we create than what we do not. Mechanics can predict the performance of cars more effectively than meteorologists can predict the weather because people make cars but God makes nature. Doctors can do much to treat the diseases of bodies made by our Creator, but medical science ultimately cannot prevent death—only God can.

There are clear benefits to the practice of religion, just as there are benefits to walking in nature or visiting an art gallery. Similarly, an attitude of gratitude lowers the stress hormone cortisol and increases “feel-good” hormones like dopamine and serotonin.

But the greatest benefit of thanksgiving, like the greatest benefit of religious practice, comes not from the act but from its object.

When we can “do all things”

Paul assured us, “If anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come” (2 Corinthians 5:17, my emphasis). Notice that the apostle did not say “in the church” or “in Bible study.” His Greek phrase, translated “in Christ,” means “located within or connected directly to Christ.”

The Bible is a sacred book (2 Peter 1:21), but it is a means to the end of knowing its Author personally (John 20:30–31). Worship is transforming to the degree that we focus our hearts on an Audience of One and are awed by him (cf. Isaiah 6:1–8).

As we noted yesterday, our ultimate purpose in life is becoming like Christ (cf. Romans 8:29). However, the power to know him in a transforming way is found not in us but in him. He alone has the ability to defeat our temptations, pardon our sins, heal our deepest hurts, and empower our faithful service.

When we seek to know the living Lord Jesus intimately, he makes us like himself and continues his ministry in the world through us. As Paul testified, “I can do all things through Christ who strengthens me” (Philippians 4:13 NKJV, my emphasis).

But only then.

Warren Buffett’s farewell advice

The famed investor Warren Buffett is retiring at year’s end and recently wrote his farewell letter to shareholders. In it he advised:

“Decide what you would like your obituary to say and live the life to deserve it.”

I want mine to say, “He lived to know Christ and make him known.”

What do you want yours to say?

Quote for the day:

“Study to know Christ more and more, for the more you know, the more you will love him.” —George Whitefield

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What do these surprising political headlines from the weekend have in common?

• “Trump ally Marjorie Taylor Greene to quit Congress after Epstein files feud”
• “Trump pivots from bashing Mamdani, predicting he will ‘do a great job’ as mayor”
• “Supreme Court, for now, keeps in place Texas Republican-friendly congressional map”
• “Orthodox Church pews are overflowing with converts”

In each case, you have to be grateful for what is being reported to experience the news as good news. If you’re not a fan of Mr. Trump or Ms. Greene, if you don’t find New York City or Texas state politics relevant, or if you’re not interested in the cultural narrative illustrated by the Orthodox Church’s rising popularity, you won’t click on the links.

Here’s why this theme matters this Thanksgiving week and every week.

How God treated my migraine in Cuba

Gratitude is the pathway to flourishing. It’s not enough to have the resources necessary for happiness—we must be grateful for these resources to experience their full benefit.

Consider a mundane illustration: My wife sent me to our bank the other day to draw out some cash from the ATM. The machine asked how much I wanted. I asked the screen what the maximum amount was. It told me $800, so I asked for that amount. It then canceled my transaction. When I went inside the bank to see what had gone wrong, I was informed that $500 is the maximum amount you can withdraw, a fact lost on the ATM’s messaging system.

I was frustrated by this technological snafu, but I had been contemplating today’s theme for a few days and remembered it in that moment. I therefore made myself express gratitude for a bank that holds our money, ATM technology that dispenses it, and enough money to be able to withdraw what we needed.

My friends in Cuba would not share my frustration. A recent article in the Economist profiles the ongoing crisis gripping their island nation: electricity usually does not work, and water is often unavailable for drinking, cooking, washing, or even flushing a toilet. According to one study, 89 percent of Cuban families live in extreme poverty; only 3 percent can get the medicine they need at pharmacies.

Over my many preaching trips to the island, however, I have seen Cuban Christians adapt to their challenges. Without electricity, they open the windows of their worship centers and praise God by sunlight and candlelight. Without government support, they grow their own food and share it with each other. Without medicines, they pray for healing.

During one of my trips, I developed a migraine headache one evening. There was no aspirin or other medicine to be found, so the pastor brought an elderly member of his church to see me in my hotel room. “Brother Ben” anointed my forehead with oil and prayed for me, and my headache vanished.

Our Cuban sisters and brothers have taken to heart the biblical command, “Give thanks in all circumstances; for this is the will of God in Christ Jesus for you” (1 Thessalonians 5:18). Their gratitude helps them identify God’s blessings and then enables them to experience his gifts personally.

Displacing bad behavior with good behavior

This principle is rooted in basic human nature.

Many years ago, an article by the New York Times columnist David Brooks explained our theme. According to Brooks, “There’s a trove of research suggesting that it’s best to tackle negative behaviors obliquely, by redirecting attention toward different, positive ones.” He added, “Don’t try to bludgeon bad behavior. Change the underlying context. Change the behavior triggers. Displace bad behavior with different good behavior.”

In other words, when we are frustrated, disappointed, or otherwise challenged, choose to “give thanks in all circumstances.” Look for a reason to be grateful even in the midst of disappointment or pain.

You may be in the hospital, but you can be grateful that hospitals exist and that you are receiving medical care. You might be grieving the end of your marriage, but you can look for whatever good came from your relationship and be thankful for it. You could be facing your first Thanksgiving without a loved one, but you can remember wonderful times together and focus on the fact that every day is Thanksgiving for those who dwell in God’s glorious paradise.

When we do this, we experience more than the pleasurable emotions resulting from the dopamine and serotonin released in our brains by gratitude: we position ourselves to experience personally the blessings we remember.

“Changed” or “exchanged”?

This principle applies most of all to our ultimate purpose in life. Oswald Chambers observed, “The miracle of redemption is that God turns me, the unholy one, into the standard of himself, the Holy One, by putting into me a new disposition, the disposition of Jesus Christ.”

Being “born again” is therefore not just metaphorical but real (John 3:3). Jesus remakes us as God’s children (John 1:12) and infuses us with his Holy Spirit (1 Corinthians 3:16). When we mentally replace our fallen nature with his perfection, seeking to manifest his character and continue his earthly ministry, his Spirit does something mystical and even miraculous in us.

Watchman Nee was right: “We think of the Christian life as a ‘changed life,’ but it is not that. What God offers us is an ‘exchanged life,’ a ‘substituted life,’ and Christ is our Substitute within.”

Remember the impact Jesus made in his incarnation. Now imagine his impact through yours.

Our omnipotent Lord cannot be Lord of our lives without changing our lives (cf. Acts 4:13). However, as Tim Keller noted,

“If God is not at the center of your life, something else is.”

Would those who know you say God is at the “center of your life” today?

If not, why not?

Quote for the day:

“Outside Christ, I am empty. In Christ, I am full.” —Watchman Nee

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Denison Forum

When news broke that President Trump was preparing to present Ukraine and Russia with a plan for peace, many were wary of what the proposal might entail. As details began to leak last night, it appears that at least some of those concerns were warranted. However, Ukrainian President Volodymyr Zelensky appears open to discussion, even if many of the nation’s European allies are not.

Axios reported the complete list, but some of the most important points are:

• Ukraine would not be allowed to join NATO now or in the future, and NATO would not be allowed to station troops in Ukraine. Ukraine would, however, be eligible to join the EU and would receive short-term preferential access to the European market.
• Ukraine would receive what one US official described as “an explicit security guarantee” from the US, although the details of what that guarantee would entail are still unclear. The current plan marks the first time Trump has been willing to offer such a guarantee officially.
• The eastern Donbas region would be officially recognized as Russian territory, while the 14 percent currently controlled by Ukraine would become a demilitarized buffer zone between the two nations.
• $100 billion in frozen Russian assets will be used to help rebuild Ukraine, while the proposal also calls for Europe to invest $100 billion in the reconstruction.
• All prisoners and civilians currently held captive by either side—including the children taken by Russia—will be returned, while “a family reunification program” will be implemented as well.

Overall, the plan appears to clearly favor Russia over Ukraine, though the circumstances of the war meant that this scenario was always the most likely. The question now is whether the plan provides enough room for both sides to agree.

Ceding the land currently controlled by Russia—much less giving up territory still controlled by Ukraine—has long been the most difficult aspect of any negotiations for peace. Doing so is technically illegal under Ukraine’s constitution, and many in Europe are wary of any end to the war that makes it seem as though Russia won.

So, what changed? Why does Zelensky seem more open to this kind of agreement now than he has been in the past?

Why Zelensky may be more motivated for peace

When Zelensky was first elected president of Ukraine, he ran on a promise to clean up the government and crack down on those who abused their positions of power for personal gain. And while he has made some progress in that regard, a series of scandals has begun to rock his hold on the government.

Earlier this summer, he was forced to quickly backtrack after attempting to limit the organizations responsible for investigating corruption. Now he faces renewed pressure after two top officials were caught embezzling $100 million from the nation’s energy sector through kickbacks.

While the two officials have since resigned and Zelensky has not been accused of taking part in the crime, his political opponents are calling for more. Namely, they want him to force out his longtime chief of staff and political “gatekeeper,” Andrii Yermak, arguing that it’s difficult to see how corruption on that scale could have escaped his notice.

Yermak has played a key role in managing Ukraine’s relationships with its western allies and in negotiating a potential end to the war. Losing him would be a blow to Zelensky without any guarantees that it would restore the trust lost with his people.

As such, it seems as though he might be more willing to consider conditions of peace that were off the table in the past over fears that his position—both militarily and politically—is only going to get worse from here.

So, while it’s unlikely that every part of Trump’s proposed ceasefire will be enacted, something akin to this deal may be the best offer that Ukraine gets. The question now is whether Zelensky and his allies can accept that reality.

However, they are far from the only ones who struggle with such decisions.

Redeeming our fallen reality

Jonah Goldberg once noted that “Self-awareness is indispensable to seeing the lines between what you want to be true and what is actually true.” Unfortunately, self-awareness tends to be a quality that many of us struggle to consistently live out. And the results are often catastrophic.

If it helps, though, humanity has been fighting against false self-perceptions of our abilities and limitations from the start.

In many ways, Satan’s temptation to Adam and Eve in the Garden was rooted in the idea that they were not only capable of being equals with God but that they deserved to be as well (Genesis 3:5–6). Israel’s issues with God in the wilderness and their refusal to worship him alone in the centuries leading up to the Exile stemmed from much the same place. And the call to submit our sense of need and entitlement to the Lord in order to find peace with him and with each other is one of the most frequent themes throughout Paul’s letters.

When we refuse to accept the reality of our situation and of our own limitations, it makes accepting God’s will for our lives extremely difficult. And when we evaluate his will through the lens of what we feel entitled to or from the perspective of our own selfish desires, it will often seem lacking.

The truth is that God loves us enough to disappoint us when he knows doing so is in our best interests (Matthew 7:9–11). In those moments, learning to offer Christ’s prayer from the garden that “not as I will, but as you will” is crucial to walking in step with the Lord (Matthew 26:39).

So, where are you struggling with self-awareness today? Are there any areas of your life where you’re finding it difficult to accept God’s will because it conflicts with your own?

This side of heaven, all of us will face moments where it’s difficult to accept the reality of our lives and where our choices have brought us. However, your situation isn’t going to improve by simply wishing things were different or—even worse—trying to live as though it already is. The sooner we accept that fact, the quicker we can join God in his plans to redeem our fallen reality in ways that only he can.

Are you willing to make that choice today?

Quote of the day:

“Faith is acting like God is telling the truth.” —Tony Evans

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