Tag Archives: theology

Days of Praise – The Pleasure of the Lord

 

by Henry M. Morris, Ph.D.

“Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.” (Isaiah 53:10)

The very concept of God having pleasure in things that take place on Earth staggers the imagination. Most amazing of all is the revelation that it pleased Him to put His own Son through a terrible, bruising death, as the tremendous messianic prophecy of our text reveals.

Nevertheless, this was the only possible way whereby “the pleasure of the LORD” could be accomplished in the redeemed lives of lost men and women, whom He had created for eternal fellowship with the triune God. “For the LORD taketh pleasure in his people: he will beautify the meek with salvation” (Psalm 149:4).

Five times we read in the New Testament that God the Father spoke from heaven assuring us that He was “well pleased” with His “beloved Son” (Matthew 3:17; 17:5; Mark 1:11; Luke 3:22; 2 Peter 1:17). “Yet it pleased the LORD to bruise him”! This is almost impossible to understand, but had it not been so, none of us ever could have been saved. The Lord Jesus Himself has confirmed to His own “little flock” that “it is your Father’s good pleasure to give you the kingdom” (Luke 12:32).

Thus, not only have we been created “for thy pleasure” (Revelation 4:11), but we have also been “predestinated . . . unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will” (Ephesians 1:5). This is far beyond our comprehension, so we merely rest in the great truth that “it is God which worketh in you both to will and to do of his good pleasure” (Philippians 2:13). We know that “the LORD taketh pleasure in them that fear him,” and we rejoice with thanksgiving (Psalm 147:11)! HMM

 

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – God Protects You

 

The Lord will keep you from all harm—he will watch over your life; the Lord will watch over your coming and going both now and forevermore.

Psalm 121:7-8 (NIV)

A friend of mine was once sitting in a lawn chair in a boat reading about how God gives His angels charge over us to guard us (Psalm 91:11). The boat hit a big wave, her lawn chair tipped over, and she bumped her head. She had a headache but was not seriously injured. She asked the Lord why He didn’t protect her from that and felt that He said, “You are not dead, are you?”

We spend too much time looking at what God doesn’t do and not enough time focusing on what He does do. Think of how seriously my friend could have been injured; maybe God allowed her to fall to teach her that sitting in a lawn chair in a moving boat is not wise. I often think about how many people are driving cars at the same time. Relative to the amount of traffic in the world, there are not too many accidents. God is protecting us.

We don’t know how much God protects us from, but today’s scriptures say that He watches over us and will not let harm come to us. These promises are for His children, and we can thank Him that even if accidents happen, they are not as bad as they could have been.

We also have God’s promise that “all things work together for good” to those who love Him and want His will (Romans 8:28 NKJV), so if something happens that doesn’t seem good at first, we can trust God to work something beneficial out of it ultimately.

Prayer of the Day: Father God, thank You for Your protection. Help me realize how much You do to prevent and protect me from harm. When something happens that is not good, help me remember that You will work it out for good.

 

 

http://www.joycemeyer.org

Max Lucado – Never Lose Heart 

 

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On April 21st, 2008, Katherine Wolf suffered a massive stroke. She lost her ability to walk, talk clearly, and care for herself. She went from being a California model to a wheelchair-bound patient. God stepped in.

In her wonderful book, Hope Heals, she writes, “I felt a deep awakening of the Word of God, which I had known since I was a little girl. It was my epiphany of hope. I would never lose heart in this situation because my soul was not what was wasting away.”

Don’t try to weather this storm alone, my friend. He is still the great I AM. The next time you pray, “Is anyone coming to help me?” listen for the response of Jesus. “I AM with you in this storm.” Remember my friend, you are never alone.

 

 

 

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Today in the Word – Moody Bible Institute – Planting, Watering, Growing

 

Read 1 Corinthians 3:1–9

If you’ve ever gardened, you know how much work it is! The soil must be prepared, seeds planted, the ground watered and weeded. Small fences guard against rabbits, squirrels, and other foragers. Moles might threaten, or frost, or hail, or drought, or various insects. After all that work, you hope your harvest will yield tomatoes, beans, zucchini, or other produce.

Paul used a farming or gardening metaphor in 1 Corinthians 3 to describe the work of the gospel. The Corinthian believers had been quarreling about different leaders, including Paul and Apollos (vv. 1–4). To do so, scolded Paul, was worldly and immature. Were they “mere infants in Christ”? Such behavior wasn’t suitable for followers of Jesus. The leaders over whom they were fighting were servants of God (vv. 5–8). God is in charge. He assigns tasks to whomever He wants—some to plant, some to water, and some to harvest. It didn’t matter which task Paul or Apollos had been assigned, because God is the only One who can make anything happen, and all the glory belongs to Him. It’s like fighting over spoons when it’s the ice cream that really matters!

Paul had planted or started the church in Corinth. Apollos had watered or developed the work. But God had made it grow. Paul and Apollos were nothing in and of themselves—certainly not worth quarreling over. Furthermore, they were united in purpose, God’s purpose. They would be rewarded for their labors, so it did matter at that level, but they would be rewarded by God. The church does not belong to any one leader but to Christ (Col. 1:18). Paul wrote: “We are co-workers in God’s service; you are God’s field, God’s building” (v. 9). In other words, it’s all about God!

Go Deeper

Do you see that type of strife in today’s church culture? How might Paul’s words apply to the “celebrity culture” that happens in our Christian community today?

Pray with Us

Jesus, please forgive us for the times we have let our pride get in the way of serving You. Remind us of the beauty and eternal value of working together with other believers.

I planted the seed, Apollos watered it, but God has been making it grow.1 Corinthians 3:6

 

 

 

https://www.moodybible.org/

Turning Point; David Jeremiah – Your Spiritual Armour

 

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Finally, my brethren, be strong in the Lord and in the power of His might. Put on the whole armor of God, that you may be able to stand against the wiles of the devil.
Ephesians 6:10-11

Recommended Reading: 2 Corinthians 10:3-5

When it was time for David to go out and face the giant Goliath, King Saul dressed David in his own armor. But David took the armor off because he was not used to wearing it and approached Goliath with only his staff and his sling and five stones (1 Samuel 17:38-40).

Centuries later, armor was still being used by soldiers who were preparing for battle. In the first century A.D., Roman soldiers wore helmets, breastplates, belts, and sandals—and carried a shield and sword. Paul made a point of saying that Christians engaging in spiritual warfare do not wear the armor of soldiers—reminiscent of David (2 Corinthians 10:3-5). We fight with a different kind of armor protecting us. But Paul used the familiar image of a Roman soldier to illustrate the Christian’s spiritual armor: truth, righteousness, the Gospel, faith, salvation, and the Word of God (Ephesians 6:14-17).

Spend time meditating on this armor and how it can protect you when you are attacked by Satan.

Our enemies are on every side, and so must our armor be.
William Gurnall

 

 

 

https://www.davidjeremiah.org

Our Daily Bread – Grace in Grief

 

[Job said,] “The Lord gave and the Lord has taken away; may the name of the Lord be praised.” Job 1:21

Today’s Scripture

Job 1:13-22

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Today’s Devotion

The world watched the news in horror as the sightseeing helicopter flying over the river tore into pieces. As the main rotor and tail broke off, the cabin plunged into the waters below, with the pilot and a family of five trapped inside. Just days after the tragedy that had taken the lives of his sister, brother-in-law, niece, and two nephews, the brother was at the site honoring his loved ones. “They left together,” he said.

Life can change in a moment, leaving us reeling from loss we can’t explain. Job also suffered unspeakable loss and sorrow. One tragic day, messengers told Job that his servants had been killed and his livestock were stolen or dead (Job 1:13-17). Then Job received even more devastating news. While his seven sons and three daughters were together, a mighty wind caused the house they were in to collapse, killing them (vv. 18-19). “At this, Job got up and tore his robe and shaved his head. Then he fell to the ground in worship” (v. 20). In anguish, Job said, “The Lord gave and the Lord has taken away; may the name of the Lord be praised” (v. 21).

Job didn’t know why he had to suffer, but even in his darkest hour he worshiped God. Breaking His silence, God reminded Job of His great wisdom and power, and he was able to trust God’s sovereign plan (chs. 38-42).

We may never understand why tragedies strike, but we can take our pain to God, who comforts us.

Reflect & Pray

When has God comforted you during a tragedy? How can you trust Him in your grief?

Dear God, please help me trust You even when I’m suffering.

Today’s Insights

Amid Job’s extreme pain, his words reflected a worshipful understanding of the sovereignty of God (Job 1:21). The psalmist also recognized God’s power and authority and said, “My help comes from the Lord, the Maker of heaven and earth” (Psalm 121:2). Believers in Jesus find the same comfort knowing that God controls all things, and nothing happens apart from His eternal gaze. The apostle Paul celebrated God’s sovereignty with these words: “For from him and through him and for him are all things. To him be the glory forever!” (Romans 11:35). Today, when we experience trials, we can take our pain to God knowing that our lives are under His watchful care.

For further study, read: Grieving with Those Who Grieve

 

 

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Denison Forum – Russian satellite menaces US craft in orbit

 

Here’s some good news: Russian state media is reporting this morning that US citizen Stephen Hubbard, held in Russia since 2022, has been released. Now to some bad news: according to the New York Times, “a mysterious Russian satellite moved threateningly close to a US commercial radar satellite that provides imagery to the Ukrainian military.”

Over the weekend, a satellite called Kosmos 2612 came within an estimated eighty-five feet of ICEYE-X36, a satellite that produces three-dimensional images of Earth’s surface under contract with Ukraine. Analysts say the Russian satellite likely intended to attack the US radar satellite in what would have been the first instance of warfare in orbit, but the Kremlin may have called off the operation at the eleventh hour. Kosmos 2612 could close in on ICEYE-X36 again, and five other Kosmos satellites also in orbit could join in nefarious actions overhead as well.

The incident illustrates new warnings that a space war could break out in the future. The destruction of our satellites could cripple military operations and critical national infrastructure, leading to information blackouts and a financial sector collapse. Analysts warn that such a conflict would return modern life to the nineteenth century.

“Sleepwalking into World War III?”

What is happening above us is happening below us as well: Foreign Policy warns that “an underwater shadow war is raging.” The article reviews Undersea War: The Battle to Control the Cables and Pipelines That Connect Our World, a new book focusing on ocean floor cables that carry between 95 and 99 percent of global internet traffic. According to its author, both Russia and China are now damaging and threatening these cables.

Are these acts of war? When a reporter asked this question of German Chancellor Friedrich Merz, he replied that the “damage and destruction of submarine cables” marks “a completely different transition between peace and war.”

Both stories illustrate an article by foreign affairs journalist Gideon Rachman titled, “Are we sleepwalking into World War III?” His Financial Times subtitle states, “As regional conflicts rage and revisionist powers challenge the established order, warnings of a new global conflagration are growing louder.”

I saw his article just after reading The Coming Storm: Power, Conflict, and Warnings from History by Odd Arne Westad. The Yale historian argues that the world looks alarmingly similar to geopolitical circumstances just prior to World War I, a global conflict that led to forty million casualties.

However, I don’t want to write about a possible world war in the future any more than you want to read about one. We are both suffering from what British journalist Janan Ganesh calls “pessimism fatigue,” the result of living through the threat of nuclear annihilation, followed by the successive threats of jihadist terrorism, the pandemic, and now AI and world war.

By now, you likely expect me to offer trust in God as the antidote to such fatigue. Remembering that the Lord is still on his throne and that he still rules the universe encourages us to choose faith over fear.

But there’s a catch.

“All the thrills of religion and none of the cost”

A group of sociologists recently studied what they call “secular rationalism,” the belief that science is the only way to understand the world and that morality should rest on reason rather than religious teachings. There are three ways of responding to this worldview:

  1. You can be a secular rationalist while still believing in God or attending religious services.
  2. You can be a secular rationalist while rejecting religion.
  3. You can be religious while rejecting secular rationalism.

Which of the three groups is most likely to also believe in magic? The first, by far.

Here’s why: Secular rationalists who hold spiritual beliefs get to define such beliefs however they wish. They stand outside the orthodoxies of a particular religion and approach spirituality as a buffet from which they can choose what they want. In essence, they believe about God whatever helps them be their own god (Genesis 3:5).

I’m reminded of C. S. Lewis’s observation in Mere Christianity regarding what he called the “Life-Force,” an amorphous something behind the observable world. (Star Wars characters might call it “The Force.”) According to Lewis,

The Life-Force, being only a blind force, with no morals and no mind, will never interfere with you like that troublesome God we learned about when we were children. The Life-Force is a sort of tame God. You can switch it on when you want, but it will not bother you. All the thrills of religion and none of the cost. Is the Life-Force the greatest achievement of wishful thinking the world has yet seen?

The “food” of Jesus today

Believing in God in the face of global threats is not enough. Such faith empowers us to face our fears only if it leads us to submit our lives fully to the living Lord Jesus. A shelter only helps those who stand within its protection. An umbrella in the car is no good when you’re caught outside in the rain.

Part of submitting ourselves to the Spirit each day is being obedient to what he then calls us to do. In this way, we are not only trusting our Father with our greatest challenges, but we are helping to meet them as we fulfill our kingdom assignment. “Be doers of the word, and not hearers only, deceiving yourselves” (James 1:22).

Jesus testified, “My food is to do the will of him who sent me and to accomplish his work” (John 4:34). He continues such obedience today in and through our lives as his “body” in the world (1 Corinthians 12:27).

We can relate to him as our “Life-Force” or as our Lord, but not both.

Which would Jesus say you have chosen today?

Quote for the day:

“There are very few men who realize what God would make of them if they abandoned themselves into his hands and let themselves be formed by his grace.” —Ignatius of Loyola

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Harvest Ministries; Greg Laurie – A Companion in Times of Trouble

 

 I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world. 

—John 16:33

Scripture:

John 16:33 

In our last devotion, we talked about how God keeps us—that is, He protects us in times of doubt and fear. But don’t mistake the wording of Psalm 121:3. God will keep us, but that doesn’t mean that He will always keep us from trouble. You need only to look at the life of—well, practically any Bible character—to know that.

After the Israelites left Egypt, God could have kept the pursuing Egyptian army from catching up with them. Instead, He allowed Pharaoh and his forces to close in on the Israelites on the shore of the Red Sea. He allowed trouble to get close enough to threaten His people’s well-being. And He did it for their benefit. He wanted them to pray to Him so that they could see His power on display. He never left them. He positioned Himself between the Israelites and the trouble-making Egyptians. And He answered His people’s prayers by opening the Red Sea so that they could walk through on dry ground. God accompanied them through their difficulties.

God could have kept Daniel from the lion’s den. Instead, God kept Daniel in the lion’s den. God could have kept Shadrach, Meshach, and Abednego from the fiery furnace. Instead, God walked with Shadrach, Meshach, and Abednego in the fiery furnace. Jesus could have kept His disciples from storms on the Sea of Galilee. Instead, He accompanied them through the storms.

Maybe you’re in trouble right now. Maybe you’re frightened or unsure about your future. You don’t know what’s going to happen next. You need to understand that you’re not alone. God may not make your troubles disappear, but He will accompany you through them.

Sometimes we get lulled into thinking that we have the right to live easy, tranquil lives and then one day die peacefully in our sleep. We convince ourselves that the norm should be a nice, cozy, comfortable existence. But the Bible doesn’t promise that. Jesus said, “I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world” (John 16:33 NLT).

You won’t find a passage in Scripture in which God promises to help His people find the easy way out. But you will find these words of Moses, directed to God’s people as they prepared to conquer the Promised Land: “The Lord will hand over to you the people who live there, and you must deal with them as I have commanded you. So be strong and courageous! Do not be afraid and do not panic before them. For the Lord your God will personally go ahead of you. He will neither fail you nor abandon you” (Deuteronomy 31:5–6 NLT).

If you commit yourself to the Lord, you can expect trouble. More importantly, however, you can expect God to go through it with you.

Reflection question: When have you experienced God’s presence in the midst of trouble in your life? Discuss this with believers like you on Harvest Discipleship!

 

 

 

Harvest.org | Greg Laurie

Days of Praise – Heaven’s Commonwealth

 

by Henry M. Morris III, D.Min.

“For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ.” (Philippians 3:20)

The translators of the King James Bible used the English word “conversation” in 18 passages, among which are five different Greek terms. Most of the words would be understood by our modern idea “manner of life” or behavior. However, in today’s verse, the word is politeuoma, derived from another Greek word, polites. Our English word “politics” comes from that, especially in the sense of citizenship as it relates to governmental oversight.

The apostle Paul is the only New Testament writer to use the “politics” word, and he does so only two other times. On one occasion, “all Jerusalem was in an uproar” over Paul’s supposed violation of the temple (Acts 21:31). After giving testimony of his conversion and subsequent ministry to the unruly crowd, Paul said, “Men and brethren, I have lived [politeuomai] in all good conscience before God until this day,” simply and boldy declaring that he now lived as a citizen of heaven (Acts 23:1).

Earlier in his epistle to the Philippian church, Paul challenged them, “Let your conversation [politeuma] be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel” (Philippians 1:27). Paul’s challenge is just as clear to us: live and think like our citizenship is in heaven.

Heaven’s rule may be best understood by our English word “commonwealth,” a political community founded for the common good. We are “joint-heirs” with Christ (Romans 8:17), and we should look “for a city which hath foundations, whose builder and maker is God” (Hebrews 11:10). HMM III

 

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – Stop Running

 

He makes me lie down in green pastures, he leads me beside quiet waters.

Psalm 23:2 (NIV)

Today’s scripture comes from Psalm 23. This is a familiar Bible passage to many people and one that offers much hope and strength.

Simply reading about green pastures and quiet waters can give us a great sense of peace. I don’t know anyone who is not longing for more peace right now. Everywhere we look, we see news stories about unrest. We hear about friends or coworkers who have disagreements. We may even find ourselves in a conflict with someone or in some other situation that threatens to steal our peace. Or, as is the case with many people, we may simply lead such a busy, stress-filled life that peace seems out of reach.

To have the peace God longs to give us and to experience His rest we must take time to be still. No one can lie down while they are constantly running—running to work, running to take children somewhere, running to the grocery store, running to care for elderly parents, running to meet a friend for coffee, running to get the house clean. We all have things we must and should take care of, so ask God to show you how to slow down and take time to be still and enjoy peace.

Prayer of the Day: Father, help me to stop running, to be still, and to enjoy the peace You long to give me. In Jesus’ name, amen.

 

 

http://www.joycemeyer.org

Max Lucado – Upward, Not Inward 

 

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We’d rather be spared the storm. Or if the storm comes, let it be mild and our deliverance be quick. Let the job dismissal come with a severance package and an offer of a better position. Let the marital strife turn quickly to romance. Sometimes it does.

But when it doesn’t, when we are thorax-deep in turbulence, Jesus wants us to know his name and hear him saying, “I am coming.” Such was the experience of the disciples. The moment they invited Christ into their boat was the moment they reached their destination. “So they gladly took Him aboard. And at once the boat reached the shore that they were making for” (John 6:21 Phillips).

Follow the example of the disciples. Welcome Jesus into the midst of this turbulent time. Don’t let this storm turn you inward. Let it turn you upward. Remember my friend, you are never alone.

 

 

 

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Today in the Word – Moody Bible Institute – Jesus the Vine

 

Read John 15:1–10

Israel is often pictured as an unfruitful vine in Scripture. For example, one passage speaks of God transplanting a vine from Egypt to Canaan and caring for it. But the vineyard now stands in ruins because the people had abandoned the Lord (Ps. 80:8–16). We also saw in Jesus’ parable on Day 17 how the rebellious tenants of the vineyard had rejected both the owner (God) and His Son.

This background adds extra impact to Jesus calling Himself the “true vine” in John 15. In this extended metaphor, Jesus is named as the source of life and fruitfulness. The Father is the gardener who cultivates and trims the branches (v. 2). The Greek word translated “prunes” here literally means “cleans,” explaining the wordplay that follows in verse 3.

We are the branches who must “remain” or “abide” in the Vine in order to bear fruit (vv. 4–5). This verb can also be translated as “dwell” or “reside.” In other words, Christ should be our Home (see Ps. 15).

(Yes, another metaphor!) Branches that bear fruit are pruned or cut back in order to be made more fruitful. Branches that do not bear fruit are cut off. Once they’ve withered, they’re thrown into the fire (v. 6).

Abiding in the Vine also leads to answered prayer (v. 7; cf. John 14:13–14). How? A heart aligned with God’s is guaranteed to ask only what God wants. Answered prayer, fruitfulness, genuine discipleship, love, obedience, and God’s glory are inextricably intertwined (vv. 8–10). This isn’t about human striving. To obey is to abide in God’s love, which is to abide in Christ. To sow one is to reap the others. This agricultural metaphor is therefore a powerful key to following Christ and the spiritual walk!

Go Deeper

What does it mean to “remain,” “abide,” “dwell,” or “reside” in the Lord? What are some practical ways we can live out this metaphor?

Pray with Us

Together with Augustine of Hippo, we acknowledge that “our hearts are restless until they rest in You.” May our hearts always dwell with You. We love You, Lord.

I am the true vine, and my Father is the gardener.John 15:1

 

 

 

https://www.moodybible.org/

Today in the Word – Moody Bible Institute – The Mustard Seed

 

Read Matthew 13:31–32

A simile is a comparison using “like” or “as.” We use similes all the time. For example, “It fits like a glove” or “I’m feeling like a fish out of water.” Similes are often found in the book of Proverbs; for example: “Those who trust in their riches will fall, but the righteous will thrive like a green leaf” (Prov. 11:28).

Jesus also used similes in His teaching, including: “The kingdom of heaven is like a mustard seed” (v. 31). What did He mean by this comparison? This statement is followed by a single sentence of explanation: “Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches” (v. 32). There is a very small start but a very big finish here. “Tree” is a bit of an exaggeration, but the mustard plant can grow to more than ten feet tall. This is unexpected, even surprising. Birds nesting in the branches paint an image of safety and security.

In the same way, the kingdom of God might appear small at first, like a mustard seed, but it will grow to be impressively large. God has designed all seeds to do something like this, so we know the principle even if we’ve never seen a mustard seed. Jesus’ listeners weren’t looking for a “mustard seed Messiah” but rather the final “tree.” Even so, since Christ’s first coming, the kingdom has been ripening across history, though we can’t necessarily see the big picture. When He returns, the process will be complete, and we’ll be able to see it. Since the kingdom is God’s, its ultimate triumph is assured. Though it began as an apparently insignificant movement in first-century Judaism, it will one day be a worldwide kingdom ruled by Christ.

Go Deeper

In what way is the kingdom of heaven like a mustard seed? Have you seen examples of this growth happening from one small seed planted?

Pray with Us

Father, You delight in using humble beginnings to accomplish Your grand plan. Give us eyes to see the beautiful things You are making from the small beginnings in our lives.

The kingdom of heaven is like a mustard seed.Matthew 13:31

 

 

 

https://www.moodybible.org/

Today in the Word – Moody Bible Institute – Ripe for Harvest

 

Read John 4:27–41

The “State of the Great Commission” report released by the Lausanne Movement in 2024 revealed two surprising facts: First, although 40 percent of the world has not yet been evangelized, the vast majority of missionaries (97 percent) are reaching those who have already had a chance to encounter the gospel. Second, while more than 80 percent of Christians lived in the West (Europe and North America) in 1900, today about 75 percent live in the Global South (Africa, Asia, Latin America, and Oceania).

“The fields are ripe for harvest” is a well-known missions slogan drawn from today’s passage. It takes place at the end of Jesus’ encounter with the woman at the well. The disciples were returning from their errand to town to get food. On their way, they must have passed the woman as she headed back to town to tell others that she’d met the Messiah (vv. 27–30). They offered Jesus food but He cryptically responded, “I have food to eat that you know nothing about” (vv. 31–34). Then He explained that by “food,” He meant doing the will of His Father. As usual, the disciples were a bit lost.

Attempting to enlighten them, Jesus urged them to open their eyes “and look at the fields! They are ripe for harvest” (vv. 35–38). We’re not sure of the exact timeline, but Jesus may have been gesturing toward the town. If the disciples looked in that direction, they may have seen the townspeople headed their way in response to the woman’s testimony. In God’s plan, sowers and reapers each have their part to do. They can be glad together. Clearly, the Spirit had been at work in this place prior to their arrival. When the Samaritans arrived, perhaps all the disciples worked together to tell them about the Messiah. However it happened, many from that town believed (vv. 39–41).

Go Deeper

What role are you playing in the “harvest,” including local community outreach and world missions? How about your church? How can you become more involved?

Pray with Us

You are always attentive to the lost, Lord. Open our eyes and nudge us toward anyone who has a tender heart toward the gospel. What a privilege to be part of bringing someone to salvation!

Open your eyes and look at the fields! They are ripe for harvest.John 4:35

 

 

 

https://www.moodybible.org/

Our Daily Bread – Fishers of Sheep

 

I will send you out to fish for people. Matthew 4:19

Today’s Scripture

Matthew 4:18-22

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Today’s Devotion

It was one of those videos that makes you stop and do a double take—Yemeni fishermen frantically rescuing hundreds of sheep from the Red Sea. A ship carrying thousands of sheep had run aground off the coast of Ras Al-Ara, Yemen. The vessel was headed for Djibouti when it capsized, leading to the drowning of more than 160 sheep. However, many were saved due to the combined efforts of a group of fishermen who found themselves, well, fishing for sheep.

Isaiah’s words came to mind when I first saw that image: “We all, like sheep, have gone astray” (53:6). In the same moment, perhaps reflecting the way the Old and New Testaments beautifully work in tandem, Jesus’ invitation to His first disciples surfaced from my memory. Matthew’s gospel records His invitation as He walked beside the Sea of Galilee: “ ‘Come, follow me,’ Jesus said, ‘and I will send you out to fish for people’ ” (4:19).

For those of us intent on being Jesus’ disciples today, that same invitation is offered. Jesus calls us to fish for people. And why? People—and that means all of us—are like sheep who have strayed from God’s ways and will and words. We need rescue. Being introduced to the Savior can take place by way of His disciples. In His beautiful way, Jesus makes us—His sheep—fishers of other sheep.

Reflect & Pray

Who in your vicinity is like a drowning sheep? What part can you play in their rescue?

Dear God, please make me a fisher of sheep.

Today’s Insights

The account of Jesus calling His disciples to “fish for people” (Matthew 4:19) strongly emphasizes the force of Christ’s call on their lives. Typically, someone who wanted to study under a rabbi would make the decision to approach the rabbi about being a disciple. But Jesus is the one who approached His disciples and commanded them to follow Him. Immediately after the description of Christ calling His first disciples, we’re told of His healing ministry (vv. 23-25). His healing actions revealed that He was bringing God’s kingdom (v. 17) down to earth in a powerful way—and He’d chosen the disciples to be part of that mission. Those called by Jesus immediately left fishing—their livelihood—as well as their families (v. 22) to devote all of themselves to living out the mission of reaching those who need God. Today, as well, God has called us to share the gospel with others.

For further study, read: Waiting on God’s Rescue

 

 

 

http://www.odb.org

Denison Forum – Searching for God in the Oregon school shooting

 

Around 1:00 in the afternoon on Thursday, a sixteen-year-old shot through the locks on the doors to the Silver Rail Elementary School in Bend, Oregon. He then proceeded to kill three students and one teacher before a local bystander who’d noticed him enter the building shot him. As of this writing, another student and teacher are alive but wounded from the attack.

Police responded quickly to the flood of 911 calls, arriving at the school only a few minutes after the shooter entered. However, by that point, he was already dead. The surviving students were then taken to a nearby church, where they were reunited with their families.

Officials have yet to release more information on the shooter, his potential motives, or the weapon used, though law enforcement sources suspect it was a shotgun.

Bend Mayor Melanie Kebler spoke for many when she told reporters,

A school should be a safe place where children can learn and feel secure. What happened today should never happen. Like so many in our community, I’m struggling to make sense of a loss that feels unimaginable.

Perhaps you’re feeling the same way. I know dropping my kids off at school will feel different today than it did yesterday, even though what happened in Oregon is unlikely to have any direct impact on our lives here in Texas. Still, I imagine the parents who are grieving the loss of their children, as well as those who will have to try and explain what happened to the ones who survived, thought much the same yesterday morning.

So, what do we do with those feelings?

The churchy answer—which also happens to be the correct one, in this case—is to take them to the Lord. But the truth is, tragedies like this can make it hard to seek comfort from a God who could have stopped them and didn’t. What do we do then?

Reasons to be grateful

In a previous article, I argued that suffering is not only redeemable but necessary in light of God’s goodness. I still believe that’s the case, but tragedies like yesterday’s shooting are among the most difficult to view through that lens, even if they are also when it’s most necessary to do so. As I’ve thought and prayed about how to do that, though, I felt like the Lord brought two thoughts to mind that I hadn’t considered before.

At the end of the day, God’s omniscience means that he knew this attack would happen, and his omnipotence means that he was more than capable of stopping it. As a result, it’s completely valid to ask why he didn’t. But the new thought—at least, new to me—was that if God bears any sense of responsibility for the lives that were lost, then he bears at least some responsibility for the lives that were saved as well.

The shooter managed to kill four people in under three minutes, and it could have been so much worse. While we don’t know much about the bystander who stopped him, what are the odds that someone who was not only armed but brave and capable enough to intervene would happen to be near the school as that sixteen-year-old broke in? How many more might have died if he hadn’t risked his own life to stop him?

Moreover, how many more would-be shooters are stopped by friends, family, or other people in their lives who notice them heading down that path and choose to intervene before they ever make it on campus? Thursday’s attack was the first mass shooting in a school since a fourteen-year-old killed four in Winder, Georgia, more than two years ago. It seems unlikely he was the first to consider it, though, and it is right to thank God that more haven’t done the same.

Again, that does not mean it’s wrong to have questions and doubts in the aftermath of a tragedy like this, but if we’re inclined to blame God for the four who died, then we should also thank him for the nearly five hundred who survived.

That said, it can still be difficult not to give the tragedy more weight than the blessing, though. And that basic impulse is important as well.

A lingering reminder of God’s image

The second direction God took me as I reflected on the tragedy of this shooting is how strangely natural it seems for the negative to hold our attention rather than the positive. I think at least part of the reason why that’s the case is that enough of who God created us to be still exists in all of us to recognize that this world is broken.

If God weren’t real and this world was simply the result of random chance, then there would be no reason for us to be this shattered by something like a school shooting. That kind of tragedy would simply be an expected part of living in this fallen, depraved world.

But that’s not the case. Rather, being appalled at something like this is seen as a basic test of our humanity. And there’s no logical reason why that should be the case outside of the fact that a shred of that imago Dei with which we were all created still cries out against such violence and loss of life.

That someone was willing to shoot up an elementary school shows that it is possible for sin to break us so completely that the image of God in our lives is all but buried. But that’s the exception rather than the rule, and it’s important to recognize that fact.

Again, none of this is meant to keep us from asking the hard questions about why God would let something like this happen. Those are entirely fair and appropriate, and the Lord is not offended by our asking them. But that grief is also a reminder that we were created for so much more than this world can offer, and the desire for what only God can provide is still woven deep inside each of us.

Perhaps at least part of the way God will redeem the Silver Rail shooting is by using it to awaken those desires on the other side of the grief and fear endemic to this moment. So, with that possibility in mind, let’s conclude for today by taking some time to pray.

How to pray

If this list is something you need to come back to throughout the day, that’s fine. Just don’t rush through it. After all, those who are hurting deserve more than empty thoughts and a quick prayer. Let’s make sure our prayers reflect that fact.

  • Start by praying for the families who lost loved ones in this horrible tragedy. And don’t just offer a generic “Lord, please be with them” kind of prayer. Take the time to genuinely seek God’s help with knowing how to pray for those who are hurting, then follow through in obedience to what he shows you.
  • Next, thank God for all the lives that were saved. Again, take the time to seek the Holy Spirit’s help in knowing how to offer that prayer, particularly if gratitude in this moment still feels more forced than natural.
  • And if you’re still beset by the doubts, fear, and anger that a tragedy like this can bring to the surface, take those thoughts to God and ask for his help in working through them well. Don’t stuff them down or move on until you’ve genuinely wrestled with them in the presence of the Lord.
  • Finally, ask God to make you aware of any opportunities to help people know him that will come about in the days ahead as a result of the shooting. The Holy Spirit knows the hearts and minds of the people around you better than you ever could, and he knows who is ready for that kind of conversation. If God brings someone to mind or helps them to cross your path, ask the Lord to help you be ready to have that conversation well.

Quote of the day:

“The true wonder of human beings is not that we are sinners, but that even in our sin we are haunted by goodness, that even in the mud we can never wholly forget the stars.” —William Barclay

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Denison Forum

Days of Praise – God the Owner

 

by Henry M. Morris, Ph.D.

“The earth is the LORD’s, and the fulness thereof; the world, and they that dwell therein.” (Psalm 24:1)

In communist countries, “the people” own the lands, while in capitalist countries individuals may own “private property.” Both are myths unless these are viewed as a stewardship from God. We don’t really own anything, “for we brought nothing into this world, and it is certain we can carry nothing out” (1 Timothy 6:7).

In the mineral kingdom, the most important substances are the precious metals upon which monetary standards are based, yet God makes it clear that all “the silver is mine, and the gold is mine” (Haggai 2:8). The greatest members of the plant kingdom are the mighty trees of the forest, and God reminds us that “the trees of the LORD are full of sap; the cedars of Lebanon, which he hath planted” (Psalm 104:16). All the birds and beasts in the animal kingdom are His also. “For every beast of the forest is mine, and the cattle upon a thousand hills” (Psalm 50:10).

Again and again God reminds us that “all the earth is mine” (Exodus 19:5), and even the infinite heavens belong to Him. “Behold, the heaven and the heaven of heavens is the LORD’s thy God, the earth also, with all that therein is” (Deuteronomy 10:14).

God has, indeed, given man “dominion . . . over all the earth” (Genesis 1:26), and Satan has, indeed, laid false claim to “all the kingdoms of the world” (Luke 4:5–6), but the fact remains that “the most High ruleth in the kingdom of men, and giveth it to whomsoever he will” (Daniel 4:32).

Most of all, every Christian should understand that he and all he has belong to God by both creation and blood-bought redemption. “Know ye not that . . . ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s” (1 Corinthians 6:19–20). HMM

 

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – Never Alone

 

Then Jesus, full of and controlled by the Holy Spirit, returned from the Jordan and was led in [by] the [Holy] Spirit for (during) forty days in the wilderness (desert), where He was tempted (tried, exceedingly) by the devil.

Luke 4:1-2 (AMPC)

We learn from today’s verses that immediately after Jesus was baptized in the Holy Spirit, He was led into the wilderness by the Holy Spirit, to be tempted by the devil for forty days and nights. That was probably a very difficult experience, but Jesus promptly obeyed the Spirit’s leading. He trusted the Holy Spirit, knowing even the difficulties he would face would work out for His good in the end.

At the end of the 40 days in the wilderness, Jesus began His public ministry, as we see in Luke 4:14: Then Jesus went back full of and under the power of the [Holy] Spirit into Galilee, and the fame of Him spread through the whole region round about (AMPC). Jesus not only had to be willing to follow the leading of the Holy Spirit into power and fame; He also had to be willing to follow Him into difficult times, times of trial and testing.

Obeying God in difficult times helps develop godly character. Jesus set an example for us that we should follow. Following the leadership of the Holy Spirit during seasons of hardship develops faithfulness, determination, and strength in us—qualities God wants us to have.

God has given us the Holy Spirit to help us fulfill His plans for our lives. Sometimes, we must encounter difficulties in order to develop the character we need in order to do what God has planned. We must always remember we never face anything—difficulties or good times—alone. The Holy Spirit is always with us to help us and His ways are always the best.

Prayer of the Day: Holy Spirit, help me follow Your leading, even through hard times. Thank You that I am never alone, and that You are developing my character through it all.

 

 

http://www.joycemeyer.org

Turning Point; David Jeremiah – Seasons Change: Wisdom

 

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And He changes the times and the seasons; He removes kings and raises up kings; He gives wisdom to the wise and knowledge to those who have understanding.
Daniel 2:21

Recommended Reading: Daniel 2:20-23

Journalists believe they know what is going on in the world, and historians think they can explain what has happened in the past. But a true understanding of the unfolding events in world history requires wisdom, knowledge, and understanding. It requires knowing that God has a plan for this planet and that everything in the past has been orchestrated under the governing eye of His Providence. Everything occurring now is aligning with His long-term intentions. And the Most High rules over the affairs of men (see Daniel 4:17).

We can gain understanding in these things by reading the books of Daniel, Esther, and Revelation. Yet we would also be wise to look over the course of our own individual lives and see how the guiding goodness of God has led our steps, our stops, and every stage along the way. Whatever season you are in, ask the Lord for wisdom to discern His ways and to trust His guidance.

God has a plan and a purpose for the world and governs history such that everything from the least to the greatest contributes to the achievement of that plan and purpose.
Robert Rothwell

 

 

 

https://www.davidjeremiah.org

Our Daily Bread – God’s Compassion

 

The Lord replied, “Is it right for you to be angry?” Jonah 4:4

Today’s Scripture

Jonah 3:10–4:2, 4, 6-11

Listen to Today’s Devotion

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Today’s Devotion

I didn’t like Sadie. My colleague was often rude to me, so I avoided her. So when she heard about an evangelistic meeting in my church and asked if she could go with me, I was indifferent. “I’ll see,” I mumbled.

Days passed, and the topic seemed forgotten. But God hadn’t forgotten. I could feel His gaze, waiting for me to reach out to Sadie. One day, while I was praying, a question pervaded my thoughts: Think about your response to Sadie. Is it right?

Ouch! The question reminded me of what God asked the prophet Jonah after the people of Nineveh repented: “Is it right for you to be angry?” (Jonah 4:4). Jonah had warned the Ninevites of God’s judgment for their sin (3:1-4). Strangely, however, when they repented and God “did not bring on them the destruction he had threatened” (v. 10), “this seemed very wrong” to Jonah “and he became angry” (4:1). He believed that the cruel enemies of Israel had gotten off easily (vv. 1-3) and deserved punishment.

But God corrected Jonah, pointing out his lack of compassion for the Ninevites, who had no true spiritual understanding (vv. 5-11). God, “gracious and compassionate . . . slow to anger and abounding in love” (v. 2), cares about the welfare of all people, no matter what they’ve done. Let’s extend God’s compassion to others too—helping them to know and love Him.

Reflect & Pray

Why can it be difficult to show compassion to some people in your life? How can God help you extend it to them?

Loving Father, please help me to see others the way You do and show them Your compassion.

Today’s Insights

Jonah wanted God to destroy the wicked Ninevites and became angry when He forgave them and spared their lives (3:10–4:1). The prophet even objected to God being “gracious and compassionate . . . slow to anger and abounding in love” (Jonah 4:2). Jonah didn’t want Him to extend His grace to the gentiles. But our sovereign God has the right to show mercy to whomever He chooses (v. 11; see Exodus 33:19; Romans 9:15). As believers in Jesus and His “chosen people” (1 Peter 2:9), we’re “to be like God” (Ephesians 4:24)—compassionate, kind, patient, loving, and forgiving (Colossians 3:12-14). Today, God can help us show compassion to others, even to difficult people.

For further study, read: A Circumcised Heart and a Compassionate Life

 

 

http://www.odb.org