Defending Western Civilization Is Not Bigotry, It’s Wisdom

When Secretary of State Marco Rubio spoke in Munich last week about the necessity of preserving Western Civilization, critics labeled his remarks “far right” and “sugar coated racism.” While that reaction is nearly reflexive for the modern left, it avoids the point Secretary Rubio was trying to make: Western Civilization is good and worth preserving.

This is not a remotely racist thing to say because Western Civilization is not an ethnicity. It’s not a genetic inheritance passed down through European bloodlines or a cultural preference for pastries and Bach. It is, at its core, a set of ideas about human dignity and the purpose of government; all men are created equal and endowed by their creator with inalienable rights that precede government itself. Because of this, the West determined that good government would serve the individual when the historical norm was that people served their government. The result has been unprecedented freedom and prosperity, but it still has serious competition.

Islamic theocracies believe the proper role of government is to compel submission to Islamic law for believers and infidels alike. In its most rigid forms, this produces governments with little respect for individual liberty—which explains why the most strictly Islamic nations rank among the world’s most oppressive.

Progressivism presents perhaps the most insidious challenge to Western ideals because it speaks the language of justice and equal rights while fundamentally rejecting Western principles. Where the West sees individuals, progressivism sees group identities. Where Western thought enshrines equal treatment under law, progressivism demands equal outcomes.

Under progressivism’s framework, government always takes the side of “the oppressed” who are to be believed and even obeyed regardless of facts, character, or competence. If you say you are a woman, then you are. Meanwhile, those deemed “oppressors” can expect to have their concerns ignored, their feelings dismissed, and their possession redistributed in the name of “equality.”

While these are not the only civilizational models, they illustrate that civilizational values can be mutually exclusive. You cannot merge Western Civilization and an Islamic theocracy. While it’s necessary to peacefully coexistence with people who are different than you, some differences are irreconcilable. Someone heading north cannot accommodate a travel companion determined to go south. At some point, we must agree to the same destination or part ways.

The disproportionate flow of migration into Western nations suggests there is something uniquely good about what the West has built.

None of this is racist.

Yes, Western Civilization developed in Europe, but the ideas on which Western Civilization is built have been embraced by people of every ethnicity because they’re good, true, and beautiful. The notion that we should reject these principles because of their European heritage is the actual racism—judging ideas not by their merit but by the skin color of their earliest proponents. Condemning Western Civilization because long-deceased Europeans did bad things is like refusing to use electricity because Thomas Edison mistreated animals in some of his experiments. It’s virtue signaling to your own detriment.

Does this mean Western Civilization is intolerant? In a sense, yes. If Western civilization is worth preserving, then we must oppose efforts to destroy it. But this is the productive intolerance of an immune system fighting disease, not the arbitrary bigotry of prejudice. It’s the kind of intolerance wisdom demands and survival requires.

None of this means Western Civilization is static. The arrival of an Indian restaurant is not a sign of civilizational collapse. In fact, the disproportionate flow of migration into Western nations suggests there is something uniquely good about what the West has built. But the kind of diversity that strengthens rather than destroys requires an understanding of why some places are better than others and a willingness to help move in that direction. Provided the people who love curry also come to understand that God made us in His image and gave us rights the government is obligated to protect, their curry makes us stronger.

Marco Rubio wasn’t engaging in coded racism last week. He was acknowledging and reasserting the choice every society must make: Which foundational principles will guide us? Refusing to have this conversation doesn’t make the question disappear—it simply ensures we’ll end up somewhere on accident. Despite the well-document imperfections of the people involved, Western Civilization represents humanity’s best answer yet to the question of how people should live together.

Defending that isn’t bigotry. It’s wisdom.

 


 

Source: Defending Western Civilization Is Not Bigotry, It’s Wisdom – Harbinger’s Daily

Turning Point; David Jeremiah – God Sees All

 

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So I reflected on all this, attempting to clear it all up. I concluded that the righteous and the wise, as well as their works, are in the hand of God; whether a person will be loved or hated—no one knows what lies ahead.
Ecclesiastes 9:1, NET

Recommended Reading: Ecclesiastes 9:13-18

One of Jesus’ most comforting parables is that of the sheep and goats (Matthew 25:31-46). The sheep are those who inherit the Kingdom of God based on their faith that was manifested in humble acts of service: providing a meal, a drink, hospitality, clothing, medicine, or visitation. Think how many millions of such acts have been performed by Christians through the centuries that have gone unnoticed and unheralded by the world. The righteous are not always rewarded, nor are the wicked always punished—but God sees them all.

Solomon illustrated this irony: It is not always the fastest or strongest who win, nor the wisest or most skilled who get rewarded (Ecclesiastes 9:11). There is a seeming element of “chance” in life when it comes to victory and recognition at the human level. But God sees and records everything and will reward appropriately.

Solomon’s words remind us that we do not serve or strive to be rewarded but to one day hear, “Well done, good and faithful servant” (Matthew 25:21).

We are never more like Jesus than when we are serving Him or others.
Nancy DeMoss Wolgemuth

 

 

https://www.davidjeremiah.org

Our Daily Bread – Abusing God’s Name

 

You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name. Exodus 20:7

Today’s Scripture

Exodus 20:1-4, 7-8, 12-17

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Today’s Devotional

The vintage photograph from World War II, taken outside a town’s Nazi headquarters, carries a warning for all of us. In the photo, a comfortably dressed woman is crossing the street. A man in a suit walks down the sidewalk, while another has stopped to read a bulletin board on the corner of the building. All seem oblivious to the large banner hanging above the headquarters’ front door, half as long as the building. It reads, “By resisting the Jew, I fight for the work of the Lord.”

This kind of treachery is what God had in mind when He commanded, “You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name” (Exodus 20:7). This command covers misusing His name when we curse or when we carelessly shout God’s name when we stub a toe or smash a finger. It also includes perversion—using God’s name as cover for evil.

We shouldn’t assume we’re doing God’s work simply because others say we are. We must prayerfully check our work with what God reveals in the Bible. How can we know we’re serving Him? Psalm 119:9 says, “By living according to your word.” The God who commands us to “always give [ourselves] fully to the work of the Lord” has told us what that work is in His holy book (1 Corinthians 15:58). Let’s listen to Him.

Reflect & Pray

What work have you done in the name of God? How do you know it was what He wanted?

 

Dear Father, please help me be wise, loving, and careful with what I do in Your name and help me guard Your name at all times.

God reveals His plans in unpredictable ways. Find out more by reading Scandalous Details and an Unexpected Hope.

 

Today’s Insights

The first five books of the Bible, the Torah, have many laws—613 according to Jewish reckoning—so it’s easy to miss their relational framework. The Ten Commandments begin: “I am the Lord your God, who brought you out of Egypt, out of the land of slavery” (Exodus 20:2). Their obedience to God’s commandments expressed loyalty to their rescuer.

There’s another purpose for obedience to these covenantal laws: “Observe them carefully, for . . . what other nation is so great as to have their gods near them the way the Lord our God is near us whenever we pray to him?” (Deuteronomy 4:6-7). Israel’s obedience would reveal God’s character and presence to watching nations. To fail at this would bring dishonor to His holy name. Today, we can ask God to help us be wise in how we use His name as well.

 

http://www.odb.org

Denison Forum – “Jack Hughes for President”

 

Reflections on the state of our union and our best future

President Trump delivered his annual “State of the Union” address to Congress and the nation last night. The speech was the longest ever, lasting 108 minutes, and covered a range of topics designed to buttress his party’s chances in the upcoming midterms.

A highlight for me and for many was the entrance of the US men’s hockey team into the House chamber. The president announced that he would be awarding the Presidential Medal of Freedom, our nation’s highest civilian honor, to the team’s goaltender, Connor Hellebuyck.

Their story in winning the Olympic gold medal is inspirational on so many levels, among them the tribute paid by Jack Hughes, who scored the winning goal in overtime and later exulted, “This is all about our country right now. I love the USA. I love my teammates. It’s unbelievable. The US are a hockey brotherhood. It’s so strong and we had so much support from ex-players. I’m so proud to be an American today.”

Hughes made his remarks while missing two front teeth knocked out earlier in the game, which made images of him grinning while wrapped in the American flag especially iconic. The Wall Street Journal editorial board wrote, “There isn’t much that unifies all of America today, but the Olympic overtime victories by the US men’s and women’s hockey teams ought to qualify for anyone with a modicum of patriotic feeling.”

They titled their editorial, “Jack Hughes for President.”

When the other side is “immoral”

Judging from partisan reactions to Mr. Trump’s speech, the Journal board is right in their assessment of America’s unity or lack thereof. We should be saddened but unsurprised; in a Pew Research Center survey, 72 percent of Republicans said Democrats are “immoral,” while 63 percent of Democrats said the same of Republicans.

It is difficult to find common ground and make common cause with people whose character we find “dishonest,” “unintelligent,” and “close-minded” (other accusations the parties made against each other in the survey). When the other “side” is not just wrong but evil, how are we to forge a collective future with them?

In a now-iconic 1858 speech, Abraham Lincoln cited Jesus’ statement, “A house divided against itself cannot stand” (paraphrasing Luke 11:17). Mr. Lincoln was referring to slavery, but I wonder if he would issue the same warning with regard to our divisive time.

What is the way forward for our “United” States?

“Our country, right or wrong!”

The esteemed moral philosopher Alasdair MacIntyre once delivered a lecture that has outlived its context and its author. Titled “Is Patriotism A Virtue?”, it is one of the most thoughtful expositions of patriotism ever offered to our secularized society.

Dr. MacIntyre stated, “Patriotism is not to be confused with a mindless loyalty to one’s own particular nation which has no regard at all for the characteristics of that particular nation.” Conversely, he noted, “The morality for which patriotism is a virtue offers a form of rational justification for moral rules and precepts whose structure is clear and rationally defensible.”

He showed that morality, defined as adherence to objective ethical truths and principles, cannot be “patriotic” if the term is defined as unquestioned loyalty to one’s country. This version of patriotism was captured by US naval commander Stephen Decatur’s famous 1816 proclamation, “Our country, right or wrong!”

In this sense, the apostles were unpatriotic to the Jewish nation when they refused its leaders’ demand that they cease preaching the gospel (Acts 5:27–32). Christians today are similarly unpatriotic when we stand against unbiblical immorality such as elective abortion and same-sex marriage, despite their protected status in law.

I would counter that allegiance to biblical morality when it conflicts with our nation’s values is the most patriotic way to serve our nation. This is because obedience to God’s word leads us into our greatest flourishing and out of immorality that is destructive to our lives and country. If the apostles had ceased preaching the gospel when the authorities demanded that they do so, they would have deprived these leaders and the nation they served of the only path to salvation in this world and the world to come (cf. Acts 4:12).

Accordingly, we are at our most patriotic when we offer our nation what it most needs. And what it most needs is a personal relationship with our only Savior and the biblical truths that empower and enliven that relationship.

“To make us love our country”

Fifty-five years after Commodore Decatur’s proclamation, a German-born US general and US senator named Carl Schurz offered this clarification: “Our country right or wrong. When right, to be kept right; when wrong, to be put right.” The great British political philosopher Edmund Burke similarly stated, “To make us love our country, our country ought to be lovely.”

Here’s the problem: Our secular republic does not possess the inherent resources to be such a country. Our founding creed endows us with the rights to “life, liberty, and the pursuit of happiness,” but it does not and cannot define them.

What is “happiness” to you may not be to me. So long as the pursuit of our versions of happiness (theoretically) does not harm others, our jurisprudence permits and even defends it. Thus, as I noted yesterday, much that is immoral in America is not illegal. And the freedom to be immoral cannot unify a nation or sustain its future.

So, once again, we find that the gospel is the answer to the question, whatever the question is.

“The duty of all Nations”

Jesus alone can sanctify sinful hearts and infuse us with a love for our neighbor that promotes our highest patriotism. He alone can empower us to forgive our fellow Americans, past and present, for injustices of the past and the present. He alone can enable us to serve our country and people with sacrificial, selfless humility.

Abraham Lincoln was therefore right to assert in his First Inaugural Address:

Intelligence, patriotism, Christianity, and a firm reliance on him, who has never yet forsaken this favored land, are still competent to adjust, in the best way, all our present difficulty.

Our greatest president echoed the wisdom of our first president when he began his 1789 Thanksgiving Proclamation:

It is the duty of all Nations to acknowledge the providence of Almighty God, to obey his will, to be grateful for his benefits, and humbly to implore his protection and favors.

To be at our patriotic best, let us perform all four duties today and every day, to the glory of God.

Quote for the day:

“To the distinguished character of Patriot, it should be our highest glory to add the more distinguished character of Christian.” —George Washington

Our latest website resources:

 

Denison Forum

Harvest Ministries; Greg Laurie – For or Against?

 

 Such love has no fear, because perfect love expels all fear. If we are afraid, it is for fear of punishment, and this shows that we have not fully experienced his perfect love. We love each other because he loved us first. 

—1 John 4:18–19

Scripture:

1 John 4:18-19 

I heard a story about a thief who broke into a house. He was looking around in the dark with his flashlight when he heard a voice say, “Jesus is watching you!” The thief nearly jumped out of his skin. He wondered, “Where did that voice come from?”

Again, he heard it. “Jesus is watching you!” Now the thief was terrified. He followed the sound of the voice with his flashlight and heaved a sigh of relief when he saw a parrot on a perch, who once again said, “Jesus is watching you!”

The thief laughed. Then he looked down, and at the foot of the parrot’s perch was a very large Doberman pinscher, baring his teeth.

The parrot looked down at the Doberman and said, “Sic ’em, Jesus.”

That’s a joke, of course. But there are people who believe that the Lord is out to get them or, at the very least, that He is against them.

It’s a lie, a common strategy of our spiritual enemy. Jesus said, “For you are the children of your father the devil, and you love to do the evil things he does. He was a murderer from the beginning. He has always hated the truth, because there is no truth in him. When he lies, it is consistent with his character; for he is a liar and the father of lies” (John 8:44 NLT).

The suggestion that God is against us is an especially brazen lie—one intended to persuade people to keep their distance from the Lord. It’s brazen because it contradicts one of the most important truths of Scripture.

“For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life” (John 3:16 NLT).

“But God showed his great love for us by sending Christ to die for us while we were still sinners” (Romans 5:8 NLT).

“This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins” (1 John 4:10 NLT).

“Such love has no fear, because perfect love expels all fear. If we are afraid, it is for fear of punishment, and this shows that we have not fully experienced his perfect love. We love each other because he loved us first” (1 John 4:18–19 NLT).

Why would the Lord show such love and sacrifice so much if He were against us?

Many Christians refer to their conversion as “the day I found the Lord.” But that’s not quite accurate. The truth is, He wasn’t lost—we were. Certainly, one day we discovered a God who loved us. But God found us before we found Him. He chose us before we chose Him. Jesus sought us out as a shepherd looks for a lost sheep.

The truth is, no one is more for us than the Lord.

Reflection Question: How can you keep from believing that God is against you? Discuss this with believers like you on Harvest Discipleship!

 

 

Harvest.org | Greg Laurie

Days of Praise – The God Who Provides

 

by Henry M. Morris, Ph.D.

“Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.” (Romans 15:13)

God provides for more than believers’ physical needs. This is indicated by seven titles given Him in the New Testament.

The God of love. We need love, and “God is love” (1 John 4:8). Then “the fruit of the Spirit is love” in our lives (Galatians 5:22) because He Himself is “the God of love and peace” (2 Corinthians 13:11).

The God of all grace. God saves us by His grace, and then we need to “grow in grace” (2 Peter 3:18). We can do this because “the God of all grace . . . hath called us unto his eternal glory” (1 Peter 5:10).

The God of peace. He satisfies the believer’s need for peace of soul, and He is called “the God of peace” five times in the New Testament (Romans 15:33; 16:20; Philippians 4:91 Thessalonians 5:23Hebrews 13:20).

The God of all comfort. Our God is called “the Father of mercies, and the God of all comfort” because He “comforteth us in all our tribulation,” enabling us to provide comfort to others “by the comfort wherewith we ourselves are comforted of God” (2 Corinthians 1:3–4).

The God of patience. We do “have need of patience” (Hebrews 10:36), which is also supplied by “the God of patience and consolation” (Romans 15:5).

The God of glory. It was “the God of glory” who first called Abraham (Acts 7:2), and through the Word we also “are changed into the same image from glory to glory, even as by the Spirit of the Lord” (2 Corinthians 3:18).

The God of hope. By His Spirit He fills us with joy, peace, power, and abundant hope—blessing us “with all spiritual blessings . . . in Christ” (Ephesians 1:3). HMM

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – Obeying When You Don’t Feel Like It

 

“Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come eternal life.

Mark 10:29-30 (NIV)

One of the emotions we need to manage at times is the feeling that we simply don’t want to do something we know we should do. It may be inconvenient or uncomfortable, or we simply may not like it. In other words, we don’t want to sacrifice. But many times, obeying God does require giving up something or doing what we’d rather not do. To follow His will for our lives, we have to come to terms with the fact that it often calls for some type of sacrifice and to be willing to do what He asks of us.

In today’s Scripture passage, Jesus promises to reward those who sacrifice for Him. He says the rewards will come both on earth and in eternal life. Sometimes He asks for radical obedience, and radical obedience pays great dividends. It leads us to the personal joy and peace we experience when we know we are walking in God’s will and to the other rewards He has promised. God is always aware of what we sacrifice, and He knows how to bless us in ways that make us glad we have obeyed Him.

Obeying God always brings a reward. It may not be exactly what we think it should be, but it is always what is best for us. It may not come when we think it should, but it will come right on time. I have found that God is a great rewarder. When we sacrifice in order to obey Him, He blesses us in amazing ways.

Prayer of the Day: Lord, help me be willing to give up whatever I need to in order to be obedient to You and experience the blessings You have for me.

 

http://www.joycemeyer.org

Max Lucado – How to Survive Prosperity 

 

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Are you “rich in this present age?” Almost half the world lives on less than $2.50 a day. So, if your income is higher, then you are rich, and your affluence demands double vigilance.

How can a person survive prosperity? Well first, do not be haughty. Do not think for a moment that you had anything to do with your accumulation. Money is an untrustworthy foundation.  The United States economy endured ten recessions between 1948 and 2001.

Don’t trust money. Trust God. He owns everything and gives us all things to enjoy. Move from the fear of scarcity to the comfort of provision. “Do good … be rich in good works, ready to give, and willing to share” (1 Timothy 6:18 NKJV).

 

 

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Today in the Word – Moody Bible Institute – 3 John: Show Hospitality

 

Read 3 John 1

Christian fellowship is an amazing thing to behold. There is nothing quite like the experience of meeting a total stranger and finding out they are a believer in Christ. There is a bond between Christians that the Bible describes using familial language. When you meet someone who knows the Lord, you are meeting a brother or sister. Salvation unites us as a family.

In a world where Christians left their homes to preach the gospel, it was necessary for them to depend on the hospitality and welcome of other Christians. But hospitality came at a cost, and from time to time, Christians needed encouragement to be hospitable (Rom. 12:13). John wrote this letter to his friend, Gaius, encouraging him to keep up the good work. Gaius had a habit of serving brothers and sisters in Christ, even if they were strangers to him (v. 5). These men and women went on to tell others about his kindness, described by John as love (v. 6).

Recognizing that guests sometimes overstay their welcome, John encourages his friend to bid them farewell, when the time comes, in a God-honoring way (v. 6). Did John sense that showing hospitality was becoming wearisome? That’s why he reminds Gaius that these visitors went on the road for God’s Name (v. 7). They left at risk to themselves, taking no money from unbelievers, whom John describes as “pagans” (v. 7). As a result, they needed help from the family of God. Rather than call these travelers irresponsible, John reminds Gaius that it was right to help them. They are on a mission for the gospel.

As a final encouragement he reveals that when Gaius helped them, he was joining in their efforts for the gospel; he was working with them! Christians can partner with the gospel efforts of other believers by showing hospitality when necessary.

Go Deeper

How can you show hospitality within the family of believers? Think of ways you can improve this area of your life, even in the next month! Extended Reading:

3 John

Pray with Us

Dear God, thank You for the reminder from the apostle John that when we show hospitality to our fellow Christians, we show love. It’s Your love that’s speaking through us. Help us to be generous and kind.

We ought therefore to show hospitality to such people so that we may work together for the truth.3 John 1:8

 

 

https://www.moodybible.org/