Someone once told me that the most comforting premise of the Christian imagination was, for her, the assurance of a beginning. Her Hindu upbringing had been far less clear. “In the beginning God created the heavens and the earth…” These very first words of Scripture boldly proclaim that we are not lost and wandering in a cosmic circle of time and accident, isolated from any meaning beyond the name or reputation we manage to carve for ourselves. At the heart of the Christian imagination is one who stood at the foundation of the world, and with love, beauty, and wisdom, caused life and history to begin.
For the Christian, this comforting premise is deepened by the image of creation as the cooperative work of a relational, trinitarian God. The account of creation in the Gospel of John runs parallel to the creation accounts of the book of Genesis, except that John makes it clear that the Father was not acting alone. “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people.”(1) Paul similarly describes the Son’s vital role in creation to the Colossians, referring to Jesus Christ as “the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers—all things have been created through him and for him. He himself is before all things, and in him all things hold together.”(2)